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death_n day_n die_v good_a 5,850 5 3.6926 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A81229 The originall cause of temporall evils. The opinions of the most ancient heathens concerning it, examined by the sacred Scriptures, and referred unto them, as to the sourse and fountaine from whence they sprang. / By Meric Casaubon D.D. Casaubon, Meric, 1599-1671. 1645 (1645) Wing C809; Thomason E300_12; ESTC R200256 58,479 71

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this_o vicissitude_n of_o fortune_n to_o pass_v my_o life_n rather_o then_o without_o any_o alteration_n to_o prosper_v for_o i_o never_o yet_o can_v hear_v of_o any_o who_o have_v thus_o prosper_v long_o do_v not_o at_o the_o last_o end_n in_o a_o universal_a destruction_n be_v thou_o therefore_o persuade_v by_o i_o and_o take_v this_o course_n with_o thy_o prosperity_n consider_v serious_o with_o thyself_o what_o thing_n thou_o have_v thou_o most_o esteem_v and_o for_o the_o loss_n of_o which_o then_o will_v be_v most_o grieve_v this_o whatever_o it_o be_v cast_v away_o that_o it_o may_v never_o be_v see_v again_o and_o for_o the_o time_n to_o come_v likewise_o if_o thy_o success_n shall_v not_o interchangeable_o be_v vary_v help_v thyself_o in_o the_o same_o manner_n that_o i_o have_v now_o show_v thou_o so_o amasis_n to_o his_o friend_n polycrates_n and_o polycrates_n be_v before_o as_o be_v probable_a possess_v with_o the_o same_o principle_n of_o the_o nature_n of_o the_o deity_n 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themselves_o which_o be_v send_v upon_o egypt_n and_o this_o the_o rather_o because_o i_o find_v that_o kind_n of_o expression_n to_o have_v be_v familiar_a to_o the_o hebrew_n of_o old_a so_o for_o example_n where_o psalm_n 89.49_o according_a to_o the_o hebrew_n it_n be_v what_o man_n be_v he_o that_o live_v and_o shall_v not_o see_v death_n the_o chaldee_n paraphrase_n render_v it_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d what_o man_n be_v he_o that_o live_v and_o shall_v not_o see_v the_o angel_n of_o death_n and_o hab._n iii_o v._n 5._o according_a to_o the_o hebrew_n before_o he_o go_v the_o pestilence_n the_o chaldee_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d from_o before_o he_o be_v send_v the_o angel_n of_o death_n and_o so_o elsewhere_o these_o kind_n of_o expression_n whether_o use_v the_o better_a to_o teach_v we_o that_o all_o thing_n life_n death_n good_a evil_a that_o happen_v to_o man_n in_o this_o world_n be_v from_o god_n original_o who_o minister_n these_o angel_n call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d spirit_n in_o the_o new_a test_n be_v or_o by_o a_o kind_n of_o figure_n call_v by_o the_o grecian_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d whereby_o thing_n insensible_a incorporeal_a be_v make_v to_o live_v virtue_n and_o vice_n which_o some_o stoic_n real_o believe_v represent_v as_o animal_n and_o the_o like_a i_o shall_v not_o here_o inquire_v far_o but_o it_o seasonable_o put_v i_o in_o mind_n of_o a_o interpretation_n of_o the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d much_o to_o this_o purpose_n which_o i_o remember_v to_o have_v read_v in_o dio_n chrysostomus_n in_o a_o long_a oration_n of_o diogenes_n the_o cynic_n to_o alexander_n the_o great_a it_o be_v a_o very_a considerable_a interpretation_n but_o not_o to_o our_o purpose_n here_o and_o therefore_o it_o shall_v serve_v to_o have_v mention_v it_o hitherto_o we_o have_v find_v nothing_o that_o can_v induce_v we_o to_o believe_v that_o the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d be_v of_o old_a as_o be_v affirm_v by_o 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etc._n that_o be_v of_o these_o two_o the_o better_a they_o call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d god_n the_o other_o they_o call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d daemon_n as_o zoroaster_n the_o magus_n etc._n etc._n here_o first_o it_o must_v be_v observe_v that_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d be_v plutarch_n own_o word_n or_o interpretation_n for_o the_o word_n use_v by_o they_o he_o speak_v of_o zoroaster_n and_o other_o be_v as_o himself_o soon_o often_o tell_v we_o oromazis_n oromaide_n rather_o as_o it_o be_v in_o that_o other_o passage_n we_o tell_v you_o but_o now_o of_o and_o arimanius_n second_o that_o aristotle_n long_o before_o plutarch_n write_v of_o the_o same_o thing_n express_v it_o otherwise_o and_o it_o be_v not_o unlikely_a that_o plutarch_n though_o he_o keep_v not_o precise_o to_o his_o author_n word_n may_v take_v it_o if_o not_o out_o of_o aristotle_n yet_o of_o some_o other_o for_o divers_a be_v name_v by_o dio._n laertius_n that_o write_v the_o same_o that_o relate_v it_o as_o aristotle_n do_v now_o aristotle_n in_o his_o first_o de_fw-fr philosophiâ_fw-la they_o be_v diog._n l●ertius_n his_o word_n in_o his_o proem_n to_o the_o philosopher_n life_n write_v that_o the_o magi_n be_v ancient_a than_o the_o egyptian_n and_o that_o according_a to_o they_o there_o be_v two_o principle_n or_o author_n the_o one_o a_o good_a and_o the_o other_o a_o evil_a daemon_n or_o god_n and_o that_o the_o first_o be_v call_v 〈◊〉_d or_o jupiter_n and_o oromasdes_n and_o the_o second_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o hell_n and_o arimanius_n which_o hermippus_n eudoxus_n and_o theopompus_n etc._n etc._n from_o which_o word_n it_o be_v evident_a that_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o aristotle_n language_n be_v all_o one_o and_o that_o all_o we_o can_v inserre_v from_o plutarch_n word_n be_v but_o this_o which_o be_v no_o more_o in_o effect_n then_o have_v already_o be_v grant_v and_o prove_v that_o in_o his_o day_n who_o be_v some_o 100_o year_n after_o christ_n and_o some_o 40._o or_o 50._o before_o tertullian_n the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d begin_v in_o ordinary_a language_n to_o be_v take_v in_o the_o worst_a part_n &_o sometime_o in_o the_o writing_n of_o learned_a man_n also_o the_o second_o passage_n out_o of_o plutarch_n be_v out_o of_o his_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o table-talk_a of_o the_o seven_o wise_a man_n at_o a_o solemn_a feast_n where_o to_o a_o question_n propose_v by_o amasis_n king_n of_o egypt_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d what_o be_v most_o profitable_a or_o beneficial_a answer_v be_v make_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d god_n again_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d what_o most_o pernicious_a in_o the_o world_n it_o be_v answer_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o daemon_n or_o the_o daemon_n but_o what_o be_v the_o censure_n even_o there_o upon_o this_o answer_n that_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o it_o be_v a_o bold_a insolent_a unheard_a of_o answer_n and_o distinction_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d as_o the_o word_n be_v use_v oftentimes_o upon_o such_o occasion_n or_o if_o you_o take_v the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d as_o ordinary_o that_o it_o be_v a_o bold_a answer_n &_o of_o dangerous_a consequence_n of_o dangerous_a consequence_n indeed_o as_o make_v devil_n of_o those_o who_o they_o believe_v &_o worship_v as_o god_n a_o answer_n then_o not_o ground_v upon_o any_o public_o know_v and_o approve_a difference_n or_o different_a sense_n of_o the_o word_n but_o upon_o the_o conceit_n of_o one_o single_a man_n that_o this_o be_v the_o sense_n of_o the_o word_n may_v further_o appear_v by_o another_o passage_n of_o the_o same_o plutarch_n in_o his_o tractat_fw-la de_fw-fr defectu_fw-la oracul_fw-la where_o at_o the_o mention_n of_o evil_a daemon_n one_o of_o the_o interlocutor_n be_v much_o scandalized_a as_o at_o a_o thing_n unknown_a and_o absurd_a and_o yet_o the_o question_n there_o be_v not_o whether_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d of_o itself_o or_o absolute_o be_v ever_o take_v in_o the_o worst_a sense_n which_o be_v our_o question_n here_o and_o must_v needs_o have_v offend_v much_o more_o but_o whether_o there_o be_v any_o such_o indeed_o as_o evil_a spirit_n or_o daemon_n beside_o what_o may_v be_v suspect_v not_o without_o some_o ground_n that_o here_o also_o plutarch_n may_v alter_v not_o of_o purpose_n but_o heedless_o the_o ancient_a word_n and_o fit_v they_o to_o the_o dialect_n of_o his_o time_n and_o this_o i_o must_v also_o answer_v if_o another_o place_n of_o the_o same_o plutarch_n shall_v be_v object_v where_o speak_v of_o pythagoras_n his_o opinion_n concern_v the_o first_o principle_n of_o all_o thing_n he_o write_v that_o he_o the_o say_v pythagoras_n call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o be_v the_o unity_n god_n and_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d duitie_n daemon_n and_o indeed_o it_o be_v observable_a that_o speak_v of_o the_o same_o thing_n in_o divers_a other_o place_n i_o do_v not_o find_v that_o any_o where_o else_o but_o in_o this_o he_o tell_v we_o of_o this_o difference_n no_o not_o in_o his_o treatise_n de_fw-fr iside_n &_o osir_z where_o nevertheless_o we_o find_v divers_a other_o name_n and_o appellation_n collect_v whereby_o the_o pythagorean_n extol_v their_o say_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o as_o much_o vilify_v and_o revile_v the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d have_v therefore_o take_v some_o pain_n to_o satisfy_v myself_o as_o not_o willing_a to_o pass_v by_o so_o notable_a a_o advantage_n to_o my_o cause_n if_o i_o may_v have_v sound_a ground_n to_o convince_v i_o i_o must_v now_o desire_v to_o be_v excuse_v and_o that_o i_o