my prayer is unto thee O Lord in an acceptable time O God in the multitude of thy mercy hear me in the truth of thy salvation 14 Deliver me out of the mire and let me not sink let me be delivered from them that hate me and out of the deep waters 15 Let not the water-flood overflow me neither let the deep swallow me up and let not the pit shut her mouth upon me 16 Hear me O Lord for thy loving kindnesse is good turn unto me according to the multitude of thy tender mercies 17 And hide not thy face from thy servant for I am in trouble hear me speedily 18 Draw nigh unto my soul and redeem it deliver me because of mine enemies 19 Thou hast known my reproch and my shame and my dishonour mine adversaries are all before thee 20 Reproch hath broken my heart and I am full of heavinesse and I looked for some to take pity but there was none and for comforters but I found none 21 They gave me also gall for my meat and in my thirst they gave me vineger to drink 22 Let their table become a snare before them and that which should have been for their welfare let it become a trap 23 Let their eyes be darkened that they see not and make their loyns continually to shake 24 Poure out thine indignation upon them and let thy wrathfull anger take hold of them 25 Let their habitation be desolate and let none dwell in their tents 26 For they persecute him whom thou hast smitten and they talk to the grief of those whom thou hast wounded 27 Adde iniquity to their iniquity and let them not come into thy righteousnesse 28 Let them be blotted out of the book of the living and not be written with the righteous 29 But I am poor and sorrowfull let thy salvation O God set me up on high 30 I will praise the name of God with a song and will magnifie him with thanksgiving 31 This also shall please the Lord better then an ox or bullock that hath horns and hoofs 32 The humble shall see this and be glad and your heart shall live that seek God 33 For the Lord heareth the poor and despiseth not his prisoners 34 Let the heaven and the earth praise him the seas and every thing that moveth therein 35 For God will save Sion and will build the cities of Judah that they may dwell there and have it in possession 36 The seed also of his servants shall inherit it and they that love his name shall dwell therein PSAL. LXX David prayes for speedy deliverance from the party of Absalom that they may be confounded that all the just may rejoyce in God who is their deliverer and defence MAke haste O God to deliver me make haste to help me O Lord. 2 Let them be ashamed and confounded that seek after my soul let them be turned backward and put to confusion that desire my hurt 3 Let them be turned back for a reward of their shame that say Aha aha 4 Let all those that seek thee rejoyce and be glad in thee and let such as love thy salvation say continually Let God be magnified 5 But I am poor and needy make haste unto me O God thou art my help and my deliverer O Lord make no tarrying Mo. pr. PSAL. LXXI David expresse his trust to be in God who was his hope from his childhood prayes for defence in his old age prays against his enemies relies upon God confesses that by him he hath had salvation all his life he praises God for it IN thee O Lord do I put my trust let me never be put to confusion 2 Deliver me in thy righteousness and cause me to escape incline thine eare unto me and save me 3 Be thou my strong habitation whereunto I may continually resort thou hast given commandment to save me for thou art my rock and my fortresse 4 Deliver me O my God out of the hand of the wicked out of the hand of the unrighteous and cruel man 5 For thou art my hope O Lord God thou art my trust from my youth 6 By thee have I been holden up from the womb thou art he that took me out of my mothers bowels my praise shall be continually of thee 7 I am as a wonder unto many but thou art my strong refuge 8 Let my mouth be filled with thy praise and with thy honour all the day 9 Cast me not off in the time of old age forsake me not when my strength faileth 10 For mine enemies speak against me and they that lay wait for my soul take counsell together 11 Saying God hath forsaken him persecute and take him for there is none to deliver him 12 O God be not far from me O my God make haste for my help 13 Let them be confounded and consumed that are adversaries to my soul let them be covered with reproch and dishonour that seek my hurt 14 But I will hope continually and will yet praise thee more and more 15 My mouth shall shew forth thy righteousnesse and thy salvation all the day for I know not the numbers thereof 16 I will goe in the strength of the Lord God I will make mention of thy righteousnesse even of thine onely 17 O God thou hast taught me from my youth and hitherto have I declared thy wondrous works 18 Now also when I am old and grayheaded O God forsake me not untill I have shewed thy strength unto this generation and thy power to every one that is to come 19 Thy righteousnesse also O God is very high who hast done great things O God who is like unto thee 20 Thou which hast shewed me great sore troubles shalt quicken me again shalt bring me up again from the depths of the earth 21 Thou shalt increase my greatnesse cōfort me on every side 22 I will also praise thee with the psalterie even thy truth O my God unto thee will I sing with the harp O thou holy one of Israel 23 My lips shall greatly rejoyce when I sing unto thee and my soul which thou hast redeemed 24 My tongue also shall talk of thy righteousnesse all the day long for they are confounded for they are brought unto shame that seek my hurt PSAL. LXXII David being neer his death prayes for a prosperous reign to his son Solomon instructs him in the duty of a king it is Propheticall of Christs Kingdome GIve the king thy judgments O God and thy righteousnesse unto the kings son 2 He shall judge thy people with righteousnesse and thy poor with judgment 3 The mountains shal bring peace to the people and the little hils by righteousnesse 4 He shall judge the poor of the people he shall save the children of the needy and shall break in pieces the oppressour 5 They shall fear thee as long as the sun and moon endure throughout all generations 6 He shal come down like rain upon the mown grasse
this Church State saw it necessary to fixe where with advice she had begun and with counsel she had once mended And to have altered in things inconsiderable upon a new design or sullen mislike had been extreme levity and apt to have made the men contemptible their authority slighted and the thing ridiculous especially before adversaries that watch'd all opportunity and appearances to have disgraced the Reformation Here therefore it became a Law was established by an Act of Parliament was made solemne by an appendant penalty against all that on either hand did prevaricate a sanction of so long and so prudent consideration 14. But the Common Prayer-book had the fate of S. Paul for when it had scap'd the storms of the Romane Sea yet a viper sprung out of Queen Maries fires which at Frankford first leap'd upon the hand of the Church but since that time it hath gnawn the bowels of its own Mother and given it self life by the death of its Parent and Nurse 15. For as for the Adversaries from the Romane party they were so convinc'd by the piety and innocence of the Common Prayer-Book that they could accuse it of no deformity but of imperfection of a want of some things which they judged convenient because the error had a wrinckle on it and the face of antiquity And therefore for ten or eleven years they came to our Churches joyn'd in our devotions and communicated without scruple till a temporal interest of the Church of Rome rent the Schism wider and made it gape like the jaws of the grave And let me say it addes no small degree to my confidence and opinion of the English Common Prayer-Book that amongst the numerous Armies sent from the Romane Seminaries who were curious enough to enquire able enough to finde out and wanted no anger to have made them charge home any errour in our Liturgy if the matter had not been unblameable and the composition excellent there was never any impiety or heresy charg'd upon the Liturgy of the Church for I reckon not the calumnies of Harding for they were onely in general calling it Darkness c. from which aspersion it was worthily vindicated by M. Deering The truth of it is the Compilers took that course which was sufficient to have secur'd it against the malice of a Spanish Inquisitor or the scrutiny of a more inquisitive Presbytery for they put nothing of controversy into their prayers nothing that was then matter of question onely because they could not prophecy they put in some things which since then have been called to question by persons whose interest was highly concerned to finde fault with something But that also hath been the fate of the Penmen of holy Scripture some of which could prophecy and yet could not prevent this But I doe not remember that any man was ever put to it to justify the Common Prayer against any positive publick and professed charge by a Romane Adversary Nay it is transmitted to us by the testimony of persons greater then all exceptions that Paulus 4 tâ—s in his private entercourses and Letters to Queen Elizabeth did offer to confirm the English Common Prayer Book if she would acknowledge his Primacy and authority and the Reformation derivative from him And this lenity was pursued by his Successor Pius 4 tus with an omnia de nobis tibi polliceare he assured her she should have any thing from him not onely things pertaining to her soul but what might conduce to the establishment and confirmation of her Royal Dignity amongst which that the Liturgy newly established by her authority should not be rescinded by the Popes power was not the least considerable 16. And possibly this hath cast a cloud upon it in the eyes of such persons who never will keep charity or so much as civility but with those with whom they have made a league offensive and defensive against all the world This hath made it to be suspected of too much compliancâ— with that Church and her Offices of devotion and that it is a very Cento composed out of the Mass Book Pontifical Breviaries Manuals and Portuises of the Romane Church 17. I cannot say but many of our Prayers are also in the Romane Offices But so they are also in the Scripture so also is the Lords Prayer and if they were not yet the allegation is very inartificial and the charge peevish and unreasonable unless there were nothing good in the Romane Books or that it were unlawful to pray a good prayer which they had once stain'd with red letters The Objection hath not sense enough to procure an answer upon its own stock but by reflection from a direct truth which uses to be like light manifesting it self and discovering darkness 18. It was first perfected in King Edward the sixths time but it was by and by impugned through the obstinate dissembling malice of many They are the words of M. Fox in his Book of Martyrs Then it was reviewed and published with so much approbation that it was accounted the work of God but yet not long after there were some persons qui divisionis occasionem arripiebant saith Alesius vocabula penè syllabas expendendo they tried it by points and syllables and weighed every word and sought occasions to quarrel which being observed by Archbishop Cranmer he caused it to be translated into Latine and sent it to Bucer requiring his judgement of it who returned this answer That although there are in it some things quae rapi possunt ab inquietis ad materiam contentionis which by peevish men may be cavill'd at yet there was nothing in it but what was taken out of the Scriptures or agreeable to it if rightly understood that is if handled and read by wise and good men The zeal which Archbishop Grindal Bishop Ridly D r Taylor and other the holy Martyrs and Confessors in Queen Maries time expressed for this excellent Liturgy before and at the time of their death defending it by their disputations adorning it by their practice and sealing it with their blouds are arguments which ought to recommend it to all the sons of the Church of England for ever infinitely to be valued beyond all the little whispers and murmurs of argument pretended against it and when it came out of the flame and was purified in the Martyrs fires it became a vessell of honour and used in the house of God in all the days of that long peace which was the effect of Gods blessing and the reward as we humbly hope of an holy Religion and when it was laid aside in the days of Queen Mary it was to the great decay of the due honour of God and discomfort to the Professors of the truth of Christs Religion they are the words of Queen Elizabeth and her grave and wise Parliament 19. Archbishop Cranmer in his purgation A. D. 1553. made an offer if the Queen would give him leave to prove All that
sanctifying these waters a new and heavenly off-spring may hence arise full of health and light that humane nature which was made after thy own image being reformed and restored to the honour of its first beginning may be cleansed from all the impure adherencies of sin preserved from the Dominion of it and rescued from all its sad effects that what shall be so born in the wombe of the Church may dwell in the house of God and Reign with thee for ever in the inheritance of our Blessed Lord and Saviour Jesus Amen II. OUR Blessed Lord and Saviour Jesus who was baptized of John in Jordan who walked upon the waters who converted water into wine who out of his precious side shed forth bloud and water the two Sacraments of life unto his holy Church and commanded his disciples to teach all nations baptizing them with water in the Name of the Father of the Son and of the Holy Ghost he blesse and sanctifie by his holy Spirit this water that it may be instrumental and effective of grace of pardon and sanctification Hear us O most gracious God that whoever shall be baptized in this water may be renewed by thy grace justified by thy mercy sanctified by thy Spirit preserved by thy providence and guided by thy word that in this water springing from the Paradise of God the Soul or Souls presented unto thee may be cleansed and purified and that there may be added to thy Church daily such as shall be saved in the day of thy glorious appearing O Blessed Lord and Saviour Jesus Amen Then the Minister and People arising from their knees the following Gospel shall be read Hear the words of the holy Gospel written by S. Matthew in the third chapter c. Verse 13. to verse 17. inclusively THen cometh Jesus from Galilee to Jordan unto John to be baptized of him * But John forbad him saying I have need to be baptized of thee and commest thou to me And Jesus answering said unto him Suffer it to be so now for thus it becommeth us to fulfill all righteousness Then he suffered him And Jesus when he was baptised went up straitway out of the water and loe the heavens were opened unto him and he saw the Spirit of God descending like a Dove and lighting upon him * And loe a voice from heaven saying This is my beloved Son in whom I am well pleased Hear likewise what S. Mark writeth in his tenth chapter Verse 13. 17. exclusively THE Jews brought children to Christ that he should touch them and his Disciples rebuked those that brought them * But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the kingdome of God Verily I say unto you whosoever shall not receive the kingdome of God as a little child he shall not enter therein * And he took them up in his armes put his hands upon them and blessed them FRiends in these Gospels you see the actions and hear the words of our Blessed Saviour how he commanded little children to be brought unto him how he rebuked those that would have kept them away how readily he blessed them how kindly he embraced them how he pronounced them capable of and entitled to the kingdome of God how he commanded us to receive the kingdome as infants received it and affirmed that we can no way receive it but by being like them you know also that although Christ commanded them to be brought unto him there is no ordinary and appointed way for Infants to come to Christ and no way poâ—â—â—ble for them to be brought to Christ but by this new birth and regeneration in the laver of Baptisme you see also by the example and words of our Blessed Lord himself that even the most innocent persons ought to be baptized For he himself who knew no sin was yet baptized in the Baptisme of Repentance and so to doe was the fulfilling of righteousness we may therefore easily perceive that the innocence of infants and their freedom from actual sin cannot excuse them from Baptisme and if we remember that although our Blessed Saviour required faith of them who came to be healed of their diseases yet by the * faith of others who came in behalf of such as could not be brought or could not come the sick person was healed we are sufficiently instructed that although Infants have no more actual faith then they have actual sin yet the faith of others can be is by the usual and revealed method of the divine mercy as well imputed to them to the purposes of grace and life as the sin of Adam can be imputed to the purposes of death that as in Adam all die so in Christ all should be made alive we may therefore from these certain evidences conclude that God alloweth in you this obedience and charity in bringing this child to Christ to receive all blessings of which he is capable a title to the promises and adoption to be the child of God a sanctification by the spirit a designation to the service of Christ and putting him into the order of eternal life Therefore as circumcision was the seal of the righteousness of faith and yet minâ—stred to infants eight daies old and commanded so severely that God said the uncircumcised child whole flesh is not circumcisedâ— that soul shall be cut off from his people so Baptisme which is now the seal of the same faith and the same righteousness and a figure like unto the former is to be administred to infants although they have no more actual faith then the children of the Israelites had our Blessed Saviour having made Baptisme as necessary in the new Testament as Circumcision in the Old For because little children can receive the kingdome of God and in infants there is no incapacity of receiving the mercies of God the adoption to be children of God a title to the promises the covenant of repentance and a right to pardon whosoever shall deny to baptize infants when he is justly required is sacrilegious and uncharitable Since therefore the Church of God hath so great so cleer so indubitable a warrant to baptize infants and therefore did alwaies practice it let us humbly and charitably give thanks to God for his great mercies unto us all and with meekness and love recommend this child to the grace of God Let us pray O Almighty and eternal God who hast redeemed us from sin and shame from the gates of hell and the sting of death and from ignorance and darkness by thy holy Son who is that light which lightneth every man that cometh into the world we praise and glorifie thy name that thou hast called us to the knowledge of thy will and the love of thy name and the service of thy majesty which is perfect freedome the freedome of the sons of God II. As thou hast
dealt graciously with us so deal with this infant whom we humbly bring and offer to our blessed Saviour Jesus that he should receive him and blesse him with the blessings of an everlasting love Receive him O most gracious Lord who is thy child by creation make him thine also by adoption into thy covenant of grace and favour let him be consigned with thy Sacrament be admitted into Christs kingdome enter into his warfare beleeve his doctrine labour and hope for his promises that this child witnessing here a good confession may have his understanding for ever brought unto the obedience his affections to the love and all his faculties to the service of Christ and after he hath served thee in his generation he may receive his part and portion in thy glory thorough Jesus Christ our Lord. Then arising from their knees the Minister shall say unto the Godfathers and Godmothers as followeth WEl beloved friends you have brought this child to be presented unto Christ as a servant of his laws and a Disciple of his doctrine ye have prayed that God would receive him and give him a portion in the Gospel and kingdome of his Son ye have heard what promises God hath made on his part and ye beleeve and know all his words are yea and Amen and not one tittle of them shall pass unaccomplished now therefore because it is a Covenant of grace and favour on Gods part and of faith and obedience on ours though God prevents us with his grace and begins to doe for us before we can doe any thing to him yet you under whose power this child is and by whose faith and charity this child comes to Christ in holy Baptisme must also on his or her behalf promise that he will forsake the devil and all his wicked works that he will faithfully beleeve Christs holy Gospel and dutifully keep all Christs Commandements Minister Dost thou abjure and renounce and promise to forsake the Devil and all his wicked works not to listen to his temptations not to be led by the flesh by the vain powers of the world by carnal or covetous desires but thou wilt be the servant of the Lord Jesus Answer I forsake them all and will be a servant of Jesus Minister Dost thou beleeve in God the Father Almighty maker of Heaven and Earth And in Jesus Christ his onely begotten Son our Lord And that he was conceived by the holy Ghost borne of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise againe the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence he shall come again at the end of the world to judge the quicke and the dead And dost thou believe in the holy Ghost the Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I will profess and stedfastly beleeve Minister Wilt thou be baptized into this faith Answer That is my desire Let us Pray O Almighty God who hast given the promise of thy Spirit to us and to our children even to as many as the Lord our God shall call Give thy holy Spirit to this infant that the evil spirits of darkness may not take thy portion from thee nor hurt the body nor deceive the understanding nor corrupt the will nor tempt the affections of this infant but that thy Spirit who bloweth where it listeth no man knows whence he cometh nor whether he goeth may be in this child as the seed of God springing up to life eternal that the kingdom of God which is within and commeth not with observation may early rule and conduct this infant prevent the folly of his childhood from growing up to sins in his youth and may work strongly in him when his weakness his ignorances and temptations are most powerful to prevail upon him that from his cradle to his grave he may be guided by the Spirit of God in the paths of the divine Commandements Admit him O God into the bosome of the Church into the armes of thy mercy into a right of the promises into the service of Christ into the Communion of Saints and give him power to become the Son of God that being buried with Christ in Baptisme he may also rise with him thorough the faith of the operation of God thorough the same our Blessed Lord and Saviour Jesus Christ. Amen Then the Minister of the Sacrament shall take the child in his armes and ask the Name Then naming the child aloud he shall dip the head or face or body of the child in the water saying N. I baptize thee in the Name of the Father and of the Son and of the Holy Ghost Dipping the head at the naming of the holy Trinity If the child be weak or any other great Cause intervene it may suffice instead of dipping to sprinkle water on the face using the same form of words Then shall the priest make the sign of the Cross upon the childs forehead saying WE sign this child with the sign of the Cross and enroll him a Soldier under the banner of Christ to signifie and in ceremony to represent that the duty of this and all baptized persons is manfully to fight under the banner of Christ against the flesh the world and the Divel all the daies of their life and by the power which Christ our Blessed Lord who hath the key of David hath given unto me I admit this child into the Communion of Saints into the bosome of the visible Church the kingdome of Grace and the title to the promises Evangelical and the hopes of glory OUr Blessed Lord and Saviour Jesus who when he had overcome the sharpness of death did open the kingdom of heaven to all beleevers and gave unto his Church the keyes of the kingdome that his ministers might let into it all that come to him he of his infinite goodness and truth make good his gracious promises upon this infant that what we doe on earth according to his will he may confirme in heaven by his spirit and by his word to the glory of the blessed and undivided Trinity God the Father Son and Holy Ghost Amen Then shall the Minister adde this Invitation SEeing now dearly Beloved that this infant hath received holy Baptisme and is washed in the laver of regeneration admitted into the bosome of the Church into the Covenant of faith and repentance pardon and holiness let us give thanks to God for these graces and pray that this child may lead his life according to the present undertaking I. WE give thee thanks and praise O heavenly and most gracious Father that it hath pleased thee to call this child to thy holy Baptism to renew him with thy holy Spirit to admit him into the Church to adopt him for thy child and to receive him
with faith and hope submit his body and soule to thy merciful and just dispensation that he may not discompose the duties of his repentance by a new sin nor provoke thee to anger by his impatience nor offend them who charitably minister to him nor neglect the doing of any thing that can be in his power or in his duty to his body or his soule O God be mercifull unto thy servant and presse not him or her with an unequal load but remember that we are but flesh and vanity that we are crushed before the Moth and die in thy displeasure give him ease and rest a quiet mind and a peacefull conscience make thou all his bed in his sicknesse and deliver him not into the will of his Spiritual enemies but glorify thy mercies and make thy goodnesse illustrious upon thy servant through Jesus Christ our Lord. III. Against death and the feare of it O Eternal God who for the sin of man didst send death into the world and by the Resurrection of thy holy Son didst bring life to all beleivers have mercy upon this thy servant whom thou hast smitten with thy rod and brought into the vally of teares and the shadow of death O let not thy feirce anger goe beyond a fatherly correction let this rod be discipline not vengeance let it kill his sin but not the man but in judgement remember mercy take from thy servant all inordinate feare give him a present mind a hopeful Spirit a faithful heart a perfectly repenting conscience a charitable and a devout soule Take from him the feare and take from him the sentence of death preserve his life and restore his health if that be best for him for to thy power we submit on thy goodnesse we doe depend by thy wisedome we desire to be governed and that thy love should choose for thy servant But if thou hast otherwise decreed O grant to thy servant the comforts of a holy hope and the strengths of an unconquerable faith the constancy of an unmooved patience and the meekenesse of a perfect resignation that to him to live may be Christ and to die may be gaine that whether he lives or dies he may be thine through Jesus Christ our Lord. Amen IV. For Pardon O Most gracious and eternal Son of God who onely hast power to forgive sins and to rescue erring soules from the power of sin and from the wrath of God be gracious toâ— thy servant who confesses thy justice in his suffering and begs to feele thy mercy in his pardon and thy pity in his ease and restitution Contend no longer with the miserable who confesses himselfe guilty reject him not that begs for remission of his sins and remission of thy anger remember not the follies of his childhood nor the vanities of his youth the sins of his tongue nor the sins of his anger the sins of desire nor the innumerable breaches of charity his infinite omissions of duty the inexcusable actions of his choice Thou hast glorified thy selfe in all generations of the world by giving pardon to the penitent and ease to the afflicted comfort to the comfortlesse and refreshment to the weary Behold O God the sorrowes of thy servant and remember his sins no more Behold the passion and the paines which our blessed Lord suffered for our sins and let not the sins of thy servants cause thee to take another forfeiture and produce another and an eternall anger but spare thy servant in thy anger and remember him in thy mercy and pity him in thy infinite compassion and releive him with thy mighty grace and deliver him from his sins and bring him to thy glory through Jesus Christ our Lord. V. If he be in or neere the agonies of death O Blessed God thou lover of soules and the Saviour of thy servants who gavest thy Son to die for us that we might live in him looke with mercy and great compassion upon the soule of thy servant for whom the Lord Jesus gave his precious bloud Now O God is that sad period in which he is to be consign'd over to his final sentence now is the day of his great expence his needes of mercy are great as his sins and great as his dangers and great as all his enemies let him or her receive the fruit of all his labours a blessed returne of all his prayers the grace of thy promises and the effect of all the sufferings of the holy Jesus Now O God let him find the end of his hopes and a just peace in his conscience a spiritual communion with Christ and the benefit of all his Passion pardon of his sins and the sweetest visitations of thy holy Spirit the comforter Now let him feele the effect of thy mighty power and of thy glorious victory over sin and all the powers of darkenesse let them have no portion in him and let thine angers end in comfort and pardon in the visitation of Angels and the glorious appearing of thy holy Spirit Now let him feele the truth of religion and the substance of the things he hath hoped for the verification of thy promises and the goodnesse of God let all the sermons of the Gospel passe into real exhibition of thy loving kindnesse and let thy servant rejoyce in the portions of the blessed in the redemption of his soule in the communion of Saints in the society of the spirits of just men made perfect through Jesus Christ our Lord. Then shall the Minister recommend the soule of the Dying man if it be departing the body I. O Most Blessed and most gracious Saviour Jesus into thy holy hands we commend the soule of this our Brother or Sister praying thee to defend it from all evil from the wrath of God which he hath deserved from the evil Spirits of darkenesse which are ready to devoure it from the flames of hell from whence nothing can rescue it but the mercies of God in our Lord Jesus Christ. Amen II. Let thy holy Angels receive this soule from her prison and ruinous house of clay and carry it to the region of loving and obedient soules in the bosome of Jesus there with joy and longing with the assurance of hope and a peaceful charity to expect the Resurrection of the just and the day of thy righteous judgement Amen III. O let not the Devils accuse this soule before thee or if they doe let them not prevaile but interpose thy death and passion thy mediation and intercession between thy judgement and this soule now at her departure and at the day of judgement that in the terrors of that day this soule may stand upright supported by the armes of thy eternal mercy Amen IV. Let not this soule carry along with her the infirmities of her present state but be immur'd with a guard of loving and blessed Spirits to defend her against all the hostilities and incursions of all evil Angels Now she shall see what she never saw and heare what she
out in the multitude of their transgressions for they have rebelled against thee 11 But let all those that put their trust in thee rejoyce let them ever shout for joy because thou defendest them let them also that love thy name be joyfull in thee 12 For thou Lord wilt blesse the righteous with favour wilt thou compasse him as with a shield Ev. Pr. PSAL. VI. David being afflicted with sicknesseâ— and sensible of Gods anger prayes against it implores the Divine mercy renounces all communion with evill men and evill works prayes for life and health ease and remâ—ssion and finding ease nad comfort gives thanks to God O Lord rebuke me not in thine anger neither chasten me in thy hot displeasure 2 Have mercy upon me O Lord for I am weak O Lord heale me for my bones are vexed 3 My soul is also sore vexed but thou O Lord how long 4 Return O Lord deliver my soul oh save me for thy mercies sake 5 For in death there is no remembrance of thee in the grave who shall give thee thanks 6 I am weary with my groaning all the night make I my bed to swim I water my couch with my tears 7 Mine eye is consumed because of griefe it waxeth old because of all mine enemies 8 Depart from me all ye workers of iniquity for the Lord hath heard the voice of my weeping 9 The Lord hath heard my supplication the Lord will receive my prayer 10 Let all mine enemies be ashamed and sore vexed let them return and be ashamed suddenly PSAL. VII David justifies himself against the reproches of Shimei who accus'd him to have caused the death of King Saul and his family and to have usurp'd the Kingdome he prayes to be delivered from the injuries of his adversary to be restored to his Kingdome and to be a veng'd of his enemy O Lord my God in thee do I put my trust save me from all them that persecute me and deliver me 2 Lest he tear my soul like a lion rending it in pieces while there is none to deliver 3 O Lord my God if I have done this if there be iniquity in my hands 4 If I have rewarded evill unto him that was at peace with me yea I have delivered him that without cause is mine enemy 5 Let the enemy persecute my soul and take it yea let him tread down my life upon the earth and lay mine honour in the dust Selah 6 Arise O Lord in thine anger lift up thy self because of the rage of mine enmies and awake for me to the judgment that thou hast commanded 7 So shall the congregation of the people compasse thee about for their sakes therefore return thou on high 8 The Lord shall judge the people judge me O Lord according to my righteousnesse and according to my integrity that is in me 9 O let the wickednesse of the wicked come to an end but establish the just for the righteous God tryeth the hearts and reins 10 My defence is of God which saveth the upright in heart 11 God judgeth the righteous and God is angry with the wicked every day 12 If he turn not he will whet his sword he hath bent his bow and made it ready 13 He hath also prepared for him the instruments of death he ordaineth his arrows against the persecutors 14 Behold he travelleth with iniquity and hath conceived mischief and brought forth falshood 15 He made a pit and digged it and is faln into the ditch which he made 16 His mischief shall return upon his own head and his violent dealing shall come down upon his own pate 17 I will praise the Lord according to his righteousnesse and will sing praise to the name of the Lord most high PSAL. VIII The glory and magnificence of God his love to Man his providence over the world an act of praise and adoration of God O Lord our Lord how excellent is thy name in all the earth who hast set thy glory above the heavens 2 Out of the mouths of babes and sucklings hast thou ordained strength because of thine enemies that thou mightest still the enemie and the avenger 3 When I consider thy heavens the work work of thy fingers the moon and the starres which thou hast ordained 4 What is man that thou art mindfull of him and the son of man that thou visitest him 5 For thou hast made him a little lower then the angells and hast crown'd him with glory and honour 6 Thou madest him to have dominion over the works of thy hands thou hast put all things under his feet 7 All sheep and oxen yea and the beasts of the field 8 The fowl of the air and the fish of the sea and whatsoever passeth through the paths of the seas 9 O Lord our Lord how excellent is thy name in all the earthâ— Mo. Pr. PSAL. IX The Church praises God for her victory over her enemies God takes care of his Church will destroy them that oppose her The faithfull are exhorted to put their trust in God I Will praise thee O Lord with my whole heart I will shew forth all thy marvellous works 2 I will be glad and rejoyce in thee I will sing praise to thy name O thou most high 3 When mine enemies are turned back they shall fall and perish at thy presence 4 For thou hast maintained my right and my cause thou saâ—est in the throne judging right 5 Thou hast rebuked the heathen thou hast destroyed the wicked thou hast put out their name for ever and ever 6 O thou enemy destructions are come to a perpetuall end and thou hast destroyed cities their memoriall is perished with them 7 But the Lord shall endure for ever he hath prepared his throne for judgment 8 And he shall judge the world in righteousnesse he shall minister judgment to the people in uprightnesse 9 The Lord also will be a refuge for the oppressed a refuge in times of trouble 10 And they that know thy name will put their trust in thee for thou Lord hast not for saken them that seek thee 11 Sing praises to the Lord which dwelleth in Sion declare among the people his doings 12 When he maketh inquisition for blood he remembreth them he forgetteth not the cry of the humble 13 Have mercy upon me O Lord consider my trouble which I suffer of them that hate me thou that liftest me up from the gates of death 14 That I may shew forth all thy praise in the gates of the daughter of Sion I will rejoyce in thy salvation 15 The heathen are sunk down in the pit that they made in the net which they hid is their own foot taken 16 The Lord is known by the judgement which he executeth the wicked is snared in the work of his own hands Higgaion Selah 17 The wicked shall be turned into hell and all the nations that forget God 18 For the needy shall not alway be forgotten the expectation of the poor
Maon sings praises to God in this psalm I Love the Lord because he hath heard my voice and my supplications 2 Because he hath inclined his eare unto me therefore will I call upon him as long as I live 3 The sorrowes of death compassed me and the pains of hell gat hold upon me I found trouble sorrow 4 Then called I upon the name of the Lord O Lord I beseech thee deliver my soul. 5 Gracious is the Lord righteous yea our God is mercifull 6 The Lord preserveth the simple I was brought low and he helped me 7 Return unto thy rest O my soul for the Lord hath dealt bountifully with thee 8 For thou hast delivered my soul from death mine eyes from tears and my feet from falling 9 I will walk before the Lord in the land of the living 10 I believed therefore have I spoken I was greatly afflicted 11 I said in my haste All men are liars 12 What shall I render unto the Lord for all his benefits towards me 13 I will take the cup of salvation and call upon the name of the Lord. 14 I will pay my vows unto the Lord now in the presence of all his people 15 Precious in the sight of the Lord is the death of his saints 16 Oh Lord truly I am thy servant I am thy servant and the son of thy handmaid thou hast loosed my bonds 17 I will offer to thee the sacrifice of thanksgiving will call upon the name of the Lord. 18 I will pay my vows unto the Lord now in the presence of all his people 19 In the courts of the Lords house in the midst of thee O Jerusalem Praise ye the Lord. PSAL. CXVII A Doxology to God for his mercy and truth it is also propheticall of the calling the Genâ—iles O Praise the Lord all yee nations praise him all ye people 2 For his mercifull kindnesse is great towards us and the truth of the Lord endureth for ever Praise ye the Lord. PSAL. CXVIII A thanksgiving and gratulation to God for his being victorious over the Philistims and his establishment in his kingdome it figures the Church going to her Temples giving thanks to God praying for blessing and the priests blessing God and thâ— people and appointing sacrifices The coming of the Messias and the joyes of the world at his coming O Give thanks unto the Lord for he is good because his mercy endureth for ever 2 Let Israel now say that his mercy endureth for ever 3 Let the house of Aaron now say that his mercy endureth for ever 4 Let them now that fear the Lord say that his mercy endureth for ever 5 I called upon the Lord in distresse the Lord answered me and set me in a large place 6 The Lord is on my side I wil not fear what can man do unto me 7 The Lord taketh my part with them that help me therefore shall I see my desire upon them that hate me 8 It is better to trust in the Lord then to put confidence in man 9 It is better to trust in the Lord then to put confidence in princes 10 All nations compassed me about but in the name of the Lord I will destroy them 11 They compassed me about yea they compassed me about but in the name of the Lord I will destroy them 12 They compassed me about like bees they are quenched as the fire of thorns for in the name of the Lord I will destroy them 13 Thou hast thrust sore at me that I might fall but the Lord helped me 14 The Lord is my strength and song and is become my salvation 15 The voyce of rejoycing and salvation is in the tabernacles of the righteous the right hand of the Lord doth valiantly 16 The right hand of the Lord is exalted the right hand of the Lord doth valiantly 17 I shall not die but live and declare the works of the Lord. 18 The Lord hath chastened me sore but he hath not given me over unto death 19 Open to me the gates of righteousness I will go in to them and I will praise the Lord. 20 This gate of the Lord into which the righteous shall enter 21 I will praise thee for thou hast heard me and art become my salvation 22 The stone which the builders refused is become the head-stone of the corner 23 This is the Lords doing it is marvellous in our eyes 24 This is the day which the Lord hath made we will rejoyce and be glad in it 25 Save now I beseech thee O Lord O Lord I beseech thee send now prosperity 26 Blessed be he that cometh in the name of the Lord we have blessed you out of the house of the Lord. 27 God is the Lord which hath shewed us light bind the sacrifice with cords even unto the horns of the altar 28 Thou art my God and I will praise thee thou art my God I will exalt thee 29 O give thanks unto the Lord for he is good for his mercy endureth for ever Ev. Pr. PSAL. CXIX David teaches that all true happiness consists in keeping the commandments he prayes to God to produce in him a great love of them and to give him right understanding in them promises and threatnings are intermingled with great variety of expressions of the same earnest dâ—sire he had keep to the laws of God BLessed are the undefiled in the way who walk in the law of the Lord. 2 Blessed are they that keep his testimonies and that seek him with the whole heart 3 They also do no iniquity they walk in his wayes 4 Thou hast commanded us to keep thy precepts diligently 5 O that my wayes were directed to keep thy statutes 6 Then shall I not be ashamed when I have respect unto all thy commandments 7 I will praise thee with uprightnesse of heart when I shall have learned thy righteous judgements 8 I will keep thy statutes O forsake me not utterly BETH 9 VVHerewithall shal a young man cleanse his way by taking heed thereto according to thy word 10 With my whole heart have I sought thee O let me not wander from thy commandments 11 Thy word have I hid in mine heart that I might not sin against thee 12 Blessed art thou O Lord teach me thy statutes 13 With my lips have I declared all the judgements of thy mouth 14 I have rejoyced in the way of thy testimonies as much as in all riches 15 I will meditate in thy precepts and have respect unto thy wayes 16 I will delight my self in thy statutes I wil not forget thy word GIMEL 17 DEal bountifully with thy servant that I may live and keep thy word 18 Open thou mine eyes that I may behold wondrous things out of thy law 19 I am a stranger in the earth hide not thy commandments from me 20 My soul breaketh for the longing that it hath unto thy judgements at all times 21 Thou hast rebuked the proud that are cursed which