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A38380 England's black tribunall set forth in the triall of K. Charles I at a High Court of Justice at Westminster-Hall : together with his last speech when he was put to death on the scaffold, January 30, 1648 [i.e. 1649] : to which is added several dying speeches and manner of the putting to death of Earl of Strafford, Arch-Bishop of Canterbury, Duke Hamilton ... 1660 (1660) Wing E2947; ESTC R31429 137,194 238

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Gospel it bloweth where it listeth So now Treason is what they please and lighteth upon whom they will Indeed no man except he will be a Traitour can avoid this Censure of Treason I know not to what end it may come but I pray God my own and my Brothers bloud that is now to die with me may be the last upon this score Now Gentlemen you may see what a condition you are in without a King you have no Law to protect you no rule to walk by when you perform your duty to God your King and Country you displease the Arbitrary power now set up I cannot call it government I shall leave you peruse my Tryal and there you shall see what a condition this poor Nation is brought into and no question will be utterly destroyed if not restored by Loyal Subjects to its old and glorious Government I pray God he lay not his Judgements upon England for their sluggishnesse in doing their duty and readinesse to put their hands in their bosoms or rather taking part with the Enemy of Truth The Lord open their eyes that they may be no longer lead or drawn into such snares else the Child unborn will curse the day of their Parents birth God Almighty preserve my Lawful King Charles the second from the hands of his Enemies and break down that wall of Pride and Rebellion which so long hath kept him from his just Rights God preserve his Royal Mother and all his Majesties Royal Brethren and incline their hearts to seek after him God incline the hearts of all true English men to stand up as one Man to bring in the King and Redeem themselves and this poor Kingdom out of its more then Egyptian slavery As I have now put off these garments of cloth so I hope I have put off my garments of sin and have put on the Robes of Christs Righteousness here which will bring me to the enjoyment of his glorious Robes anon Then he kneeled down and kissed the block and said thus I commit my soul to God my Creator and Redeemer Look on me O Lord at my last gasping Hear my prayer and the prayers of all good people I thank thee O God for all thy dispensations to wards me Then kneeling down he prayed most devoutly as followeth O Eternall Almighty and most mercifull God the Righteous Judge of all the world look down in mercy on me a miserable sinner O blessed Jesus Redeemer of Mankind which takest away the sinnes of the world let thy perfect manner of obedience be presented to thy Heavenly Father for me Let thy precious death and bloud be the ransome and satisfaction of my many and haynous transgressions Thou that sittest at the right hand of God make intercession for me O holy and blessed Spirit which are the comforter fill my heart with thy consolations O holy blessed and glorious Trinity be mercifull to me confirm my faith in the promises of the Gospel revive and quicken my hope and expectation of joyes prepared for true and faithful servants Let the infinite Love of God my Saviour make my love to him stedfast sincere and constant O Lord consider my condition accept my tears asswage my grief give comfort and confidence in thee impute not unto me my former sinnes but most mercifull Father receive me into thy favour for the merits of Christ Jesus Many and grievous are my sins for I have sinned many times against the light of knowledg against remorse of conscience against the motions and opportunities of grace But accept I beseech thee the sacrifice of a broken and contrite heart in and for the perfect sacrifice oblation and satisfaction of thy Son Jesus Christ O Lord receive my soul after it is delivered from the burthen of the flesh into perfect-joy in the sight and fruition of thee And at the generall resurrection grant that my body may be endowed with immortality and received with my soul into glory I praise thee O God I acknowledge thee to be the Lord. O Lamb of God that takest away the sinnes of the world have mercy on me Thou that sittest at the right hand of God hear my prayer O Lord Jesus Christ God and Man Mediatour betwixt God and Man I have sinned as a Man be thou mercifull to me as a God O holy and blessed Spirit help my infirmities with those sighs and groans which I cannot expresse Then he desired to see the Axe and kissed it saying I am like to have a sharp passage of it but my Saviour hath sweetned it unto me Then he said if I would have been so unworthy as others have been I suppose I might by a lie have saved my life which I scorn to purchase at such a rate I defie such temptations and them that gave them me Glory be to God on high On Earth peace Good will towards Men. And the Lord have mercy upon my poor soul Amen So laying his Neck upon the block after some private Ejaculations he gave the Heads-man a sign with his hand who at one blow severed his head from his body The Speech of that piously resolved Hugh Grove of Chisenbury in the parish of Enford and County of Wilts Esquire beheaded the 16. day of May 1655. in the Castle at Exon. Good people I Never was guilty of much Rhetorick nor ever loved long Speeches in all my life and therefore you cannot expect either of them from me now at my death All that I shall desire of you besides your hearty prayers for my soul is That you would bear me witnesse I die a true son of the Church of England as it was established by King Edward the sixth Queen Elizabeth King James and King Charles the first of ever blessed memory That I die a Loyall subject to King Charles the second my undoubted Soveraign and a lover of the good old Laws of the Land the just priviledges of Parliaments and Rights and Liberties of the People for the re-establishing of all which I doe undertake this ingagement and for which I am ready to lay down my life God forgive the bloudy-minded Jury and those that procured them God forgive Captain Crook for denying his Articles so unworthily God forgive Mr. Dove and all other persons swearing so malitiously and falsely against me God forgive all my enemies I heartily forgive them God blesse the King and all that love him turn the hearts of all that hate him God blesse you all and be mercifull to you and to my Soul Amen And so meekly laying his neck to the block and giving a signe his head at one blow and a draw of the axe was severed from his body The manner of the Execution of Sir Henry Slingsby on Tuesday the 8. of June 1658. With the substance of his speech before his Death ABout Eleven of the clock Sir Henry Slingsby was brought from the Tower to the Scaffold on Tower-Hill whither being come he fell upon his knees and for a short space prayed
severing of his head from his body of which Sentence Execution yet remains to be done These are therefore to will and require you to see the said Sentence Executed in the open street before White-Hall upon the morrow being the 30 day of this instant moneth of January between the houres of 10 in the morning ●nd 5 in the afternoon of the same day with full ●ffect And for so doing this shall be your sufficient Warrant And these are to require all Officers and Souldiers and other the good people of this Nation of England to be assisting unto you in this service Given under our Hands and Seals To Coll. Francis Hacker Coll. Haucks and Lieutenant Coll. Phray and to every of them Sealed and subscribed by Jo. Bradshaw Tho. Grey O. Cromwell c. Painted Chamber Jan. 30. 1648. The Commissioners met and ordered That Mr. Marshall Mr. Wye Mr. Caryll Mr. Salway and Mr. Dell be desired to attend the King to administer to him those spiritual helps as should be suitable to his present condition and Lieutenant Colonel Goffe is desired forthwith to repair unto them for that purpose Who did so but after informed the Court That the King being acquainted therewith refused to confer with them expressing that he would not be troubled with them Ordered That the Scaffold upon which the King is to be executed be covered with black The Warrant for executing the King being accordingly delivered to those parties to whom the same was directed execution was done upon him according to the Tenour of the Warrant about two of the Clock in the Afternoon of the said 30. of January Other Passages relating to the Tryal and Execution of the King AFter Sentence The King being hurried from their Bar as he passed down the Stairs The Common Soldiers laying a side all Reverence to Soveraignity scoffed at him casting the Smoak of their stinking tobacco in his Face no Smell more offensive to him and slinging their foul pipes at his feet But one more insolent then the rest defiled his venerable Face with his spittle for his Majesty was observed with much patience to wipe it off with his Handkercheif and as he passed hearing them cry out Justice Justice Poor souls said he for a peece of mony they would do so for their Commanders That Night being Saturday Jan. 27. the King lodged at White-hall that Evening a Member of the Army acquainted the Committee with the desires of the King that seeing they had passed Sentence of Death upon him and the time of his Execution might be nigh that he might see his Children and receive the Sacrament and that Dr. Juxon Bishop of London might be admitted to pray with him in his private Chamber both which were granted The next day being Sunday Jan. 28. the King was attended by his Guard to St. James's where the Bishop of London preached privately before him his Text was in Rom. 2.16 In the day when God shall judge the secrets of all men by Jesus Christ according to my Gospel Monday Jan. 29. His Children were permitted to come to him where passed this following Discourse as it was set down in writing by his Daughter the Lady Elizabeth which Lady Elizabeth some months after being confined to Crasbrough-castle in the Isle of Wight dyed there with greif for the Sufferings of her Dear Father A true Relation of the Kings Speech to the Lady Elizabeth and the Duke of Glocester the Day before his Death HIs Children being come to meet him He first gave his Blessing to the Lady Elizabeth and bade her remember to tell her Brother James when ever she should see him that it was his Fathers last desire that he should no more look upon Charles as his eldest Brother only but be obedient unto him as his Soveraign and that they should love one another and forgive their Fathers Enemies Then said the King to her Sweet-heart you 'l forget this No said she I shall never forget it whilest I live and pouring forth abundance of tears promised him to write down the partiticulars Then the King taking the Duke of Glocester upon his Knee said Sweet-heart now they will cut off thy Fathers head upon which words the child looked very stedfastly on him Mark child what I say They will cut off My Head and perhaps make thee a King But mark what I say you must not be a King so long as your Brothers Charles and James do live for they will cut off your Brothers Heads when they can catch them and cut off thy Head too at last and therefore I charge you do not be made a King by them At which the child sighing said I will be torn in pieces first which falling so unexpectedly from one so young it made the King rejoyce exceedingly Tuesday Jan. 30. The Fatal Day He was about 10. of the Clock brought from his Pallace at St. James's to White-hall marched on foot guarded with a Regiment of foot Soldiers through the Park with their Colours flying and Drums beating his private Guard of Partizans about him Dr. Juxon Bishop of London on one side and Coll. Tomlinson on the other both bare headed bidding them go faster saying That he now went before them to strive for an heavenly Crown with lesse Solitude then he had oftentimes bid his Soldiers to fight for a Earthly Diadem Being come to the end of the Park he assends the Stairs leading to the long Gallery in Whitehall and so into the Cabinet Chamber where he formerly used to Lodge there his Majesty with the Bishop of London continued for some time in devotion and received the blessed Sacrament from the hand of the said Bishop at which time he read for the second Lesson the 27. Chapter of St. Matthews Gospel which contained the History of the Death and Passion of our Blessed Saviour the Communion ended his Majesty thanked the Bishop for selecting so seasonable and comfortable a portion of Scripture The Bishop modestly replied no thanks was due to him for it was the Chapter appointed by the Rubrick of the Church for the second morning Lesson for that day being Jan. 30. here the King continued at his devotion refusing to dine onely about twelve of the Clock he eat a bit of bread and drank a Glasse of Claret from thence about one a Clock he was accompanied by Dr. Juxon and Coll. Thomlinson and other Officers formerly appointed to attend him and the private Guard of Partizans with Musketeers on each side through the Banquetting-house adjoyning to which the Scaffold was erected between White-hall Gate and the Gate leading into the Gallery from from St. Jame●'s The Scaffold was hung round with black the floor covered with black bayes and the Ax and block laid in the middle of the Scaffold There were divers Companies of Foot of Collonel Prides Regiment and several Troops of Horse placed on the one side of the Scaffold toward Kings-street and on the other side toward Charing-Cross and the multitudes of
CHARLES I. KING OF ENGLAND c. England's black Tribunall Set forth in the TRIALL OF K. CHARLES I. At a High Court of Justice at Westminster-Hall Together with his last Speech when he was put to death on the Scaffold January 30. 1648. To which is added the several dying Speeches and manner of the putting to death of Earl of Strafford Arch-Bishop of Canterbury Duke Hamilton Earl of Holland Lord Capell Earl of Darby Sir Alex. Carew Sir John Hotham Capt. Hotham Mr. Nath. Tomkins Mr. Chaloner Col. Jo. Morris Cor. Blackburn Col. Andrews Sir Hen. Hide Col. Gerrard Mr. Pet. Vowell Col. Penruddock Capt. Hugh Grove Sir Hen. Slingsby Doctor Jo. Hewet The fourth Edition corrected and enlarged London Printed for J. Playford 1660. TO THE READER WHereas there has been printed of late years many severall impressions of the Relation of the Tryall of King Charles the 1 st and of the manner of the putting him to Death many of which have been very imperfect having had most of the remarkable passages left out But in this Edition some paines and care has been used to have it exact and perfect the which the Reader will find made good if he compare it to any of the former Printed copies Also an addition of the dying speeches of such of the English Nobilite Clergie and Gentry as has been executed for the cause of the late King from 1642. to 1659. of all which these following are true and exact Copies as no doubt will appear to the reader in the perusuall thereof I. P. A Table of the matters contained in this Book AN Act for the Tryall of the King Pag. 1 The first days proceedings Pag. 6 The Charge drawn up against the King Pag. 8 The second days proceedings Pag. 17 The third days proceedings Pag. 25 The fourth days proceedings K. Charles conference with his children His speech on the Scaffold His letter to his Sonne a little before his death An Elegie on the Death and sufferings of K. Charles A Table of the Speeches The E. of Straffords speech to the Court after his sentence Pag. 49 The E. of Straffords speech on the Scaffold Pag. 53 Mr. Nath. Tomkins Elegie Pag. 58 Mr. Chalenors speech at his Execution Pag. 61 Sir Alex. Carews speech on the Scaffold Pag. 65 Capt. John Hothams speech on the Scaffol Pag. 68 Sir John Hothams speech on the Scaffold Pag. 69 Arch Bishop of Canterburys speech on the Scaffold Pag. 72 Duke Hamiltons speech on the Scaffold Pag. 84 Earl of Hollands speech on the Scaffold Pag. 98 Lord Capells speech on the Scaffold Pag. 124 Col. John Moris speech at his Execution Pag. 121 Cor. M. Blackburn speech at his Execution Pag. 125 Col. Andrews speech on the Scaffold Pag. 126 Sir Hen. Hides speech on the Scaffold Pag. 134 E. of Darby's speech on the Scaffold Pag. 147 Col. Gerrards speech on the Scaffold Pag. 159 Mr. Peter Vowells speech at his Execut. Pag. 170 Col. Penruddocks speech on the Scaffold Pag. 175 Capt. Hugh Goves speech on the Scaffold Pag. 184 Sir Hen. Slingsbys speech on the Scaffold Pag. 185 Dr. John Hewets speech on the Scaffold Pag. 186 KING CHARLES HIS TRYALL Began Saturday January 20 th and ended January 27. 1648. An ACT. An Act of the Commons of England assembled in Parliament for erecting of an High Court of Justice for the Trying and Judging of CHARLES STUART King of England WHereas it is notorious That Charles Stuart the now King of England not content with those many incroachments which his Predecessors had made upon the People in their Rights and Freedoms hath had a wicked design totally to subvert the ancient and fundamental Laws and Liber-of this Nation And in their place to introduce an arbitrary and Tyrannical Government with fire and sword levyed and maintained a cruel war in the Land against the Parliament and Kingdome Whereby the Countrey hath been miserably wasted the publick Treasury exhausted Trade decayed and thousands of People murthered and infinite of other mischiefs committed For all which High and Treasonable Offences the said Charles Stuart might long since justly have been brought to exemplary and condign punishment Whereas also the Parliament well hoping that the restraint and imprisonment of his person after it had pleased God to deliver him into their hands would have quieted the disturbers of the Kingdom did forbear to proceed judicially against him But found by sad experience that such their remissives served onely to incourage him and his complices in the Continuance of their evil practises and in raising of new Commotions designs and invasions For prevention therefore of the like greater inconveniences And to the end that no Magistrate or Officer whatsoever may hereafter presume traiterously and maliciously to immagine or contrive the inslaving or destroying of the English Nation and to expect impunity in so doing Be it ordained and enacted by the Commons in Parliament assembled and it is hereby ordained and enacted by the Authority thereof That Thomas Lord Fairfax General Oliver Cromwell Lieutenant General Henry Ireton Commissary General Phillip Skippon Maior General Sir Hardress Waller Colonel Valentine Walton Col. Thomas Harrison Col. Edw. Whalley Col. Tho. Pride Col. Isaac Ewers Col. Rich. Ingoldsby Col. Rich. Dean Col. John Okey Col. Robert Overton Col. John Harrison Col. John Desborow Col. Will. Goffe Col. Rob. Duckenfield Col. Rowland Wilson Col. Henry Martin Col. William Purefoy Col. Godfrey Bosvile Col. Herbert Morley Col. John Barkstead Col. Matthew Tomlinson Col. John Lambert Col. Edmund Ludlow Col. John Hutchinson Col. Robert Titchborn Col. Owen Roe Col. Robert Manwaring Col. Robert Lilburn Col. Adrian Scroop Col. Algernoon Sidney Col. John Moore Col. Francis Lassells Col. Alexander Rigby Col. Edmund Harvey Col. John Venn Col. Anthony Stapley Col. Thomas Horton Col. Tho. Hammond Col. George Fenwick Col. George Fleetwood Col. John Temple Col. Thomas Waite Sir Henry Mildmay Sir Thomas Honywood Thomas Lord Grey Philip Lord Lisle William Lord Mounson Sir John Danvers Sir Thomas Maleverer Sir John Bourchier Sir James Harrington Sir William Brereton Robert Wallop William Heveningham Esquires Isaac Pennington Thomas Atkins Aldermen Sir Peter Wentworth Thomas Trenchard Jo. Blakston Gilbert Millington Esquires Sir Will. Constable Sir Arthur Hasilrigg Sir Mich. Livesey Richard Salway Hump. Salway Cor. Holland Jo. Carey Esquires Sir Will. Armin Jo. Jones Miles Corbet Francis Allen Thomas Lister Ben. Weston Peter Pelham Io. Gusden Esquires Fra. Thorpe Esq Serjeant at Law Io. Nut Tho. Challoner Io. Anlaby Richard Darley William Say John Aldred Jo. Nelthrop Esquires Sir William Roberts Henry Smith Edmund Wild Iohn Challoner Iosias Barnes Dennis Bond Humphrey Edwards Greg. Clement Io. Fray Tho. Wogan Esquires Sir Greg. Norton Io. Bradshaw Esq Serieant at Law Io. Dove Esq Iohn Fowk Thomas Scot Aldermen Will. Cawley Abraham Burrel Roger Gratwick Iohn Downes Esquires Robert Nichols Esq Serjeant at Law Vincent Potter Esq Sir Gilbert Pickering Io. Weaver Io. Lenthal Robert Reynolds Io. Lisle Nich. Love Esquires Sir
wrong and he is acknowledged to be the Kings Superior and is the grand preserver of their priviledges and hath prosecuted Kings upon their miscarriages Sir What the Tribunes of Rome were heretofore and what the Ephory were to the Lacedaemonian State we know that is the Parliament of England to the English State and though Rome seem to have lost its liberty when once the Emperours were yet you shall finde some famous Acts of Justice even done by the Senate of Rome that great Tyrant of his time Nero condemned and judged by the Senate But truly Sir to you I should nor mention these Forreign examples and stories If you look but over Tweed we finde enough in your native Kingdome of Scotland If we look to your first King Fergustu● that your stories make mention of he was an elective King he dyed and left two Sons both in their minority the Kingdom made choice of their Unkle his Brother to govern in the minority afterwards the Elder Brother giving small hopes to the People that he would rule or govern well seeking to supplant that good Unkle of his that governed then justly they set the Elder aside and took to the Younger Sir if I should come to what your stories make mention of you know very well you are the 109 King of Scotland for to mention so many Kings as that Kingdome according to their power and priviledge have made bold to deal withall some to banish and some to imprison and some to put to death it would be too long and as one of your Authors sayes it would be too long to recite the manifold examples that your own stories make mention of Reges say they we do create we created Kings at first Leges c. We imposed Lawes upon them and as they are chosen by the suffrages of the People at the first so upon just occasion by the same suffrages they may be taken down again and we will be bold to say that no Kingdome hath yeilded more plentiful experience then that your Native Kingdome of Scotland hath done concerning the deposition and the punishment of their offending and transgressing Kings c. It is not far to go for an example neer you your Grandmother set aside and your Father an Infant crowned and the State did it here in England here hath not been a want of some examples they have made bold the Parliament and the People of England to call their Kings to account there are frequent examples of it in the Saxons time the time before the Conquest since the Conquest there wants not some Presidents neither King Edward the second King Richard the second were dealt with so by the Parliament as they were deposed and deprived and truly Sir who ever shall look into their stories they shall not finde the Articles that are charged upon them to come neer to that height and capitalnesse of Crimes that are layed to your charge nothing neer Sir you were pleased to say the other day wherein they discent and I did not contradict it but take altogether Sir if you were as the Charge speaks no otherwise admitted K. of England but for that you were pleased then to alledge how that almost for a thousand years these things have been stories will tell you if you go no higher then the time of the Conquest if you do come down since the Conquest you are the 24 King from William called the Conqueror you shall find one half of them to come meerly from the State and not meerly upon the point of Discent it were easie to be instanced to you the time must not be lost that way And truly Sir what a grave and learned Judge in his time well known to you is since printed for posterity That although there was such a thing as a Descent many times yet the Kings of England ever held the greatest assurance of their titles when it was declared by Parliament And Sir your Oath the manner of your Coronation doth shew plainly That the Kings of England and though it 's true by the Law the next person in bloud is designed yet if there were just cause to refuse him the People of England might do it For there i● a Contract and Bargain made between the King and his People and your Oath is taken and certainly Sir the Bond is reciprocal for as you are the leige Lord so they leige Subjects and we know very well that hath been so much spoken of Ligantis est duplex This we know now the one tye the one Bond is the bond of perfection which is due from the Soveraign the other is the bond of Subjection that is due from the Subject Sir if this bond be once broken farewell Soveraignty Subjectio trahit c. These things may not be denyed Sir I speak it the rather and I pray God it may work upon your heart that you may be sensible of your miscarriages For whether you have been as by your Office you ought to be a Protector of England or the Destroyer of England let all England judge or all the world that hath look'd upon it Sir though you have it by Inheritance in the way that is spoken of yet it must not be denyed that your Office was an Office of Trust and an Office of the highest trust lodged in any single person For as you were the grand Administrator of Justice and others were as your Delegates to see it done throughout your Realms if your great Office were to do Justice and preserve your People from wrong and in stead of doing that you will be the great wrong-doer your selfe If instead of being a Conservator of the Peace you will be the Grand Disturber of the Peace surely this is contrary to your Office contrary to your Trust Now Sir if it be an Office of Inheritance as you speak of your Title by Discent let all men know that great Offices are seizable ond forfeitable as if you had it but for a year and for your life Therefore Sir it will concern you to take into your serious consideration your great miscarriages in this kinde Truly Sir I shall not particularize the many miscarriages of your Reign whatsoever they are famously known it had been happy for the Kingdom and happy for you too if it had not been so much known and so much felt as the story of your miscarriages must needs be and hath been already Sir That that we are now upon by the command of the highest Court hath been is to try and judge you for great offences of yours Sir the Charge hath called you Tyrant a Traytor a Murtherer and a publick Enemy to the Common-wealth of England Sir it had been well if that any of all these termes might rightly and justly have been spared if any one of them at all King Ha President Truly Sir we have been told Rex est dum bene regit Tyrannus qui populum opprimei and if so be that be the definition of
only one word before you give sentence and that is That you would hear me concerning those great imputations that you have laid to my charge President Sir you must give me leave to go on for I am not far from your Sentence and your time is now past King But I shall desire you will hear me a few words to you for truly what ever Sentence you will put upon me in respect of those heavy imputations see by your speech you have put upon me that I Sir it is very true that President Sir I must put you in mind Truly Sir I would not willingly at this time especially interrupt you in any thing you have to say that is proper for us to admit of but Sir you have not owned us as a Court and you look upon us as a sort of people met together and we know what Language we receive from your party King I know nothing of that Pres You dis-avow us as a Court and therefore for you to address your self to us not to acknowledge us as a Court to judge of what you say it is not to be permitted and the truth is all along from the first time you were pleased to dis-avow and disown us the Court needed not to have heard you one word for unless they be acknowledged a Court and engaged it is not proper for you to speak Sir we hav● given you too much liberty already admitted of too much delay and we may not admit of any further were it proper for us to do we should hear you freely and we should not have declined to have heard you at large what you could have said or proved on your behalf whether for totally excusing or for in part excusing those great heinous charges that in whole or in part are laid upon you But Sir I shal trouble you no longer your sins are so large a dimension that if you do but seriously think of them they will drive you to a sad consideration they may improve in you a sad and serious repentance And that the Court doth heartily wish that you may be so penitent for what you have done amiss that God may have mercy at leastwise upon your better part Truly Sir for the other it is our parts and duties to do that that the Law prescribes we are not here Jui dare but Jus dicere We cannot be unmindful of what the Scripture tels us For to acquit the guilty is of equal abomination as to condemn the innocent we may not acquit the guilty what Sentence the Law affirms to a Traytor Tyrant a Murtherer and a publique Enemy to the Countrey that Sentence you are now to hear read unto you and that is the Sentence of the Court The Lord President commands the Sentence to be read Make an O Yes and command silence while the Sentence is read O Yes made silence commanded The Clerk read the Sentence which was drawn up in parchment Whereas the Commons of England in Parliament have appointed them an high Court of Justice for the Triing of Charles Stuart King of England before whom he had been three times convented and at first time a charge of high Treason and other crimes and misdemeanors was read in the behalf of the Kingdom of England c. Here the Clerk read the Charge Which Charge being read unto him as aforesaid He the said Charles Stuart was required to give his Answer but he refused so to do and so exprest the several passages at his Tryal in refusing to answer For all which Treasons and Crimes this Court doth adjudge That the said Charles Stewart as a Tyrant Traytor Murtherer and a publique Enemy shall be put to Death by the severing his Head from his Body After the Sentence read the Lord President said This Sentence now read and published it is this Act Sentence Judgement and resolution of the whole Court Here the Court stood up and assenting to what the President said King Will you hear me a word sir President Sir you are not to be heard after the Sentence King No sir President No Sir by your favour Sir Guard withdraw your Prisoner King I may speak after the sentence By your favour Sir I may speak after the sentence ever By your favour hold the sentence Sir I say Sir I do I am not suffered for to speak expect what Justice other people will have O Yes All manner of persons that have any thing else to doe are to depart at this time and to give their attendance in the Painted Chamber to which place this Court doth forthwith adjourn it self Then the Court rose and the King went with his Guard to Sir Robert Cottons and from thence to White-Hall The Names of those persons that were present at the Sentencing of the King to death Bradshaw O. Cromwell H. Ireton Sir Hardres Waller H. Wanton Tho. Harrison Edw. Whalley Tho. Pride Isaac Ewer Lord Grey of Grooby Will. Lord Mounson Sir Jo. Danvers Sir Tho. Maleverer Sir Jo. Bourchir Isaac Penington Hen. Martin Will. Puresoy Jo. ●arkstead Jo. Blakeston Gilbert Millington Sir William Constable Edward Ludlow Jo. Hutchinson Sir Mich. Livesey Robert Titchborne Owen Roe Robert Lilburn Adrian Scroop Rich. Dean Jo. Okey Jo. Harrison Jo. Hughson Wil. Goffe Cor. Holland Jo. Carew W. Heveningham Miles Corbet Jo. Jones Tho. Lister Pet. Pelham Tho. Wogan Fran. Allen Tho. Challoner Jo. Moore W. Say Jo. Aldred Fran. Lassels Hen. Smith Ja. Challouer Humph. Edwards Greg. Clement Jo. Fry Sir Greg. Norton Ed. Harvey Io. Venn Tho. Scot Tho. Andrewes Alderman of London W. Cawley Anth. Stapley Jo. Downes Tho. Horton Tho. Hamond Jo. Lisle Nich. Love Vincent Potter Augustine Garland Io. Dixwell Symon Meyne Ia. Temple Peter Temple Dan. Blagrave Jo. Brown Tho. Walte Ordered that Sir Hardress Waller Coll. Harrison Com. General Ireton Coll. Dean and Coll Okey are appointed a Committee to consider of the time and place for the Execution of the King according to his sentence given by the high Court of Justice Painted Chamber Lunae Jan. 29. 1648. UPon Report made from the Committee for considering of the time and place of the executing of the judgement against the King That the said Committee have resolved that the open street before White-hall is a sit place And that the said Committee conceive it fit that the King be there executed the morrow the King having already notice thereof The Court approved thereof and ordered a Warrant to be drawn for that purpose which Warrant was accordingly drawn and agreed unto and ordered to be ingrossed which was done and Signed and Sealed accordingly as followeth The Warrant for beheading the King At the high Court of Justice for the Trying and Judging of Charles Stuart King of England Jan. 29. 1648. WHereas Charles Stuart King of England is and standeth Convicted Attainted and Condemned of high Treason and other high Crimes and Sentence upon Saturday last was pronounced against him by this Court to be put to death by the
people that came to be Spectators very great The King being come upon the Scaffold it was expected he would say somewhat to the people the which he did But because we have no other Relation of what his Majesty then spake save what was taken in short hand on the Scaffold by three several Gentlemen who were very exquesite in that Act nor had his Majesty any copy being surprized and hastned by those who attended him to the Scaffold save only a few heads in a little scrip of Paper which after his death the Soldiers took from the Bishoo of London to whom he gave it therefore the Reader must be content with this Copy which was by them upon joynt comparing of their copyes published some few words being altered to make the sense perfect The King being come upon the Scaffold and looking about him upon the people who were kept off by Troops of Horse so that they could not come neer to hear him omitted what he had purposed to have spoken to them as 't is thought and turning himself to the Soldiers and Officers the Instruments of the Regicide spake to them to this effect The King being come upon the Scaffold look'd very earnestly upon the block and asked Col. Hacker if there were no higher and then speak thus directing his Speech cheifly to Coll. Thomlinson King I Shall be very little heard of any body here I shall therefore speak a word unto you here indeed I could hold my peace very well if I did not think that holding my peace would make some men think that I did submit to the guilt as wel as to the punishment but I think it is my duty to God first and to my Country for to clear my self both as an honest man a good King and a good Christian I shall begin first with my Innocency In troth I think it not very needful for me to insist long upon this for all the world knows that I never did begin a War with the two houses of Parliament and I call God to witness to whom I must shortly make an account That I never did intend for to incroach upon their Priviledges they began upon me it is the Militia they began upon they confest that the Militia was mine but they thought it fit for to have it from me and to be short if any body will look to the dates of Commissions of their Commissions and mine and likewise to the Declarations will see cleerly that they began these unhappy troubles not I so that as the guilt of these enormous Crimes that are laid against me I hope in God that God will clear me of I will not I am in charity God forbid that I should lay it upon the two Houses of Parliment there is no necessity of either I hope they are free of this guilt for I doe believe that ill instruments between them and me has been the chief cause of all this blood-shed so that by way of speaking as I find my self clear of this I hope and pray God that they may too yet for all this God forbid that I should be so ill a Christian as not to say that Gods judgements are just upon me Many times he does pay Justice by unjust Sentence that is ordinary I will onely say this That an unjust Sentence * that I suffered for to take effect is * Strafford punished now by an unj●st Sentence upon me that is so for I have said to shew you that I am in innocent man Now for to shew you that I am a good Christian I hope there is a good man that will bear me witness That I have forgiven all the world even those in particular that have been the chief causers of my death who they are God knows I doe not desire to know I pray God forgive them But this is not all my Charity must go further I wish that they may repent for indeed they have committed a great sin in that particular I pray God with St. Stephen that this be not laid to their charge nay not only so but that they may take the right way to the peace of the Kingdom for my Charity commands me not only to forgive particular men but my Charity commands me to endevour to the last gasp the Peace of the Kingdom So Sir I doe wish with all my soul and I do hope there is some here will carry it further that they may endevour the Peace of the Kingdome Now Sirs I must shew you both how you are out of the way and will put you in the way first you are out of the way for certainly all the way you ever have had yet as I could find by any thing is in the way of conquest certainly this is an ill way for conquest Sir in my opinion is never just except there be a good just Cause either for matter of wrong or just Title and then if you goe beyond it the first quarrel that you have to it is it that makes it unjust at the end that was just at first But if it be onely matter of Conquest then it is a great Robbery as a Pirat said to Alexander that he was the great Robber he was but a petty Robber and so Sir I doe think the way that you are in is much out of the way Now Sir for to put you in one way believe it you will never do right nor God will never prosper you until you give God his due the King his due that is my Successors and the people their due I am as much for them as any of you You must give God his due by regulating rightly his Church according to his Scriptures which is now out of order For to set you in a way particularly now I cannot but onely this A National Synod freely called freely debating among themselves must settle this when that every Opinion is freely and clearly heard For the King indeed I will not then turning to a Gentleman that touched the Ax said Hurt not the Ax that may hurt me For the King the Laws of the Land will cleerly instruct you for that therefore because it concerns my own particular I onely give you a touch of it For the people and truely I desire their Liberty and freedom as much as any body who soever but I must tell you that their Liberty and freedome consists in having of government those Laws by which their Life and their Goods may be most their own It is not for having share in government Sir that is nothing pertaining to them A Subject and a Soveraign are clean different things and therefore until they do that I mean That you do put the people in that Libertie as I say certainly they will never enjoy themselves Sir It was for this that now I am come here If I would have given way to an Arbitrarie way for to have all Laws changed according to the power of the Sword I needed not to have come
empty Scaffold that I might have had room to die I beseech you let me have an end of this misery for I have endured it long When room was made he spake thus I le pull off my Doublet and Gods will be done I am willing to goe out of the world no man can be more willing to send me out then I am willing to be gone Sir John Clothworthy What speciall Text of Scripture now is comfortable to a man in his departure Cant. Cupio dissolvi esse cum Christo. Sir John Clothworthy That is a good desire but there must be a foundation for that desire as assurance Cant. No man can expresse it it is to be found within Sir John Clothworthy It is founded upon a word though and that word would be known Cant. That word is the knowledge of Jesus Christ and that alone And turning to the Executioner he gave him money saying here honest friend God forgive thee and doe thy office upon me in mercy The Executioner desired him to give some signe when he should strike he answered Yes I will but let me fit my self first Then kneeling down on his knees he prayed thus The Arch-Bishops last prayer on the Scaffold LOrd I am coming as fast as I can I know I must passe through the shadow of death before I can come to see thee but it is but umbra mortis a meer shadow of death a little darknesse upon nature but thou by thy merits and passion hast broke through the jawes of death so Lord receive my soul and have mercy upon me and blesse this Kingdome with peace and with plenty and with brotherly love and charity that there may not be this effusion of Christian blood amongst them for Jesus Christ sake if it be thy will And when he said Lord receive my soul which was his signe the Eecutioner did his office The severall Speeches of Duke Hamilton Earl of Cambridge the Earl of Holland and the Lord Capell immediately before their execution upon the Scaffold in the Palace yard Westminster on Friday March 9. 1649. Duke Hamilton Earl of Cambridg his Speech on the Scaffold March 9. 1649. UPon Friday the ninth of this instant being the day appointed for the Execution of the sentence of Death upon the Earl of Cambridge the Earl of Holland and the Lord Capel about ten of Clock that morning L. Col. Beecher came with his Order to the several Prisoners at St. James's requiring them to come away According to which Order they were carried in Sedans with a Guard to Sir Thomas Cottons house at Westminster where they continued about the space of two hours passing away most of that time in religious and seasonable conferences with the Ministers there present with them After which being called away to the Scaffold it was desired that before they went they might have the opportunity of commending their Souls to God by prayer which being readily granted and the room voided Mr. Bolton was desired by the Lord of Holland to take that pains with them which was accordingly done with great appearance of solemn Affections among them Prayer being concluded and hearty thanks returned by them all to the Ministers who performed as also to the rest who were their Assistants in this sad time of trouble the Earl of Cambridge prepared first to go towards the place of Execution and after mutual embraces and some short ejaculatory expressions to and for his fellow-sufferers he took his leave of them all and went along with the Officers attended upon by Dr. Sibbald whom he had chosen for his Comforter in this his sad condition The Scaffold being erected in the new Palace-yard at Westminster over against the great Hal-Gate in the sight of the place where the High-Court of Justice formerly sate the Hal-doors being open there was his Excellencies Regiment of Horse commanded by Capt. Disher and several Companies of Col. Hewsons and Col. Prides Regiments of Foot drawn up in the place When the Earl came from Westminster Hall neer the Scaffold he was met by the Undersheriff of Middlesex and a Guard of his men who took the charge of him from Lieut. Col. Beecher and the Partizans that were his Guard The Sheriff of London being also according to command from the High Court of Justice present to see the Execution performed The Earl of Cambridge being come upon the Scaffold and two of his own servants waiting upon him he first spake to the Doctor as followeth E. of Camb. Whether shall I pray first Dr. Sibbald As your Lordship pleases E. of Camb. My Lord of Denbigh has sent to speak with me I know not the faction I may ask you Sir Doe those Gentlemen expect I should say any thing to them or no they cannot hear Dr. Sibbald There will be a greater silence by and by It will not be amiss if your Lordship defer your speaking till you hear from his Lordship Camb. There is something in it He was with the House Dr. Sibbald I suppose he would give no interruption to your Lordship at this time were there not something of concernment in it Camb. He is my Brother and has been a very faithful servant to the State and he was in great esteem and reputation with them He is in the Hall and sent to speak with a servant of mine to send something to me Sibbald It will not lengthen the time much if you stay while you have a return from him My Lord you should do well to bestow your time now in meditating upon and imploring of the free mercy of God in Christ for your eternal Salvation and look upon that ever-streaming Fountain of his precious Bloud that purgeth us from all our sins even the sins of the deepest dye the Bloud of Jesus Christ washes away all our sins and that Bloud of Christ is powred forth upon all such as by a lively Faith lay hold upon him God so loved the World that he gave his only begotten Son to the end that whosoever believed in him should not perish but have everlasting life that is now my Lord the Rock upon which you must chiefly rest and labour to fix your self in the free mercy of God through Christ Jesus whose mercies are from everlasting to everlasting unto all such as with the eye of Faith behold him behold Jesus the Author and Finisher of your Salvation who hath satisfied the Justice of God by that All-sufficiency of his Sacrifice which once for all he offered upon the Cross for the sins of the whole world so that the sting of death is taken away from all Believers and he hath sanctified it as a passage to everlasting blessedness It is true the waters of Jordan run somewhat rough and surly betwixt the Wilderness and our passage into Canaan but let us rest upon the Ark my Lord the Ark Christ Jesus that will carry us through and above all those waves to that Rock of ages which no flood nor waves can reach unto
up Your Spirit and if there want evidence there is reliance my security lies not in my knowing that I shall come to Heaven and come to Glory but in my resting and relying upon him When the A●chor of Faith is thrown out there may be shakings and tossings but there is safety nothing shall interrupt safety although something may interrupt security my safety is sure although I apprehend it not and what if I goe to God in the dark What if I come to him as Nicodemus did staggering in the night It is a night of trouble a night of darkness though I come trembling and slaggering in this night yet I shall be sure to find comfort and fixedness in him And the Lord of heaven be the strength stay and support of Your soul and the Lord furnish You with all those graces which may carry You into the bosome of the Lord Jesus that when You expire this life You may be able to expire it into him in whom You may begin to live to all Eternity and that is my humble Prayer Holland M. Bolton God hath given me long time in this world he hath carried me through many great accidents of Fortune he hath at last brought me down into a condition where I find my self brought to an end for a dis-affection to this State to this Parliament that as I said before I did believe no body in the world more unlikely to have expected to suffer for that Cause I look upon it as a great judgement of God for my sins And truly Sir since that the death is violent I am the less troubled with it because of those violent death that I have seen before principally my Saviour that hath shewed us the way how and in what manner he hath done it and for what cause I am the more comforted I am the more rejoyced It is not long since the King my Master passed in the same manner and truly I hope that his purposes and intentions were such as a man may not be ashamed not onely to follow him in the way that was taken with him but likewise not ashamed of his purposes if God had given him life I have often disputed with him concerning many things of this kind and I conceive his sufferings and his better knowledge and better understanding if God had spared him life might have made him a Prince very happy towards himself and very happy towards this Kingdom I have seen and known that those blessed souls in heaven have passed thither by the gate of sorrow and many by the gate of violence and since it is Gods pleasure to dispose me this way I submit my soul to him with all comfort and with all hope that he hath made this my end and this my conclusion that though I be low in death yet neverthelesse this lownesse shall raise me to the highest glory for ever Truly I have not said much in publick to the people concerning the particular Actions that I conceive I have done by my counsels in this Kingdom I conceive they are well known it were something of vanity methinks to take notice of them here I 'le rather die with them with the comfort of them in my own bosom and that I never intended in this action or any action that ever I did in my life either malice or bloud-shed or prejudice to any creature that lives For that which concerns my Religion I made my profession before of it how I was bred and in what manner I was bred in a Family that was looked upon to be no little notorious in opposition to some liberties they have conceived then to be taken and truly there was some mark upon me as if I had some taint of it even throughout my whole ways that I have taken every body knows what my affections have been to many that have suffered to many that have been in troubles in this Kingdom I endeavourad to relieve them I endeavoured to oblige them I thought I was tyed so by my Conscience I thought it by my charity and truly very much by my Breeding God hath now brought me to the last instant of my time all that I can say and all that I can adhere unto is this That as I am a great sinner so I have a great Saviour that as he hath given me here a fortune to come publickly in a shew of shame in the way of this suffering truly I understand it not to be so I understand it to be a glory a glory when I consider who hath gone before me and a glory when I consider I had no end in it but what I conceive to be the service of God the King and the Kingdom and therefore my heart is not charged much with any thing in that particular since I conceive God will accept of the intention whatsoever the action seems to be I am going to dye and the Lord receive my Soul I have no relyance but upon Christ for my self I do acknowledge that I am the unworthyest of sinners my life hath been a vanity and a continued sin and God may justly bring me to this end for the sins I have committed against him and were there nothing else but the iniquities that I have committed in the Way of my Life I look upon this as a great Justice of God to bring me to this Suffering and to bring me to this Punishment And those Hands that have been most active in it if any such there hath been I pray God forgive them I pray God that there may not be many such Trophies of their Victories but that this may be as I said before the last Shew that this People shall see of the Blood of Persons of Condition of Persons of Honour I might say something of the Way of our Tryall which certainly hath been as extraordinary as any thing I think hath ever been seen in this Kingdom but because that I would not seem as if I made some complaint I will not so much as mention it because no body shall believe I repine at their actions that I repine at my Fortune it is the will of God it is the hand of God under whom I fall I take it entirely from him I submit my self to him I shall desire to roul my self into the Arms of my blessed Saviour and when I come to this place when I bow down my self there I hope God will raise me up and when I bid farewell as I must now to Hope and to Faith that Love will abide I know nothing to accompany the soul out of this World but Love and I hope that Love will bring me to the Fountain of Glory in Heaven through the Arms Mediation and the Mercy of my Saviour Jesus Christ in whom I Believe O Lord help my Unbelief Hodges The Lord make over unto You the righteousness of his own Son it is that Treasurie that he hath bestowed upon You and the Lord shew You the Light of his Countenance and
to make a question of it I should shame my self and my discretion In the strictnesse of that Law something is done by me that is applicable to some clause therein by which I stand condemnable the means whereby I was brought under that interpretation of that which was not in my self intended maliciously being testimony given by persons whom I pity so false yet so positive that I cannot condemn my Judges for passing sentence against me according to legall Justice for equity lieth in higher breasts As for my accusers or rather betrayers I pity and am sorry for them they have committed Judas his crime but I wish and pray for them Peters tears that by Peters repentance they may escape Judas his punishment and I wish other people so happy they may be taken up betimes before they have drunk up more bloud of Christian men possibly less deserving then my self It is true there have been severall addresses made for mercy and I will put the obstruction of it upon nothing more then upon my own sin and seeing God sees it sit having not glorified him in my life I might do it in my death which I am contented to do I profess in the face of God particular malice to any one of State or Parliament to do them a bodily injury I had none For the cause in which I had long waded I must needs say my engagement or continuance in it hath laid no scruple upon my Conscience it was on principles of Law the knowledge whereof I professe and on principles of Religion my Judgment satisfied and Conscience rectified that I have pursued those ways which I bless God I find no blackness upon my Conscience nor have I put it into the bed-roll of my sins I will not presume to decide controversies I desire God to honour himself in prospering that side that hath right with it and that you may enjoy peace and plenty when I shall enjoy peace and plenty beyond all you possess here in my conversation in the world I do not know where I have an enemy with cause or that there is such a person whom I have to regret but if there be any whom I cannot recollect under the notion of Christian men I pardon them as freely as if I had named them by name I freely forgive them being in free peace with all the world as I desire God for Christs sake to be at peace with me For the business of death it is a sad sentence in it self if men consult with flesh and blood But truly without boasting I say it or if I doe boast I boast in the Lord I have not to this minute had one consultation with the flesh about the blow of the Axe or one thought of the Axe more then as my passe-port to glory I take it for an honour and I owe thankfulness to those under whose power I am that they have sent me hither to a place however of punishment yet of some honour to die a death somewhat worthy of my bloud answerable to my birth and qualification and this courtesie of theirs hath much helped toward the pacification of my mind I shall desire God that those Gentlemen in that fad beadrol to be tried by the H. Court of Justice that they may find that really there that is nominall in the Act an H. Court of Justice a Court of high Justice high in its righteousness though not in its severity Father forgive them and forgive me as I forgive them I desire you now that you would pray for me and not give over praying till the hour of death not till the moment of death for the hour is come already that as I have a great load of sins so I may have the wings of your prayers to help those Angels that are to convey my soul to Heaven and I doubt not but I shall see my Saviour my gallant Master the King of England and another Mr. whom I much honoured my Lord Capel hopeing this day to see my Christ in the presence of the Father the King in the presence of him my Lord Capel in the presence of them all and my self there to rejoyce with all other Saints and Angels for evermore D. Swadling he being upon the Scaffold spake as followeth unto the Colonel You have this morning in the presence of a few given some accompt of your Religion and under general notions or words have given an accompt of your faith charity and repentance To those on the Scaffold If you please to hear the same questions asked here you shall that it may be a generall testimony to you all that he died in the favour of God To the Colonel Now Sir I being to deal with you do you acknowledge that this stroke that you are to suffer is a just punishment laid upon you by God for your former sins Col. Andrews I dare not only not deny it but dare not but confess it I have no opportunity of glorifying God more then by taking shame to my self and I have a reason of the justice of God in my own bosome which I have put to your bosome Doctor You acknowledg that you deserve more then this stroak of the Axe and that a farre greater misery is due to you even the pains and torments of Hell that the damned there endure Col. I know it is due in righteous Judgment but I know again I have a satisfaction made by my elder Brother Christ Jesus and then I say it is not due 't is due from me but quitted by his righteousness Doct. Do you believe to be saved by that Mediator and none others Col. By that and that only renouncing all secondary causes whatsoever Doct. Are you truly and unfainedly sorry before God as you appear to us for all those sins that have brought you hither Col. I am sorry and can never be sorrowful enough and am sorry I can be no more sorry Doct. If God should by a miracle not to put you to a vain hope but if God should as he did to Ezekiah renew your daies what life doe you resolve to lead hereafter Col. It is a question of great length and requires a great time to answer Men in such straits would promise great things but I would first call some freinds to limit how far I should make a Vow that I might not make a rash one and to offer the Sacrifice of fools but a Vow I would make and by Gods help endeavour to keep it Doct. Do you wish health and happiness upon all lawfull Authorities and government Col. I do prize all obedience to lawfull government and the adventuring against them is sinfull and I do not justifie my self what ever my judgment be for my thus venturing against the present Government I leave it to God to judge whether it be righteous if it be it must stand Doct. Are you now in love and charity with all men do you freely forgive them Col. With all the world freely and the
hath forgiven and too readily drunk in by others whom I pray God to forgive As for my crime as some are pleased to term it which was objected against me by the Council of war for Bootle's death was never mentioned against me there that being onely secretly used to raise a prejudice against me in the judgments of such as did not know me my crime I say though I hope it deserves a farre better name was that I came into my own Country with my own lawfull King I came in obedience to his Majesties call whom both by the laws of God and the laws of this land I conceived my self obliged to obey and according to the protestation I took in Parliament in the time of that blessed Prince his Father so if it be my crime I here confesse it again before God Angels and men that I love Monarchy as the best government and I die with Love and Honour and for the Love and Honour I bear to my Master that now is CHARLES the second of that name whom I my self in this Countrey proclaimed King the Lord blesse and preserve him and incline the hearts of those that have power in this Nation to accept him to his Fathers Throne with Honour and Peace for certainly as I believe this Nation will never be well contented never throughly happy without a King so I believe also that King CHARLES the second our now lawfull King were he a stranger to this Crown were the most fit and most accomplisht Prince that this day lives to take the government of this people his admirable piety vertue justice great valour and discretion far above so few years doth now make him in all places he comes highly beloved and will hereafter make him honourable among all Nations and I wish the people of this Nation so much happinesse when my eyes are closed that he may peaceably be received to the injoyment of his just right and then they shall never want their just rights which till then they will always want As for my being in armes in the beginning of this war I professe here in the presence of my God before whom within a few minutes I must make an account for this profession I onely fought for peace and setling the late King my Master in his just rights and the maintenance of the laws of this land and that I had no other designe intent or purpose for my then taking up armes and for this last ingagement I professe here again in the presence of the same God that I did it for the restoring of my lawfull Soveraign into that Throne out of which his Father was most unchristianly and barbarously taken by the most unjust sentence of a pretended Court of Justice and himself against law and all Justice kept out and dispossest of and this was all my reason For as for estate or quality I wanted not a sufficient competency neither was I ever ambitious to enlarge either for by the favour of my King's Predecessors my family was raised to a condition well known in this Country and now it is as well known that by his enemies I am adjudged to die and that by new and monstrous laws as making me an enemy to my Country for fighting for my Country as a Traitor to the laws for endeavouring to preserve the laws But Oh! God give me grace to consider him who suffered such contradictions of sinners and O my God assert the King to his Fathers Throne assert the laws to their former honour and restore thy own religion in its purity that all these shadows and false pretences of religion may vanish away and our childrens posterities may serve thee in spirit and in truth Good friends I die for the King the laws of the land the Protestant Religion maintained in the Church of England all as which I was ready to maintain with my life so I cheerfully suffer for them in this welcome death I am sentenced to death by a Council of Warre after quarter for life and assurance of honourable and safe usage by Captain Edge I had reason to have expected the Council would have justified my Plea which hath been Ancient Honourable Sacred and Unviolable untill this time that I am made the first suffering President for I dare affirm it that never Gentleman before in any Christian Nation was adjudged to death by a Council of war after quarter given I am the first and I pray God I may be the last president in this case I must die and I thank God I am ready for it Death would now be my choice had I the whole World in competition with it I leave nothing behind me which I much care for but my King my Wife Children and Friends whom I trust the never-failing mercies of my God will provide for I beseech God shew mercy to those who neither had mercy nor justice for me my blessed Saviour taught me by his example and command both to pray for my enemies and to so give my enemies I forgive them freely even those that contrived my ruine and pursued me to death I thank God I never personally offended them to my knowledge in my life and let me not offend against them at my death I forgive them freely and pray God for Christs sake to forgive them also Of my Faith and Religion I shall not I hope need to say much herein I hope my enemies if now I have any will speak for me I professe my faith to be in God only from whom I look for my salvation through the precious merits and sufferings of my blessed Saviour Jesus Christ which merits and sufferrings are applyed to my soul by the blessed Spirit of comfort the Spirit of God by whom I am assured in my own Soul that my God is reconciled unto me in Jesus Christ my blessed Redeemer I die a Dutiful Son to the Church of England as it was established in that blessed Prince my late Masters Reign which all men of Learning and Temperance will acknowledge to be the most pure and agreeable to the word of God and Primitive government of any Church within 12. or 1300. years since Christ and which to my great comfort I left established in the Isle of man God preserve it there and restore it to this Nation And O blessed God I magnifie thy name that thou gavest me the happinesse and mercy to be born in a Christian Nation and in a Nation where thy truth was professed in purity with honour to thy name and comfort to thy people I ascribe the comforts of thy Holy Spirit which I feel in my bosome to the Ministery of thy Word and Sacraments conveyed unto me in thy Church and made effectual by the operation of the same blessed Spirit In this faith good people I have lived and in this I die pray for me I beseech you and the God of mercies hear your prayers and my prayers for mine and your salvation Presently after the tumult was
over his Lordship called for the Heads-man and asked to see the Axe and taking it in his hand said Friend I will not hurt it and I am sure it cannot hurt me and then kissing it said Me thinks this is as a Wedding Ring which is as a signe I am to leave all the World and eternally to be married to my Saviour Then putting his hand in his pocket said to the Heads-man here friend take these two pieces all that I have thou must be my Priest I pray thee do thy work well and effectually then handling the rough furr'd coat the Heads-man had on This saies he will be troublesome to thee I pray thee put it off and do it as willingly as I put off this garment of my flesh that is now so heavy for my soul then some of the standers by bid the Heads-man kneel and ask his Lordship pardon but he did not but was surly and crabbed but his Lordship said Friend I give thee the pardon thou wilt not aske and God forgive thee also Then turning up his eyes to heaven said aloud How long Lord how long then gently passing over the Scaffold and seeing one of his Chaplains on horseback among the people Good Sir said he pray for me and the Lord return your prayers into your own bosom and I pray remember me kindly to your brother and God remember him for his love to me and mine Then turning towards his Coffin Thou art said he my bridall Chamber in thee I shall rest without a guard and sleep without Souldiers Then looking towards the block he asked if all were ready That saies he methinks is very low and yet there is but one step betwixt that and heaven then turning his eyes to the people he saluted them and desired again their prayers then said I see your tears and hear your sighs and groans and prayers the God of Heaven hear and grant your supplications for me and mine for you and the Mediation of Christ Jesus for us all Here his Lordship caused the block to be turned that he might look upon the Church saying Whilst I am here I will look towards thy holy Sanctuary and I know that within a few minutes I shall behold thee my God and King in thy Sanctuary above under the shadow of thy wings shall be my rest till this calamity be over-past then he pulled off his blew garter and sent it to his Son and pulling off his doublet with a very religious chearfulness he said I come Lord Jesus and O come thou quickly that I may be with thee for ever upon this he said Pray tell me how must I lye I have been called a bloudy man yet truly I never yet had that severe curiosity to see any man put to death in peace then laying himself down on the block after a few minutes he rose again and caused the block to be a little removed then said to the Heads-man Friend remember what I said to thee and be no more afraid to strike then I to dye and when I put up my hand do thy work so looking round about upon his friends and the people he said The Lord blesse you all and once more pray for me and with me at which words he kneeled down and prayed privately within himself with great sighings about half a quarter of an hour concluding with the Lords prayer then rising up again he said smilingly My soul is now at rest and so shall my body be immediately The Lord bless my King and restore him to his rights in this Kingdom and the Lord bless this Kingdom and restore them to their rights in their King that he and they may joyn hand in hand to settle truth and peace and the Lord bless this County and this Town and this People The Lord comfort my sad wife and children and reward all my friends with peace and happiness both here and hereafter and the Lord forgive them who were the cause and authors of this my sad end and unjust death for so it is as to mankind though before God I deserve much worse but I hope my sins are all bathed in the bloud of Jesus Christ So laying his neck upon the block and his armes stretcht out he said these words Blessed be Gods glorius name for ever and ever Let the whole earth be filled with his glory Amen Amen At which words he gave the Heads-man the signe but he either not observing it or not being ready stayed too long so that his Lordship rose up again saying Why doe you keep me from my Saviour what have I done that I die not and that I may live with him Once more I will lay down my self in peace and so take my everlasting rest Then saying Come Lord Jesus come quickly he stretched out his armes and gave the signe repeating the same words Blessed be Gods glorious name for ever and ever Let the whole earth be filled with his glory Amen Amen Then lifting up his hand the Executioner did his work at one blow all the people weeping and crying and giving all expressions of grief and lamentation When the corps was carried off the Scaffold they carried them to a house in the Town where was thrown into his coffin in a peice of paper these two lines Upon JAMES Earl of DERBY Bounty Wit Courage all here in one lie dead A Stanleys hand Veres heart and Cecil's head The sentence of the Council of Warre Resolved by the Court upon the Question That James Earl of Derby is guilty of the breach of the Act of the 12. of August 1651. last past entituled An Act prohibiting correspondence with Charles Stuart or his Party and so of high Treason against the Common-wealth of England and is therefore worthy of death Resolved by the Court That the said James Earl of Derby is a Traitor to the Common-wealth of England and an abettor encourager and assister of the declared Traitors and enemies thereof and shall be put to death by severing his head from his body at the market-place in the Town of Bolton in Lancashire upon wednesday the 15. day of this instant October about the hour of one of the clock the same day A True and Impartial Relation of the Death of Mr. John Gerhard who was beheaded on Tower-hill July 10. 1654. IT was thought needless by the friends of Mr. Gerhard to declare any thing concerning his sufferings to the world more then in their sighs had not the sacrilegious malice of the last weekly-pamphlet thrown some stains upon his name and so incensed them to a vindication as pious as his death was 'T is most certain that there can no blots stick upon true honour which such weak fellowes endeavour against it These are cursed beasts but their horns are short sepulchral dogs that scrape up graves and violate the dead and are fierce and ravenous but yet dogs still And all worthy people will call their rayling praise and what they intend a barking
though I confess a very hard one as to perform it pretty handsomly both as becomes a Gentleman and a Christian Onely I must desire you to expect no fine Prologue or Speech from me I never studied to make Orations a very unfit man to lay plots against a State who am scarce able to lay a few lines of plain English together as I ought But though I cannot speak happily I doubt not but I shall die happily I confess my self a great sinner Who is innocent God be mercifull to me a miserable sinner I adore the justice of God in all this that is come upon me I have deserved to die long since and blessed be God who hath given me such time to prepare But for this Crime I stand condemned for to day I do protest mine own innocency as to any consent or engagement to act in it I hope you will believe me when you consider upon what slender proofs and testimonies I suffer none of them legal or positive but circumstantial For my Brother Charls Alas poor youth how he was wrought upon But I desire all my friends to think honourably of him For my Brother Sir Gilbert This imagination of a Plot is said to have been hatched in France but I fear the nest was at Whitehall As for the King so far from concurring to such a Deed that I am only unsatisfied in this whether I shall die right in his favour because suspected of any thing so unworthy of him I fear he lost his Kingdome by such practises but whether he would recover them so is a question God hath better ways when it shall be good in his sight to plead his cause I was lately in France but on mine own score for I have commanded there and probably might For my past life it hath been but a troublesome one but now I hope I shall rest Since I was any thing I have served the King as I was bound And I wish all that did so had done it as faithfully He was condemned for a Tyrant but God For my Religion though a Souldier I am able to profess I am a Christian Souldier a true Son of the Church of England as constituted under Q. Elizabeth K. James and K. Charls of blessed memory Her Doctrine and Government I embrace Her Truth and Peace I pray God to restore I humbly give thanks to God Almighty for providing me the comfort of a Minister on whose fidelity I might repose my soul And I pray God to bless the poor faithful Ministers of this Church and give you hearts to esteem them the want whereof is no small cause of our misery My days have been few and evil yet God be blessed in all the vanities and folly of youth I have been far from Atheism or contempt of Gods worship I had alwaies awful impressions of Gods honour and service which is now my comfort And now dear Countrymen fare you well I pray God bless you all this whole Nation Alas poor England When will these black days be over When will there be blood enough I wish mine might fill up the measure I forgive all Once more fare you well Commend me to all my friends Pray for me I pray God make you as faithful and loyal as I have lived and as happy as I shall be by and by when I am dead Come Lord Jesus come quickly Father of mercies have mercy on me Saviour of the world save my soul O Lamb of God that takes away the sins of the world hear my prayers Into thy hands O Lord I commend my Spirit Lord Jesus receive my soul The last Speech of Mr. Peter Vowell which he intended to have delivered had he been permitted upon Munday the tenth of July 1654. on which day he suffered death in the place where Charing-Cross stood as from the Original paper written with his own hand appeareth Gentlemen AT this earthly Bar from them that pretend to have a great measure of sanctity I had hard measure but to that Bar I am now going the Bar of heaven I shall have Justice yea one day Justice against them except they water their beds and couches with tears of Repentance The Court gave severe and rash Judgement on my body and sent a pitifull fellow but a pitiless fellow that gave as rash a Judgement of my soul but that precious Jewel none of them could touch to hurt The Souls under the Altar cry loud for vengeance long ago how many more of late years have been added to them to help the cry the cry is loud of those lately whose blood hath been unlawfully spilt but vengeance is Gods and I will leave it to him The Court of my Tryal said I was confident and held it as a fault He also whom they sent to the Tower I know not if to entrap me under pretense to comfort my soul told me also I was confident I say the same and the same confidence I bring with me now and by Gods assistance I hope I shall carry it out of this world with my innocency Gentlemen Souldiers Among the ancient and savage sort of Heathen they had a Law once every three six or twelve moneths to offer up a sacrifice of humane blood to their God and that their God was a Divel Among us whether heathen or not you best know of late years we have had a fatal custome once in three six or twelve moneths to make not only a sacrifice but many sacrifices of humane Christian blood our Scaffolds have reek'd and smok'd with the choisest sort of blood But unto what God do you judge What God is he that delights in the blood of man Baal the god of Ekron Beelzebub the god of Flyes Amongst the Primitive Christians that lived neerest the time of our Saviour Christ the greatest Tyrants and persecutors of the Christians lived the persecution was great and yet the courage of those persecuted Christians was so great that it excelled the fury of the persecutors that they came in faster to be kill'd then they could kill they offered their bodies and throats so thick unto the slaughter that the hands of the Tyrants were weary with killing and yet Sanguis Martirum was Semen Ecclesiae and many Heathens came in with the Christians seeing their cheerful constancy rurned Christians and dyed Christians and dyed with them the Christians still encreased the more Of late years here hath been a great persecution in this Nation and yet the sufferers have been so many and present themselves so thick in the vindication of their King Country and Laws that they startled the very enemy himself their constancy so great that the eyes of their Judges dropped tears whether real or true let the Judge of Judges judge They still stand amazed at their constancy though they exceed the old Heathens Are not weary of killing Oh Souldiers How many of you have been brought up and led on by blind Principles wronged in your Education or seduced by your indiscreet
heedless and heady Teachers How many of you young men have for some small discontent departed from your loving Masters dear Friends or tender Parents and fled into the Army How many of you driven by Tyranous oppression poverty or cruelty have left your dear wives and children And some for novelty or wantonness adhere to this imployment not considering the great danger of spilling innocent bloud How many of you have drawn your Swords you do not know for what How many of you keep drawn your swords you do not know for what You have put to death a pious and just King and in his stead have reared up even another Jeroboam that makes Israel to sin What his goodness is you best know You have put down a good old Law and reared up another of your own to judge the people by my calling for the benefit of the former and for the equity even of your own Law I am in parr condemned here to dye Be you Judge of the proceedings How many of you have had a hand in putting down the ancient true Church and raised up in your own imaginations a new one But alas You know not what you do if you did you would grieve to see what a glorious Church you have ruined you would never have pulled down the hedges and broken down the senses that the wild beasts of the Forrest should come in that the little foxes should devour and the wilde Boar should rout out so stately a Vine When the Jewes were led into captivity their goodly and magnificent Temple was burnt but in processe of time they obtained favour amongst the Heathen Kings they dwelt amongst and had liberty therewith to rebuild rebuild they did and finished a second Temple at which sight all the young men rejoyced to see so gallant a Temple but the old men wept to see how farre different and short the second Temple was from the glory of the first So you young men rejoyce at your imaginary Church but the old men methinks I see some weep Oh weep not for me weep for your Country weep to see Religion Liberty and Laws taken from you weep to see so many good men snatcht away but indeed from the miseries to come and weep for what your unhappy selves will suffer Souldiers however you flourish for a time and perhaps many of you may reioyce at our deaths but believe it as Sampson pull'd the house of the Philistims down when he fell so shall we give you and your Cause a greater blow by our deaths than living we possibly could have done You may for a time flourish but remember what our Saviour said All you that make use of the Sword shall perish by the Sword you shall be cut down like the grass and wither away like the green herbs But do you behold yonder glorious place Do you behold the spangled Heavens where the holy Angels dwell where God himself is rounded with thrones Principalities Powers and the Celestiall Spirits of just men when the Trump shall blow when the dead shall rise at the dreadfull day of judgement How will you answer all your Rapes and Murthers Do you think your hands that have been bathed in the bloud of your King the bloud of so many of your eminent Country-men so unjustly they have been bathed in the bloud of many of your friends your kindred perhaps your Parents can ever reach yonder glorious place without repentance Oh no repent now therefore it is not too late shake off your bloudy Protector rescue your ancient Laws and call in your Royal young PRINCE whom you have long enough wronged Make your Addresses to the great Protector of Heaven and earth as I now do my self for a Pardon for all your former and present transgressions I dye an obedient Son of the Church of England and with a dutifull heart to the KING and desire that none present that love him will be disheartned by my death but continue faithfull to the end And so farewel I forgive all the world c. The Speech of the Honourable Colonel Penruddock the greatest part whereof he delivered upon the Scaffold in Exon. Castle the 16. day of May 1655. the whole he left with a Gentleman and friend of his written with his own hand which is as followeth Together with the manner of his being beheaded As he was ascending the Scaffold baring his knees and bowing himself he used these words This I hope will prove to be like Jacobs ladder though the feet of it rest on earth yet I doubt not but the top of it reacheth to Heaven When he came upon the Scaffold he said O wretched man that I am who shall deliver me from this body of death I thank God who hath given me victory through our Lord Jesus Christ Then with abundance of Christian chearfulnesse he spake to the people as followeth Gentlemen IT hath ever been the custom of all persons whatsoever when they come to die to give some satisfaction to the world whether they be guilty of the fact of which they stand charged The crime for which they stand charged The crime for which I am now to die is Loyalty but in this age call'd high Treason I cannot deny but I was at Southmoulton in this County but whether my being there or my actions there amount to so high a crime as high Treason I leave to the world and to the Law to judg Truly if I were conscious to my self of any base ends that I had in this undertaking I would not be so in jurious to my own soul or disingenuous to you as not to make a publick acknowledgement thereof I suppose that divers persons according as they are biassed in their severall interests and relations give their opinions to the world concerning us I conceive it impossible therefore so to expresse my self in this particular as not to expose both my judgement and reputation to the censure of many which I shall leave behind me Because I will not put others therefore upon a breach of charity concerning me or my actions I have thought fit to decline all discourses which may give them a capacity either to injure themselves or me My Tryall was publick and my severall examinations I believe will be produced when I am in my grave I will refer you therefore to the first which I am sure some of you heard and to the later which many of you in good time may see Had Captain Crook done himself and us that right which a Gentleman and a Souldier ought to have done I had not now been here The man I forgive with all my heart but truly Gentlemen his protesting against those Articles he himself with so many protestations and importunities put upon us hath drawn so much dishonour and bloud upon his head that I fear some heavy judgement will pursue him Though he hath been false to us I pray God I do not prove a true prophet to him Nay I must say more
her yea the time is come for thy servants think upon her stones and it pitieth them to set her in the dust Lord maintain thine own cause Rescue the light of thy Truth from all those clouds of Errors and Heresies which doe so much obscure it and let the light thereof in a free profession break forth and shine again among us and that continually even as long as the Sun and Moon endures To this end O Lord blesse us all and blesse Him the posterity which in Authority ought to rule over and be above us Blesse Him in His soul and in His body in his Friends and in His Servants and in His Relations Guide Him by thy Counsell prosper Him in all undertakings granting Him a long prosperous and honourable life here upon earth and that He may attain to a blessed life hereafter And gracious God! look mercifully upon all our Relations and doe thou bring them to the light of thy Truth that are wandring and ready to fall Confirm them in thy Truth that already stand Shew some good token for good unto them that they may rejoyce O let thy good hand of providence be over them in all their ways And to all orders and degrees of men that be amongst us Give religious hearts to them that now rule in Authority over us Loyall hearts in their Subjects towards their Supreme And loving hearts in all men to their Friends and charitable hearts one towards another And for the continuance of thy Gospel among us restore in thy good time to their severall Places and Callings and give Grace O Heavenly Father to all Bishops Pastors and curates that they may both by their Life and Doctrine set forth thy true and lively word and rightly and duly administer thy holy Sacraments And Lord blesse thy Church still with Pastors after thine own heart with a continuall succession of faithfull and able men that they may both by Life and Doctrine declare thy Truth and never for fear of favour back slide or depart from the same And give them the assistance of thy spirit that may inable them so to preach thy word that may keep thy People upright in the midst of a corrupted and corrupt generation And good Lord blesse thy people every where with hearing ears understanding hearts consciencious souls and obedient lives especially those over whom I have had either lately or formerly a charge that with meek heart and due reverence they may hear and receive thy holy word truly serving thee in righteousnesse and holinesse all the days of their lives And we beseech thee of thy goodnesse O Lord to comfort and succour all those that in this transitory life be in trouble sorrow need sicknesse or any other adversity Lord help the helpless comfort the comfortless visit the sick relieve the oppressed help them to right that suffer wrong set them at liberty that are in Prison restore the banished and of thy great mercy and in thy good time deliver all thy people out of their necessities Lord do thou of thy great mercy fit us all for our latter end for the hour of death and the day of Judgment and doe thou in the hour of death and at the day of Judgement from thy wrath and everlasting damnation good Lord deliver us through the cross and passion of our Lord Jesus Christ In the mean time O Lord teach us so to number our dayes and me my Minutes that we may apply our hearts to true wisdome that we may be wise unto salvation that we may live soberly godly and righteously in this present world denying all ungodliness and worldly lusts Lord teach us so to live tha● we may not be afraid to die and that we may so live that we may be alwaies prepared to die that when death shall seize upon us it may not surprise us but that we may lift up our heads with joy knowing that our redemption draws nigh and that we shall be for ever happy being assured that we shall come to the felicitie of the chosen and rejoyce with the gladness of the people and give us such a fulnesse of thy holy Spirit that may make us stedfast in this faith and confirm us in this hope indue us with patience under thy afflicting hand and withall a cheerful resolution of our selves to thy divine disposing that so passing the pilgrimage of this world we may come to the Land of promise the heavenly Canaan that we may reign with thee in the world to come through Jesus Christ our Lord in whose blessed Name and Words we further call upon thee saying Our Father c. Let thy mighty hand and outstretched arme O Lord be the defence of me and all other thy servants thy mercy and loving kindness in Jesus Christ our salvation thy true and holy Word our instruction thy Grace and holy Spirit our comfort and consolation to the end and in the end through Jesus Christ our Lord Amen FINIS Here the King would have delivered his Reasons * Hereabout the King was stopt and not sufferd to speak any more concerning Reason Here an honorable Lady interrupted the Court saying not halfe the People but she was soon silenced * Pointing to Dr. Juxod * Turning to some Gentlemen that wrote * Meaning if he did blunt the edge * Pointing to Dr. Juxon * It is thought for to give it to the Prince * He was hereunto moved by Mr. Peters * An. Aet 72. * Lib. 2. de vitae Contemp. Cap. 4. * Observing the Writers * Looking towards M. Bolton * Pointing to the Block * At which word King and Laws a Trooper said aloud we will neither have King Lord nor Laws and upon a sudden the souldiers being either surprized with fear at a strange noise that was heard or else falling into mutiny presently fell into a tumult riding up and down the streets cutting and slashing the people some being killed and many wounded his Lordship looking upon this sad spectacle said thus Gentlemen it troubles me more then my own death that others are hurt and I fear die for me I beseech you stay your hands I flie not you pursue not me and here are none to pursue you But being interrupted in his speech and not permitted to go on further for which the Officers were much troubled he turn'd aside to his servant and gave him the speech into his hand saying I will speak to my God who I know will hear me and when I am dead let the world know what I would have said Here his Lordship was interrupted but it was as follows in his own copy under his own hand Here his Lordship began to speak again M. Bond. M. Caryl