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A79588 A discourse touching the Spanish monarchy. Wherein vve have a political glasse, representing each particular country, province, kingdome, and empire of the world, with wayes of government by which they may be kept in obedience. As also, the causes of the rise and fall of each kingdom and empire. VVritten by Tho. Campanella. Newly translated into English, according to the third edition of this book in Latine.; De monarchia Hispanica discursus. English Campanella, Tommaso, 1568-1639.; Chilmead, Edmund, 1610-1654. 1653 (1653) Wing C401; Thomason E722_1; ESTC R207219 193,362 240

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the Act of Copulation with his Queen under a Fortunate Planet onely and after Digestion is finished and besides he must not do this till after he hath abstained some reasonable time from the said Act to the end that his seed may be the more fruitful and when ever he hath any thing to do with his Queen he ought at that instant to be very hot in his love to her for it is of great concernment to the whole World what the seed of the King be And I could wish that all men did observe these Rules But the World is now come to that passe that men take more care to have a generous Breed of Horses then to have generous Children Then must his Queen when she is with Child use some Moderate Exercise that so the Child may be the stronger When she hath brought forth a Son there must be some woman that is a Gentlewoman provided to be his Nurse which Gentlewoman must also be a Wise woman and of a high Spirit too For the Manners are suckt in together with the Milk of the Nurse When the Child is grown up to some Maturity He must converse with Men rather then with Women and he must delight himself with the looking upon Mathematical Figures and also with Maps and draughts of the Kingdoms He is born to He may also look upon Horses and Armes but he must not be suffered to run about to idle Childish sports and plaies as were the sons of Cyrus Cambyses and Darius as if they had been born for themselves only and not for their People and who therefore as Plato saies came to destruction He must have Religious Tutors both Bishops and Commanders that are eminent for their knowledge in Martial affaires He must also have Eloquent persons that may instruct him in the Art of Oratory and informing him rather in the Solid Rules then the trifling Quiddities of Grammer After he hath grown past a Child he must then exercise both his Mind and his Body also for Valour and Wisdom are Virtues that are proper to Princes And we are to know that what Prince soever shall use the Exercise of Body only and not of his Wit as well his own as his Subjects he shall be a slave to him that exerciseth his Wit too And hence it is that the King of France and his Officers of State yeilded themselves up to Calvin as the Germans did to Luther both which so bewitched their eyes that they took all for right and good whatsoever these laid down before them And thus the Tartarians also after they had made themselves Lords of the whole East were at last made fools of by Mahomets Priests And if they are not enslaved by Wicked Ingenious Men yet how ever they are slaves to those that are Good as well as Ingenious And hence we see that those Kings of Judah and of Israel that were both dull and wicked persons were given up into the hands of Elias and Elisha and others who set them up and deposed them from their Thrones for their Ignorance of their own Religion The Consuls of Rome likewise were in subjection to their Priests And again on the other side he that exerciseth his Wit only is brought under the power of him that exerciseth his Body and Feats of Armes Whence it is that the Popes have so often been made the laughing stock of the Goths and Lombards and that Platonical King Theodoricus the second K. of Ravenna was subdued by Belisarius But that King that exerciseth himself both these waies he is the truly wise King And hence it was that the Romans never exercised their Wit without the exercise of the Body too as Salust informs us I adde moreover that a King ought not to bend his studies wholly to and to spend all his time in one certain Science onely as did King Alphonsus who became one of the most famous Astronomers in the World following the Example of King Atlas who was overcome by Perseus a valiant Man of Armes as the Fable tells us nor yet would I have him to addict himself wholly to the Study of Divinity as Henry the VIII did who by this means utterly ruined his own Wit But he ought to have several Tutors for each several Science and be a hearer of each of them at their several appointed times But the Knowledge most sit for the King is to know the Division of the World into its parts and of his own Dominions the different manners and Customes of the several Nations of the Earth and their Religions and Sects as also the stories of all the former Kings and which of them was a Conquerour and which was overcome and for what reasons And for this purpose he must make choice of the best Historians that have written He must likewise know the several Lawes of Nations and which are wholsome Lawes and which not and the Grounds they were made upon But chiefly He is to be well skilled in the Lawes of his own Kingdome and of the Kings his Predecessors and to understand by what means Charles the Fifth got here or lost there and how Maximilian sped in his wars So likewise with how many and what kind of Nations and Kingdomes They made their Wars and how the same Nations may be subdued He must also give an ear to all sorts of Counsels but let him make choice of and publish as His own the Best and Soundest onely Let his rule be also to inflict all punishments upon his Subjects in the name and by the Ministry of his Officers but to confer all benefits and rewards upon them with his own hand and in his own name In a word he must be adorned with all kinds of Vertues and let it be his chiefest desire to leave to His Successors Himself an Example worthy of their Imitation as it must be his care to imitate all the wisest of his Predecessors Those Affections which he ought with his utmost power to restrain are Grief Pleasure Love Hatred Hope Fear and lastly Mercy also For when a King shewes himself to be cast down by any Ill Fortune that hath befallen him He betrayes his own Weaknesse discourages his Subjects and lastly gives himself wholly to grieve for the same for which King David was justly reproved by Joab when he lamented so excessively the death of his Son Absalon As on the contrary side when he is too much lifted up with Joy for any good successe it argues in him an abject and servile Disposition and Temper And especially if he addict himself to keep company with Buffoons and Jesters and give himself up to excessive Banquettings and other the like pleasures he must needs be despised by his Subjects as Nero was who minded nothing but Stage-Playes and his Harp or Vitellius and Sardanapalus who giving themselves over wholly to Women and Feasting were therefore scorned by their Subjects and deposed with the losse of their Lives And indeed the Love of Women will very often
while that we do nothing but fa●● together by the Eares one with another But if this cannot be brought about the Persians must then be persuaded to joyn with the Ethiopians Muscovites and Polonians as hath been said before And I do believe also that the Great Turks Bassaes and other of his Subjects would quickly be got to fall off from him if so be they could but be once fully perswaded assured that they should each of them really be made the absolute Lords of what they now possessed All which things ought to have their Accomplishment in the death of this Mahomet III. now Raigning seeing that That Number is Fatal The Great Turks Younger Sons also are to be seazed upon and conveigh'd away least the Eldest Brother should Murder them according to their usual Custome and this the Venetians may do conveniently enough by their Merchants or else the same may be committed to the Christian Slaves that are there to be done by them After that this Empire shall be thus weakned and divided it would be convenient then to send thether some Preachers who should endeavour to convince the Natives of their Error There should care also be taken by all meanes for the bringing of Printing into Turky by meanes whereof that People may be taken off from the exercise of Arms and may apply themselves to Books and by being taken up with Disputations concerning Points of Divinity and Philosophy both of the Peripateticks Stoicks Platonists and Telesians they may be divided amongst themselves and so be the more weakned For those that give themselves to the study of Books onely usually become a Prey to such as apply themselves to the exercise of Armes and the study of the Arts too as we see in the example of Athens which became a Prey to the Lacedemonians both which Nations Philip King of Macedon by the force of his Armes afterwards subdued being first instructed by Epaminondas by what meanes this was to be effectd Cato was wont to say that the Romans would lose their Empire so soon as ever they should begin to apply themselves to the study of the Greek Tongue and Sciences This the Great Turk who is wiser then We are knew very well and therefore preferred rather the exercise of Armes and got him great Guns and Slaves I mean those Jewes that were sent to him by Ferdinand the last King of Arragon for he knew very well what and how great Advantage might be made by S●●●es and that the Children that they should beget were to be brought up in the exercise of Armes and the knowledge of Military Affaires But then on the contrary He would not receive nor accept of those Printing-Presses and Letter for the Printing of the Arabick Tongue that were sent Him by the great Duke of Tuscany because he would not have his Dominions filled with Books because that would much take off the Military Valour of his Subjects and besides because that Mahumetanisme by frequent Disputations about it might easily in a short time have been overthrown It hath also been very prejudicial unto Us that we have had no Law made for the Injoyning of Silence whereby we should have been commanded to conceal some things from others which Law certainly would have been of very good use But now adaies in Germany all things are made Publick and laid open to the whole World and hence it is that we see every one there publisheth in Print a New Bible and that the Empire goes to ruine and that all places are overwhelmed with Luxury and Riot And had not the fear of the King of Spain's Armies kept the Netherlanders in Awe they also would by this time have been as Effeminate and Luxurious as the Germans are And the like would have befallen to the English also So that we might have hopes that unlesse there were a War maintained amongst them to keep them in exercise they would all quickly come to utter ruine after that they should but once come to be Effeminate Heart-lesse and at discord one with another as we have said formerly and that so much the rather because that the Heresie they professe seeing it denyes the Freedom of the Will is repugnant to all Principles of Policy Now all Heresies when they are once gone so far as to Atheisme are reduced again into the way of Truth by some Wise Prophet or other such as were in Italy Thomas Aquinas Dominicus Scotus and others For Heresies also have their Periods as well as States which fall first from being governed by good Kings into the hands of Tyrants from their Tyranny into an Aristocracy from thence into an Oligarchy and so at length to a Democracy and in the end they shift about again and in a Circle as it were return again to their first form either of a Kingdom or a Tyranny CHAP. XXXI Of the Other Hemisphere and of the New World THe Admirable Discovery of the New World which was foreseen by St. Brigitt and expressely foretold by Seneca in his Medea and there lively set forth in its proper Colours and Names according as he had received the same from one of the Sibylls hath been the cause that this Hemisphere of Ours hath been thereby rapt into the greatest Admiration that can be For some of the Ancientest among the Philosophers of which number was Xenophanes were of Opinion that That Other Hemisphere lay all covered over with Water some others as Lactantius and St. Augustine thought that the Earth was not a Perfect Globe about which the Sun was carried in his Diurnal Motion And some others believed among whom was Dante that those Countries were Inhabited and were a certain kind of Earthly Paradise Some there were that doubted hereof amongst whom was Aristotle and again some others of them confidently affirmed that the Earth was an Absolute and Perfect Orbe or Globe and of this number were Plato and Origen And therefore it is but for just cause that all the World admires the Spanish Monarchy as both very Daring and very Powerful seeing that It hath measured and overcome so many Seas and in a short space of time hath put a girdle about the vast Globe of the Whole Earth which neither Carthage nor Tyre were ever heretofore able to do nor yet the wisest of All Men King Solomon whose Fleet making its Voyage as far as Goa only and Taprobane spent alwaies three whole years in the same which yet Our Seamen now adaies perform in three Moneths time So that although the Vast distance of place that there is betwixt the several parts of the Spanish Monarchy seems to render It Weak yet doth their Admirable Skill in Navigation for the shortening of those Distances together with those other Means of Uniting these Parts which the Spaniards daily do make use of or may make use of when they please make the same most Illustrious and more Admirable then some perhaps do imagine However to the end that the King of Spain may not