Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	deliver_v	lord_n	4,080	5	4.2950	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10046	The defence of truth against a booke falsely called The triumph of truth sent over from Arras A.D. 1609. By Humfrey Leech late minister Which booke in all particulars is answered, and the adioining motiues of his revolt confuted: by Daniell Price, of Exeter Colledge in Oxford, chaplaine in ordinary to the most high and mighty, the Prince of Wales.	Price, Daniel, 1581-1631.; Leech, Humphrey, 1571-1629. Triumph of truth.	1610 (1610)	STC 20292; ESTC S115193	202,996	384

Chrysostom and Euthymius you wil proue the truth of this that as Christ did looke vpō him and loued him thereby to excite him to cherish the good so also he did vnmaske him in that covetousnesse which hypocritically lay hid thereby to cure and remoue the ill Mr LEECH Here Doctour Barlow interposed his verdict whō if I had knowne aswell by his face as I knewe him by his sermon I had then appeached as a man of little honesty or conscience pag. fourth before the end because he in a sermon preached before his Maiestie at Hamptō Court cōcerning the authority of Bishops doth iustifie the distinction betwixt Precepts and Counsailes citing a text of S. Paul to that effect 1. Cor. 7.25 yet now seeing his Grace of Canterburie disaffected towards this doctrine he also spake against it And thus it pleased D. Shaw who proclaimed the Earle of Essex his Cales triumph and his London ruine to crosse himselfe with a flat contradiction rather then to dissent from his assertion by whose favour he had mounted into the chaire of Honour ANSVVER This Reverend Prelat did interpose both because of your bragge of Antiquitie in which he observed your insufficiencie as also that you did seeke to besmeare the credit of the Vicechancelour for both which his Lordship did powerfully reproue you and so pusle you that as a man amaz'd you were able to reply nothing The distinction vsed in the sermon I haue answered Page 191. where how farre the meaning of the words be from strengthning of your assertion may be seene Your intolerable impudence in scornefull maner to cast the by name of that Popish Priest Shaw vpon this Honorable Bishop is to bee repaied you in another world And therefore I forbeare to defile this paper with such tearmes as you deserue What was done was commanded by the State into the depth of whose actions your shallownesse cannot looke and if charity and truth had observed that sermon as well as spite and misprision it had appeared to all how great a share in the generall sorrow this worthy Preacher and Prelat had lamenting the death of that Peerelesse Renowned Earle acknowledging that a greate Prince was fallen that day in Israell Mr LEECH Many occurrences there passed at that time with the recapitulation whereof I will not now surcharge this little treatise In conclusion my Lord of Canterbury demāded a copy of my sermō which I delivered vnto Master Barkham one of his Chaplaines togither with the authorities which do hereafter ensue In the end of all The sermon was receiued the authorities were returned vnto me againe which made me thinke that my cause should never come vnto an indifferent triall And truely I saw no probability of any triall For though I gaue continuall attendance at Lambeth for the space of fifteene or sixteen daies yet I was fed with delaies to my iust griefe and great expense ANSVVER All occurrences tended to your reproofe confutation and condemnation of your carriage in your sermon and cōventiō The authorities were returned you because it was knowne whence they were had as also hovve great your crack and how little your knowledge was in the true vse reading of the fathers Trial you needed not to expect farther so weakely you were able to defend your selfe at your first appearance before his Grace that with desire you could not expect a second Your attendance at Lambeth was needlesse you had your answer at the first The proceedings in Oxford were iustified your Doctrine condemned and your Cēsure continued Mr LEECH Wherefore seeing no hope of redresse where it lastly remained and was iustly expected I retyred my selfe vnto some privatnesse recollecting my thoughts in meditation betwixt God and my owne soule And now in the sweetnesse of contemplation having God only for the obiect of my comfort I took an intellectual review of my cause and all circumstances of the fore passed Businesse commending the whole vnto God the great and soveraigne Iudge For I had now resolued to be no farther troublesome vnto his Grace of Cāterbury who had so little respect of truth and no greater cōpassion of my wrongs ANSVVER What hope to be expected when contumacie so remained as an inseparable quality in you neither the inhibition convention censure in Oxford nor heere the dislike opposition contradiction and detestation of your wilfull deportment both in action and opiniō Privacy is then happy when men be free as well from vices and discontentments as from tumults but other wise the Tempter hath no fitter apprehensiue opportunity then retirednes The world knew you but did not want you and had you continued your contemplatiue priuacy here you had done better then in your actiue Monastical pouerty where you be Your retirednes had wrought your happines if you had duly as in the sight and feare of God considered all circumstances belonging to the cause the weaknesse and wilfulnes of your assertion and especially how in all the particular passages you found God still opposite to you You commende that busines to God that hath had so much dispraise before men but how dare you commend that cause which doth so much derogate from the Law and truth of God dare you offer a blinde sacrifice without the eie of truthes direction or an oblation without salt the seasoning of religious discretion The Apostles and Martyrs though their defence were good did shew reverence to heathen Iudges when they appeared before them but you manifest all contempt contumacy calumny and vncivility before Christian Governors though your cause be most faulty And because God to whom you say you commēded your cause hath not redressed it you fledde to the Pope where you serue and starue CHAP. 7. Mr LEECH VVHen I had now remained a fortnight space in my privat meditations his Graces Chaplaine accompanied with a doctor of Diuinity made diligent enquiry after me and finding me out D. Childerly who is a Chaplain also vnto his Grace he demanded of me what was the reason of my long absence from his Lorde who as hee saide would write his letters effectually vnto his Vicechancellour for our reconciliation so that I should be relieued and restored aswell vnto my former liberty of preaching as vnto the fruition of my place But here I remēbred the answer of Iehu vnto the question of Ioram Is it peace Iehu what peace said he while the fornication of Iezabell thy mother her witchcraftes are yet in force So what reconciliation what peace betwixt me and D. King while truth was thus suppressed and his heresie worse then witchcraft stoode yet in force ANSVVER THe company that you frequented in this space and the provisions for your flight are discovered your private meditations were publike circumvagations These learned Reverend Divines when they found you offred you this promised favor only vpon conditiō of your submission for otherwise it was not only improbable but impossible to obtaine the benefit of