Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	die_v	see_v	6,945	5	3.3693	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18909	Bibliotheca theologica: or, a librarye theological containinge, 1. A generall analysis or resolution: 2. A breife elucidation off the most sacred chapters off Elohim his Bible: drawen for the vse of yonge Christians, specially off the poorer sorte, vnable to purchase variety off holy-men theyr wrytinges: by Henoch Clapham. Nihil primum perfectum.	Clapham, Henoch.	1597 (1597)	STC 5331; ESTC S114484	83,218	88

Shem Iaphet Cham his wyfe Tidea the Great theyrs Pandora Noela Noegla This Noah saith he by beholdinge the starres did foresee destruction to com and therefore 78. y. before the flood he made A ship like an Ark etc. Afterwards Lib. 2. the flood passed onely these 8. beinge in Armenia they were the seede of the worlde Then lib. 3. he telleth how Noah inuentinge wynemakinge he was vnawares ouercom with it who lyinge naked in the secret part was charmed to inability of procreation by Cham whome he saith was A notable sorcerer for which he was termed Zoroastes Because off this his wickednes he was ●ast out by Ianus or Noah and thensforth called Chemesenua in the Scythian Ara●nt language Infamous shameles This Chaldeahs cursed Babilon though clippinge the kings coyne is forced to testify som truth of the scriptures Vers 22. And vvhen Cham. The wretch boylinge in disdaine he rons to his brethren vncharitably vtteringe his fathers Nakednes but they blushinge wise goe backwards and couer him with theyr Mantle Oh Cham thow hast verily plaid the Traitour vnto the Figure as Iudas Iscariot vnto Noah figured Such A trick brought Iudas vnto the Ra●e and thinkest thow Cham to escape without A Curse Ambrose de Noe et Arca ch 31. he saith that Shem and Iaphet wold not se their Fathers nakednes least seinge it theyr reuerence towards him shold haue bene the lesse And true it is that lookinge vpon the weaknesses off the Lord his prophets men haue theyr affection off Loue and Reuerence thereby infirmed This lesson as no doubt they had learned so also that it was theyr duty to couer theyr Fathers weaknes and here vpon Salomon grounded his prouerbe 10. 12. Hatred stirreth vp contention but loue couereth all trespasses Oh blessed Shem and Iaphet for yow take Noahs part As the eleauen set foote vnto Iesus They therefore Ioh. 17. got a blessinge when Iudas had no place in his prayer and shall not yow Shem and Iaphet obtayne A blessinge for countenancinge the Prophet whome the Seede of the serpent wold roote vp Vers 24. Then Noah He awakes as A Gyant but refreshed with wyne The Spirit off prophecy is vpon him This appeareth first in denouncinge off Iustice and Iudgment vpon Cham sec in propoundinge mercy to Shem and Iaphet The Curse vpon Cham is directly powred out on Canaan his Son and yongest Son for elder then he were Cush Mitzraim Put ch 10. 6. and none off these were borne before the flood nor in the yeare off the flood for only 8. persons went in and 8. only came out All these then borne after the flood and Canaan here spoke off the yongest this Accident must therefore be no litle tyme affter the flood Cursed is Canaan not be Canaan is as iff he had sayd I will tell the Cham as thow my yongest Son a●t cursed to me so will thy yongest Son proue cursed to the. Iudgment will fall proportionable to thy Syn. Thow hast laboured to roote out my credet because of weaknes but others shall make thy Canaanitish seede Gnebed Gnabadim A Seruant off Seruants that is A very slaue Such was the vnslaughtered Canaanitish seede vnto Israël Of Canaan came the Eleauen cursed Nations ch 10. 15. 16. 17. 8. 18. Gregorius Magnus saith Omne peccatum est vnde●●tium euerie Syn is an eleauenth thinge because Syn transgresseth the Decalogue vpon which consideration saith he Peter hastened the choyse off A twelfte into Iscariots ro●●e but most sure I am that Canaan in his 11. braunches was cursed and C ham in his Canaan Reuel 17. 11. we reade off A Beast in nomber mysticall both the 7. and the 8. goinge to destruction C ham his figure was both A 7. and an 8. in nomber and appoynted also to goe into perdition The New world begon only with 8. persons Cham bringe the yongest at least off men he so was the Eyght But by Moses in way off Catalogue he is made the Seauenth and Iaphet the eyghte But in the declaration off this curse he is pulled out into the Sixt place the other two placed affter him that so his head may receiue A wounde as doth the sixt head off the Beast Reu. 13. 3. W●epe with Iohn or Mysterie will not be vnsealed Vers 26. He said moreouer Iudgment pronounced he now vttereth A blessinge first to Shem then to Iaphet God is blessed for the God of Shem and indeede Shems people be became the first Peculiar Nation and Preisthood to God as appeareth afterwards ch 11. 10. etc. His Seruant was Canaan what tyme Canaans land was subdued vnto Israel but yet A troblous s●ruant puckinge Israel in the Eyes and the sydes Romes Vicar writes himself Se. an t of Se●●a●t Canaans name pet but A troblous seruant to the Lord his Israel Vers 27. God pe●suade Iaphet Iaphet and Perswade is all one in the Hebrue Iaphet Elo●●im le Iaphet Iaphet Eloh●● persuade whereunto shold El●him persuade or allure him To dwell in Shems tabernacle Herein he prophecieth that the Gentiles of Iaphet ch 10. 5. shold for A season be without the visible church but at last shold be allured by the sweet voice of t●● Ghospell to com home with the Prodigall Son and to dwell in his Tent. But that he saith ●ent not Temple the holy ghoste wold giue to vnderstand that the spirituall estate of Israels Tent in the wildernes and beginings of theyr ruled om in Canaan that was the estate which shold befall the Gentiles by returning home vpon the first breach of the partition wall The Temples estate shall bring vnto the Church another gates g●oue th●● the first That estate properly is the enjoye of that stablished city Aboue which Ab●a●●● tooked for Heb. 11. 10. In the meane tyme the Mystycall Canaan is a●so to be his seruant The Deuels seede euen in prickinge the godly shall vnawares do seruice to the Godly both off Iewe and Gentile Vers 29. So all the days Twelue full Iubilees before the stood and seauen ●●b after Noah l●●ed till within 2. p. of Abrahams birthe Vajamoth and he died Walck man as longe as he can Death in the end arrests him Nothinge more certaine then to dy but nothinge more vncertaine then when to dy The s●erty of death preacheth ●y to the vvorld the vncertainty of death it preacheth Always dy to the world least thovv be once damned vvith the vvorlde Argument Chap. X. Iaphet Cham Shem here Moses doth declare theyr Seede as eke the Names of Old they bare ¶ Diuision of the Text. I. FIrst the Generation of Noah immediate Verse 1. II. Set. his Generation mediate and that is first of Iaphet Vers ● 3 4 5. secondly of Cham thence vnto Vers 21. thirdly of Sh●m thence vnto the 32 Ver. these thre particulars summed vp in one Ver 32. More particularly take it thus ●●AH 〈◊〉 IAPHI 1. Gomer 1. Askenas 2. ●iphath 3. Toga●●ah 2. Magog 3 Madaj 4. Ianan 1. Elisha 2. Tarshish 3.

to be againe made new not after the Lykenes but after the image of God because man sy 〈…〉 ge was ●epr 〈…〉 d of the jmage of Elohim Image and likenes therefore are all one and not herein dis●●et or two sondrie thinges vers 3. Novv Ada 〈…〉 ed. That which before was spoken in A word is now e 〈…〉 ●●ed in particulars The head of euery houshold faithfull is set downe and then their yeares First theyr age in theyr first borne sec of theyr Death The Yeares memoriall of the iust is blessed but the name of the wicked both rotte Prou. 10. 7. Enosh had kenan deriued I thinke not of 〈◊〉 as was kain but of kanan to builde A nest and he helps out the Neste of cleaue byrdes as Ram did the Cage of vncleane and hatefull byrds He begets Mahalal●el of Halal to praise let him singe Hallelu●●ah for mercy receiued He begets Iared I thinck deriued of Iated to descend And like inough that Religion went do●●eward because his Son Heno●h made flat seperation Henoch in Engl. Taught or dedicate verily as he was taught of God so he did dedicate himself wholy vnto the Lord his seruice A sharpe prophet he was Iude 14. and 15. for his help zeale god tooke him mira●ulously from Men. One of the first goades that euer moued me to dedicate my self vnto the work of the Lord was this Name Bar-kepha Syrian bishop in Beth-raman in his commentatie of Paradise He also manie Aunticuts haue taught that Henoch was translated into Paradise from whence in the last age he shall ●om with Hel●as against Antichrist If first they wold meane into Paradise aboue 2. Cor 12. 4. for the Other with Heden his Container hath the glorious trees lodged in the Earth Ezek. 31. 16. 18. secondly if they ment that Other Persons shold be sent of God endried with like spirit as our sauiour expoundeth El●as by Iohn Baptist math 11. 10. 14. the I could easely subscribe to it In the Name of Henoch there is an olde booke containinge vncredible thinges as that Gyants then had Angels not Men for Fathers etc. but rejected for Apo●ryphal Beda on ep of Iude. I●de his epistle was somtimes because of Henochs prophecy rejected but vnworthily Som think Iude receiued that by tradition but that judgment maketh for poper●● and Iudaisme 〈◊〉 Bro●ghton demes it Iudes collection from Moses speach and indeede there is no breaker vp of the Lord his word but he raiseth often Lōg speach from fewe wordes and buildeth on A probable ground though small right statel● edifices But as in my Bibles breife I deme he had This as also that of Satan and Michael s 〈…〉 ge by immediate Reuelation as Paul had the sor●eters names Iannes and Iambres Sed in l●citis suum c●●q●● Palatum sit Henoch begets Mathu●helah A Spoiler of death who had borne vnto him La●e●h Smitten for he was smitten in his sowle at the sight of Religions r 〈…〉 e. Vnto him the Lord giueth Noah Rest for his father fore sawe in the Spirit by him there shold be Rest vnto the church Noah begets ●aphet Perswadinge then Shem A Name for God put his name There Deut. 12. 5. Shem is A Name and Sham is There It signifieth also Fame and whoe more famous Then he had Cham sig Indignation and an Hare braine he was disdaminge his father Q●e●●on Seinge the vngodly mariages next spoken of are by som of these Mens sonnes for here vntil noah is only enumbred the First fruites how commeth it about that Moe Sonnes of Noah then one are here nombred Answ First because Noah his Eldest namely Iaphet was not the Lord his first-fruites secondly that by the Rehersall of these 3. an Entrāce mai be giuē to ther sequēt Triparti●e story from which thre the second world was to rise as the first fed Adam kain ād Sheth Old Adan the figure of the New Adam his 12. Stars 1. Sheth 2. Enosh 3. Kenan 4. Mahalaleel 5. Iared 6. Henoch 7. Mathushelah 8. Lameth 9. Noah 10. Iaphet 11. Shem. 12. Cham. Let Cham be Is●ariot and the Apostate Starre he will proue no better anone For theyr Birthes Deaths and Ages they liued in s● the folowing Table gathered by Maister Broughton and Maister More   ADAM created by Elohim he begets at 130. SHETH He at 235. 105. ENOSH He begets at 325. 195. 90. KENAN He at 395. 265. 160. 70. MAHALAT●EL He begets at 460. 330. 225. 135. 65. IARED He at 622. 492. 387. 29● 227. 162. HENOCH He at 687. 557. 452. 362. 292. 227. 65. Mathushelah He at 874. 744. 639. 549. 479. 414. 252. 187. LAM●CH In his 930 800. 695. 605. 535. 470. 308. 243. 56. Adam dieth 987. 857. 752. 662. 592. 527. 365. 300. 113. Henoch is taken 〈◊〉 1042. 912. 80● 717. 647. 582.   355. 168. Sheth dieth 1056.   821. ●31 661. 596.   369. 182. NOAH Bone In his 1140. 90● 815. 745. 680.   453. 266. 84. E●o●sh dieth 1235.   Looke 910. 840. 775.   548. 361. 179. Kenan dieth 1290.   on the Right 895. 830.   603. 416. 234. Mahalaleel dieth 1422.   had for the Person 962.   735. 548. 366. Ia●ed dieth 1536.   his Birth and Death Then 846. 662. 480. CXXY begin 1556.   cast thy Ey vnto the Lefte 869. 682. 500. 20. IAPHET borne 1558.   hand and in the same Lyne directly backwarde thow shalt 871. 684. 502. 22. 2. SHEM borne 1651.     964. 777. 595. 115. 95. 93. Lamech dieth 1656. haue his Age in all former yeares Matushelah dieth 969.   600. 120. 100. 98. The Del●g Nota. Adam his Piller downeward it is the Age of the world As for Himself tho●● maist se he dieth in the 930 y. of the world which was the 800. of Sheth the 695. of Enosh the 605. of Kenan the 535 of Mah. etc. ¶ Argument Chap. 6. Mixt mariage causeth Iehouah his jre God with Noah smites couenant entire ¶ Diuision of the Text. THis chap. containeth A Manifestation of IEhouah his Iustice and Mercie vnto them of the olde world for 120. yeares before the Deluge I. His Iustice appeareth in the first seauen verses II. His Mercy in the Sequell of the chapter I. His Iustice is made notable I. from the Mouinge cause vers 1. 2. 3. 4. 5. set downe in A certaine Particular in the first 4. verses Then in an vniuersall vers 5. II. From the Lord his Resolute purpose vers 6. 7. 1. The Particular mouinge cause is Mixed Mariage set downe first from the circumstance off tyme viz when men and weomen begon to be multiplied vers 1. secondly set downe from the consideration of the persons maryinge viz. God his sonnes with Mens daughters vers 2. The Lord his 120. yeares lenity set downe Obiter for the clearinge of his iustite vers 3. Thirdly set downe from the consideration of the Lord-lyke mis begot fruite yss●●ge from such Mongrel-mariage vers 4. 2. The Vniuersall ill is layd downe