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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17221	The summe of the foure Euangelistes comprehending both the course of the historie, and also the seuerall points of doctrine set foorth in the same pointing foorth as it were with the hand, that Iesus is Christ, the only, perfect, and sufficient Sauiour of all the faithfull. Written in Latine by the reuerend, learned, and godly father, Master Henrie Bullinger minister of the Church of Zurich. Translated into English for the profite of the vnlearned by Iohn Tomkys.	Bullinger, Heinrich, 1504-1575.; Tomkys, John.	1582 (1582)	STC 4077; ESTC S118851	67,670	150

suffered The Lord commending his spirit to God the father gaue vp the ghost vpon the crosse l In the 47. ver The Centurion of the Romane souldiers being moued with the wonders touched with the patiēce death of Christ doth witnes that he was a iust man m In the 48. 49. verses The Lord his acquaintaunce see all these thinges God his prouidence no doubt so ordering the matter that they might be seeing witnesses appointed for so great thinges n From the 50. ver vnto the 55. Lastly Ioseph a most famous Senatour of the citie commeth vnto Pilate and beggeth the body of the Lorde that he might burie it which when he had obtained and taken it downe from the tree hee laid it in the graue and buried it gloriously o In the 55. 56. verses Certaine women behelde and marked it that they might come the next day following to annoynt the body * The 24. cha p What followeth Iesus Christ our King Priest hauing purged sinne conquered hell and ouercome death restored to life foorth of the graue from the dead the third day riseth againe a conquerer and a triumphant Lorde And because the whole matter of our hope and life standeth in the liuely resurrection of our Lorde Iesus it is prooued by euident signes and arguments q From the first ver vnto 12. And first the resurrection of our Lord is declared by the very Angels of God to certaine deuout women which came to annoynt the body of our Lorde Iesus r In the 12 verse Foorthwith the same is made knowen to Peter by certaine signes ſ From the 13. ver vnto the 36 Afterwardes as two of the Disciples were going to Emaus the Lorde ioyneth him selfe vnto them in the fourme of a stranger and proueth vnto them most plainely as well foorth of the Scriptures as by the thing it selfe that he was risen againe from the dead t From the 36. ver vnto the 44 Lastly the Lord commeth in the middest of his Disciples and sheweth to the viewe of eye his true and liuely resurrection v In the 44.45 and 46. verses Moreouer hee confirmeth their mindes with the Scriptures x In the 47. 48. verses And that wee might all vnderstand that all Christe his things are ours he commaundeth his disciples to preach the Gospel to all nations y In the 49. verse for the accomplishing wherof he promiseth them the holy Ghost whom hee commaundeth them to looke for in the Citie of Hierusalem z In the 50. verse All the which things beeing done in deed he leadeth his disciples foorth to the mount of Oliues a In the 51. verse from thence he ascendeth straight into heauen b In the 52. 53. verses The disciples hauing worshipped him returne into the Citie looking for the holy Ghost Heere endeth the summe of the Gospell by Saint Luke ¶ The summe of the Gospell by Saint Iohn THey The 1. chap. The reason of the entrance into the Gospel by Iohn which will expound any thing by certaine reason and with great profite place before their exposition a proposition a marke or a Summe of the whole matter to bee expounded vnto the which the auditours bending the sharpenesse of wit and all their vnderstanding may knowe wherevnto all things tende which are spoken and what the vse of them is b What Iohn handeleth in his Gospell Iohn the Apostle therefore about to expounde the matters of Christ the Lorde that is to say his wordes and deedes and all the mysterie of our redemption placeth before his historical narration a proposition plentifully opened containing in effect these things c In the 1. and 2. verses The word of God that is to say the sonne of God Iesus Christ our Lorde of whom I minde to speake was with God from euerlasting and is very God d In the 3. ver by whom all thinges were made e In the 4.5.7 and 8. verses the same by his owne nature is the life the light f In the 9. ver And because wee by our humane nature and through the fault of sinne bee darkenesse the slaues of death the worde or sonne of God descended frō heauen came into the world was incarnat and made man that through his life and light the Iewes chiefly vnto whome the Messias was peculiarly promised might liue and bee illuminated g In the 10. 11. verses But because they cast him off not beeing willing to beleeue the life and light giuen them h In the 12.13 14. verses therefore he gaue power to all men which receiue Christe with a true faith of what nation sexe age or conditiō they be to become the sonnes of God that is to say heires of life and of all heauenly good things and the very fellow heires of Christ which is the truth the grace the redemption and the fulnesse or the consummation of all beleeuers in whom only the faithfull haue all thinges which do pertaine to godlinesse and life i The summe of the Gospell This is the summe of all the narration of the Gospell Namely that through faith in Christe our sinnes bee forgiuen and that euerlasting life is bestowed vpon vs. k In the 6. ver and from the 15 vnto the 19. Vnto this head Iohn coupleth the very body of the Euangelicall narration or historie beginning his historie at the preaching testimonie of Iohn the Baptist as also the other three Euangelistes did l From the 19. ver vnto the 35 And hee teacheth of what maner were his testimonies priuate publike and giuen to the verie messengers of Ierusalem all verely of one kinde namely such as taught that Iesus Christ is true God and man sente into the worlde for sinners to saue them which beleeue in him that therefore we must beleeue in Christ m In the 35.36 37. ver Therefore doth he also send his Disciples vnto him and consecrateth them to Christ the Lord shewing vndoubtedly by the very deede it selfe that all his doctrine tendeth here vnto that wee may beleeue Christ the onely Sauiour of all the world n Why the Euangelist briefly finisheth the history of the Baptist and speedily commeth to the history of Christe himselfe And because the Baptist preached Christ only in him only sheweth all the points of godlinesse life passing ouer the matters of the Baptist Iohn the Euangeliste maketh hast to describe the very matters of Christ o The 38.39 and 40 verses and declareth first how he receiued them which by the prouocation of Iohn the Baptist folowed him p In the 41. ver also what the studies and workes of the faithfull be namely to bring very many vnto Christ q From the 42. vers vnto the 51. There is briefly handeled the calling of certaine of the disciples in whose examples we may

ver vnto the 26 Then hee speaketh of that last supper wherein the Lorde sharpely accuseth the wickednesse of Iudas speaking of it at large and instituteth the sacrament and memoriall of our redemption n In the 26. ver After that hee goeth foorth into the mount of oliues o From the 27 ver vnto the 32. hee reasoneth in the waye of that greeuous offence wherein the disciples shoulde fall chiefly Peter p From the 32 ver vnto the 43 Hee prayeth to his Father humblye in the mount and awaketh his disciples sleeping q From the 43. ver vnto the 47 The meane while Iudas commeth hastely with a bande of murderers and betrayeth the Lorde with a kisse who foorthwith is taken by the wicked mynisters r In the 47 ver In that hurlye burly Peter draweth his sworde and fighteth in vayne ſ From the 48. ver vnto the 53 But the Lorde rebuketh grauelye the vniust force of his enimies t In the 53. 54. verses Notwithstanding Christe is brought bounden to the high priest The chiefe Bishoppe calleth foorthwith a counsell of elders and priestes against the Lorde v From the 55 ver vnto the 60 Therein false witnesses are sought foorth to destroy Christ but in vayne x From the 60. ver vnto the 66 The high Priest rising vp desireth to picke a cause of death by a question from Christ and asketh whether he be the sonne of God the true Messias And when as the Lord had graunted it and confirmed it iudgement of death was giuen out against him by all the councell y From the 66 ver vnto the end of the chapter The meane while Peter denieth the Lorde in the high priest his pallace * The 15. cha z In the 1. ver And when the dawnyng was come Iesus is leadde to Pilate the deputie a From the 2. ver vnto the 12 But he trieth and practiseth many wayes if hee might deliuer him whom hee knewe to bee innocent b From the 12 ver vnto the 22 But beyng ouercome with the wicked cries of the people he deliuered Iesus being scourged to the souldiers to bee crucified c From the 22. ver vnto the 27 Hee is therefore lead awaye into the place of Caluarie that is to saye of a skull d In the 27. 28. verses where hee is crucified in the middest betweene two theeues e From the 29. ver vnto the 33 and hauing suffered both diuers tormentes and tauntes f From the 33. ver vnto the 38 at the last hee giueth vppe the Ghoste g From the 38. ver vnto the 42 Foorthwith straunge signes are shewed wherewith the Centurion beyng moued pronounceth Christ to be the sonne of GOD. h Frō the 42. verse vnto the end of the chap. And in the euening of the same day he is buried most decently by Ioseph an honourable and a godlye man * The 16. cha i Frō the 1. ver vnto the 9. But the thirde day hee riseth againe from the dead hauing vanquished death the which thing is expounded moste euidently by the angell to the women comming to the sepulchre k Frō the 9. ver vnto the 15. Afterwards Marke beeyng about to finishe briefely his historie begun of Christ collecteth and knitteth together certayne sure argumentes or euident testimonies whereby hee may proue that the Lorde is risen in deede from the dead l From the 15 ver vnto the 19 Last of all hee setteth foorth the 3. chiefest poyntes of our religion that is to say the last deede of the Lorde wherein hee ordayned the Ecclesiasticall order m In the 19. verse Then hee sheweth the Ascension of the Lorde into heauen n In the 20. ver After this hee declareth the most exacte faithfulnesse of the Apostles of the Lorde and the happie successe thereof For they did all things so as the Lorde had commaunded and the Lorde wrought with them so that foorthwith the most holy Church rose vp in the worlde Heere endeth the Summe of the Gospell by Saint Marke ❧ The summe of the Gospell by Saint Luke IN the preface placed before this Euangelicall worke The 1. chap. From the 1. ver vnto the 5 Luke sheweth the causes whiche mooued him to write and also proposeth the summe of his whole purpose b In the 5 6 and 7. verses Then hee beginneth to penne the historie beginning it with the birth of the forerunner of the Messias Therefore hee describeth diligently the parentes of Iohn Baptist c From the 8. ver vnto the 18 chiefly howe both the conception and the office of the sonne were shewed to his father by Gabriel d Frō the 18. ver vnto the 23 whiche thinges when as his father beleeued not it came to passe that hee was made dumbe for the punishment of his vnbeleefe e In the 23 24 25. verses that his mother notwithstanding God performing that which he had promised did conceaue f In the 26. verie Now after the description of the conceptiō of that forerunner he cōmeth downe to describe the incarnation of the very Messias also Therefore after the noting of the time g In the 27. ver hee sheweth the kinred and condition of his mother namelie that shee was a pure virgin of the stocke of Dauid h In the 26. ver vnto whom the very same Gabriel beyng the messenger of the eternall GOD came downe from heauen i From the 28. ver vnto the 32 and shewed her that it so pleased the eternall Godhead that shee shoulde bee made the mother of the Messias k In the 32. and 33. verses and hee declareth heerewithall who and howe greate this childe shoulde be l In the 34. ver And whereas the Virgine did not yet fully vnderstand so harde a matter m In the 35. ver the whole reason and maner of the incarnation is expounded vnto her by the Angell that shee shoulde conceiue by the holy Ghost and bring foorth the very sonne of GOD. n In the 36 and 37. verses And shee is confirmed by the example of Elizabeth o In the 38. verse The which woordes when as shee beleeueth shee conceiueth p From the 39 ver vnto the 46 And foorthwith shee goeth with all speede to Elizabeth they two haue diuine talke the one with the other q From the 46. ver vnto the 57 In this communication the incarnation of the sonne of God is reuealed the truth of God his mercie and his power are praysed chiefly in the virgin Maries song of prayse and thanksgiuing r From the 57. ver vnto the 59. Moreouer Elizabeth bringeth forth a sonne ſ From the 59. ver vnto the 64 who is named Iohn t From the 64. ver vnto the 67 Vnto his father hytherto dumbe for his vnbeleefe is nowe restored the vse of his

10. cha c From the 1. verse vnto the 19. After these thinges hee accuseth greatlie the blynde and vnfaithfull shepheardes of the people of the Iewes and with all hee sheweth that hee is that true shephearde whiche quickeneth his sheepe with his death redeemeth them by his power and care from all euilles and refresheth them with wholesome foode And in these thinges he setteth foorth the example of the best shephearde for all faithfull shepheardes instructing them what becommeth them and what their duetie is but chiefly hee inculcateth that whiche hee vseth to vrge euerye where that hee is the Sauiour of the worlde whiche giueth life to the faithfull through his death d In the 19 20 21. ver But there riseth a newe businesse and a newe dissention about this doctrine some wilfully cauellyng at the proposed truth and other no whitte the lesse mayntayning and defending the same e In the 22 23 24 ver In the feast of the dedication the aduersaries propose a question to the Lorde whereby they might take a newe occasion to cauill They demaunde whether hee bee Christe that blessed sonne of almightie GOD that is to say the Messias and if hee bee that hee woulde confesse it openlye plainely and manifestly f From the 25 ver vnto the 31 Therefore the Lorde Iesus professeth and not onelye professeth but also prooueth that hee is Christe the blessed the sonne of the blessed God g In the 31 ver By the whiche profession they beeyng rather prouoked then instructed are willing to stone Iesus as a blasphemer h From the 32 ver vnto the 39 But hee reasoning friendly with them sheweth that hee is the sonne of GOD in deede and that hee sinned not at all against the maiestie of his father i In the 39 40. vers But because no reasons can preuayle with the grosse inflexible and blinde aduersaries leauing them agayne and passing ouer Iordane he returned vnto that place where Iohn first beganne to baptise k In the 41 ver There he found not a few obedient sheep l In the last ver For manie beleeued on Iesus there m What wēt before what followeth Hetherto wee haue hearde greate and diuine thinges and yet there follow after a sorte greater and more diuine thinges * The 11. cha n From the 1. ver vnto the 46 and before all the rest the raysing agayne by Christe of Lazarus hauing layne nowe foure dayes in the graue and stinking o Why Christ wrought this myracle The last day of Christe the Lorde approched wherein he offered him selfe for the saluation of men to GOD the father to bee an odour of a good smelling sauour And the nearer hee drewe vnto his death the more plainelye doeth the force and fruite of the Lorde his death shewe it selfe p What we may learne by this myracle Certaynelie the Lorde sheweth moste manifestlie by this his sixte last signe or miracle that hee is the life of all the worlde who although hee dyed vppon the crosse yet can hee saue the soules of the faithfull in death and rayse vp the dead And because this thing is harde to bee beleued of fleshe and mans reason this historie is handeled both plentifully and exactly yea and euidently so that thou maiest thinke that thou beholdest all thinges with viewe of eye In the meane season in Martha and Marye wee are taught what manner of faith ours ought to bee And the myndes of the Godlye are confirmed through all the historye agaynst the feare of death the offence of the Crosse is mittigated and vtterlie taken awaye q From the 46 ver vnto the end of the chapter and the cause of the hatred and enuie of the Priestes or Senatours of the people of Israel is declared wherewith they beeing blinded consulte to kill Christe That consultation is touched in fewe but yet in euident words * The 12. cha r In the 1 2 3 and 4. ver Now heereunto pertaineth the feast solemnised in Bethanie s From the 5. ver vnto the 12 in the description whereof the cause is shewed whereby Iudas being moued purposed to sell and betray Iesus to the Priestes t The Euangelists purpose in the rest which followeth In those things whiche followe Iohn handeleth those matters whereby the glory and vertue of Christe appeared shone oftentimes most cleerely to the people of Israel v From the 12. ver vnto the 19 first where as he entred into the citie with regal pompe hee declareth that he is the king the deliuerer of the people of God whome the Prophetes foreshewed to come x In the 19. ver This greeued the Pharisees who beeing ouerwhelmed with the greatnesse power and euidencie of Christ his doings are cōstrained to despaire of their owne matters y In the 20 21 22. ver Hereunto this also is added that the Greekes or Gentiles came to Ierusalem from coūtries very farre distant to see and salute Iesus z From the 23. ver vnto the 27 Whereby the Lord taketh occasiō to speake of his death of the fruite thereof and of the great and farre exceeding glory following his death immediately a In the 27 and 28 ver Also he prayeth that the father would set foorth his glory b In the 28 and 29 ver An oracle is giuen from heauen answering to the prayers of the Lorde c From the 30 ver vnto the 34. Therevpon the Lorde teacheth agayne most cleerely what fruite shall come vnto the faithfull through his death d In the 34 verse Nowe when the people here upon moued a question touching the eternitie of the Messias e In the 35 and 36. ver Hee exhorteth them to faith f In the 37. verse The Iewes notwithstanding continue in their vnbeliefe g From the 38. ver vnto the 44. the which thing Iohn proueth that Esaias foreshewed h Frō the 44. verse vnto the end of the chap. But to confirme the weake in faith the Lord maketh a most vehement Sermon wherein hee gathereth a briefe rehearsall of his doctrine hytherto publikely proposed i What went before S. Iohn hitherto hath set foorth those things which the Lorde spake and did priuately and publikely before his Passion among those which were familiar with him and in the presence of all the common people as well by disputing as by preaching both maintaining and deliuering to the Church the most full and perfect doctrine of the Gospell k What followeth but in those thinges which followe hee describeth certaine secrete and mysticall as well sayings as doings of the Lorde which hee spake and did in that his last and mysticall Supper before his Disciples Heere all thinges burne and glitter with a certaine diuine brightnesse For heere all the mysteries of our faith and of the kingdome of God are proposed and opened and

learne how men are called to the faith of the Gospell and what maner of men they ought to bee which must bee instructed in the doctrine of the Gospell r In the last verse The Lorde instructeth his Disciples by words and signes By plaine wordes witnessing that hee is to them which beleeue the ladder and gate to a blessed life * The 2 chap. x From the first ver vnto the 13. Furthermore hee sheweth a worthie signe at a marriage turning water into wine that by that deede hee might declare his power that it is hee which by his woorde can doe what hee will that they may boldly leane vnto him which trust in him And these thinges did hee as it were priuately amongst his acquaintance and familiar freendes y From the 13 ver vnto the 18. But hee came not to be made knowen in some one place only to a fewe but in all Iurie yea and to all the worlde therefore hee goeth to Hierusalem the chiefe citie and head of the countrey and maketh himselfe knowen to all men by a very great deede and very fit for his purpose For whereas hee was come into the worlde the king and Priest and Messias of all the faithfull in the worlde and because it appertained to the Messias to purge religion from corruption and to deliuer his from tyrannie and superstition hee went straight wayes into the holy temple and cast foorth of it the buyers sellers purging religion and so shewing himselfe to bee the expected Messias z In the 18. ver But the rulers of religiō tooke this thing very greeuously requiring a signe whereby hee might proue that he was hee whome hee tooke vpon him to be a From the 19. ver vnto the 22 Hee reasoneth of his death and resurrection although somewhat closely b In the 22 ver And not a fewe beleeued the Lorde c In the 23. ver but some againe cloked their faith following rather the corrupt affection of their minde than the motion of the holy Ghost d In the 24. 25. verses vnto whom the Lord would not therefore commit himselfe because hee was not ignorant of the counsels and cogitations of their heartes and kept himselfe for better affayres These thinges are handeled in the two first Chapters e What the Euangelist treateth of The Apostle doth diligently handle those thinges which the Lorde Iesus spake and did in the beginning of his preaching that he might so rightly informe the iudgemente of the Church to think very wel of Christiā religion of the principles therof the which as els where often so here also are wont for the most part to bee very harde f What went before Hee shewed last before what Iesus did publikely and openly in the temple of God and what he reasoned of among the common people what hee spake and did g What followeth and now wil he shew a certaine priuate thing * The 3. chap. h In the 1 2. 3. verses For the Lord vseth priuate conference with Nicodemus a Doctour of the Law i The summe of the Lord his talke with Nicodemus whom he instructeth soundly fully and simply in the foundation as they call it and in the first principles knitting together the whole method of sincere doctrin and k In the 3. verse teaching that he which desireth to enter into the kingdome of God must needes first be borne anewe Because our nature and our first natiuitie hath in it self no light or life l From the 4 ver vnto the 13 Moreouer that this new birth consisteth in the renouation of the holy Ghost by whose meanes he which is to be saued knoweth that there is nothing in the strength of man which can deserue iustification and blessed life m In the 13 14 15. ver that those things are prouided by an others deseruing namely by Iesus Christ n In the 16. verse whom the grace loue of God no desert of ours gaue vnto vs yea and gaue him to the most shamefull death of the crosse that euery one which beleeueth in him should not perish but should haue euerlasting life o From the 17. ver vnto the 22. There he teacheth that true faith in Christ worketh good woorkes and contrarily that incredulitie and want of faith is the cause of all vngodlinesse yea of damnation it selfe p From the 22 verse vnto the 26 These things being finished the Apostle handeleth forthwith the question touching purifying sprong vp after the matters before goyng q From the 27 vers vnto the end of the chap. By occasion whereof hee reporteth the fift and most plaine testimonie of Iohn the Baptist whereby hee witnesseth that the faithfull are fully purged through the grace of Christ And that he is the true Messias in whom the Father hath giuen to the world whatsoeuer appertayneth to true saluation and that therefore they which beleeue in Christ are saued contrarily that they which beleeue not are damned r What followeth Vnto these things he knitteth by a marueilous a most wise deuise an other and a new conference and the same priuate also betweene the Lorde and a woman of Samaria ſ What went before He receiued and instructed in the third chapter Nicodemus a famous man a Iewe learned and a man of holinesse not to be despised t The matter cōtained in the 4. chap. but now he receiueth instructeth an obscure woman a Gentile vnlearned and verye greately defiled with heynous faultes to this ende least any shoulde gather by the former example that the Lorde came into the worlde to saue the godlie onelie For hereby we do vnderstand that he was borne to saue sinners also and that not only the Iewes but the Gentiles also yea and the very Samaritanes The conferēce hath in it much pleasātnesse sweetnesse The Lorde insinuateth himselfe into the minde of the sinfull woman merueilously notwithstāding he goeth about 2. thinges chiefly * The 4. chap. v From the 1. ver vnto the 20 First he sheweth that he is the fountayne of goodnesse and of all graces of the whiche whosoeuer drinke may bee moste plentifully satisfied x In the 20.21 and 22 verses Then hauing confuted the false woorshipping of GOD y In the 23. and 24 verses hee teacheth which is the true woorshipping z In the 15 26 27. verses and therewithall he professeth by a most manifest confession that hee is the true Messias a In the 28 29 30. ver Foorthwith the sinfull woman becommeth a preacher of the grace of GOD. For shee calleth foorth the Sycharenes or Sychimites to meete the Lorde the king or the Messias b From the 31 ver vnto the 39 The meane while the Lord disputeth among his disciples of the calling of the Gentiles of the Apostleship to the Gētiles c From the 39.

ver vnto the 43 Verily the Samaritanes receiue the Lord. d In the 43 44 45. verses But the Iewes especially the citizēs of the towne of Nazareth do despise cast him off d From the 46 ver vnto the end of the chapter Wherwith the Lord is so little offended that he is nothing at all lesse bountifull vnto the euill deseruing Iewes For going to Cana a citie of Galilee he restoreth to health the seruant of a certayne ruler beeing at the very poynt of death prouing by that woorthie deede that hee can saue their life whiche put their trust in him beeyng the authour of life and of all goodnesse e What went before The notable instructions and disputations of Christ the Lord in true Christian religion hitherto had with Nicodemus and the woman of Samaria were as it were priuate f What followeth In the two next chapters follow publike benefites of the same Christ our Lorde which minister occasion of publike disputations verye notable the which disputations doe handle the same that is to say the greatest pointes of our faith * The 5. cha g From the 1 ver vnto the 10 The one benefite he doeth to a man beyng pitifully afflicted many yeres with a most greeuous disease whō he healeth most louingly h From the 10 ver vnto the 17 But because he had done this vpon the Sabboth day the Pharisees sclaunder the benefite and accuse the benefactor of breaking the sabboth i In the 17. ver The Lorde defending his owne cause sheweth as it were by the example of his father the eternal God that he brake not the Sabboth k In the 18. ver Forth of the which answere they pike a new matter of accusatiō laying vnto the Lorde his charge the crime of treason against God and of blasphemie against God l From the 19. ver vnto the 40 Whervpon he prooueth by many and the same most liuely and most euident arguments that God is his father and that he is the sonne of God by nature and equall with the father in all things being the true the liuing and eternall God m From the 40. verse vnto the 44. Notwithstanding in the end of his demonstration he falleth to chide or to expostulate the matter with the Iewes n In the 44 verse and he openeth the causes of mans infidelitie and treacherie namely the desire of glorie of riches and of pleasure o In the 45 46 47 ver ioyning hereunto fearefull threatninges that God the reuenger will once vndoubtedly most sharpely punishe them * The 6. chap. p From the 1. ver vnto the 14 The other benefite is most publike For hee maketh a marueilous and a verie kinglike feast vnto certayne thousandes of men in the wildernesse declaring thereby most manifestly that he is that sonne to be honoured of the blessed GOD by whose vertue and prouidence all liuing thinges are fedde and nourished q In the 14. verse Nowe the people not vnderstanding the iust ende of so great a benefite according to their grossenesse are willing to create the Lorde the king of Israel r In the 15. ver But the Lorde whiche was not come to raigne in humilitie vppon the earth or in the countreye of the Iewes onelie or to receiue a kingdome of men but to bee a king crowned by GOD the Father him selfe glorious heauenlye in heauen and in all the earth together and of all creatures visible and inuisible departeth and hideth him selfe in a mountayne alone ſ In the 16 17 and 18. ver The disciples not knowing where the Lorde laye hidde or whether hee was fledde goe by shippe to Capernaum t In the 19. ver Whom the Lorde following walked vppon the waues of the Sea as vppon the mayne lande v In the 20 21. ver and holpe them being in perill in the lake x The vse of the myracle setting foorth vnto them by this proofe his diuine power y In the 22 23 24. ver The nexte day the common people followe him also in shippes z In the 25. verse ministring occasion vnto him by their woordes to reason openlie in the schoole of Capernaum touching the abridgement and summe of our religion a From the 26 ver vnto the 30 namelie that hee is the true sonne of GOD sent downe from heauen from the father to giue life vnto al mankinde and to conserue them in life in that hee was incarnate for vs in that hee offered his fleshe and his blood vnto the death for vs that euery one whiche beleeueth in him maye haue life euerlasting b From the 30 ver vnto the 34 And hee proposeth this chiefe mysterye of our faith by the continuall similitude of bread or meate and of drinke of eating and also of drinking beeyng hidde in an allegorie that both spirituall thinges might more rightlye bee conceiued by the similitude of bodily thinges and also that they might the more firmely sticke in the mindes of men c In the 34 verse But when as the Capernaites vnderstood these thinges the wrong way and grossely d From the 35. ver vnto the 66. the Lorde expoundeth him selfe moste clearely declaring plainly what hee meant by that kynde of speache e In the 66. verse And when as not a fewe forsooke him f In the 67. verse hee asketh those his disciples whom hee had called to the office of Apostleshippe whether they also purposed to forsake him g From the 68 ver vnto the end of the chapter But blessed Peter in the behalfe of all the Apostles made a right confession in all poyntes and comprehending all the summe of a true fayth leauing it to the Churche that shee also in all troubles and heresies maye so goe on to confesse Christ h A briefe rehearsall of the summe of the 2. last chap. Thou hast therefore in these two last chapters two miracles the thirde and fourth whiche Iesus did and whiche Iohn hath described also two chiefe poyntes of our faith moste copiously and learnedly handeled both that Iesus is true GOD of one substaunce with the Father and also that the same Iesus is true man the foode of the soule and the conseruation and life of euerye parte of euerie man whiche trusteth in him with a true faith i What went before Iohn hath hitherto plainely sette foorth the abridgement summe and scope of all the doctrine of the Gospell k What followeth and nowe doeth hee ioyne heereunto certayne peculiar poyntes touching the doctrine and doctors of the Gospell * The 7. chap. l From the 1. ver vnto the 14 What their duetie is m In the 14 15 16. vers what their doctrine ought to bee n In the 17 and 18. ver how doctrines may bee prooued and knowen whether they bee of GOD o From the 19 ver