Chaunceller red it before the king he rent his clothes his hart melted and he humbled himselfe before God and he clensed the temple of God from idolatrie and he◠gathered all his people from the greatest to the smalest as the Scripture saith 2. Chro. 34. and hee red in their eares all the wordes of the booke of the couenaunt that was found in the house of the Lord. And the king stood by the Piller made a couenaunt before the Lord to walk after the Lord to keepe his cōmaundemēts his testimonies his statutes with all his hart with al his soule and that he would accōplish the wordes of the couenant written in the same booke And he caused all that were found in Ierusalem Beniamin to stand to it And the inhabitātes of Ierusalem did according to the couenant of God euen the God of their fathers Hitherto the words of the Scripture What a blessed state was in Iuda and Beniamin then when the harts of the Prince people melted at the word of God were knit in one to serue God according to his law their Soueraigne in true fidelitie according to it How good comely a thing is it as the Prophet Dauid saith for brethren to dwell together in vnitie Psal 133 It is like the precious oyntment vpon the head that ran down vpon the beard euen vnto Aarons beard vnto the skirtes of his clothing c. So far Dauid And if this we ioyne our hartes together to serue God in true faith and our Prince in true loyaltie and fidelity we shal find cōfort helpe frō God God wil blesse the prince for the people the people for the Prince forraine enemies wil feare traitors wil trēble rebels wil be ready to run into caues dens seditious persons wil shrink in their owne secret imaginatious Psal 58. the wicked ones like snayles shall be readie to melt away in their owne wicked wayes as the prophet praieth they may Thus how acceptable a thing it is to God when the people ioyne their hartes together in the true faith to God harty fidelity to their Prince The 5. is of Dauid his loyaltie and fidelitie to the royal person of king Saul The 5. cheefe matter notwithstanding he sought his life While Dauid was yet a subiect to king Saul The Example of Dauid his loyaltie to the person of king Saul 2. Sam. 24. by the euil spirite sent of God on him he was so incensed against Dauid that he chased him as abird from couert to couert to deuoure him His spies hunted him and they told him behold Dauid is in the wildernesse of Engaddi and the men of Ziph brought him tidings that Dauid lurked in the hill of Hachilah by them Psal 11. And how say yee saith he as some lay downe the words in the Psalme to my soule that shee should flye as a bird to the hill Yet notwithstanding he was thus chased for life and driuen out to the vttermost and put on his garde for safety of life yet he bare such loue loyaltie and fidelitie to the royall person of his Prince that when God eftsoones had put him into his handes he would suffer none of his retinue or garrison to offer violence vnto him 2. Sam. 24. For he said the Lorde keepe me from doing that thing vnto the Lordes annoynted to lay my handes vpon him for he is the annoynted of the Lorde And with these words he quailed his owne seruantes which said vnto him See the day is come which the Lord said vnto thee Behold I will deliuer thy enemies into thy hande and thou shalt doe to them as seemeth good to thee But Dauid would suffer none of his men to lay hands on him euen when hee came as it were into his mouth into the caue to ease himself Dauid saued kinge Saules life in the caue wher Dauid his men were hid in the inward partes thereof And his men said now is the day c. And they were sharpe set euen to haue torne him with their teeth And if Dauid in the plung had not pacified his men and garded the person of his Prince which notwithstanding persecuted him to death king Saul had bene dispatched of them And an other time God put king Saul into his handes Dauid saued king Saules life being asleepe in the campe 1. Sam. 26. when Dauid came vpon him as he was a sleepe and the people lay round about him And Abishai said to Dauid God hath closed thy enimie in thy hand this daye I pray thee let me smite him once with a speare to the earth and I wil not smite him againe And Dauid saide to Abishai distroy him not for who can lay his hand on the Lords annointed be giltlesse And he tooke the kings speare and the pot of water from Sauls head and from the toppe of a hill he cryed to Abner the captaine of Sauls hoast and to the people This is not well done of thee as the Lorde liueth ye are worthy to die because you haue not kept your maister the Lordes annoynted and now see where the kinges speare is and the pot of water that was at his head And Saules hart rued he said I haue sinned come againe my son Dauid for I will do thee no more harme because my soule was precious to thy eyes this day Behould I haue done foolishly and haue erred exceedingly So farre the Scripture Thus king Sauls life was precious to Dauid though hee did persecute him to death because he was his Soueraigne Lord placed of God in the royall seate His priuate causes and oppressions he commited to God abyding his pleasure and leasure and as his prouidence shoulde dispose of him and them But he cold not frame his hart either himselfe or to suffer any other vnder his regiment to offer any violence to the person of his Prince notwithstanding they were in armes and had him at their deuotions And his conscience was so tender touching his loyaltie to the person of his Prince that when in the caue mentioned before he had cut off but a lappet of Sauls garment in signe that God had put his life into his handes he was touched in his heart after as the Scripture saieth because he thought he had bene to bold with his Prince 1. Sam. 24. Dauid resolute loyaltie Though he were cast out of his protection yet so he abhorred treasons violence against the person of his Prince that he was resolute whatsoeuer should become of him not for the winning of his kingdome to the person of his Prince 2. Sam. 26. or sauing his own life to do or suffer violence to be done to his person For this was his resolutiō touching the person of his Prince As the Lorde liueth saith he either the Lorde shall smite him or his day shall come to die or he shal goe downe to battail and perish
The Lorde keepe me from laying my hand vpon the Lords annoynted So far the Scripture Dauid honored king Saul in the field though he pursued him to death 1. Sam. 24. And humbly hee honoured the person of his Prince euen in the feild and amides the forces furniture of warres For after he came out of the caue where he had so much adoe to qualifie the rage of his souldiers and restrain them from running vpon king Saul he cryed after Saul saying O my Lord the king And when Saul loked behind him Dauid inclined himselfe to the earth and bowed him as the Scripture sayth and after spake to him Notwithstanding that kinge Saule continually sought his blood and in armour lay in the feild against him yet hee honoured the person of his Prince in the middest of the warres And his person was so precious in his sight that he coulde suffer no bodilie harme or violence to be done to him insomuch hee had remorse for cutting off the lappet of his garment What hartes then or rather what addamantes in steed of hartes Zacha. 7. haue they as the prophet Zacharie saith of the Iewes which liuing vnder the peace and protection of so mercifull a Prince can finde in their hartes so much as to thinke any trecherie or violence to her royall person who hath bene so good a mother of her countrie and so pitifull a nurse of the Church of God Epist ad Philemone by whom the bowels of Gods saintes haue beene refreshed as of Philemon Paul sayth and who hath fostered her faithfull subiectes in the blessings and benifites of God which so aboundantly vnder her gouernment so many yeeres God hath bestowed vpon vs. If therefore there be any remorse of conscience to God and his ordinance if there be any bowels of good nature in vs to our naturall and leige Soueraigne if there be any valew of true worthinesse in vs let vs shewe our loue loyaltie and hartie fidelitie to her and honour her royall person as Dauid did the person of his Prince and gard her from al violence in respect of Gods ordinance and the manifold blessinges which vnder her so manie yeeres we haue receaued and that God may blesse vs for our loyaltie and honoring the person of our Prince as he did blesse his faithful seruant Dauid Though his loyalty seemed to be lost touching king Saul yet it was not lost with God for Gods blessngs more abundantly followed fell on him Beside Dauids loyaltie to king Saul was a comfort to him in his troubles 1. Sam. 26. he found such comfort of conscience by it in his troubles that he said to king Saul Behould like as thy life was much set by this day in my eies when he came on him as he lay fast a sleepe so let my life be set by in the eyes of the Lorde that he may deliuer me out of al tribulations So the loyaltie that he shewed to his Prince in respect of God he found aboundantly againe with comforte of conscience in his greatest troubles and his owne life was precious is the sight of God Abigael As Abigael the vertuous woman said to him The soule saith she of my Lord shal be bound in a bundel of life with the Lorde thy God 1. Sam. 25. and the soule of thy enemies shall God cast out as out of the middle of a slinge What comforte and encouragement may this bee to the hartes of true subiectes to their Prince since God blesseth loyaltie and it is a comforte to the conscience in troubles and as their Prince is precious in their sight so for their loyaltie their owne life is more precious in the sight of God Besides this Dauids comfort in the righteousnes of his cause 2. Sam. 25. Dauid tooke comforte of the vprightnesse and innocencie of his cause and thereof hee saide The Lorde rewarde euery man according to his righteousnesse for the Lorde hath deliuered thee into my handes and I would not lay my handes vpon the Lordes annoynted So farre the Scripture And before he said to Saul when he saued his life in the caue 1. Sam. 24. vnderstand and see that there is neither euill nor wickednesse in me yet thou huntest after my soule to take it The Lord bee iudge betweene thee and me and auenge thee of me and let not my hand be vpon thee So farre the Scripture God tooke the iudgment into his handes and deliuered Dauid and auenged his cause of Saul So God hath taken of late the iudgment of the cause into his handes and hath deliuered our gracious Prince reuenged her cause of her enemies the vprightnesse and innocency of her cause is great comfort to her in the sight of God God vouchsafe long as Abigael said to Dauid to binde her soule in a bundle of life and long to locke vppe her life from all her enemies as a iewell of comfort to his Church and our Countrie Thus of the example of Dauid his loyaltie and fidelitie to the person of king Saul notwithstanding he persecuted him to death and howe God blessed him for it The Sixt is the example of the famous fidelitie of one Lylla a Briton and heathen man The 6. cheefe matter in the defence of the royall person of his Prince As I haue layed out at large the example of the loyaltie and fidelitie of Dauid to the person of king Saul so I will set downe breefely the example and fidelitie of one Lylla a Briton in the defence of the royall person of his Prince Fabian in his Cronicle of Englande the 5. part cap. 130. When Edwin king of Northumberland at a Citie beside the water of Darwent in Darbishire being smallie accompanied was sodenly assailed of a murderer and swordman as Fabian calleth him by Quincelinus kinge of the West Saxons hired to it Lylla a Briton his famous fidelity in the defence of the person of his Prince who ranne on him with a sworde that was enuenimed one Lylla the kinges trusty seruant vnarmed and disgarnished of weapon thrust his bodye betweene the traytors sword and the king and saued the king his life with losse of his owne And yet through the bodie of Lylla with the thruste of the sword the king was wounded also because the wound was poysoned it was more hardlie cured A worthy example of famous fidelitie in defence of the royall person of the Prince worthy to liue in the memorie of al faithfull subiectes as a glasse to be set before their eyes to encourage and emboulâ—eÌ„ them as a walle to set their bodies bowels in defence of the royal person of their Prince against the swords of al traytors enemies Though Lylla be dead in person many huÌ„derd yeeres since yet his loyaltie liueth still in the bowels of faithfull subiectes ready to thrust their bodies against the swordes of all traytors and enemies to the royall person of their
saieth to the Hebrewes that they were dull of hearing notwithstanding the iewels of Gods word are most precious 1. Cor. 4. And to the Corinthians that they were full and reigned without him But this late woonderfull woorke of God hath awaked vs out of slumber and whetted dull affections in vs and hath set an edge on vs to be more mindfull and thankefull for Gods blessinges Act. 20. After Paul had said to the elders of the Church of Ephesus for whom he sent to Miletum to take his last farewell of them that henceforth they should see his face no more they wepte all aboundantly and fell on his necke and kissed him The last farewell and departing from a deare frend is dolefull much more from a deare mother and most of all from the most deare mother of our countrey and the good nurse of the Church of God The verie remembrance thereof would rase the bowels of good natures and the mention of it doth in manner wound tender hartes of faithfull subiectes As for the vngodlie they are without good affections of nature Paul calleth them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is without naturall affection trucebreakers traitors The fidelitie of kinge Dauids seruants 〈◊〉 the treaâ— Let vs heare of the true fidelity and louing affections of king Dauid his seruantes when he was assailed with the treasons of Absalon WheÌ„ king Dauid begaÌ„ to decline 2. Sam. 15. Absalon had blowen the blast of his treason abroad and gathered great strengthes about him the heartes of the men of Israel turned after him as the Scripture witnesseth king Dauid his father was fayne to flie And as hee went vppe the mount of Oliues he wepte and had his head couered and went barefooted Then did the true heartes of faithfull subiectes shew themselues in the right vaine to the reskewe and comforte of their Prince The Scripture telleth how the people that were with him had euery man his head couered and as they went vppe 2. Sam. 15. Ioab Abishai Ittai Zadok Abiathar The Leuite Ahimaaz Ionathan they wepte Then flocked his faithfull subiectes about him Ioab and Abishai his brother and Ittai the Gittit as captaines of special trust were at hand with him Zadok and Abiathar the Priestes cleaued vnto him and the Leuites bearing the Arke of the Lorde Ahimaaz Zadok the Pristes sonne and Ionathan the sonne of Abiathar the Priest were as running postes to bring tidinges from Herusalem and Absolons Campe to King Dauid They aboad in En-Rogel because they might not be seene to come into the Citie But they were descried 2. Sam. 17. And when Absalons seruants searched after them they went downe into a well in Bahurim and a faithfull woman that bare true heart to Dauid spread a couering ouer the wels mouth with ground corne theron so by her fidelitie they escaped brought intelligence to Dauid what councel Architophel had giuen against him 2. Sam. 15. The Cherethites and all the Pelethites the Gittites which wer of his chief garrison gard or as som note of his principal bands euen sixe hundreth men issued out of Gath after the king marched before him Ittai the Gittit a stranger Ittai the Gittit a stranger followed his Soueraigne in no hand could be parted froÌ„ him for when king Dauid willed him to prouide for himself because he was a stranger late come he answered said the Lord liueth as the Lord the king liueth in what place my Lord the king shal be whether it be in death or life euen there surely will thy seruant be Then Dauid vpon trial of such trust made him leader of the third parte of his Armie And wheÌ„ Dauid was come to Mahanaim Shobi of Rabbath of the children of Ammon whom Lyra the Interlinearis note for the sonne of the king of Ammon and Machir out of Lodebart Shobi Machir Barzelai and Barzelai the Giliadite brought Beds Basons earthen vessels Wheate and Barlie and Flower and parched Corne and Beanes and Lentils and Hony and Butter and sheepe and cheese of Kine for Dauid and for the people for they said the people are hungrie and weary and thirstie in the wildernesse But let me not forget Hushai the Archit Hushai the Archit which came against Dauid with his coat torne and hauing earth on his head Whom Dauid sent backe after â—o the Citie where by his counsell God so disposing it he was the meane to dash the counsell of Architophel thereby to ouerthrowe Absalon and to deliuer Dauid Thus of the fidelitie that king Dauid found in his friends and faithfull subiects when he was distressed with treason And in the late dangers which Gods prouidence from heauen turned away would it not reioyce good heartes to see howe the faithfull Hushaies Shobees Berzillaies and Ittaies shewed themselues in true loyalty and fidelitie to their Prince The most honorable and persons of nobilitie and honor hath by their prouident counsell care and true loialtie got great honor good wil of al the beare good heartes to her Maiestie The faithfull subiects haue had their deserued praise The whole estate of the Ministerie like Zadok Abiathar and the Leuites entirely cleauing to their Dauid and Soueraigne and vnder God depending of her in forward fidelitie and true loyaltie haue shewed themselues Finallie all faithfull subiects flocked about the roiall person of their Prince with their heartes and with tender affection garded her and woulde haue gaged their bodies and bowels also for the safetie of her Royall person and estate if such occasion had required it Many Ittaies would haue been founde in England to haue said to their Dauid and Soueraigne Whersoeuer our Soueraigne Ladie and Mistresse the Queene be whether it be to life or death there her seruaunts will be also For if shee should faile whom the tender mercie of God long continue among vs then might the faith full Hushai and true hearted subiect of England goe with earth on his head and in steede of renting his clothes rent his heart and wail in woe But whither doth my pen wade in sorow The tender affections of faithfull subiects hath carried me on this far God vouchsafe long to blesse suche Hushaies Shobies Berzillaies Ittaies and all of the right rase of true hearted subiects to her Maiestie of what state or name soeuer they be Thus of the coÌ„mendation of louing affections in faithfull subiects to their Princes From whence such affections are Now from whence such affections good will are They are inspired of God who as he boweth and bendeth the hearts of Princes as pleaseth him according to Salomons saying so by his grace he worketh frameth good affections Pro. 21. good will in subiects to their princes also 1. Sam. 10. After that Saul from God by Samuel was appointed king and hee went home to Gibeah there followed him the bande of men of chiualrie or strength
15. â—1 Let his prayer saith he in annother Psalme bee turned into sinne The sacrifices of the wicked as Salomon saith are abhominable to God If therfore we lift vp such hearts and handes as the wicked doe with vnrepentant hearts in their sinnes then we harbour the common enemies in our owne bosomes Wee praye for the Prince and beare good hearts vnto her but looke into our owne bosomes and there lurke the Ghostly and common enemies euen grosse greeuous sinnes which breake out carry all before them ouerflow all Osee 4. One sin as Osee saith toucheth an other and ouertaketh an other Esai 5. they are linked together as if they were drawne with Wainropes as Esai saith and they are heaped vp to heauen as S. Iohn saith of the sinnes of Babylon Reue. 18. And they are in the eares of the Lorde of Hoasts as Esai saith Esai 5. Alacke for the greeuous sinnes of England our sinnes are the common enemies our sins arme our enemies against vs Chrysost ho. 1. de ver Esai vide Dom. as Chrysostome saieth Ones heart may bleed to thinke it cannot but rue in the speaking and hearing of it The great and greeuous sinnes of England are readie to conspire to pluck out our gracious deare mother out of the Royall chrone Because for the sinnes of the people God taketh away a godlie Prince and giueth them a Prince in his wrath Osee 13. as the Prophet Osee saith and sendeth oppressours and effeminate persons to rule ouer them as God by the prophet Esai sheweth Esay 3. Iob. 34. And as Elin saith in the booke of Iob for the sinnes of the people hee causeth an hypocrite or wicked man to raigne ouer theÌ„ For the word Chancph doth signifie both because commonly they are concurrent So Iosiah the godlie Prince was taken away Iosiah Hier. lament for whom Hieremie the Prophet wrote Lamentations and all singing men and singing women as the Scripture saith mourned for Iosiah in their Lamentations to this daye 2. Chro. 25. and made the same Lamentations an ordinaunce in Israel and there succeeded hym Iehohas a Prince of three Moneths Iehohas and after him Ichoakim an vngodly king Ieoachim 2. Chro. 26. Hesechiah 2. Chro. 32. So after the godlie and gracious King Hesechiah by Gods visitation ended his life whome all Iuda and all the inhabitantes of Ierusalem did honour at his death Mannasse 2. Chro. 33. as the Scripture saith Manasse his sonne succeeded him an vngodlie and idolatrous Prince Iehosaphat Iehoram 2. Chro. 21. till by repentance after he was reclaimed Likewise after Iehosaphat the religious and vertuous Prince Iehoram his sonne followed who embrued himselfe in the blood of his brethren and walked in the wicked wayes of Ahab Abiah Absha c. And for Abiah and Ashah and other godlie kinges eftsoones followed wicked and idolatrous Princes which were snares and stumbling blockes to the people of God This is the course of Gods iudgment for the continuall multiplying of greeuous sins in Countries he withdraweth the blessing of gracious and godly Princes from them If therefore our hartes melte ouer the Prince by occasion of the late daungers as the hartes of all faithfull subiectes doe let vs put from vs those great and greeuous sinnes which continually prouoke his displeasure against vs. Let vs cast our sinnes from vs as by Ezechiel God warneth that they bring vs not to ruine Ezech. 18. I haue no pleasure in the death of a sinner sayth the Lorde God shall he not liue if he returne from his wayes Now is the Are put to the roote of the tree as S. Iohn the baptist sayth Luke 3. God by his late wonderful worke hath giuen generall warning to all and summoneth all to repentance Let vs fal to hartie repentance and turne to God from greeuous sinnes and wicked life with an vnfeyned purpose to leaue them and a gracious purpose hencefoorth to lead a godly life And in this purpose let vs lift vppe pure handes to God as Paul exhorteth for the long and prosperous preseruation of the royall person and estate of our Prince that the goodnesse of God in the tender mercye of Christe will vouchsafe to accepte our prayers Thus of the laste clause of this matter with what mindes wee should make our prayers for her that the goodnesse of God may vouchsafe to accept them The 9 cheefe matter The ninth is of the inner wall of England which is true faith to God vnfeyned fidelitie to our Prince and mutuall loue and concord amongst our selues And of the outward wall which is the shipping nauigation and the furniture thereof wherewith her Maiestie hath fortified our Countrie and what a comforte and blessing it is to our whole Countrie The inner wall of Engnland is made of liuely stones as Peter calleth Christians closely couched to Christ the corner stone The inner wall of England 1. Pet. 2. Ephe. 2. Col. 2. Act. 15. Ephe. 3. as Paul calleth him by true liuelie faith which is the gift of God and his effectuous worke to purifie and clense the heart and by which hee dwelleth in the hartes of the faithfull as Paul sayeth And in the bodie politike and ciuill building of the same liuely stones are layed and linked together with hartie fidelitie to their Prince as the Principall stone of that building and in the reste of the building the same liuely stones are ioyned and coped togither in mutuall loue and Christian concord and charitie together Thus the inner wall of the Realme is built and arreared vppe by true faith to God hartie fidelitie to the Prince and mutuall loue and concord amongest our selues Dauid speaking of the walls towers munitions of Herusalem willeth vs to walke about Syon Psal 47. to tell her Towers to marke well her Bulwarks and withall and without the which all the rest is nothing saith hee for this God is our God for euer and euer hee shal be our guide vnto death And if we will truely consider of the inward wall of England these be the Towers Bulwarkes and munitions therof true faith to God loyaltie to our Prince and mutuall loue amongst our selues and with all and without the which all worldly munitions and fortifications are nothing if in the spirite and faith of Dauid we say This God is our God for euer and euer he shal be our guid vnto death Therefore let al good subiects of England earnestly indeuour to lay themselues close and firme in the building of the inner wall of England by true faith to God vnfeyned fidelitie to our Prince and mutuall loue amongest our selues Beware there be none like loose and sagging stones which lye in the middest of the wall and deceiue and weaken the building of it and make riftes and rentes in it by infidelitie to God disloyaltie to the Prince and malicious hate of true subiectes to
in an Reg. Fran lib. 5. then of his iudgement and after his execution This Hebert Countie of Vermendoies humbly inuited Charles surnamed the simple king of France to lodge at his castle of Peron as he returned out of ciuill warres against Robert the sonne of Eudo who contrary to his alleageance had seased certaine Cities and holds of the kings inheritance whome the king had slaine in the field The king surnamed the Simple casting no perils though Earle Heberts wife were sister to Duke Robert late slaine of the king in the fielde vouchsafeth his courteous inuiting and came to lodge with him After great feasting when the king was lodged and his strength sequestred from him Hebert by the setting on of his wife in reuenge of her brother Roberts death taketh the king prisoner and maketh him away that neuer he was enlarged and raigned againe Thus of Heberts treason against his Prince vnder colour of inuiting him to his castle and lodging him Now of his iudgement vnder Lewes the 5. After the making away of king Charles by treason of Hebert Lewes the 5. his son reigned in his place Hee in reuenge of Heberts treason deuiseth this manner of iudgement that Hebert out of his owne mouth vnwares and in a pretensed case shoulde pronounce sentence of death vpon himselfe Ro. Gag in an Re. Fran. lib. 5. This deuise and plat was furnished in this sort As hee sate in councel with his Lords in the Citie of Laon whither this Hebert was also warned procured to be present as Robert Gagwin a famous writer of the French story reporteth it a suborned Poast came thither in Englishe mans array with a letter of hast praying the kings presence and being brought to presence he deliuered the letter And at the secrete reading therof by the king his Secretary to him the king smiled The Lordes as if his smiling boded good said they trusted there was good newes out of England Then hee saieth that one Herman as Gagwin telleth it Fabian the â— part ca. 186. but as Fabian saith one of his owne cosins and especiall friends of England moued him of a case in his letter asking his iudgement and resolution in it He proponeth the case among theÌ„ to heare their opinions and iudgements of the case The case was of a countrie or husbandman that inuited his Lorde to his house and there murdered him Say my Lordes saieth he as Gagwin vttreth his speech what death you deeme and iudge him worthie of Theobald of Blois a sage Counceller first gaue seâ—tence Theobald of Blois his iudgement that though he was worthy of sundrie tortures yet it seemed good to him that the hangman should trusse him at the gallowes strangle him with a rope And after his verdit all assented to it and Earle Hebert also accorded to it Earl Heberts iudgemeÌ„t out of his owne mouth on himselfe and his own sentence was as it were the cord to trusse him vp Iudgement out of his owne mouth was giuen on himselfe there remained no more but execution The Foxe was taken in his owne case Thus iudgement was contriued in a deuised case and Heberts mouth pronounced iudgement of death vppon himself Now of the execution Sodainly rushed in the crue appointed of the king before they caught giltie Hebert Earl Heberts execution and according to his owne sentence carried him to a hill without the citie of Laon hoised him to the Gibbet or gallowes and before the hangman straÌ„gled him Ro. Gag in an Re. Fran. lib. 5. the king turned to him as Gag reporteth and said Thou Hebert art the same countrieman that madst away my Lorde and father and thy Soueraign in prison bonds now according to thy desert suffer thy deserued death Thus Heberts iudgement was deuolued on himselfe and his treason against his Prince returned on his owne head May it not be a mirror of gods iudgement touching the ende execution of traitors which intrap others with treasons sodainly are trussed vp themselues Little thought Hebert to hang at the gallowes at Laon when he came to the kings presence to sit with the Lords in couÌ„cell Little know traitors what sodainly will befall theÌ„ Gods reuenge ruÌ„neth after theÌ„ and will sodainly ouertake theÌ„ He was too suttle for the simple king As a guest the king came to his house but as a lamb he fell into the butchers hands God seeth not this Hebert saith in his hart there is no God to reuenge Psal 14. as Dauid saith of that Nabal the is the foolish wicked maÌ„ His wife wil haue her reuenge of her brothers death Hebert is the executioner of reuenge See how gods iudgemeÌ„t meateth him his owne measure He commeth to Laon as a guest inuited to sit in couÌ„cell his own mouth vnawares giueth iudgement on himself The crue appointed carieth him away to make him away As by treason he made away his Soueraign vnawares so by gods iustice he is taken vnawares for his secret treasoÌ„ hath open executioÌ„ The hill on which Hebert was haÌ„ged Heberts hill was after called Heberts hill Edric Edric the traitor had his head exalted on a high gate or his head body cast into a stinking ditch as some say Elfric had his eies plucked out Elfric Sir Andrew Hardikell Sir Roger Mortimer Sir Andrew Hardikell sir Roger Mortimer were drawn as traitors to death God giue al grace to bee warned by the example of Hebert of France Edric Elfric of England such like traitors against their Soueraignes set vp by Gods prouidence to raigne ouer countries Thus of the treason iudgement and executioÌ„ of Hebert Earle of Vermandois in France Now let vs brieflie tell of the strange execution of Queene Brunchild wife sometime to Sigisbert king of Mees or Austracia according to FabiaÌ„ for her manifold treasons murders of Princes of her owne blood Queene Brunchild Shee is noted in the storie to haue been the death of ten Princes of royal blood beside others She sette her owne sonnes and brethren Theodobert and Theodorich on blooddie warre together and one to teare out an others throate And after king Theodobert was slain in the warres by treason and Theodorich by poyson made away shee set vp a base of Theodorich called Sigisbert against king Clotare who discomfited him and took Brunchild in the field on whoÌ„ all the hoast cried a shamefull death as Gagwin telleth Ro. Gag in an Re. Fran. lib. 2. and after shee was beaten with a cudgell foure times king Clotare commaunded her to be set on a horse and to bee carried about all the hoast then by the haire of the head and armes to be tyed to the taile of a wilde horse and so to bee trailed and drawne to death And this was the 〈◊〉 iudgement and execution of Burnchild king Clotare Let 〈◊〉 heare likewise of the strange iudgement and execution done on the traitors
and prayse his name be telling of his saluation from day to day And after For the Lord is great and cannot worthelie be praysed Thus by deliuery vpon deliuery and blessing vpon blessing the bountifull goodnesse of God daily doth minister to vs matter of new songs of thansgiuing praysing of his name It is not Moses that stood vp for vs in the gapp as the Prophet Dauid saith that Moses stood vp in the gappe els he would haue destroyed them nor Phinees that stood in the breach to turne away his wrath from vs Psal 106. and Abraham as the Prophet Esay saith knewe it not Esay 63. but it was the blessed aduocate of the Church of God whom S. Steuen at his death saw standing at the right hand of his father and our only mediator Christ Iesus Act. 7. which stood vp in the gappe and breach before the mercie of God for vs. Except that mediator had shewed himselfe at the dead lift and at the very dore of death the deepe waters of the proud had euen gone ouer our foule as the Prophet Dauid saith And as in the beginning of the same Psalme hee sayeth Psal 124. If the Lorde himselfe had not been on our side now may Israel say if the Lord himself had not been on our side wheÌ„ men rose vp against vs they had swallowed vs quicke when they were so wrathfully disposed at vs yea the water had drowned vs the streame had gone ouer our soule And after But praysed be the Lord which hath not giuen vs ouer for a pray vnto their teeth Our soule is escaped as a bird out of the snare of the hunter the snare is broken and we are deliuered Our helpe standeth in the name of the Lord which hath made heauen and earth Thus the whole Psalme portrayeth out our case the rage of our enemies and our deliuery by the tender mercie of God Psal 44. We were as sheepe appointed to the slaughter as Dauid saith and the butcherie and massacre was appointed and the sworde that should haue been bathed in our blood And our gracious Soueraigne as the Prophet Hieremie speaking of the murtherers of Anathot which conspired his death saith in his owne case as a lambe shoulde haue beene brought to the slaughter Hier. and I knewe not saith Heremie that they had deuised thus against me And before he saith that God did shew and reueale to him their practises And in an other place The Lord saith he is with me like a mightie Giant Hier. 2â— therefore my persecutors shal be ouerthrowne and shall not preuaile And after he breaketh out in praysing glorifying of God Sing saith he vnto the Lorde for hee hath deliuered the soule of the poore from the hand of the wicked Thus in the Propthets case the conspirators of Anathot against him the case of our gracious Soueraigne is sette foorth before our eyes Let vs with the Prophet breake out in praysing of God for the wonderfull works of his manifold deliueries For we haue heard of deliueries vpon deliueries the latter are linked to the first Psal 121. Behold he that keepeth Israel doth neither slumber nor sleepe as the Prophet Dauid saith The Deuil as a ramping Lion gaddeth about and trauaileth in his members with treasons vpon treasons 1. Pet. 5. But the fatherly prouidence of God hath been the watch and gard of the royall person and estate of our Prince and hath wrought wonderful workes of deliueries vpon deliueries for her and vs. Treason the verie imph of the Deuill with which the Deuil thus trauaileth in this latter age is like to Hydra the serpent of many heads Caro See 〈◊〉 dictio Hist Pâ—e which being cut off spring againe Let vs praye that the sword of Gods prouidence may not onely cut them off but so feare them vp that they neuer spring againe Plin. nat Hist lib. 8. cap. 55. Plini wryteth that the Hare as sonne as she bringeth forth breadeth againe and before she bring forth she conceiueth againe with one vnder another and beareth in her bellie at once one with lawne and heire an other all naked and hee termeth it Superfaetat So treason in these latter dayes before it bringeth foorth is ready to breede againe and to conceiue one vpon the other and would fill Countries with treasons but that Gods prouidence encountreth them wheÌ„ they are conceiued and frustrateth them and turneth them to a lie and vaine thinge as Dauid termeth it Though they redoble thicke on vs yet we haue seen the wonderful works of God in the discoueries and our deliueries redoubled also vpon vs. Psal 68. Let vs say with Dauid praysed be the Lord dayly euen the Lord God which helpeth vs and powreth out his benefites vpon vs. Hee is our God euen the God of whom commeth saluation God is the Lord by whom wee escape death God shall wound the head of his enemies and the hearie scaspe of such a one as goeth on still in his wickednesse So farre the Prophet Dauid What aboundance of matter of prayse and thanksgiuing hath the infinite mercie of God ministred vnto vs in these wonderfull works of discoueries of treasons and deliueries of our gracious Soueraigne from them and his Church and our Countrie He hath sent her helpe as Dauid prayeth from his Sanctuarie Psal 20. strenghned her out of Sion Where are now that thankful harts in Sion Psal 88. wherof Dauid saith al my fresh springs shal be in thee We are the true Sion sanctified to god by his word sprinckled with the blood of Christ in our harts by fayth and sanctificatioÌ„ of the spirit of God through obedience sprinckling of the blood of Christ according to Peter his words We are the Israel of God as Paul calleth vs the true Iewes by circumcision of our hearts 1. Pet. 1. that is in the spirite not in the letter whose praise is of god not of meÌ„ as Paul saith Hierusalem that is aboue Rom 2. Gal. 4. is free as Paul saith is the mother of vs al. We are those true Iehudei and Iewes which haue their name of confessing and praysing of God For from the roote of the word Iada which signifieth to coÌ„fesse prayse and giue thanks to God Pagnin in Thesau Heb. 13. Iehuda which is the tribe of their kingdome hath name therof Iehudaei the Iewes haue theirs By him that is Christ we offer vp as Paul saith the sacrifice of prayse that is the fruit of our lips the prayse his name Wher therfore is Moses with his song the Children of Israel which so thankfully praysed God for their deliuerie from Pharao and the ouerthrow of his hoast in the redde Sea Exod. 15. Where is Miriam the prophetisse and sister of Aaron with troupes of women following her with timbrells daunses and praysing of God Psal 134 And Aaron with the Leuites lifting vp their