Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	daughter_n	king_n	son_n	8,631	5	5.2127	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51369	Armilogia, sive, Ars chromocritica The language of arms by the colours & metals being analogically handled according to the nature of things, and fitted with apt motto's to the heroical science of herauldry in the symbolical world : whereby is discovered what is signified by every honourable partition, ordinary, or charge, usually born in coat-armour, and mythologized to the heroical theam [sic] of Homer on the shield of Achilles : a work of this nature never yet extant / by Sylvanus Morgan ...	Morgan, Sylvanus, 1620-1693.	1666 (1666)	Wing M2738; ESTC R16382	99,548	200

Also what has been delivered by the ancient Fathers and most approved Canons of the Church on that Subject and what hath been continually practised by the most Heroick Nations as the Graecians Assyrians Medes Persians Lacedaemonians Carthaginians and especially the Romans with whom for experience and Discipline in War and Iustice and Bravery towards their Enemies no Nation is to be compared and by which helps the Laws of war in use at this day have been made and perfected onely through che Civilians pains and industry How much therefore doth your Coat deserve the reward of the Crown and your Temples the Laurel to whose Chief of Reason I submit these my Concessions CHAP. VII Of the visible Charges of the fourth Days Work under the Regiment of Sol or the Golden Shield OMicron was the Symbol of the Sun among the A gyptians Sol a Border Saturn Entoyr of eight Estoil Luna this Planet dividing the Universe per Bend as it appeareth quo ad nos And Drax in his Exposition of the Symbol of the Wheel saith That some persons made a representation of their actions to others not onely by Speech but Symbols So did Joseph understand by the Sun and Moon his Father and Mother and by the Stars his Brethren even before he was sold to the Agyptians whose solemn Custome it was to wrap up all their little knowledge under mystical representations which were unavoidably charged with two inconveniencies either obscurity or ambiguity which took not up onely a great deal of time to gather such Symbolical matter But when they were pitched upon they were liable to great variety of interpretation as among the golden Images of their Gods two Dogs a Hawk and an Ibis by the Dogs some understood the Tropicks others the two Hemispheres by the Hawk some understood the Sun others the Aequinoctial by the Ibis some the Mo n others the Zodiack and what a deal ado saith my Author is made about that famous Hieroglyphick of Diospolis where there was a Child to express coming into the world an old man for going out of it a Hawk for God and an Hippotamus for hatred all to express this venerable Apophthegme O ye that come into the world and that go out of it God hates impudence and among their other Hieroglyphicks Ignis Symbolum est iracundiae and the Thunderbolt among the Aegyptians did signifie fire sive biponti dominio inferiora and therefore fire is the Symbol of Royalty and their great and stupendious Obelisks were called by a name that did sign fie D●gitos Solis they being formed four-square to denote the four-fold Dominion of the Sun in the Elementary world They were dedicated also to the Sun both by the A●gyptians and the Phoenicians with a pointed Vertex for the Analogy it hath to the Sun-beams the Kings of Aegypt erecting them in a certain emulation one to exceed the other Sun Moon and Stars then signifie conspicuous persons So Jacob and Joshua was signified by the Sun in sacred Writ as Fathers of Families and Countreys So that if you will blazon by Planets see how Sol Luna perficiunt Saturnus frigefacit Jupiter calefacit Mars siccat Venus humectat Mercurius conglutinat In a word the Sun is here in the midst of the Planets as the Soul of the World according to that Pythagorical saying of Virgil animating and quickning every thing from the Spirit within the Sun in this figure being placed in the midst which Euripides a Disciple of Anaxagoras calls Auream Glebam Plotinus Naturae lucernam Anaxagoras Candefactum Ferrum ex quo omne gignitur Orpheus calleth it Vivificum ac aeterni Coeli Oculum Luminis Fontem and Heraclitus Cor Coeli The Symbolical Names and Arms are those of Bright Day Cleere St. Clear Dyson Pearson c. Omnia quae natura vel arte fiunt aliqua ratione fiunt unde opus naturae opus intelligentiae The Ancients usually described the Sun by twelve Beams and was called by as many Names as its several Operations on inferiour things The operations of the Sun and Moon for it was called 1. Jupiter vis penetrativa Vniversi 2. Apollo vis radiorum calefactiva 3. Pluto vis effectiva Mineralium 4. Aeolus vis effectiva Ventorum 5. Mars vis Bilis excitativa 6. Pan vis genitalis totius Vniversi 7. Neptunus vis in Naturam humidam Sun 8. Aesculapius vis Solis sulutifera 9. Hercules vis Solis corroborativa 10. Mercurius vis attractiva vaporum 11. Bacchus vis in liquores vinum concoctiva 12. Saturnus vis temporum effectiva And the Moon also had several Denominations according to her Operations Moon 1. Ceres vis productiva fructuum 2. Luna vis benevola luminis 3. Flora vis productiva vegetabilium 4. Diana vis in Sylvas feras arbores 5. Minerva calor Lunae salutiferus 6. Thetis vis Lunae in maria omnia humida 7. Hecate vis Lunae insubterranea 8. Bellona vis Lunae Domitrix rerum 9. Proserpina vis Lunae herbarum Productrix 10. Juno vis Lunae illuminativa Aeris 11. Venus vis seminalis Lunae 12. Rhaea omne influxui Solari subjectibile By all which as the Sun is properly masculine so the Moon is the genuine Symbol of the feminine sex the Cressant Incressant Decressant fitly represented by that of Prudentius Terque suas eadem variare figuras Denique dum Luna est c. Three times she turns her shape She is the Moon when bright her shape doth shew Latona's Daughter when she hunts below But throng'd in hell she Pluto's wife and awes The Furies giving stern Megara Laws Thus by Crescents are represented the glory of the Parents still emulating the clarity of their Sire Crescents and by Stars are represented magnanimous Sons The first King of Aegypt after the death of Moses was Memphis he was said to be Vir magni animi paternarum traditionum assertor acerrimus who after he had reigned fourty years left a Son called Sothis a name of Mercury among the Aegyptians that is the Son of a Star Mercury being the Symbol of the Element of Air. Neither is it ignoble to bear Black or Blue or Red Stars in Arms for what do they signifie otherwise then these Plane-Virtues quae sunt in Archetypo mundi Saturnus Aequitatis Jupiter Benevolentiae Mars Veritatis Venus Voluptatis Mercurius Sapientiae Luna Divitiarum Armatus radiis Elementa liquentia lustrans Armed with Rayes he views the watry Planes In which manner the Sun views Nicholson's Coat Raleigh's History and signifies one that is a subordinate Magistrate the Laws of men binding after the same manner of the Stars for though Kings and Princes do by their Laws decree that Thieves or Murtherers shall suffer death which though they are duly executed by Magistrates the Stars of Kings yet they do not deprive the Prince of his natural or princely compassion or prerogative The figur'd sky affords brave Shields in Heraldry for the Conspicuous

Contriver but surprised with a deep melancholy of what I had so rashly written I called my meditations to a strict accompt to examine what motive should make me run so far to meet the ambition of my Countrey-men or my own affection the remembrance of some grievances seconded by mine imbred nature never taught to fawn on misprision began to check my officious Pen as guilty of too much weakness in medling with that which belonged to the Heraulds when suddenly as in a vision there appeared to me Calliope the Goddess of Herauldry who with a discontented Countenance and harsh Language seemed to chide me in this manner Fond Son who taught thy undeserved praise To crown my Art thus with their thankless Bayes Carpenter Geog. l. 2. pag. 267● What Legacies bequeath'd that Soil to thee But fruitless hopes and helpless poverty Which of these Worthies whom thou crown'st with Bayes Will e're thy wants relieve or fortunes raise How oft hast thou drawn out thy precious time To tutor in their Arms their youthly prime Who like respectless and untutred Swains With loss and obloquy reward thy pains Such are the Darlings whom thou mak'st to ride In a triumphant Chair by Honours side Thus thou unwise giv'st immortality To those whose base reproaches follow thee Even those thou knowest thee they do accuse To my disgrace and grief thy hapless Muse And vaunt'st thou still upon their Worships Names That owe to me their worth to thee their shames Thy wants inforce thee still with me to stay When each Pedant or makes or finds his way To play and stake it at that lawless game Selling my Honours for to buy their shame By griping Brokers since the fatal time That fair Astraea left thy thankless Clime Thus thy admired Mistriss Charity Set strangers in he lap and shut out thee Hast thou been honour'd by my sacred breath ' Mongst rude Arcadians thus to beg a death Be rul'd by me my poor but yet lov'd Son Trust not their smiles wh●se wrongs have thee undone Although the least among my learned Sons Thy fortune told thee that I lov'd thee once Mount up thy mind let not forc'd want conspire To sell thy Scarlet to a worthless Squire Nor grace with Minivere or Ermine he That hates his Countrey in not loving thee Or if thy Nature with constraint descends Below her own delights to practick ends What greater glory can thy ashes have Then thus preserv'd so near thy Mothers grave All thy endowments owed to my womb Return them back I 'le there erect thy Tomb And I will promise thy neglected bones A firmer Monument then speechless stones And since my Art 's restor'd to 'ts pristine hue Which former times admir'd ours never knew I 'le give thy milky Soul a Pen to write Though all the world be turn'd a Proselyte All this time as in a Fit of Phrensie I have spoken I scarce know what my self I fear too much to or of my Countrey and Art and too little for the present Purpose Now as one suddenly awaked out of sleep no otherwise then in a dream I remember the Occasion we have all a Semel insanivimus and as a learned man of this University seems to maintain No man hath had the happiness to be exempted from this imputation And therefore I hope my Reader will pardon me this once if in such a general concourse and conspiracy of mad men I sometimes shew my self mad for company having a Licence for it concluding with that Proverb Nullum magnum ingenium sine mixtura insaniae And if like Phaeton I have provoked Jove view but the Lightning before and the Thunder after and repeat but this Epitaph at my End Hic fitus est Phaethon currus auriga paterni Quem si non tenuit magnis tamen excidit ausis I Have read this Tract of Mr. Morgan's intituled Armilogia c. and have corrected some mistakes therein relating to particular Families But as for the Body thereof being Hieroglyphical and Poetical Significations and Derivations of all manner of Bearings in Armory They are such as in my judgement would have better fitted the Romantick and Knight-errant Ages then this we live in as being to use the Phrase of a former King of Arms pleasant Vanities However it may possibly please some of that old fancifull humour for whose delight and satisfaction I see no inconvenience to give leave for the printing thereof with those Characters if either of the Provincial King of Arms shall agree with me for the publishing thereof EDW. WALKER Garter Principal King of Arms. Heraulds Office Feb. 19. 1664. IN this Book are such and so many strange conceits and wild fancies that I do not know of what advantage the Printing of it can be to any man that soberly desires to be instructed in the true knowledge of those Marks and Ensigns of Honour which are called Arms as to the use and progress of them from their first rise and original it giving no rational or historical Account thereof But to those who are affected with Romances it may perhaps be pleasing enough and therefore for their sakes I could be content it were Printed provided that thereby I be not understood to allow and approve of it much less to recommend it in regard my discretion in so doing might I fear be called in question WIL. DUGDALE Norroy Feb. 21. 1664. Books of the AUTHOURS already extant LOndon King CHARLES his Augusta or City Royal of the Founders Names and oldest Honours of that City an Historical and Antiquarian Work in Verse with Annotations in 4to Printed An. 1648. Horologiographia Optica Dialling universal and particular speculative and practical together with Topothesia or a feigned Description of the Court of Art in 4to Printed An. 1652. The Sphere of Gentry deduced from the Principals of Nature an Historical and Genealogical Work of Arms and Blazon in four Books in Folio Printed 1661. Armilogia sive Ars Chromocritica or the Language of Arms c. Books ready for the Press THe Genealogies of the Stocks and Families of the Noble Romans Patricians and Plaebeians gathered out of Richard Streinnius and augmented from the Miscellanies of Peter Servius in 4to The Genealogies of all the Kings of England since the time it was named England viz. from King Egbert the first Monarch thereof until King CHARLES the Second 4to Patriarchae or the Scripture Genealogies amplified pointing out the Begining and Ends of the four Monarchies and the Hebrew Moneths brought to ours whereby may be known upon what Day of the Moneth the remarkable Actions through the Old Testament hapned c. Folio Flavius Vigetius Renatus his Institutions of Military Affairs in five Books Translated out of Latine c. The Author doth also advise that he had and can still procure several Pieces of John Norden his SPECULUM BRITANNIAE viz. Kent Essex Surrey Sussex Hampshire the Isles of Whight Gersey and Garnsey THE V-indicative Mood SHEWING A REASON TRVE or FALSE WHY