THE GARDEN OF ZION Wherein the life and death of godly and wicked men in Scriptures are to be seene from Adam unto the last of the Kings of Judah and Israel with the good uses of their life and death In this Garden consider and take heed The fragrant flower growes hard beside the weed A precept for the right use of this Booke â—ove these who have their race in Gods fear runne â—t rogues as rockes in sea see that thou shunne Printed at GLASGOW by George Anderson 1644. TO THE HIGH AND MIGHTY MONARCH OUR DEAR AND DREAD SOVERAIGNE CHARLES By the Grace of GOD King of great Britaine France and Ireland Defender of the Faith all Peace and Happinesse Most gracious Soveraigne YOur MAJESTIES so loving acceptance of my former workes presented to You the day before Your corronation emboldens me againe to intreat for Your Patronage countenance and gracious aspect towards this little piece of poesie full of most fruitfull matter In it Ye may clearely see the lives of most remarkable men in Scripture and with them the lives of all the Kings of Judah and of Israel with the uses which wee should make either of their life or death Note Such things are needfull to bee considered by all men but chiefly by Kings whose actions for the most part whether good or bad are put in Chronicles the Registers of time ad futuram rei memoriam Where after ages beholding what hath been done in such and such a Kings reigne will freely without fear give out their verdict concerning either their vertues or their vices so that while the memorie of the just shall be blessed Prov. 10.7 the name of the wicked shall rot But mens sayings are of little moment the God above with whom is no respect of persons will one day before the eyes of all the world Act. 10.34 in a most open view let it be seene what every man hath done in his life before his judgement seat all flesh that day must compeare In all the lives of the Kings of Judah and Israel observe that the sinne of Idolatrie provocked GOD most The basest idole of the world is the Idole of the Masse a god of dowe Ezek. 22 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which goeth to the draught The Hebrews call idols Gilloulim that is muck or doung Beware of that new god of bread Dij stercores for if it get place in Your Majesties Dominions Yee need never looke for a sound and solide peace according to that saying of Deborah They choose new gods Judg. 5.8 then war was in their gates the Ark and Dagon will not faile to fight Consider well these words and make use of them for Your good as Yee would wish to have the Lords blessing upon Your government O whence hath come such a fearfull blood-shed in all Your three Kingdomes Whence is all this bloody war the maine cause is the new Goâ— the idol of the Masse set up in Chappell 1 Kings 11.7 hard beside Gods Temple like that high place which Solomoâ— builded for Chemos the abomination of Moab in the hill that waâ— before Jerusalem directly forâ— against Gods house which hee haâ— builded for which doing afterwarâ— the Lord made a rent in his Kingdome whereof his posteritie got thâ— least part O happie shall Your Majestie bee if with good King Josiah Yee reneâ— the Covenant of the Lord in all youâ— Dominions and put away the idolatrous Priests and take avvay all thâ— high places vvith all the monumentâ— of idolatrie that so all your Dominions may be pleasant and fruitfull like the mount of Olives vvhich for idolatrie lost its name 2 Kings 23.13 and vvaâ— called the Mount of Corruption O vvhat a contentment to GOD vvho made you a King O vvhat a comfort to all your good subjects O vvhat a good and vvhat a glory to your self that it bee said in all ages following that King CHARLES like a pearle in a ring hath beene a blessed Josiah among all the Kings of Britaine Novv the Lord God of Gods blesse your Majestie and make You a Defender of the Faith as well in trueth as in title that in the great day of the LORD vvith David Jehoshaphat Hezekiah Josiah and other gracious Kings yee may stand before the Son of man that great King vvho hath vvritten on his thigh The King of kings Rev. 19.17 and Lord of lords From GLASGOW the 28 of MAY 1644. Your MAIESTIES most humble subject and servant M. ZACH BOYD. TO THE HIGH AND MIGHTY PRINCE CHARLES Prince of Walles GOD who hath made your Highnesse a Prince shall by his grace as we hope one day make you a king yea and more which shall be like a rich Diamond on the top of your crowne A DEFENDER of the Faith It is now time for you to begin to be busie to learne to stirre the rudder before Yee be made a pilot to undertake the great charge even the government of three kingdomes For this great worthy and weighty worke Yee have great need to be wise but so it is Prov. 1.7 that the feare of the LORD is the beginning of wisedome All other wisedome without this is but follie It was a good saying that King David said to Prince Solomon his sonne If thou seeke him 1 Chro. 28.9 he will be found of thee but if thou forsake him he will cast thee off for ever The best way to learne your Princely Lessons to consider well the life and death of kiâ— who have ruled among Gods people whâ— vertues and vices are set downe by Gâ— own pen to be followed or else to avoided For such ends I have penned this poeâ— of most mens lives in Scripture with 〈◊〉 best uses I have beene able to make thâ— of which heere I dedicate to your Hâ—nesse in all humilitie as being my Mâ—mite Accept of this little with my blâ—sing an old Servant of GOD nâ— drawing neere my threescore From GLASGOW the 28 of MAY 1644. Your Highnesse mâ—â—â— humble Servant Mr. ZACH. BOYD. A WATCHWORD TO THE GENERALL ASSEMBLIE Right Reverend OUr Schooles and Countrey are stained yea pestered with idle Bookes your children are fed on fables love songs badry Ballads Heathen husks youths poyson It much concerneth you to see to this and carefully to banish out of the land all the names of the Pagan gods and goddesses which as God hath expreslie told us should not be taken in our lips Psal 16.4 These words of God in Exodus are very considerable Ezo 23.13 In all things that I have said to you bee circumspect 〈◊〉 make no mention of the names other gods neither let it be heâ— out of thy mouth Seeing this by God him self required it lyeth upon you to â—daine by the visitors of School that all these monuments of idâ—latrie be removed and that oâ— such Bookes have place that mâ— help children to know GOâ— and Christ his Son Iohn 17. which is 〈◊〉
Eli clearely understood It is the Lord said he what seemes him good Now let him do against both me and mine Against his sentence I will not repine What SAMUEL said to ELI more or lesse Upon ELI it shortly came to passe Then it was showne clearly by th' Eternel That Samuel was for to judge Israel The proud Philistins in his time came out Against Isra'l he put them to the rout He cri'd to God and God by thunder heard The Philistins under their feet he troad To shew his thanks to tell what God had done In the same place he wisely set a stone A stone of help for to declare Gods fame Eben-Ezer in Hebrew was its name In his old age when he was full of dayes His bribing sons did not walk in his wayes Then all the people greeved with this thing Cri'd with one voice Now let us have a King For now Samuel is old and full of dayes His bribidg sons doe not walk in his wayes Then God directed SAMUEL how to say That Isra'l had rejected God that day Go to go to hearken unto their voice Give them a King according to their choice Be plaine with them and hide from them nâ— thing Shew them clearely the manner of the King To war to till to reape in every point Of hard service your sons he will appoint Of your daughters who walk with lofty lookâ— He will make Bakeâ—s and vile sluttish cooks Your fields and yards which are the most pleâ—sant He will take and give to his owne servants The tenth of your sheep and seed he will crave Your stout young men to his worke will hee have In all this bondage ye shall howl and say Alas but God shall not you hear that day But all this speach to them no change could bring No not said they but we will have a King As this people rebelliously would have A King so GOD a King unto them gave When this was done Samuel did testifie Before all ISRA'L his integritie Now I am old said he see my gray head I have been with you from my young childhood Now heere I am I gladly do accord Witnesse against me heere before the LORD Be plaine I pray you and now hide no thing For heere we are in presence of the King Whose Oxe whose Asse have I by wrong possessed By violence whom have I once oppressed What bribe tooke I therewith to blinde mine eye If it be so now let you testifie Then said they all as they well understood We know nothing in thee but what is good No man we know hath beene opprest by thee No bribe was able for to blinde thine eye God be witnesse said he and understand That now ye have not found ought in mine hand After this said he did them terrifie With fearfull thunders piercing through the skie The people then to him quakeing did say We have sinned to JOVAH for us pray Fear not said he but comfort to you take For his people the LORD will not forsake If ye cry to him he will hear your voice For he of you hath onely made his choice As for me I will not leave off to pray For you I will al 's teach you the good way Onely take heed and serve the Lord with fear So ye his goodnesse shall both see and hear But if ye carelesse do the wicked thing Ye shall be consum'd both ye and your king After SAMUEL though he was old and gray The proud King Agag in Gilgal did slay He was a man faithfull in every point Before his death two Kings he did anoint The Use Let Judges learne by Samuels historie To take good heed that no bribe blinde their eye THE GARDEN OF ZION The Kings SAUL Seeking THis Son of KIS from seeking hath his name His life with vice he stain'd his end with shame When he began his calling was but base Before his Crowne he sought his fathers Asse When at the first from the stuffe he came out Then the people with their voice made a shout The wordes they said in their lovely shouting Were that the Lord would safely keep the King About this time Nahash the Ammonite Against Jabesh made war with great despite Then Iabesh said Spare us and let us be A Covenant we will now make with thee But cruell Nahash burning in a rage By no fair words could his great wrath asswage No friends no friends said he now will we be Except we first now thrust out your right eye Seven dayes they sought an answere for to give They sent to Saul that he might them relieve Then Saul armed with companies out three Threw Ammon downe with a great victorie Saul by this valour was confirmed King Then all the people desir'd him to reigne When he was King even in his second yeere The Philistines with forces did appeare They of Charets strong thirtie thousand were Six thousand foot also prepar'd for war But Israel which was cause of great fear Disarmed was without both Sword and Spear The Philistines triumphing them above Did craftily from them all Smiths remove Yet for the Forks Axe Coulters Goads this while To sharpen them the Hebrews had a file When Saul this saw he greatly was afraid In caves and rocks the people did them hide Then Saul in fear not waiting on Samuel The seventh day off'red to GOD in Gilgal Then Samuel angry with his foolish haste Made both his eares to tingle with this blast Thou hast rebell'd thou hast done foolishlie Thy Kingdome no more shall abide with thee Then Jonathan went after secretly Between Bozez and Seneh two rocks hie To his servant he said Let us pursue God can us save by many or by few Before we go by this we will them try If while they see us they shall say Tary Then will we stand but if their words be so Come up to us untill them will we go They said Come up and that by way of mock WheÌ„ this was heard they both did climb the rock In that conflict with Philistins children Stout Jonathan did there slay twentie men Terrours from GOD his foes hearts made to shake All th' Hoast trembled the very earth did quake The LORD in armes glist'ring did fight that day He made his foes like snow to melt away The LORD of Hoasts by his great power and might Made these his foes one ' gainst another fight When th' Isralits of this mercy heard tell From holes and bores they rushed to Battell These who before for fear themselves did hide Stoutly their foes did beat both back and side They fought like Lions but anone a jar A fasting oath the victory did mar They durst not eat and therefore faint and few They could not throughly their strong foes pursue While Isra'l thus did faint for fault of meat Jonathan of a hony comb did eat Assoone as he had taste of that honie His sprite reviv'd enlightned was his eye What he did then it was by ignorance For he knew
secret wrath to open felonnie He went pursuing David cruellie For this David to Achish in Gath fled There he as mad the spittle on his beard Let fall in this most pitifull estate Forced like fools he scrabled on the gate From thence to Keilah from Keilah he past To Ziph where he almost by Saul was lost At Engedi where he revenge might have He spar'd Sauls life inclosed in a cave In wildernesse having provision small He was refused by churlish Nabal Of all Sauls house the worthy Jonathan Of Davids comforts onely was the man David at last fled to the land of Gath Untill God had puld Saul away by death His death which would have made another glad Made him to sigh and many teares to shed The lamentations of David for the death of Saul and Jonathan ALas my heart said David doth disdaine These vile villains who have unto us Slaine The Royall blood the beautie of Israel How they are fall'n beware in Gath to tell Or Askelon let no man heare your voice Lest the daughters of Philistins rejoice O Gilboa now cursed must thou be Let neither deaw nor raine fall downe on thee For there thee shields of men armed with might Were cast away like men that could not fight There Saul fell downe upon that cursed soile As though he had not been annoint with oyle Saul and Jonathan two men most mighty Your bow and sword returned not empty Saul and Jonathan in lyfe were lovelie They in there death would not divided be The Eagles Lions both in strength and flight Were overcome by these two men of might O daughters worthy the name of Isra'l Let floods of teares now bubble out and fall For worthy Saul whose purpose was still set To deck with gold and cloath you with scarlet It greeves my heart to think or yet to tell How these mightie did fall in the battell O Jonathan I must most weep for thee For thou a friend and brother was to me Thy love to me was more then love of men Yea it did passe the best love of women Of Davids Reigne OF Davids reigne clearely I will record Who was faithfull beloved of the Lord When Saul was slaine and Jonathan was dead The Crown of Judah was on Davids head In Hebron set Then he sent to Jabesh And thanked them for their loving kindnesse For taking downe from the walls of Bethshan The bodies of Saul and of Jonathan In this meane time which did great troubles bring Abner annointed Ishbosheth as king Joab for David was then cheefe captaine Against Abner who Sauls house did maintaine In that armie Abner began to say Let the young men now sport and rise to play Content said Joab then twelve on each side Arose to fight each man anothers head Caught in his hand and then most cruelly His sharp sword thrust in his brothers belly That day betweene Judah and Israel Was first a skirmish and then a battell A battell great last Abner in that fight Was beaten sore he sav'd himselfe by flight While he did flie Asahel did pursue But Abner straited swift Asahel slew Though Abners armie was in good aray Good David got the victory that day Though David was these great troubles among Yet by Gods arme he dayly was made strong Stout Abner who did Ishbosheth defend Unto David revolted in the end After this man by Joabs treachery Was slaine which moved David bitterly To weep and mourne while of it he did heare Last he himself mourning follow'd the biere Alas said he with sorrow and great doole Did valiant Abner die as doth a foole This great breach now can be made up hardly The sons of Zerviah be too strong for me Then Baanah and Rechab did conspire To slay Ishbosheth for to winne a hire These bloody men him stobbed on his bed And after that with haste to Hebron fled Where David was they thought to have good speed When they to him offred Ishbosheths head As God liveth said David who hath me Redeemed out of all adversitie Yee shall be slaine by a most fearfull death I shall you both take away from the earth Come out young men cut off their hands and feet And hang them up a judgement for them meet Then all Isra'l with one voice consenting Appointed David there captaine and King When he was crown'd of yeers he was thirtie His reigne continued the space of fourtie First seven in Judah after he did beare His faire Scepter for three and thirty yeere He tooke Jebus who thought as they were bold That blind and lame might surely keep their hold When the Philistines heard that he was King A great armie against him they did bring At Baal-Perazim he them overthrewe With great slaughter these Philistins he slew Their idols there they left their hearts desire Which David tooke and after burnt with fire Yet came againe the Philistins like bees Whom David smot at the Mulberie trees When rest was come he prepar'd speedily To have Gods Ark lodg'd in his owne city Of good duetie he did neglect no part He did prepare for it a new made cart While it was driv'n by Ahio and Uzzah Great mirth by all was made unto Jovah Timbrels and harps cymbals and psalterie With Cornets sweet made pleasant melodie While all was joy behold anone a jar A fearfull breach which all their mirth did mar It was both sore and suddain with terrour For God there smote Uzzah for his errour The Levits shoulders for to bear the Arke Ordained were and not an oxen cart The Levits might as the Lord did command It carie but not touch it with their hand At this great breach good David sore afraide Both Arke and Cart in this journey he staide In Obed-Edoms house he did it place Which in three moneths it did fill with grace When David heard of such grace and goodnessâ— To his City he brought it with gladenesse He was so glad that in all Isra's sight He danc'd before the Lord with all his might To be more nimble in his dance to God He was girded with a linnen Ephod As they came neere unto Davids citie Michal beheld all with a scorning eye When all was done with gladnesse manifold David returned to blesse his houshold Him Michal met and scorningly did say A beast a foole a vaine fellow this day Thou hast thee showne this was her bitter word What reck sad he it was before the Lord Thy taunting speach doth not sinke in my minde The Lord me hath preferr'd to thee and thine From holy zeal I will not now refile I purpose yet to be more base and vile Though thou me scorne and speake so tauntinglie By men and maids I shall hence honour'd be After great warres when David had got rest To build a house for God he thought it best In house of Cedar said he I now dwell But onely Curtains are for th' Eternell What shall I doe to Nathan did he say Go to said Nathan do without delay
this was said their was a skirmish rude By the two armies made in Ephraim wood Like a great wind boistrous with stormy puff Men fought in spight with mutuall counterbuff That day Joab with Judahs brave children Of Isra'l slew downe twentie thousand men The people was sore scatt'red in the wood Which did devoure more people then the sword There Absalom a Rebell and a Foole Among the rest was riding on a Mule By his long haire a branch caught him that day There he did hing when the Mule went away Then Joab with his three darts came anone And thurst them through the heaâ—t of Absalom Then Cushi came and cri'd Tidings O King To the great God now praises may thou sing The LORD of Hoasts in Battell most mightie Of all thy foes hath now avenged thee Then David troubled said unto Cushi Is Absalom the young man in safetie Then Cushi said Let all thy foes indeed Be like Absalom who is surely dead When David heard this wounded was his heart From sight of men quickly he did depart To an high chamber for to mourne alone The tragick death of his deare Absolon His sorrow such was in his wounded heart That forc'd he was to weep and go apart With teares of grief doubling My son my son He wish'd his owne death had sav'd Absalon For Davids murder and adulterie Shebah arose who was son Bichri A Benjamite he with sterne countenance Most proudly said Now what inheritance Have we in David Let us make a rent Let every man returne unto his tent So Isra'l did with this son of Bichri But Judah clave to David heartily Then David said to valiant Amasa Assemble me the brave men of Judah Then he went out Captaine of that armie Jaob him met with heart full of envie Cov'red with smiles his right hand made a wound Which all his bowels shed out to the ground Then Amasa in mids of the high way Bath'd in his blood did thus wallow that day This done Joab pursued speedily After Shebah who was son of Bichri When Joab came to the city Abel This Shebahs head was throwne downe from the wall When these of Abel had perform'd this thing Joab in haste returned to the King When all his foes were round about supprest To sing to GOD due praises he thought best Yet once againe Gods wrath ' gainst Israel In Davids time upon this people fell He stirr'd by Satan would know in his pride How many men in his land did abide To Joab he gave this direction Who liked not the Kings commission But yet obey'd the Kings word did prevaile Therefore he went and numbred Israel In Isra'l were eight hundred thousand men Five hundred thousand Judah their brethren In number were Of all as saith Gods word Were thirteene hundred thousand that drew sword When this was done then Davids heart him smot Gods wrath therefore was shortly kindled hot Alas O Lord said he now pitie me For I confesse I have done foolishly When David did arise in the morning The prophet Gad this word to him did bring Advise and chuse one of these judgements three If seven yeeres of famine shall trouble thee Or if thou wilt three moneths chuse and take Before thy foes to flee and turne the back Or if thou wilt have this great patience Three dayes to hazard on the pestilence When David saw the Lords wrath thus appeare Hee said to Gad I am in a great feare Yet in Gods hand I pray thee let me fall For his mercies are over his works all Then JEHOVAH in wrath to strike began And kill'd of Isra'l seventy thousand men To Jerusalem then the Angel went With sword in hand but God he did repent Him of the evill Th' Angel he did command To sheath his sword and so to stay hâ—s hand Then Gad from God to David thus did say Reare up an Altar to the Lord this day Let this Altar be set for JEHOVAH Where is the treshing floore of Araunah Then David as JEHOVAH did command Did buy the floore and in Araunahs hand He laid thirty shekels silver for price And there to God offred his sacrifice When this was done and David was wax'd old Absaloms brother ADONIjAH bold Helped by JOAB and ABIATHAR In his great pride made a most fearefull jarre A goodly man he was and faire in face But proud in Sprit a man of litle grace David him spilt he would not him displease Him to reprove at all times he did cease Puft up by Joab in vaine aspâ—ring He thought no more but surely to be King After David these three Nathan Zadok Benaiah for Solomon undertooke With Bathshebah David without delay Declard who should Israels Scepter sway After his death The man who shall alone Said he be King is my son Solomon When time drew nigh that good David should die He Solomon charged most carefully I go said he the way of all the earth I must shortly walk in the path of death Be strong therefore and shew thy self a man And keep the charge of the Lord as thou can Walk in his wayes keep his commandements His testimonies and al 's his judgements So shalt thou prosper both by sea and land All shall go well that thou shalt take in hand Remember well how Joab greeved me When he slew Abner with great treacherie And Amasa and how the blood of war He shed in peace when no cause was of jar And how he put the blood of Abner sweet In the vile shooes that were upon his feet I know thou canst thy self wisely behave Let not his hoare-head in peace go to grave Unto Barzillais sons shew great kindnesse For they were kind to me in my distresse Behold with thee the cursed Shimei Who curst me sore in my calamitie To him humbled I sware by the great Lord I will not put thee to death with the sword Because he was so fierce in my distresse Therefore take heede thou hold him not guiltlesse I know thou canst thy self wisely behave His hoary-head with blood bring to the grave So David with his fathers sleept softly And after buri'd was in his city The Use By David learne what after sin remaines The fruits of sin are sorrowes and great paines By David learne if thou hast gone astray To turne to God and walk in the right way By David learne to teach your children deare How in their time they should live in GODS feare Too many speak of Davids filthie fall To shroud their sins and so to make them small Too many to their vile lusts licence give As though to rot were the way to revieve But few there be that weigh well in their heart How greatly David for his sins did smart SOLOMON Peaceable who is at peace with all men GODS Sprit begins to move my pen anone To draw some lines concerning Solomon A worthy man most excellent in fame At home abroad from peace he had his name Good Nathan sent from the great JEHOVAH Changed
feare thy name They vvith idols thy vvorship did abuse Of their ill lives teach me to make good use 1. JEROBOAM Contending or striving vvith the people THis wicked man at first but a servant To Solomon did scorne Gods Covenant This Son of Nebat stinketh filthilie His name is rotten by idolatrie None Like to him in Scripture I can find For none as he made Gods if a'l to sin At first Solomon for his industrie This young man set up in a high degree For his valour and for his brave courage Of Josephs house he gave to him the charge But after that the Prophet Ahâ—jah Did clearly shew from the great Jehovah That Jeroboam ten Tâ—ibes should command But two as Lamps for Davids house should stand Because Solomon by idolatrie To a great wrath had provok'd the most hie When Solomon heard that he should be King He sought by death such honours downe to bring But he to the King of Egypt anone Fled and was there untill King Solomon Did end his dayes then after he came back From Egypt King who called was Shishak The Isra'lits assembled at Schechem To Crowne with pomp the young Rehoboam By Jeroboams instigation Were mov'd to make for relexation 〈◊〉 sute to him who answ'red them roughly Therefore according to the Prophecy Of Abijah ten Tribs were quickly rent â—rom Davids house then they incontinent â—onsid'ring what strength they had of men â—o Jeroboam sent of their brethren â—im for to Crowne soone King of Israel â—his purpose was from the great Eternel When Rehoboam was come to Salem An hundred fourescore thousand chosen men He gath'red for in a bloody Battell To fight against the house of Israel By force of war this ill advised King Thought well the Kingdome backe againe 〈◊〉 bring But then unto the Prophet Semajah There came a word from the great Jehovah Who said to Rehoboam and his hoast It is not time either to fight or boast Let not now Judah against Israel Come for to fight in a bloody Battell This matter is from the Lord righteous Let ev'ry man therefore turne to his house Then they GODS word did hear with huâ—â—â— heart And so they all returning did depart Then Jeroboam Shechem and Penuel Most Princely built and al 's in them did dwell He proud in sprit said these words in his heart I feare at last that Davids house depart From me and mine to turne unto their Lord And so me kill in furie with the sword If they go up for the great GODS service To do at Salem dayly sacrifice Then Jeroboam with his bad counsell Two calves of gold made against th'Eternell It is too much said he for you to goe Vp to Salem both paine and cost also It is to go so farre to th' Eternell See heere more near thy gods O Israel Of these two calves in Bethel he set one At Dan another which brought down his Throne Thus did this vile man his Kingdome begin With dead idols which thing became a sin Before these calves the people speedily Did worship with most vile idolatrie He vile houses of hie places did make And base Priests that were not of Levis stock On Bethels Altar which was great offence He sacrificed and al 's burnt incense While this he did behold anone a jar A man from GOD thus cri'd Altar Altar â—hus saith the LORD a childe of Davids house â—osiah King a man most righteous He in a zeale and godlie jealousie â—hall such Priests bones most cursed burne on thee â—ee now a signe the Altar shall be rent â—he ashes shall be powred out and spent When Jeroboam heard from th' Eternel What this man said ' gainst th' Altar in Bethel From the Altar he did put forth his hand Saying lay hold on this man I command But GOD dri'd up the arme of this profane So that he could not pull it in againe GOD rent th' Altar and ashes powred out Then the King trembling who before was stout Said to GODS man a man of gift and grace Pray thou for me and now intreat Gods face That he to me my hand would now restore When he did pray it became as before Then said the King I will thee now reward Come home with me but he did not regard All the Kings gifts for the halfe of thine housâ— Said he I will not in this untimeous Time go with thee a man voide of all grace I will not eat neither drink in this place For no request to go I will accord For so it was me charged by the LORD At this same time as Scriptures to us tell There dwelt an old Prophet at this Bethel His sons him told what great things had beeâ— done By the Prophet at Bethel then right soone To them he said now saddle me mine Asse He rode thereon and to him where he was Under an Oake sitting softly he came â—nd said to him tell me if thou the man â—f GOD art whom the great LORD JEHOVAH â—nt to our King from the land of Judah I am said he Come home said he with me â—efresh thy self with meat and be merrie â—o said Gods man this thing I may not do 〈◊〉 will not eat nor yet thy house goe to â—rom GODS precept I may not go astray 〈◊〉 must not eate nor returne by the way â—hat I came first But thou must not do so â—id the old man a Prophet I also â—m as thou art an Angel to me spake â—hat unto mine house I should bring thee back While they at Table were eating gladely â—he Sprite of GOD made the old Prophet cry â—nto the Prophet who came from Judah â—hus saith the LORD ev'n the great Jehovah â—ecause thou hast rebell'd this message have â—ith thy fathers thou shalt not lye in grave When this was said GODS man he went away â—n his journey a Lion by the way â—im met and kill'd but so it came to passe â—e did not eat the man nor yet the Asse Whereon he rode Behold men passing by â—nd seeing this came unto the city Where the old man was who at this report Was moved much and did his sons exhort To bring his Asse that he might ride and see To know the trueth of all that historie When he came there both Lion and the Asse Were standing neere the dead Prophets carcase He the dead corps upon his Asse did lay And with great grief brought it to the city There as a childe lamented by his mother He mourned and said Oh Alas my brother Then said this old man to his sons apart The mighty Lord this tells me in mine heart What this Prophet hath said against Bethell Shall all be done by the great Eternell When I am dead see that ye then me lay In this same grave wherein Gods man doth lyâ— Now Jeroboam with his healed hand Did not regard what Jovah did command Base Priests he made even of the basest sort He set them up GODS people to exhort Who did desire he did them consecrate
not his fathers ordinance But when the matter he did understand He said My father hath troubled the land For want of meat mens hearts so weakened be That they can not pursue the victorie Still fight said Saul and do all that ye can Spoile and destroy of them leave not a man But first to GOD to seeke response they went To see what should be his sacred intent But God in wrath for ought that they could say Would not make answere to Isra'l that day Go to said Saul there is some man of sin By Divine lot I trust I shall him finde Give perfect lot said Saul to GOD I pray That we may see by what great sin this day Thou hast beene griev'd though it my Son should bee Stout Jonathan he shall now surely die Then curiously Saul seeking out this spot Upon Jonathan fell the Divine lot Tell tell said Saul tell me what thou hast done Prepare for death for thee mercy is none Alas said he I hungry wanting meat In a faire wood of hony combs did eat That which I did was done ignorantlie Behold Jonathan must now surely die No more said Saul thou hast broken the oath Of great JOVAH prepare thy self for death What said Isra'l shall stout Jonathan die Who hath for GOD now fought so valiantly As God liveth who ever lives indeed No thing shall aile the least haire of his head Thus the people walking in the right way Good Jonathan they did rescue that day Then unto Saul went godly Samuel To him from GOD this message did he tell Remember now how Amalek laid wait For Isra'l by the way in his great strait Now go and smite and utterly destroy Beast Man and Maid unto the suckling Boy When this was said King Saul with all his might Against Aamalek stoutly went to fight He slew these men and tooke Captive the King With him best beasts he sav'd alive which thing Acted by him ' gainst Gods Commandement The faire kingdome of Isra'l from him rent Then Samuel said Where is Agag the King See ye in haste that Tyran to me bring When he was come he hew'd in pieces all Agag the King before GOD in Gilgal After this sin the LORD to Samuel said Go and anoint for King the herd David Because for Isra'l he ventur'd his life Against Goliah he got for his wife Michal Sauls daughter that great victorie Brede in Sauls breast displeasure and envie This soulesse Saul by Doegs villenie Was mov'd to slay at Nob with crueltie Fourescore and five servants of the great GOD Who for armour had but linnen EPHOD Because to David in hunger and need They had vouchsav'd some peece of GODS shew-bread At divers times Saul fill'd with rage and strife Hunted David like a flea for his life Whiles like a Lion cruel he did roar Enrag'd at DAVID whiles like a wild boar He did him hunt most like a bloody hound Who cannot rest untill his prey be found But God at last to make of him an end A great armie of Philistins did send The Philistins at Shunem were gath'red Isra'ls armie in Gilboah pitched When Saul that hoast of Philistins did see He trembled all his heart did quake greatly Then he in feare unto the Lord did cry But God to him no answere would reply Neither by dreames by URIM or Prophet When Saul saw this his heart within did fret If God will not the Divell I will desire To help said he of him I will enquire There is a witch which doth at Endor dwell Said they She can all secrets to thee tell Then Saul went to that wicked wife by night Desiring her to bring to him in sight Whom he should name who ever was the man Then unto him thus answerd the woman Right well thou knowst no sprit familiar Is now approv'd make not for me a snare As God liveth said Saul now â—or this thing Thou shalt not smart Tell mee whom I shall bring Up unto thee said she now to me tell Bring up to me said he old dead Samuel When the woman perceived this dead man Arise from grave to tremble she began She said to Saul Thou hast deceived me That thou art Saul I know now certainly Feare not said Saul no ill to thee I meane Declare me plainely all that thou hast seene I have said she now perceiv'd a strang thing Gods wonderfull from the earth ascending What is his forme said Saul now tell to me A mantled old man said she I now see When the woman these things to Saul did tell He then perceiv'd that it was Samuel He having all things in such order found He bow'd himself and stouped to the ground Then Samuel said Why hast thou troubled me I am said Saul distressed heavily God hath me left and answeres me no more To seek thy help I am constrain'd therefore In vaine said Samuel comest thou to me Who can be friend where God is enemie The Lord at first of thee for King made choise But thou stubborne would not obey his voice ' Gainst Amalek to do the Lords command Therefore the Kingdome is rent from thine hand Thy foes shall fight thine hoast shall fall and flee Thou and thy sons the morne shall be with me Then Saul afraid fell straight way all along Upon the earth the witch and men among No strength in him in him there was no might For he had fasted both the day and night When this was done the witch prepared meat She brought it to him and mov'd him to eat Behold anone the Philistines armie Ready to fight as Isra'l was to flie The Archers shot the battell went full sore The shafts did flee their rage did more and more Increase then Saul to his servant did say Draw out thy sword and quickly now me slay Take courage do let not this trouble thee Though thou me spare yet will I surely die My feare is that th'uncircumcised band Come and abuse me vilely with their hand But the servant who his Prince fear'd and lov'd To kill the King by no words could be mov'd Then Saul with rage and godlesse furie prest With his own sword did peirce through his own breast Jonathan Abinadab Malchishuah Sauls three sons with Saul fell on Gilboah The Philistins after finding Saul dead Upon the mount they cut from him the head The body of that stout and valiant man They fastned to the strong wall of Bethshan Among the rest this was the sharpest rod His armour bright unto their idol god Ashtaroth they brought with great pomp and glory As though their god had given them this victory When Jabesh heard what to dead Saul was done With one consent they all armed right soone The bodies of Saul and of Jonathan They pulled downe from the walls of Bethshan To save them sure with fire they did them burne Seven dayes they fasting for their death diâ— mourne The Use This history to all men well may tell That none shall speed that seeks the divels
But God to Nathan the next night did tell That in an house as yet he would not dwell But afterward should come a man of fame Who richly should build an house for his name A son of David whom he would correct If he should sin but not as Saul reject When David heard Nathan from God thus say With heart and harp he did both praise and pray After this done by an courage divine He boldly went and smote the Philistine From them he tooke Metheg and al 's Ammah For with him then was the great JEHOVAH After he had subdued the Philistine He smote Moab and measur'd with a line He after that smote the King of Zobah Being assisted by the great JOVAH After he strong routed the Syrian hoast Who came against him with great brags and boast King Toi hearing of his courage divine Sent to him Joram with a rich propine At last he did consecrate to the Lord Both spoile and presents conquer'd by his sword To Mephibosheth in his great distresse For Jonathan he shew him great kindnesse After all this his servants courtesly He sent to Hanun comforters to be For Nahash death but that fool could not spâ— He cut their coats and made their buttocks bare This al 's he did more for a greater scoff Of all their beards the half he shaved off These men for shame could not lift up their facâ— But on David redounded the disgrace When King Hanun did ponder well and thinkâ— He said this fact in Davids nose doth stinke Before he know we will make an armie To overthrow both him and his partie But David wise did to his captains tell That all should be prepar'd for the Battell That day JEHOVAH who is most mighty Gave unto David a great victory Both Syria and Ammon with their might That day by Isra'l were put to the flight David as yet remaining in his rage ' Gainst Ammon their towne Rabbah did besieâ— He sent Joab unto it for captaine But he himself in great ease did remaine At faire Salem while he did there abide It came to passe about the evening tide He rose from bed and to the roofe he went Where he forgot the Lords commandement With foolish heart and with a rolling eye He did perceive Bathshebahs great beautie Goe to said he you woman to me bring Make haste for what 's unlawfull for a King While David thus burning in lust did say Some vile servant was ready to obey She brought to bed by the King was defil'd Anone after she found her self with child Then in all haste she sent unto the King To see how he might wisely hide that thing Behold thought David a scandale and blot Will soone break foorth except I cloake this spot I see no way to hide from all the land This secret sin but by her own husband If he come home and once but with her ly My sin is hid hence no man shall it try Some servant goe tell to Joab quicklie That he in haste send Uriah to me Then Joab soone him sent when he was come With fair sweet words David made him welcome How Joab did at him he did inquire If all did goe after their hearts desire Then David said I thinke it now most meet Thou goe to thy house and there wash thy feet But these faire words the man not caring for Abode without and sleept at the Kings doore After that David to Usiah said Man with thy wife why didst thou not abide Uriah said The Arke and Israel Joab and Judah right well I can tell Abide in tents during this time of strife And should I now goe to sport with my wife I will not goe as thou livest O King I will not go I will not do such thing When David heard this he found out a wile With drunkenesse Uriah to beguile That being drunk the war he might forget And so go to his wife without all let But God above this thing did so provide At the Kings doore this man did still abide When David saw that for ought he could say To touch his wife this poore man did delay Then wickedly to thinke he did begin How by his blood he might then cloake his sin Bring pen and inke said he to me right soone When he is dead who shall know what is done His strange letter to Joab this did tell Set this man in the front of the Battell When at skirmish in danger ye him see Retire with speed that he may surely die This David wrot He wanting Gods true fear Made Uriah his death with him to bear Then Captaine Joab too too ready bent To pleasure Kings in their commandement Tooke this poor man with cruell craft and slight And set him where most valiant foes did fight Where men of Rabbah fiercely to Battell Came there they fought and there Uriah fell When David heard this he said All is well My secret sin no man shall now reveale After Bathshebah by mutuall accord Became his wife which displeased the Lord. Then God to him his Prophet Nathan sen To let him know that God was miscontent By parable he did himselfe expresse A holy wile to make David confesse His filthie fact and for it sore to weepe Who whole nine months in his vile sin did sleep Then said Nathan there was in one city Two men the one in richesse was mighty The other poore the rich upon his ground Had herds and flocks wherein he did abound But the poore man save an ewe lamb had nought Which he in strait with his poore meanes had bought And nourished with diligence indeed With his children he dayly did it feed Of his owne cup it dranke and of his meat Such as he had it welcome was to eat Yea in his bosome sweetly it did lye And was to him as daughter by and by But O behold unto the rich mans Inne A traveiler came to abide therein The naughty rich man his flocks for to spare Caught the poor lamb it kil'd for to prepare Meat for that man for him it he did dresse What think ye Sir should he not this redresse Then Davids wrath raging against the man Sore kindled was he said unto Nathan As God liveth who liveth most surely That beastly wretch for that vile fact shall die And unto that yet I will adde this more The Lamb fourefold he shall quickly restore This I ordaine no man it shall repeale It seemely is that Kings for God have zeale Then unto David said Prophet Nathan Even thou thy self O King thou art the man Thou wouldst for God seem to have zeal and love Thou hast done that which heere thou dost reprove Thus saith the Lord the God of Israel I unto thee this hard message will tell Ov'r Isra'l King I made thee for to be Out of Sauls hands I safe deliv'red thee Thy Masters house with thy Masters Kingdome I gave to thee his wives in thy bosome I made to lye yea I most liberallie Both Isra'ls
house and Judahs gave to thee If in thine eyes that too little had beene I would moreover unto thee have given Even such and such things great renowne and fame Which I bestow on these that feare my name Why hast thou beene so foolish and unwise As Gods precepts thus to tread and despise Most wickedly to do evill in his sight To seeme godly and yet to use such slight Poore Uriah the Hittite in a word Thou cruelly hast killed with the sword Thou first defil'd and now hast tae'n to wife His deare ewe-lamb and reft him of his life Thou lives secure as though no ill were done Thou hast him slaine with the sword of Amon. Now after sin shall surely come the smart Hence from thine house the sword shal not depart Because by blood and vile adulterie Two scandals great thou hast despised me Thus saith the Lord who is most righteous I will against thee out of thine house Raise up much evill I will before thine eyes Even take thy wives and give them for to please Thy neighbour who with them shall openly Before the Sunne in beastly manner lye These most vile sins in secret thou hast done But this before all Israel and the sun Shall be see what shall be in end thy luck When for such sinnes such sorrowes thou shalâ— truck And so exchange that for thy filthie lust Thou shalt still smart untill thou turne to dust Ev'n as a bird greev'd in a wierie gail Doth lowring droop and hang the wing anâ— taile Even so shalt thou the rest of all thy time Perplexed be for thy most bloody crime Then David pierced through the very heart Of his folies began to feel the smart He was so lively touched for his sin That how to speak or how his speach begin He doubted much whiles this whiles that did sound Within his breast his thoughts did him confound At last with teares his mouth utt'red this word I have alas sinned against the Lord By my fleshly and most uncleane desire I like a swine have wallow'd in the mire I like a beast have not well understood What guiltinesse comes by shedding of blood Heere in thy presence to thy Holinesse Against my self my sin I do confesse These bloods alas are ever in presence They weigh down sore upon my conscience How can I hence before thee lift my face Who have profest and yet practisd disgrace Against thee who me from the ewes did take And of a sheepheard me a King did make Most justly may thy wrath with loudest raps Ev'n through my heart thrill roaring thunder claps But oh O Lord forget my hainous sin Take mercies kyes and let my soul come in Though I have sinn'd yet will I still beleeve That thou in mercy wilt my sins forgive Then Nathan said The Lord thy sinnes surelie Hath put away fear not thou shalt not die From death eternall I will thee protect But justice willeth that I thee correct Thy sinne therefore I will visit in hast Ev'n blood for blood for adulterie incest Thou shalt not faile to feel a greevous smart For from thine house the sword shall not depart Because thy sinne hath caused blasphemie Therefore thy Sonne shall now most surely die When Nathan was departed to his house Then God the Lord who is most righteous Did strike the child with great and sore sicknesse Then David God besought in his goodnesse That he would not remove the child by death For this he fasting lay upon the earth The Elders came and urged him to eat But he would not refresh himself with meat When it was told him that the child by death Removed was he quickly rose from th' earth He wash'd himself and chang'd his countenance To the Lords house he went with diligence From thence to his owne house there he sought meate They gave him bread and he began to eat What thing is this then did his servants say While thy childe liv'd thou did both fast and pray But when the child was knowne for to be dead Thou rose from earth with courage to eat bread Then answ'red he While the childe was alive I did then pray that God would let him live But now h 'is dead God would it so to be I know he will no more returne to me After his death Bathshebah bare a son To David who did call him Solomon But Nathan sent from the great JEHOVAH Changed his name unto Jedidiah A man of peace beloved of the Lord Of both the names the clear sense doth afford In this meane time the great GOD JEHOVAH Remembred what had beene done to Vriah Then his threatnings began to take effect Great plagues were sent David for to correct Amnon defil'd his dear sister Tamar For this Absalom Amnons life did mar This man who did excell in great beautie In Hebron made a lewd conspiracie To slay David both his father and King That after he upon his throne might reigne He not ceasing from this ill work begun His fathers wives defil'd before the Sun He wanting the true feare of th'Eternell ' Gainst his father fiercely went to battell At Bahurim that vile rogue Shimei Like a cur dog did raile most bitterly Crying Come out thou man of Belial A bloody man thou shalt now pay for all The Lord at last who is most wise and good Hath upon thee returned all the blood Of King Sauls house in whose stead than dost reigne Thy son shall rule thou shalt no more be King The LORD hath plagued thee with shame and griefe Behold thou art taken in thy mischief Then stout Abishai son of Zerviah Davids sister not knowing that JOVAH Made David smart said Why should this dogg dead So curse th King I will take off his head He said to David Let me go anone That for his fault I may fall him upon But David knowing the minde of JOVAH Said What with you the sons of Zerviah Have I to do Let him now curse he said For upon him the LORD this taske hath laid That he David should curse who then shall say Wherefore hast thou vile man so done this day Yea more David unto Abishai said A greater grief upon my heart is laid Behold the son of my bowels is come To seeke my life and to take my Kingdome How much more may this beastly Benjamite Do what he doth with a despightfull sprite Seeing I am so wronged by my Son I pray you all to let this man alone Let him curse still touch him not with youâ— hand For what he saith it is by GODS command It may be that God with compassion Will looke upon my great affliction And that he will though he a space delay Requite me good for his cursing this day Then Davids armie ready with great might Prepar'd themselves ' gainst Absalom to fight When David view'd the march of his armie He said to Joab and Abishai Deare friends I pray deal gently with my Son Deal gently with the young man Absalom When