Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	david_n	king_n	son_n	5,341	5	5.7345	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00630	The artes of logike and rethorike [sic] plainelie set foorth in the English tounge, easie to be learned and practised : togither vvith examples for the practise of the same for methode, in the gouernement of the familie, prescribed in the word of God, and for the whole in the resolution or opening of certayne partes of Scripture, according to the same.	Fenner, Dudley, 1558?-1587.	1584 (1584)	STC 10765.5; ESTC S2665	74,477	73

there to giue a name in the mother tounge which may haue some godlie signification fitte for that worke Contrarie to this is differring of that worke for trifles or vnmeete causes a giuinge of a name in another tongue a prophane name Gene. 25. 25. And the firste came foorth roughe being all o●er as an hearie gowne and they called his name Esau 26 Afterwardes his brother came foorth whose hande helde the heele of Esau therefore euerie one called his name Iacob Luke 1. 59. And it was so on the eight daye they came to circumcise the babe and called him Zacharias after the name of his father 62 Then they made signes to his father howe hee woulde haue him called 63 So he asked for writinge Tables and wrote sayinge His name is Iohn and they marueyled all Gene. 4. 25. And after Adam knewe his wise whiche brought foorth a sonne and called his name Sheth For sayd shee God hath layde vppe for mee another seede for Ab●ll whom Kain slewe Gene. 19. 11. Furthermore the Angell of the Lorde sayde vnto her Beholde thou arte with childe and shalt shortlie beare a sonne therefore call his name Izmaell because the Lorde considereth thine affliction 15 Therefore Agar brought foorth vnto Abraham a sonne and Abraham called the name of the sonne which Agar brought foorth vnto him Ismael So the Greekes in Greeke as Timothie the feare of God Actes 16. 1. Then came he to Darbe and to Listra and beholde a certayne Disciple was there named Timotheus a womans sonne which was a I●wesse but his father was a Grecian And the Latines in Latine as Tertius Rom. 16. 22. I Tertius whiche wrote out this Epistle salute you in the Lorde The proper duetie of the mother is to nourishe it vp if shee bee able with her owne milke and to wayne it and performe all such motherlie care and duetie 1. Tim. 5. 10. If shee haue nourished her children if shee haue lodged straungers c. Gene. 21. 7. Furthermore shee saide Who would haue saide vnto Abraham Surelie Sa●ah shall gtue children sucke but I haue borne a sonne in his olde age 8 And the babe grewe and was wayned and Abraham made a great feaste what day Izaak was wayned 1. Sam. 1. 29. So the woman abode that she might nurse her sonne vntill shee had brought him vp Luc. 2. 12. And this shalbe a signe vnto you you shall finde the childe swadled and layde in a cratche Contrarie to this is the tendernes of many mothers that bring on them the threatning of the Prophete willinglie of barren brestes which should goe onlie with a barraine wombe Hitherto of their duties as they be parentes Nowe followeth their dueties as they be Maisters and Mistresses where besides these common both to children and seruauntes this is proper in regarde of seruauntes that not onelie accordinge to iustice they paye them their due wages but also otherwise helpe them comforte them liberallie rewarde thē as farre as christianitie liberalitie in equalitie shall binde them Contrarie to this is to retayne their wages to exacte of them to oppresse them or onely rewarde them strictelie according to the exacte deseruing Colos 4. 1. Ye Maisters doo vnto your seruauntes that which is iuste and equall knewing that ye also haue a maister in heauen And these are the duties which they must performe in their life time All which must be shutte vp with setting order for all things at their death with especial exhortations and prayers for Religion for vprightnes in their callinges for peace and order after them Esai 38. 1. In those dayes Hezechiah was sicke vnto death Esaiah the sonne of Amotz the Prophete came and saide vnto him so saieth the Lorde Giue preceptes vnto thy familie for thou shalt shortlie die and shalt not liue 1. Kings 2. 1. And when the dayes of Dauid drewe neare that he should die he commaunded Schelom●h his sonne saying 2 I shall shortlie departe after the manner of all the worlde but be stronge and bee a man 3 And keepe the ordinances of the Lorde thy God by walking in his wyaes keeping his statutes and his commaundementes and his iudgementes and his testimonies as it is written in the lawe of Mosche that then maiest prosper whatsoeuer thou shalt do and whither soeuer thou shalt turne thy selfe 4 That the Lorde may performe the worde which he promised me saying If thy children shall keepe my waye by walking before me in faith from their whole harte and their whole minde saying I saye there shall not be cutte of vnto thee a man from the scate of Izraell 5 Moreouer thou knowest what Ioab the sonne of Zeruiah hath done vnto me what he hath done to the two Captaynes of the hoste of Izrael Abner the sonne of Ner and Hamasa the sonne of Iether whome he slewe appointing slaughter of warre in peace as hee hath put the bloude of slaughter of warre on his girdle which was about his loynes and in his shoes which were vpon his feete 6 Wherefore doo according to thy wisedome neyther suffer his white heade to goe downe to the graue in peace 7 But exercise mercie towardes the sonnes of Barzillai the Gileadite and let them be amongest those that eate meate at thy table because likewise they came vnto mee when I fledde from Absolon thy brother 8 To be shorte Schimmhi the sonne of Gera be in thy remembrance which cursed me with a most bitter curse what day I went Machanan●m who descending to meete me to Iordan Ihaue sworne vnto him by the Lorde saying I will not slare thee with the sworde 9 But nowe discharge not him being guiltie seeing thou art a wise man but knowe what thou shalt doo vnto him that thou mayest bringe downe his white heade vnto the graue with bloude 10 After Dauid slepte with his fathers and was buried in the citie of Dauid Gene. 49. 30. Then he commaunded and charged them saying When I shalbe gathered to my people burie me with my fathers in the caue which is in the fielde of Hephron the Chittite Hitherto of the firste parte of housholders which concerneth the gouernement of the same by the Superiours in it Nowe followeth the dueties of the inferiours The inferiours are those which are vnder the reste in the houshold and are called of Peeter those of the housholde or housholde fellowes Their dueties are towardes The housholde gouernours Or others Tim. 1. 6. If anie be vnreproueable the husbande of one wife hauing faithefull children which are not slaundered of ryot neyther are disobedient Towarde the householde gouernours to Be helpefull to them in outwarde behauiour Be in subiection and obedience Luc. 2. 51. Then he wente downe with them and came to Nazareth and was subiecte to them The firste is by outward behauiour to acknowledge their authoritie such as shall be prescribed vnto them as of cappe legge manner of speaking Contrarie to this is vnmannerlines answering againe giuing cutted aunsweres c. 1. Tim. 6. 2. And they

in nature or the thing it selfe and therefore can not agree with the same thing at the same time according to the same respecte or consideration So one can not be sicke and well at the same time in the same parte in consideration of the soule or body but he may be sicke to daye and whole to morrowe ill in his heade and well in his hande well in respect of his body and ill in respect of the soule Opposites are eyther sundrie commonly called disperates or contrarie Sundrie or disperates are opposites whereof one is equallie set against manie Dauid Psalm 8. sheweth that God hath giuen dominion vnto man ouer sheepe oxen beastes of the fielde foules of the ayre fishes of the sea all which creatures are equally set one against another Contraries are opposites whereof one is set against one And therefore they directlie fight one against another So Christ and Beliall light and darkenes Christe and Antichrist heauen and hell life and death good and euill iust and vniust sicke and whole to be ones Father and his begotten Son And hitherto of vncōpared reasons The fourth Chapter Of compared argumentes COMPARED reasons are such as are compared one with another whiche when it hath partes the firste setteth downe the comparison called the propoūding parte or proposition the other applyeth the comparison to the thing compared called the applying rendring parte or reddition As Mat. 24. As in the dayes of Noah so shall the comming of the Sonne of m●n be For as in the dayes which were before the floud they did eate and drinke they maried and gaue to mariage euen vnto the daye in whiche Noah entred into the Arke and knewe not till the floude came and tooke them all so shall the comming of the sonne of man be In which example in the firste of the verses there are the signes of the comparison As And so in the two latter verses are the two partes of the whole comparison the firste setting downe the comparison whiche is taken from the floude of Noah the other applying the comparison to the thinge compared that is the comming of Christ Comparison is eyther in Quantitie or Qualitie Comparison of quantitie is when the quantitie of the things is cōpared togither Quantitie is eyther Equall or vnequall Reasons of equall comparison are those whose quantitie is equall The notes of the equall reasons are these As equall alike the same that so much no greater as in these examples With what measure ye meate with the same it shalbe measured to you agayne So Nomb. 9. Ye shall haue the same lawe both for the straunger and him that it borne in the lande So Iosuah 14. And yet am I so strong at this time as I was when Mosches sente me as strong as I was then so strong am I nowe eyther for warre or for gouernement Hebr. 1. 4. And is made so much the more excellente than the Aungelles inasmuch as he hath obteyned a more excellent nature then they Vnequall are those whose quantitie is not the like Vnequall reasons are of two sortes Greater Lesser The greater is that whose quantitie is greater then that wherevnto it is compared the notes whereof are these Not onely but also rather this then that Also euery note of a greater degree of comparison As Rom. 5. 3. Neyther doo we so onely but also we reioyce in tribulation Likewise Psal 88. 10. I had rather be a doore keeper in the house of the Lorde then to dwell in the tabernacle of Princes And Prouer. 8. 11. For wisedome is better then precious stones Also Plal. 19. And more to be desired then golde sweeter also then the hony cōbe Also denialles in comparison As 1. Cor. 1. 1● Christ sent me not to Baptist but to preache to witte not so much to baptise as to preache The lesser are those whose quantitie is lesser then that wherevnto it is cōpared the signes whereof are these not this onely but not that or no not that or a deniall of the equall or equalitie As 1 Cor. 3. 2. For you were not able to beare it no nor are ye newe able to beare it Also Rom. 3. 12 There is none that doeth good no not one Likewise 2. Kings 23. 25. where Iosias is denied to be equall to the Kings that were before or after him and presented aboue them all Hezechiah by the same argument is commended 2. King 16. 5. So the serpent is commended to be the subtilest beast of all that were vpon the earth Gen. 3. 1. Hitherto of the comparison of quantitite Nowe followeth the comparison of qualitie Which is eyther of thinges Like Vnlike Like which haue the same qualitie the signes whereof are Like as euen as and so also a deniall of the like vnlike Mat. 13. 24. The kingdome of heauen is like vnto man that sewed good seede in his fielde Mat. 6. 5. When thou prayest be net as the hipocrites are Also Mat. 24. 37 But euen as in the dayes of Neah so shall the comming of the Sonne of man be Likewise Gal. 4. 1 Then I saye the heire as long as he is a childe differeth nothing from a seruaunt though he be Lorde ouer all The partes of a similitude are sometimes seuered or distinguished by three considerations or steppes of comparison commonly called termes and sometimes by fower By three 1 Thes 3. 2. For you your selues also knowe perfectlie that the Lorde shall come euen as a theefe in the night Where one steppe of comparison must be twice repeated thus As the theefe in the night commeth sodainly so the Lords day commeth sodainly By fower in the 3. verse thus For when they shall say peace and safetie then shall come vpon them sodaine destruction as the trauell of a woman with childe wherein fower seuered or distincte termes or steppes are playne and manifest to witte the carelesse wicked sudden destruction the woman with childe sodayne trauell Vnlike is that whose qualitie in comparison is not the same The signes or notes whereof are Vnlike differing otherwise As Dan. 7. 7. And it was vnlike the beastes of the fielde that were before Also 1. Tim. 6. 3. If any man teache otherwise Also 5. 25. and 1. 3. Thus much of the first reasons Nowe followe those that arise of the firste The fifte Chapter REasons arising of the firste are those which are made by the ioyning togither of the firste They are of two sortes More Artificiall Lesse artificiall More artificiall is that which hath force of it selfe to reason withall Rom. 4. 6. As Dauid also describeth the blessednes of a man to whom God imputeth righteousnes without workes Blessed are they whose iniquities are forgiuen and whose sinnes be couered Where the Apostle setteth forth righteousnes by a declaration arising of two arguments to witte agreeing as the cause imputation of righteousnes disagreeing without workes Which reason hath force in it selfe because of the force which these two argumentes giueth vnto it but the profe of