conscience woulde both accuse me and condempne me of the vnconsyderaunce of my lorde God More precyouse is the thynge which is in daylye controuersye and parell whiche is nowe Goddes true honoure than is al thys worldes treasure here What Christen hart can abyde it to se the creature yea not of God but of man to be worshypped in the stede of God and saye nothynge therin Salomon saythe there is as well a tyme to speake as a tyme to kepe sylence and a tyme as well to hate as a time to loue Ecclesiast iii. With a perfyght hate lorde saythe Dauid haue I hated those bloud thursty enemyes which were in they presumpcion agaynst the Psalm cxviii Strongly and with most myghtye stomacke are hypocrytes to be inuaded whyche wyll not geue place to the veryte Marke how myghtelye Moses resysted Pharao Helyas kynge Achab Helyseus Ioram zachary Ioas Daniell the ydolaters Iohan Baptyst the Pharysees and Herode Steuen the Iewes the Apostles the Byshoppes and prestes Christ rebuked hys discyple Peter and bad him come after hym deuyll Math. xvi Yet called he Iudas his frinde Mat. xxvi Necessary is it that the elect flocke of God do hate the vncleane fowles whych yet holde theyr habytacion in Babylō Apoca. xviii Iohā wycleue and Iohan Huse confesse in theyr writynges that they were by stronge force inwardlye constrayned of God to worke against the great antichrist Erasmus boldely vttered it that God for the euyls of this latter age hath prouyded sharpe phesycyanes Quenche not the sprete sayth S. Paule despyse not prophecyes i Thessalon v. I put my ernest wordes into thy mouthe sayde the Lorde to Hieremye that thou shuldest bothe destroye and buylde Hieremye i Let this suffice ye concernynge oure rebukes for they are Gods enemyes whō we inuade Yf ye perceyue it and fele it on the other syde that the waues of the see are greate also and doth horryblye rage in these dayes Psa. xcii Considre agayne sayth Dauid that the Lorde whyche dwelleth on hygh is a great dele myghtyer than they As he is of power to cease the storme and to make the wether caulme Psalme cvi So is he able to change a kynges indignacion which is but death into mooste peaceable fauer and louynge gentylnes Prouerbiorum xvi For the hart of a kynge is euermore in the hande of God and he maye turne it which waye he wyl Proue xxi Hys eternall pleasure it is that ye shuld honoure your kynge as his immediate mynyster cōcerning your bodyes and lyues i. Petri. ii and that ye shuld with al gentylnesse obeye the temporall rulers Romano xiii But suche spirituall hypocrites both Byshoppes and prestes as are continuall haters of hys heauenlye verite wolde he that we shulde hold for most detestable apostates and blasphemouse reprobates as did Christ and his Apostles which neuer obeyed them but most sharpelye rebuked them Matthei xxiii Acto xx and. ii Pet. xi The grace of that lorde Iesus Christ be euer wyth thē whyche ryghtly hate that sinagoge of Sathan as dyd Anne Askewe Amen God standeth by the generacyon of the ryghteouse Psal. xiii Thus endeth the firste examynacion of Anne Askewe latelye done to deathe by the Romyshe popes malycious remnaunte and nowe canonysed in the preciouse blode of the lord Iesus Christ. Imprynted at Marpurg in the lande of Hessen in Nouembre Anno. 1546. ¶ The voyce of Anne Askewe oute of the. 54. Psalme of Dauid called Deus in nomine tuo FOr thy names sake be my refuge And in thy truth my quarel iudge Before the Lorde let me be harde And wyth fauer my tale regarde Loo faythles men agaynst me ryse And for thy sake my death practyse My lyfe they seke with mayne myght Which haue not the afore their sight Yet helpest thou me in this distresse Sauynge my soule from cruelnesse I wote thou wylt reuenge my wronge And vysyte them ere it be longe I wyll therfore my whole hart bende Thy gracyouse name Lorde to commende From euyl thou hast delyuered me Declarynge what myne enemyes be Prayse to God Who so euer lyueth and beleueth in me shall neuer dye Ioan. xi He that heareth my wordes and beleueth on hym that sent me hathe euerlastynge lyfe and shall not come into dampnacyon but passe from deathe vnto lyfe Ioan. v. ¶ The latter examynacyon of Anne Askewe latelye martyred in Smythfelde by the wycked Sinagoge of Antychrist wyth the Elucydacyon of Iohan Bale Psalme cxvi The verite of the lord endureth for euer Anne Askewe stode fast by this verite of god to the ende I wyll poure oute my sprete vpon all fleshe saith God your sonnes and your doughters shall prophecye And who so euer call on the name of the Lord shall be saued Iohel ii ¶ Iohan Bale to the Christen Readers IN the primatiue churche as the horible persecucyons increased many dyligēt writers collected the godly answers tryumphaūte sufferinges of the martyrs as necessarye examples of Christen constancye to be folowed of other Of this nombre was Lucas which wrote the Apostles actes So were after him Linus Marcellus Egesippus Meliton Asianus Abdias Babilonius Iosephus Antiochenus Clemens Alexaūdrinus Antherus Phileas Eusebius Nicephorus a greate sorte more Fabianus not a chayre Byshopp but a pulpet Byshop of Rome ordayned in his tyme for that onely offyce vii deacōs so many notayres aboute the yeare of oure lorde CC. XXXVI that they shuld faithfully regestre theyr martyrdomes to holde thē in contynual remembraunce as witnesseth Platina Polydorus Masseus soch other chronyclers No les necessary is that offyce now though fewe mē attempt it nor no lesse profytable to the christē cōmō welthe than it was in those terryble dayes For now are persecucions all Christendome ouer so we le as were than Now are the true Christians vexed of the syttynge Byshoppes for their Christen beleue so wele as thā Now are they reuiled punyshed imprisoned haue all euyll spoken against them for Christes verites sake Math. v. so wele as than And what can be more confortable to the sufferers than to knowe the ernest constancye of their troubled companyons in that kingedome of pacience Apo. i. or to marke in them the stronge workynge of faythe beholde the myghtye mageste of God in their agonies what though they were afore synners of the worlde Saynt Barnard sayth in his homelyes vpon Salomons cantycles that the godlye sufferaunce of martyrs hath geuen as good erudycyon to the christen churche as euer dyd the doctryne of the sayntes Than is it mete that some besterynge and not that all men in these dayes be ydell concernynge that godlye offyce Manye haue suffered in thys realme of late yeares by the bolde calling on of Antichristes furyouse aduocates whose lattre confessyons causes answers are a great deale more notable godlye if they be ryghtlye wayed than euer were the confessyons causes and answers of
The first examinaciō of Anne Askewe latelye martired in Smythfelde by the Romyshe popes vpholders wyth the Elucydacyon of Iohan Bale Psame cxvi The veryte of the Lorde endureth for euer Anne Askewe stode fast by thys veryte of God to the ende ¶ Fauoure is disceytfull bewtye is a vayne thynge But a woman that feareth the Lorde is worthye to be praysed She openeth her mouthe to wysdome and in her language is the law of grace Prouerb xxxi Iohan Bale to the Chrysten readers AMonge other mooste syngular offyces dylygent reader which the lord hath appointed to be done in the ernest sprete of Helyas by the forerōners of hys lattre aperaunce this is one verye specyall to be noted They shall turne the hartes of their auncient elders into the chyldren Mala. iiii And the vnbeleuers of theyr tyme to the wysdome of those ryghteouse fathers as ded Iohan Baptyste afore hys fyrste commyng Luce. i. That is say the Bedas cap. lxviii de temporum ratione the fayth and feruent zele of the prophetes and Apostles shal they plant in their hartes whych shal in those dayes lyue and be among men conuersaunt than wyl breake fourth sayth he as a verye true prophete such horryble persecucyon as wyl fyrst of all take from the worlde those myghtye helyases by triumphaunt martyrdom to the terryfyenge of other in the same faythe of whom some shal becom through that occasion most gloryouse martyrs vnto Christ also some very wycked Apostataes forsaking his lyuely doctrine For by the seyd Bedas testymony in the begynnyng of the same chaptre two most certayne sygnes shall we thā haue that the lattre iudgement daye is at hande The returne of Israels remnaunt vnto theyr lord God and the horryble persecucion of Antichrist Conferre with this treated scripture and former prophecye of that vertuous man Bedas the worldes alteracyon now with the terrible turmoilynges of our tyme. And as in a mooste clere myrrour ye shal well perceyue them at this present to be in moost quick workynge And as concernynge the Israelytes or Iewes I haue bothe seane and knowne of them in Germanye mooste faythfull Christen beleuers Neyther is it in the prophecye Osee. iii. that they shoulde at that daye be all conuerted no more than they were at Iohan Baptystes preachynge Luce. i. For as Esaye reporteth thoughe the posteryte of Iacob be as the see sande innumerable yet shall but a remnaunte of them conuerte than vnto theyr lorde God Esaie x. And thoughe the Lorde hathe syfted that howse of Israell as brused corne in a syffe amonge all other nacyons Amos. ix Yet shal not that remnaunt of theirs peryshe but at that daye be saued throughe the onelye electyon of grace Romano xi Nowe concernynge the afore seyd foreronners in this most wonderful change of the worlde before the latter ende therof I thynke within thys realme of Englande besydes other nacions abroade the sprete of Helyas was not all a slepe in good Wyllam Tydall Robarte Barnes suche other more whome Antychristes vyolence hathe sent hens in fyre to heauen as Helyas went afore in the fyrye charet iiii Regum ii These turned the hartes of the fathers into the chyldren suche tyme as they toke from a greate nombre of oure nacyon by theyr Godlye preachynges and wrytynges the corrupted beleue of the pope his mastery workers which were no fathers but cruel robbers destroyers Ioā x. reducynge thē agayn to the true faithe of Abraham and Peter Gene. xv and Math. xvi The pure beleue in Christes birthe and passion which Adam and Noe sucked out of the first promes of God Iacob and Moses out of the seconde Dauid and the prophetes out of the thirde and so fourthe the Apostles fathers oute of the other scriptures so firmelye planted they in the consciences of manye that no cruell kynde of deathe coulde auerte thē from it As we haue for example their constaunt discyples and now stronge witnesses of Iesus Christ Iohan Lassels and Anne Askewe with theyr other ii companions verye gloryous martyrs afore God what thoughe they be not so afore the wronge iudgynge eyes of the world whom the bloudye remnaunte of Antechrist put vnto mooste cruell deathe in Smythfelde at London in the yeare of our lorde M.D.XLVI in Iulye Yf they be onely as was Iohan Baptyst great afore the Lorde by the holye scriptures allowaunce which are strongelye adourned with the graces of hys sprete as faythe force vnderstandynge wisdome pacyence loue long sufferaunce and suche lyfe I dare boldelye afferme these iiii myghty wytnesses also to be the same so well as the martirs of the primatyue or Apostles churche For so strongelye had these those vertues as they and so boldelye obiected their bodyes to the deathe for the vndefyled Christen beleue agaynst the malygnaūt Synagoge of Sathan as euer ded they for no tyrannye admyttynge any create or corruptyble substaunce for theyr eternal lyuynge god Yf their blynd babyes to proue them vnlyke do obiect agaynst me the myracles shewed at theyr deathes more than at these as that vnfaythfull generacyon is euer desyerous of wonders Math. xii I wold but knowe of thē what myracles were shewed whan Iohā Baptystes head was cut of in the preson Marci vi and whan Iames the Apostle was byheaded at Hierusalem Acto xii These ii were excellent afore God what though they were but miserable wretches light fellowes sedycyouse heretykes busye knaues lowsye beggers in the syght of noble king Herode and hys honorable counsell of prelates For had not rochettes and side gownes bene at hande haplye they had not so lyghtlye dyed Yf they allege Steuen to maynteyne theyr purpose that he at his deathe behelde heauen open I aske of thē againe what they were whiche se it more than his own persone Sure I am that their wycked predecessours there presente se it not For they stopped theyr eares whan he tolde them therof Actoru vii Yf they yet bringe fourth the other hystoryes of Apostles and martyrs I answere them that all they are of no suche autorite as these here afore The popes martyrs in dede were moche fuller of myracles than euer were Christes as hys selfe tolde vs they shulde be so Mathey xxiiii Yet wrought fryre Forest Iohā Fisher Thomas More no miracles what though manye be nowe regestred in theyr lyues and legendes by the fryres of Fraunce Italye and Spayne Besydes that Iohan Cochleus hathe writtē of them ad Paulum Pōtificem ad regem Henricum and also in theyr defence against doctor Sampson With that Erasmus ded also ad Huttenū P. M. ad Basparem Agrippam Albertus Pighius Riuius Fichardus a great sort more And as for the holye mayd of kēt with Doctor Bocking though they wrought great wonders by theyr lyfe yet apered non at their deathes Of hys owne chosen martyrs Christ loketh
sayth he to those thynges which are laied Here against that of these mē Neuerthelesse he helde hys peace Mar. xiiii But whan he was ones throughly compelled by the name of the lyuynge God to speake and hadde vttered a verye fewe wordes he toke him at suche aduauntage though they were the eternall veryte as he was able through thē to procure hys death Matth. xxvi lyke as thys bloudye Bishopp Bonner of the same wycked generacion dyd at the lattre by thys faythful woman Anne Askewe Thirdelye my lorde layed vnto my charge that I shulde saye that the Masse was ydolatrye I answered hym No I sayde not so Howbeyt I sayde the quest dyd aske me whether pryuate Masses dyd releue sowles departed or no Vnto whome than I answered O Lorde what ydolatrye is thys that we shulde rather beleue in pryuate masses than in the helthsome deathe of the dere sonne of God Than sayde my lorde agayne What an answere was that Thoughe it were but meane sayd I yet was it good ynough for the question Iohan Bale About the lattre dayes of Iohan wycleue in the yeare of our lorde a M.CCC LXXXII as Henrye Spenser than Bishopp of Norwich was with a great nombre of English warryours besieginge the Towne of Hypers in Flaunders in the quarell of pope Vrbanus the. vi The vessels of perdycyon or verye organes of Sathan the iiii orders of beggynge fryres preached all Englande ouer that that moste holye father of theirs had lyberallye opened the wele of mercye and graunted cleane remyssyon to all them that wolde eyther fyghte or geue anye thynge towardes the mayntenaunce of those warres in the quarell of holye churche agaynst scysmatykes and heretikes For than was thys matter of their popyshe Masse in great controuersye lyke as it is now More ouer thei promised by vertue of hys great pardons to sende the sowles departed to heauen And diuerse of them sayd they had seane thē flye vp out of the churche yeardes from their graues thydre warde Thys moste deuilishe blasphemie wyth suche other lyke prouoked the sayde Iohan wycleue the verye organe of God and vessell of the holy Ghost not onlye to replye than agaynste them at Oxforde in the open scooles but also to wryte a greate nombre of bookes agaynst that pestylente popyshe kyngedome of theyrs lyke as Martyn Luther hath done also in our tyme wyth many other godly men And lyke as those false prophetes the frires dyd than attribute vnto the popes pardons the remyssyon of synnes the deliueraunce from dāpnacyon and the fre enteraunce of heauē whych peculyarly belongeth to the precyouse payment of Christes bloud i. Petri i. i. Io. i. So do these false anoynted or blasphemouse Byshoppes and prestes now attrybute them agayne vnto theyr pryuate and publique Masses the popes owne wares as prowlynge and pelferynge as the pardons with no lesse blasphemye The deuylysshenes of this newe doctrine of theyrs shall be refelled in my bokes agaynst fryre Peryn and Wynchestre and therfore I wrytte the lesse here Anne Askewe Then I tolde my Lorde that there was a prest whyche dyd heare what I sayde there before my lord Mayre them with that the chaunceller answered which was the same prest So she spake it in veri dede saith he before my lord the Mayre me Then were there certen prestes as doctor Standyshe other which tempted me moche to knowe my mynde And I answered them alwayes thus That I haue sayd to my lorde of London I haue sayde Iohan Bale By thys ye may se that the Byshoppes haue euery wher their watchmē lest the kynges offycers shulde do anye thynge contrarye to their bloudie behoue This Chauncellour wolde not haue thus answered hardely so agreablye to her tale had it not bene to theyr aduauntage agaynste her as here after wyll apere Marke here the fashyon of these temptynge serpentes Standysh and hys fellowes And tel me if they be not lyke vnto those vypers whelpes whyche came to Iohans Baptym Mathei iii. and to Christe Iesus preachynge Luce. xi I thynke ye shall fynde them the same generacion Anne Askewe And then doctor Standyshe desyered my lorde to byd me say my mynde concernyng that same text of S. Paule I answered that it was agaynste saynt Paules lernynge that I beynge a woman shulde interprete the scriptures specyallye wher so many wyse lerned men were Iohan Bale It is not yet halfe a score of yeares ago sens thys blasphemouse Idyote Standyshe compared in a lewde sermon of his the dere pryce of our redempcion or precyouse blode of Christ to the bloud of a fylthy swyne lyke himselfe a swyne And for hys good doyng he is now becomen a dawe a doctor I shuld saye of the popes dyuynyte and a scolasticall interpretour of the scriptures to his behoue Here wold the swynysh gētylman haue proued both that S. Steuen dyed an heretyke and S. Paule a scysmatyke for teachynge that God dwelleth not in tēples made with handes Act vii xvii if he might haue reasōe◠out the matter with thys woman But she toke a swyne for a swyne and wold laye no pearles afore hym as Christe had charged her afore Mathei vii For all their interrogacions are now about the temple and the temple wares Matthei xxvi Anne Askewe Then my lorde of London sayde he was infourmed that one shulde aske of me yf I woulde receyue the Sacramente at Easter and I made a mocke of it Then I desyred that myne accuser myghte come fourth whyche my lorde wolde not But he sayde agayne vnto me I sente one to geue yow good counsell and at the first worde ye called him papyste That I denied not for I perceyued he was no lesse yet made I non answere vnto it Iohan Bale No confortable scriptures nor yet anye thynge to the sowles consolacyon maye come oute of the mouthe of these spirytuall fathers But dogges rhetorycke and curres curtesye narrynges brawlynges and quarellynges Whan she was in the myddes of thē she myght wele haue sayd wyth Dauid Delyuer me lord from the quarelouse dealynges of men that I maye kepe thy cōmaundemētes I deale with the thynge that is lawfull and ryght O geue me not ouer to these oppressers lette not these proud quarellers do me wronge Psal. cxviii But among all these quarellynges her accusers myght not be seane whych were the grounders of them Anne Askewe Then he rebuked me and saide that I shoulde reporte that there were bente agaynste me thre score prestes at Lyncolne In dede quothe I I sayde so For my fryndes tolde me yf I dyd come to Lyncolne the prestes woulde assaulte me and put me to greate trouble as therof they had made theyr boast And whan I hearde it I wente thyder in dede not beynge afrayed because I knewe my matter to be good More ouer I remayned there vi
multitude to dyffame hym fayned false matter agaynste hym compelled the lawe and terrifyed the iudge to haue their full myschefe accomplished as our Bishoppes haue done in thys cruell acte and soche other Whan the prestes wolde haue blemished hys name by the ignomyniouse deathe whiche he suffred amonge theues on the crosse Pilate proclamed it gloriouse vnto all the worlde writinge his title in Hebrue Greke and Latine Iesus of Nazareth kinge of the Iewes and wolde not at their instaūt callinge on chāge it Ioā xvi Wrisleie Riche with their vngracyouse affynyte haue in euerye poynt folowed here the execrable affectes of the prestes Fauorablye Pilate licensed Ioseph of Arymathye to take downe Christes bodie and to burie it Math. xxvii Wrisleye cōmaunded thys martyr of God with her faythfull companyons to be brent to ashes Pylate was ignoraunt of Gods lawes and a pagane Wrisleye and Ryche know both the lawe and the Gospell and are christyanes the more is it to their dampnacyon to execute soch turkish tyrannye Now to conclude with Anne Askewe as the argument of thys boke requireth In the yeare of our lord a M.D.XLVI And in the moneth of Iulye at the prodygyouse procuremente of Antichristes furyouse remnaunt Gardyner Bonner and soch lyke she sufferd most cruell deathe ī Smythfelde with her iii. faithfull companyons Iohā Lassels a gentylmā whych had bene her instructour Iohan Adlam a tayler and a prest so constaunt in the veryte agaynst the sayd Antichristes supersticyons as they whose name at this tyme I had not Credybyle am I infourmed by dyuerse duche marchauntes whych were there present that in the time of their sufferinges the skie abhorringe so wycked an acte sodenly altered coloure and the cloudes frō aboue gaue a thōder clappe not al vnlyke to that is writtē Psa. lxxvi The elemētes both declared therin the hygh dyspleasure of God for so tyrānouse a murther of innocentes and also expreslye sygnyfyed his mightye hande present to the comfort of them whych trusted in hym besydes the most wonderfull mutacyon which wyll within short space therupon folowe And lyke as the Centuryon with those that were with hym for the tokens shewed at Christes deathe confessed hym to be the sonne of God Math. xxvii So dyd a greate nombre at the burnynge of these martyrs vpon the syght of thys open experymēt afferme them to be his faythfull members Full manye Christen hart haue rysen and wyll ryse from the pope to Chryste through the occasyon of their consumynge in the fyre As the saynge is of their ashes wyll more of the same opynyon aryse Manye a wone sayth yet both in Englande and Duchelande also O that woman that woman O those men those men If the popes generacyon and wycked remnaunt make manye more soch martyrs they are lyke to marre all their whole market in Englande It were best for thē now a dayes to lete men be at lyberte for their holye fathers gaudish ceremonies as they are for beare baytynges cocke fyghtynges tennys playe tables tombelinge daunsynge or hūtynge who list who maye for as little haue those tradiciōs of his of the worde of God in their prowdest out shewe as they haue Here wyll some tender stomakes be greued and report that in our headye hastinesse we refuse to suffre with our weake bretherne accordynge to the doctryne of Paule But I saye vnto them what so euer they be whyche are so scrupulouse wanderers that they most execrablye erre in so bestowynge the scryptures For abhomynable is that tolleraunce of our brethernes weakenesse where God is by ydolatrouse superstycyons dysobeyed dyshonoured and blasphemed A playne practyse were thys of Sathan in hypocresye to vpholde all deuylyshnesse On the other side was there an other sort at the deathe of these blessyd martyrs and they iudged of this alteracion of the ayre and thonder clappe as dyd the Iewysh Byshoppes with their peruerted multitude Whyche waggynge their heades rayled reuyled iangled iested scorned cursed mocked and mowed at Christes precyouse sufferynges on the crosse Mat xxvii and Luce xxiii These were the ydle wytted prestes at London and their beastlye ygnoraunt broodes with olde superstycyouse bawdes and brethels the popes blynde cattell These cryed there like madde me dye bedlemes as they hearde the thonder They are dampned they are dampned their wyse preachers outasynge the same at Paules crosse In dede full no billie are they ouerseane in the Bible that iudge the thonders to signifie dāpnacion Thonder saith the scripture is the voice of god Eccle. xliii Thonder is the helpinge power of the lorde Iob. xxvii and no dampnacion Christe called Iohan and Iames the sonnes of thonder Marci iii. Whiche betokened that they shuld be ernest preachers and no chyldren of dampnacion The lorde by thonder sheweth hys inscrutable workinge Iob. xxxviii Moses receiued the lawe Helias the sprete of prophecie the Apostles the holye Ghost all in thonder What wicked sole will saye they receiued so dampnacion As the lambe had opened the first seale of the boke the voice that went forth was as it had bene thonder Apoca. vi whiche is no dampnacion but a sharpe callinge of people to Godwarde The thonderynges that apered whan the Angell filled his censer Apoc viii were no dampnacions but Gods crueste wordes rebukinge the worlde for sinne The best interpretours do cal those thōderinges which came from the trone of God Apocal. iiii soch verites of the scripture as terrifieth synners and no dampnacions Neyther were the vii thonderynges whyche gaue their voices Apoc. x. anye other than mysteryes at their times to be opened Eucherius Lugdunensis other moralisers call thonders in the scripture the voyces of the Gospell and their lighteninges the clere openinges of the same If thōder be a thretteninge or a fearfull iudgement of God as in Psal. ciii it is to them that abyde here and not to them that depart frō hens A token is it also that the horrible tirauntes shall be as the meledust that the winde taketh awaye sodenlie Esaie xxix If Plage do folow of thōder as it dyd in Egypt whan Moses stretched forth his rodde Exodi ix It shal light vpon them which hath shewed the tirānouse vyolence on the people of God as it dyd vpon pharao and his cruell minysters At the mightye voyce which was both sensyble hearde and understandyd of the Apostles from heauen that the father was wolde be glorified by Christ the people said nothinge but It thondereth Ioan. xii For nothinge els they vnderstode therof What Anne Askewe and her companyons both hearde and se in thys thonder to their sowles cōsolacyon in their paynefull sufferinges no mortall vnderstandinge can discerne Onlye was it Steuen and paraduenture a fewe dysciples that se the heauens open whan he suffered and not the cruell multitude which ranne vpon him with