Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	david_n	king_n	son_n	5,341	5	5.7345	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56163	The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.	Prynne, William, 1600-1669.	1660 (1660)	Wing P3955; ESTC R217939	286,462	453

the matter Therefore it is clear by the rule of contraries yea by Christs and Pauls own expositions resolutions Mat. 5. 44. Lu. 6. 28. Rom. 12. 14. that they were to bless and pray for them yea though they persecuted and despitefully used them Shimei for violating these divine Precepts in cursing and rayling against King David and stiling him a c●… ●… when he fled from his usurping Son Absolom was thought worthy to lose his head by A●…ishai who would have cut it off bad not David for the present forbad his execution 2 Sam. 16. 7 to 10. c. 19. 21. For which crime Solomon by Davids order afterwards put him to death 2 Kings 2. 8. 44 45 46. using this speech unto him Thou knowest all the wickedness which thy heart is privy to that thou didst to David my Father therefore the Lord shall return thy wickedness upon thine own head and King Solomon shall be blessed and the Throne of David shall be established before the Lord for ever whereas Shimei said the Lord hath returned upon thee all the blood of the house of Saul in whose stead thou hast reigned and the Lord hath delivered thy Kingdom into the hand of Absolom thy Son and behold thou art taken in thy mischief because thou art a bloody man Now if this sin of his in cursing and rayling against David his King was a capital crime and treason deserving death ●… and God himself reputes it an heinous offence in the idolatrous Israelites and others when vexed with famine oppression and other judgements by evil Kings to curse their King and look upwards Isay 8. 21. Then questionless it is a grievous sin and capital offence for Subjects to give over prohibit all publick and private Prayers for their Kings or curse thē though wicked oppressive idolatrous tyrannical much more when just good pious christian orthodox and not only to curse but dethrone murder them eject banish and disinherit their royal posterities and abolish their Kingly Government for which they can expect nought else but exemplary punishments and the reward of Shimei both from God and men being contrary to all the recited Presidents of Gods Saints and people under the law CHAP. III. I Proceed now to the last Classis of Presidents for supplications prayers intercessions thansgivings for Kings under the Gospel where I shall begin with Jesus Christ the King of Kings the principal subject matter Author of and first K. under the Gospel which as it begins with the Genealogy and Nativity of Jesus Christ who was born King of the Jews and inquired after worshipped presented with Gold Mirrhe and Frankincense by the Wisemen under the notion of a King Mat. c. 1 2. 1 2 c. So it informs us that at his birth an Angel of the Lord appeared to the Shepheards saying Behold I bring un●…o you tidings of great joy which shall be to all people for unto you is born this day in the City of David a Saviour w●…ich is Christ the Lord. And suddenly there was with the Angel a multitude of the heavenly host praysing God and saying Glory to God in the highest in earth peace good will towards men Lu. 2. 9 to 15. Of this King Iesus to whom the Angel appearing to his Mother Mary before his conception said That the Lord God shall give unto him the Throne of his Father David and he shall reign over the House of Jacob for ever and of his Kingdom there shall be no end Lu. 1. 32 33. his Father King David many hundred years before his Nativity thus prophecyed Ps. 72. 15 17. To him shall be given of the gold of Sheba Prayer also shall be made for him continually and daily shall he be praysed all Nations shall call him Blessed And the Prophet Zechariah thus prop●…ecyed conce●…ning him c. 9. 9. Rejoyce greatly O Ierusalem Behold thy King cometh unto thee he is just and bringing Salvation riding upon an Ass and upon a Colt the foal of an Ass which Prophecies were fulfilled both by the earnest Prayers and Desires of many Prophets Kings and righteous men to see and hear King Jesus before his incarnation by the Songs of rejoycing and thanksgiving at and for his very conception and birth recorded Mat. 13. 16 17. Lu. 10. 23 24. c. 1. 42 45 68 69 70 c. c. 2. 20 to 39. 37 38. Mat. 2. 1 to 12. And at his triumphant riding like a King unto Jerusalem on an Asse and its foal Matth. 21. 5 to 17. Mar. 11. 1 to 18. Lu. 19. 29 c. At which time a very great multitude spread their Garments in the way others cut down branches from the Trees and strawed them in the way and when he was come nigh to the descent of the Mount of Olives the whole multitude that went before and followed after began to rejoyce and praise God with a loud voyce and cryed saying Hosanna to the Son of David blessed be he that commeth in the name of the Lord Hosanna in the highest Blessed be the Kingdom of our Father David Hosanna in the highest Blessed be the King that commeth in the name of the Lord peace in Heaven and glory in the highest And when some of the Pharisees from among the multitude said unto him Master rebuke thy Disciples He answered and said unto them If these men should hold their peace the stones would immemediatly cry out After which the Chief Priests and Scribes seeing the wonderfull things he did and the Children crying in the Temple saying Hosanna to the Son of David they were sore displeased and said unto him Hearest thou what they say Jesus saith unto them Yea have ye not read Out of the mouths of Babes and Sucklings thou hast perfected prayse This is likewise evident by those very clauses in the form of prayer which Christ himself recommended to his Disciples to be daily used by them Mat. 6. 1●… 13. thy Kingdom come o●…t stiled ●… Christs Kingdom in the Gospel as well as the Fathers for thine is the Kingdom the power and the glory for ever and ever Amen By that Prayer of all Gods Saints Rev. 22. 20. Amen Even so Lord Iesus come quickly And by that Song of the Lamb which they who had gotten victory over thé Beast having the harps of God do sing Rev. 15. 2 3 4●… Great and marvellous are thy works Lord God Almighty just and true are thy wayes thou King of Saints who shall not fear thee O Lord and glorifie thy name for thou only art holy for all Nations shall come and worship before thee All which sacred Texts Prayers Prayses Songs and Thanksgivings for the Nativity Kingship Kingdom and inauguration of Jesus Christ as a King into his Kingly Office and for the second comming of his Person and Kingdom of Glory are sufficient Presidents grounds warrants for all Christian Subjects under the Gospel to rejoyce triumph wi●…h Songs and Psalmes of Thanksgiving and exceeding joy both at the Births

' Domino commiss●…m regia virtute ab improbis def●…dat pravos corrigas rectos 〈◊〉 ut viam rectam 〈◊〉 poss●…t tuo 〈◊〉 〈◊〉 〈◊〉 de temporali regno ad 〈◊〉 regnum pervenias ipso 〈◊〉 〈◊〉 regnum 〈◊〉 in secula 〈◊〉 Amen Receive the Scepter the signe of Kingly power the Rod of the Kingdome the Rod of Vertue that thou m●…ist govern thy sel●… aright and d●…nd the holy Church and Christian people committed by God unto thy charge Punish the wicked and protect the just and lead them in the way of righreousnesse that from this Temporal kingdome thou mai●… be advanced to an Eternal kingdome by his goodnesse whose kingdome is everlasting After the Archb●…shop saith this prayer Omnium Domine fons bonorum cunctorumque Deus institutorum perfectuum tribue quaesumns famulo tuo Jacobo adeptam benè regere dig●…atem à te sibi praestitum honorem dign●…re corroborare Honorifica eum 〈◊〉 regibus uberi eum benedictione locupleta in solio regni firma stabili●…te consolida visita eum sobole praesta eum prolixitatem vitae In diebus ejus semper ●…riatur Justitia ut cum ●…ecunditate 〈◊〉 〈◊〉 glorietur in regno O Lord the Fountain of all good things and the author of all good proceedings grant we beseech thee to this thy servant James that he may order aright the dignity he hath o●…tained Vouchsafe to confirm the honour which thou hast given him honour him before all Kings and ●…rich him with a rich benediction establish him in the throne of this Realm visit him with increase of Children let justice spring up in his dayes and with joy of gladnesse let him reign in thine everlasting kingdome Then the Archbishop delivereth the Rod with the Dove into the Kings left hand saying Accipe virgam virtutis atque aeq●…atis qua intelligas te mulcere pios terrere superbos Errantes ●…iam doce Lapsisque manum porrige 〈◊〉 superbos releves humiles ut aperiat tibi est●…um Josus Christus dominus noster qui de se ipso ait Ego sum ostium per me si quis introierit s●…lvabitur Et ipse qui est clavis D●…vid Sc●…um domus Israel qui aperit nemo cl●…udit claudit nemo aperit sit tibi adjutor qui educit vinctum de domo Carceris sedentem in t●…nebris umbra mortis ut in omnibus sequi merearis eum de quo Propheta David cecinit Sedes tua Deus in seculum seculi virga recta est virga regni tui imitare ipsum qui dicit Diligas justitiam odio habeas iniquitatem propterea un●…it te Deus Deus tuu●… oleo laetitiae ad exemplum i●…us quem ante secula unxerat prae particibus suis Iesum Christum Dominum nostrum c. Receive the Rod of vertue and equity Learn to make much of the godly and to terrifie the wicked Shew the way to those that go astray Offer thy h●…nd to those that fall Repress the pro●…d Lift up the Lo●…vly that our Lord Jesus Christ may open to thee the dore who saith of himself I am the dore b●… me if any man enter in he shall be safe and let him be thy helper who is the key of David and the Scepter of the house of Israel who openeth and no man shutteth who shutteth and no man openeth who bringeth forth the captive out of prison where he sate in darkness and in the shadow of death that in all things thou mayest follow him of whom the Prophet David saith Thy seat O God endureth for ever the Scepter of thy Kingdome is 〈◊〉 right Scepter thou hast loved righ●…eousness and hated iniquity Where●…ore God even thy God hath anointed thee with the oyl of gladness above thy Fellows even Jesus Christ our Lord. After this he blesseth the King saying Benedicat tibi c. Dominus 〈◊〉 t●… 〈◊〉 t●… voluit 〈◊〉 〈◊〉 suum esse Regem 〈◊〉 in 〈◊〉 seculo f●…licem 〈◊〉 〈◊〉 〈◊〉 esse 〈◊〉 ●… 〈◊〉 The Lor●… 〈◊〉 and keep ●…hee and ●…s ●…e hath m●…de thee King 〈◊〉 his people so he still p●…osper the●… in this world an●… 〈◊〉 thee p●…rtaker o●… his ete●…nal 〈◊〉 in the world to come Amen Gran●… O Lord th●…t the Clergy and People gathered together by 〈◊〉 〈◊〉 ●…or this service of the King may by the g●…acious 〈◊〉 of thy goodnesse and th●… vigil●…nt care of ●…hy 〈◊〉 ●…nd King be continually governed and 〈◊〉 in all 〈◊〉 Amen Grant that they obeying ●…hy holy will m●…y be ●…reed from ●…ll adversities and 〈◊〉 the riches of thy grace may with 〈◊〉 〈◊〉 w●…lk in ●…he waies of thy Commandements that in this life being made partakers of thy peace they may be Citizens of thy Kingdome in the life that is to come through Jesus Christ our Lord. Amen The King kisseth the Archbishop and the Bishops then Assistant After this the King goeth up ●…rom the Altar to the Stage all the Peers solemnly attending his Maj●…sty in their places In the mean time the Quire sing 〈◊〉 de●…m 〈◊〉 c. Which being ended the Archbishop 〈◊〉 the King into his throne there a●…ying Sta retine à modo l●…cum 〈◊〉 〈◊〉 usque 〈◊〉 〈◊〉 tenuisti 〈◊〉 〈◊〉 〈◊〉 〈◊〉 per 〈◊〉 Dei omnipotent is praesentem 〈◊〉 〈◊〉 〈◊〉 om●…ium Episcoporum caeterorumque Dei 〈◊〉 quanto Clerum sanctis altaribus propinquiorem 〈◊〉 tanto ei potiorem in locis congruis honorem impendere memineris qu●…tenus mediator Dei hominum te mediatorem Cleri Plebis in hoc regni Solio confirmet in regnum aeternum regnare faciat Jesus Christus Dominus noster Rex R●…gum Dominus Dominantium qui cum patre spiritu sancto vivit regnat in secula seculorum Amen Stand and hold fast from henceforth that place whereof hitherto tho●… hast been heir by the succession of thy fore-fathers being now delivered unto thee by the authority of Almighty God and by the ●…nds of Us and all the Bishops and Servants of God and as thou seest the Clergy to come nearer unto the Altar so remember that in places convenient thou give them greater honour●… that the mediator of God ●…nd Man may establish thee in this Kingly throne to be the mediator betwixt the Clergy and the Laity and that thou maist raigne for ever with Jesus Christ the King of Kings and the Lord of Lords who with the Father and the holy Ghost ●…veth and reigneth for ever Amen Which done all the Peers do their homage to the King His verbis I become your Leige-man of Life and Limb and of Carthly Worship and Faith and ●…eoth shall bear unto you to live and dye with you against all manner of folk So God me help And after put their hands and touch the Crown by way of ceremony as promising to ●…upport it with all their power Then the King to ease himself of 〈◊〉 〈◊〉 Rod in