Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	daughter_n	king_n	year_n	4,974	5	4.9614	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20596	The masque of the League and the Spanyard discouered wherein, 1. The League is painted forth in all her collours. 2. Is shown, that it is not lawfull for a subiect to arme himselfe against his king, for what pretence so euer it be. 3. That but few noblemen take part with the enemy: an aduertisement to them co[n]cerning their dutie. To my Lord, the Cardinall of Burbon. Faythfully translated out of the French coppie: printed at Toures by Iamet Mettayer, ordinarie printer to the king.; Masque de la Ligue et de l'Hispagnol decouvert. English	L. T. A., fl. 1592.; Munday, Anthony, 1553-1633.	1592 (1592)	STC 7; ESTC S100421	72,125	152

could alleadge so that Saule acknowledging his humanity by the demonstrations he had of Dauid at his comming forth of the Caue he fell into teares and thus spake vnto Dauid Thou art more righteous then I for thou hast rendred me good whereas I intended thee euill and thou hast shewed mee this daie the good thou hast doone me for asmuch as when the Lord had gyuen me into thy handes yet thou wouldest not kill me For who shall find his enemie and let him depart into a good waie wherefore the Lord will reward thee with good for that which thou hast done vnto me this day And nowe I beholde and knowe for a certaintie that thou shalt be King and the kingdome of Israell shall be stablished in thy hands Such were the words of Saule to Dauid beholding the humanitie Dauid had vsed towards him by which pardoning of hys enemy he aduaunced hym and was so farre of from beeing auenged as hee withdrewe himselfe from his right of raigning in the Kingdome which God had giuen him I cannot omit in thys case another deede of Dauid toward Saule The Ziphians being come to Saule in Gibea aduertised him that Dauid was hid in the Mountaine of Hachilah which was face to face before the Desert of Iesimon Then Saule renuing hys mortall enmity against Dauid accompanied himselfe with three thousand able men and pitched his Campe on the Mountaine of Hachilah Nowe Dauid dwelled in the wildernes and knew by hys espials that Saule was come neere him wherfore in the night hee came to the place where Saule had placed his Campe and hymselfe slept within the Fort hys Tents beeing pitched rounde about him and very neere him was Abner the sonne of Ner the chiefe Captaine of hys Armie Which Dauid perceiuing discended into that place with Abisay approched neere his enemy Saule when Abisay thus spake to Dauid God hath closed thine enemie into thy hand this day now I pray thee let me smite him once with my speare to the earth and I will not stirre a foote from thee wherto Dauid answered I will not haue him smitten for what is he can lay his hand on the Lords annointed and be guiltlesse And Dauid said furthermore So truelie as the Lorde liueth no harme shall be doone him but rather God shall smite him or his day shal come to die or he shall discend into battaile and there perish The Lord will keepe me from luying my hand vpon his holie and annointed but I pray thee onelie take hys Speare that standes at his heade and his Cruse of water and so let vs depart Thus Dauid contented hymselfe wyth thys brauado euer-more declaring hym to be no way excusable that should attempt any thing against the person of the King Let me say beside that Saule beeing slaine in the fight against the Philistines and Dauid hearing tydings of hys death was very sorrowfull and vsed meruailous lamentations commaunding him to be brought before hym that had cut off his heade who thought to delight hym with bringing the head of Saule saying that he had doone him to death when Dauid mooued with pitty and anger How is it quoth he that thou wast not afraid to lay thine hand on the Lords annointed Thy blood be vppon thine owne heade for thine owne mouth hath testified against thee saying I haue slaine the Lords annointed All the water of the Sea cannot then serue to wash the murderers of the late King neyther shall any of them be held excusable that pursue the life and estate of hys successour our vertuous and most valiant Prince But thou alleadgest the Prouerbe common among the barbarous Si ius violandum est regnandi gratia violandum est If right be to be violate for a kingdoms sake it is to be violate Wherfore then vsest thou the pretence of Religion and common-good to ouer-throw the most simple with these deceits Thys prouerbe is of Tyrants and Atheists who regard not that God is the reuenger of Kings and returneth euill to such as enterprise against theyr estates VVhat aduauncement receiued Absalon listning to the pernitious counsell of Achitophell and following it attempted against the person of King Dauid hys Father What happened to Adonia who thought to vsurpe the Realme against Salomon hauing deceiued the Mother of the King as very well it was made knowne vnto him afterward How is it chaunced to those who to the hard hap of Fraunce taking a morsell wyth the Spanish enemie and the trecherous League haue troubled thys estate Howe will it fall out with such who after beeing in fauour wyth the coniuration dyd by a Monke murder the late King let them not now stand doubting seeing that GOD is iust But to confute the colloured obiection of the Leaguers at thys day who say that the King is of a contrary Religion and thereby pretende an excuse for theyr conspiracie Haue they not read in the holy Scripture that Ieroboam king of Samaria had raiected the auncient Religion VVhat Prophet perswaded to make war against hym Hys Sonne dyed of disease because of hys sinne the ruine of his Realme was fore-told him but not executed by hys Subiects offenders against the Law of God Great euils befell to Achab the Realme of Israell for hauing brought in new Religion by the perswasion of Iezabell Daughter to the King of the Sidonites false Prophets were permitted the Altars were destroyed and the better sort of people put to death Neuerthelesse Elias the chiefe Prophet of that tyme albeit he was of wonderfull zeale yet did not hee cōmaunde that any one shoulde rise against the King The Prophets of God were hid in Caues an hundred in one place and an hundred in an other secretly nourished with simple breade and water the good men of behauiour afflicted on all sides and yet was none of them offended with the King or any enterprise prepared against hys person The Prophet onely shewed him his sinne and that GOD would punish it by drought three yeeres and a halfe but who euer read that hee incited any one to contend against his Prince Farre off from him was quae vim vi repelleret he willed none to repulse violence with violence and so to deliuer their Countrey but hearing that Iezabell sought for him to put him to death he referred vengeance to the hand of God only who sheweth himselfe a Reuenger when any one is vniustlie punished by the Magistrate whome no man is permitted to resiste with armes according as it happened to Achab and Iezabell For besides the death of many Prophets they caused righteous Naboth to bee murthered thereby vniustly to gette his Vineyarde and then our God who reserued the punishments heereof till conuenient time suffered Achab to endure such necessitie as hee ouerthrewe himselfe and was slaine As for Iezabell shee was throwne from the height of a Towre by her Eunuches rent in peeces with dogs her members

apprehended they that had excited this pittifull and bloodie Tragedie who by his commaunde were publiquely burned in Ebora and information beeing giuen against the other theeues and murderers about three-score and tenne of them were most iustly hanged At thys day in Fraunce it is heresie with the Leaguers to doe iustice on such like naughtie villaines when as theyr crimes trecheries and murders are as miraculous An obseruaunt Gray Fryar named brother Ferdinand de la Place wyth other that were hys zealous companions went so fast as he could to Madrill to the King of Castile there this impudent and bloody Monke perswaded him shamefullie to put to death certaine Christians whom he termed to be Apostataes which afterwarde was found to be most false So many abuses mischiefes hath beene committed by these counterfeit hypocrites these scellerous and hooded murtherers as not without cause in the yeere one thousand two hundred and threescore vnder the raigne of S. Lewes was the order of the begging Friars extolled to the third heauen for theyr profession yea they preferred themselues before all other in holinesse of life and stoutlie commended their voluntarie pouertie whereby they prouoked many Prelats against them and almost all men that were seene in Diuinity But Guillaume du Temple d' Amour a Doctor of Sorbonne being a man of better conscience then any at thys day of the same Colledge who create the like instruments of rebellion by their pernicious resolutions and defende the abhominable murder of the late most Christian and religious King with other more of great learning both dispised and disproued openly such Beggers alleadging that theyr pouerty was vowed without cause and that he would maintaine such manner of life to be but a pretext of Religion and onely fit for such beggers as desired to liue in loosenes and idlenes In the end neuerthelesse they got the vpper-hand in their cause by the iudgement of Pope Alexander and the Booke that this Doctor made which at thys day remaineth in the Librarie of Sorbonne was condemned But shoulde not thys Doctor haue highly aduantaged his cause if he had liued tyll now adding to his plea the impieties parricides all sorts of crimes smoothly hyd and couered for the present time vnder the habites of this holinesse Thou hast wretch brought in and practised another manner of people that are called Iesuites not beggers but such as make beggers of whom the scandalles are more secrete yet much more pernicious then of the other But why say I thou hast practised thys bad generation seeing thou thy selfe art not onely practised but begotten ingendred by them Howe now mee thinks I heare some one say belike then thys Alecto or accurssed League hath many Fathers Verie true the Spanish pride and ambition as I haue saide brought it into the world as a mishapen masse or lumpe but these turbulent Iesuites with the Rodemont of Mendoza haue so louinglie lyckt it as they gaue it forme composition and garments to decke it withall These thou esteemest fit for thy coniuration or els they are founde to be very necessarie members to thee cleaue these hypocrites for the particuler profit of themselues and of theyr Maister the King of Tyrants they being all of the Spanish Nation or at the least issued from Spaine For about the yeere one thousand fiue hundred and twentie-one Ignatius de Layola was the first founder of these Iesuites an obstinate enemy to the house of Albret which malice yet continueth in his seede at what time Pampelunae reuolted the affectionate friends to the royall House of Albret from whence descended the King by the late Queene Mother of most worthie memory with those of Foix as also the true heire of the Realme Henrie d' Albret tooke occasion by the retreit of the Garrisons of Pampelunae that sallied forth to succour the Gouernours of Castile by reason of the warres and deuisions then beeing to haue theyr secrete intelligences in Bearne and Fraunce In fauour of whom King Fraunces sent Andrew de Foix Lord of Asperraut the younger Brother to Odet de Foix Lord of Lautrech who gathering vnto him those of the faction of Grammont tooke the Castel of Saint Iohn at the foote of the gate Whereupon the Duke of Nagera Don Anthonie Manrique seeing himselfe so suddainly surprised and that the Citty of Pampelunae began to grow tumultuous secretly got forth thereof and withdrew himselfe into Castile leauing his house to the peoples spoyle Thys Layola then at the dislodging of thys Viceroy Manrique out of Nauarre remained in Garrison in the Castell of Pampelunae with other Souldiours belonging to the Emperour It so chaunced that the Castel was assayled by the people and the mouth of the Cannon directed by the assailants to a certaine place where by hap it met with thys Layola who had both hys feete brused in peeces with the stones that the force of the bullet droue out of the wall so that he fell downe from the height of the Castell beeing with-drawne was afterwarde preserued from death and hys hurts healed Then seeing himselfe thus maimed and vnapt for Armes he gaue beginning to thys good kinde of people Let vs not then account it strange that these men so desperatly applie themselues to remoouing of estates especiallie thys heere considering they are come of a Spanish Father a warriour a naturall enemy to this estate whom heerein they follow very perfitlie but not in change of lyfe For thys holy Father beeing thus metamorphozed could weare no shooes and therefore went bare-foote and came for followers first to Paris where beeing vexed by some and relieued by other-some his owne Maister Peter Fabri Diego Laynes Iohn Codury Claudius Gay Pasquall Brouet Fraunces Xauierre Alphonsus Salmeron Simon Rodrigues and Nicholas de Bonadilla students in diuinitie he raunged into the rule ordained by himselfe each making a vowe of perpetuall pouertie and chastity But to them alone I will not giue thys honour for many other haue trauailed in this high peece of worke as faithfull seruaunts and counsellers of so woorthie Fathers the bellowes of ambition abortiue sonnes of the Father of lyes bringing nothing hether but what they learne of him and marked with his marke to know them for his owne Thy face Sorcerer is writhen and like to that Sibillaes whom the Poets feigne to be the Mother of the Gods but thy Bawdes and Pandars haue made thee a false visage so faire as can be to entise young Lordes and Gentlemen to loue thee The draught of thy dissembled countenaunce to diuers of thy chiefe consorts hath brought immediat death yet seemed it so excellent as in theyr eyes it surpassed the auncient Marble portraite of Venus that wonderfullie enflamed men with loue Diuers Lords and Gentlemen haue been rauished with thy looks whom thou in the end hast depriued of life in sundry battailes and encounters to make them receiue due chastisement to theyr impudent dishonest