Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	daughter_n	king_n	son_n	8,631	5	5.2127	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00808	A diamonde most precious, worthy to be marked instructing all maysters and seruauntes, how they ought to leade their lyues, in that uocation which is fruitfull, and necessary, as well for the maysters, as also for the seruants, agreeable vnto the holy Scriptures. Reade me ouer, and then iudge, if I be not well, then grudge: thinke well of him that mee made, for Gods worde shall neuer fade.	Fit John, John.	1577 (1577)	STC 10929; ESTC S117750	53,823	110

haue deuysed a plague whereout you shall not pluck your neckes Wo be vnto them that seeketh vyolently to heape vp other mens goods The Prophet Zachary saw a flying booke of twenty cubits long and ten cubits broade in the which was written the curse that shall fall vpon all theeues In the booke of Iosua we reade that Achan the sonne of Zereth stole and conuayed away a goodly Babilonish Garment and two hundred sickles of Siluer and a tongue of Gold of fyftye sickles weight and that therefore at the commaundemente of God he was stoned to death and his stollen good with all that euer he had besydes his sonnes and his daughters his Oxen and his Asses his sheepe his Tent were burnt with fyre King Antiochus which when he with hys Armye entred into the Temple purposing to haue spoyled it and to take out of it great soms of money was stayne both he and his company and hewne in peeces Now you vnderstande some sentences of scripture according to your desyre yet whatsoeuer is gotten wyth crafte and subteltye with vnrighteous bargening with false weights and vniust mesures is before God playne thefte and therefore it ought to be restored Puer TheÌ„ by your sayings there is as I conceaue two kynde of theftes the one is to steale from another man and the other is to deceaue his Neighboure by false weyghtes and vniust measures Ciuis It is so For a false Balaunce is an abhomynation vnto the Lord but a true weight pleaseth him A true measure and a true Ballaunce are the Lords he maketh all weyghts Treasures that are wickedlye gotten profyte nothing but righteousnesse deliuereth from death To vse two maner of weights or two maner of mesures both these are abhominable vnto the Lorde The Lorde abhorreth two manner of weightes and a false ballaunce is an euill thing ye shall do no vnrighteousnesse in iudgemeÌ„t in metyard in weight or in measure True balaunces true weights a true Epha a true Hin shall ye haue I am the Lord your god And agayne Thou shalte not haue in thy bagge two maner of weights a great a small neyther shalte thou haue in thy house dyuers measures a great and a small But thou shalt haue a right and iust weyghte and a perfect and iust measure shalt thou haue that thy days may be lengthened in the land which the Lord thy God geueth thee Puer These thinges I must needes looke vnto for loath I am that it should happen so to me I thanke God there was none of my kindred that euer I did know was found guylty concerning such cryme I haue heard people say with the same measure you mete withthe same shall others meate to you agayne And whatsoeuer you wil that meÌ„ should do to you euen so doe ye to them I will labour to get the truth and will not sell away wysdome nurtour and vnderstanding for Wisedome is better then streÌ„gth But now let me heare further of obedience Ciuis I told you at your fyrst meeting of obedience and it is a thing very necessary to be remeÌ„bred you must please your mayster mistresse as S. Peter coÌ„mandeth in the second chapter of his fyrst Epistle seruants obey your maysters with al fere not only if they be good curteous but also thogh they be froward for what prayse is it sayeth S. Peter if when ye be buffeted for your faults you take it paciently but if when ye suffer wrongfully ye take it pacieÌ„tly then is there thank with God for hervnto were you caled For Christ also suffred for vs leuing vs an example that we should folow his steps which did no sin neyther was there deceit found in his mouth which wheÌ„ he was reuyled reuyled not agayne when he suffered he threatued not but coÌ„mitted the cause to him thatiudgeth righeously Puer If you treade a worme on the tayle she will tourne agayne much more should a man when he is buffeted to stryke agayne Ciuis Ioseph mooued to quarrell agaynst his Brethren and did not and you must remember what I sayde vnto you Christ did forgeue his death so must you forgiue your mayster and there is no man that would giue correction vnto his seruaunt vndeserued Puer Correction I can holde well withal but there may be correction deserued and correction vndeserued Ciuis Your duety is to be swifte to heare sloe to speake and slow to wrath For the wrath of man worketh not that which is righteous before God therefore you must not geue worde for word or taunt for taunt nor to pleade with him as it were a counseler should pleade a case at the Barre before a Iudge For I tolde you before you must not be stowt and stubborn but lowly and obediente which thinges by your talke you haue already forgotten and yet you sayde Obliuyon should not enter so soone into you you haue two eares the one to heare the other to carrye away the sence and true meaning of such thinges as are taught you Saint Paule wryteth to Timothie in the fyft Chapter Rebuke not an Elder but exhorte him as a father Puer I graunt I sayde so and so I say still and your former wordes I haue printed in my mynde yet this worde to be buffeted greeueth me I am of some stature I thinke to serue my Prince wherefore I trust these wordes shall not displease you I can away with all things you haue sayde to me sauing that Ciuis Do you not beleeue me and can you not awaye with that I haue tolde you by scripture I coulde recyte more to you and one thing more I will shewe you It is written in the. xxi Chapter of Deutrinomium wherein is shewed and declared the greate daunger and perrill of those which are disobedient children which say as you say and will refuse correction and good gouernmente That is if any man hath a sonne or a seruaunt that is stubborne and disobedient and wil not hearken vnto the voyce of his father and mother and they haue taughte him nurtoure but he will not hearken vnto them this worde father and mother is taken here for Mayster and mistresse it followeth what shall be done vnto him Then let his father and mother take him and bring him out vnto the Elders of the Citty and saye This our sonne is stubbern and disobedient and will not hearken vnto our voyce he is a ryoter and a dronkarde then let all the men of that Cittie stone him with stones vnto death and thou shalte put euill from thee and all Israell shall heare and feare If suche correction should be vsed in these dayes what would seruauntes and children doe God forbid it should but yet it is not hurtfull for mee to exhorte and perswade you by scripture to bring you out of darkenesse into light which light shall be your comforte and I tolde you before of two corrections Puer You did

and laboreth gladly with her handes she is lyke a Marchauntes shippe that bringeth her victuals from farre Happye is that man that hath a vertuous wyfe for the number of his yeares shall be double An honest woman maketh her husband a ioyfull man A good name is more worth then a pretious oyntment and the daye of death is better then the daye of Byrth Puer You haue recyted fruitefull sentences vnto me as well of the good as the euill yet I am desyrous if you can to knowe of you what other punishments are only concerning whoredome Ciuis There were slayn in one day of the Iewes twenty foure thousand for the whoredome that they committed Zaleucus a Heathen and a Pagon being a ruler in the cittie of Locres which is in Greece or Calabre ordayned a law for adulterie that who so shoulde be taken in aduoultery should haue both his eyes pluckt out it fortuned that his sonne was the fyrst transgressor thereof and the Citizens pardoned him yet his father woulde not haue the Lawe so broken but for the performance therof had one of his own eyes pluckt out and one of his sonnes Among the Parthians no faulte was more grieuously punished then Adultery in so much that the offenders somtime perished by hanging sometime by sworde sometyme by fyre sometyme by drowning The law of the Tartarians was that Adulterers shoulde bee slayne out of hand The prodigall sonne consumed the Talente which his father did giue him by whoredome and was brought to beggerye The Metyleans strangled all such as were taken in aduoultery without mercy showne The Thracians law was that who so was taken in whoredome should be stripped naked and be bound to a post and so with Arrowes pierced and stryken to death Puer All these are sore and bitter punishmentes for Adulterers God bee praised the laws of this realm ar not so streight for that only offence Ciuis No the old auncient custom vsage of LoÌ„don is that al those which do commit whoredome shal ride in a cart about the citty which is to the offeÌ„ders great ignomy and shame Quintus Antiotius did put awaye his wife because she openly in the streat talked with an harlot and common woman Publius Menius most greeuously punished his seruant for kissing his daughter and charged her that she should not onely bring her bodye to her husband free from all vncleannesse but also from kisses Gaius Emperour at Rome after Peters deth reigned iij. yere x. moÌ„ths which was as Policronicon in his chronicles declareth vicious in liuing for he abused ij of his own Sisters and by one of them he begat a Daughter which child he set betwene the knes of Iupiter in the temple and sayd that Iupiter had gotten the same chyld wherfore he commaunded thorow the country that al meÌ„ should worship her as a Goddesse this Emperour also made an Image lyke himselfe and sent it to one Patrony presideÌ„t at Ierusalem vnder the Romayns comanding him that he should compell the Iewes to do worship therto for these inormities Gaius was slayne at Rome in his own Pallace Puer I haue sene some that hath sene a moat in their brothers eye hath had a great beame in his own you talk wisly I mark it wel the flesh is fraile wicked Adam was tempted by Eue so caÌ„not a woman in like maner tempt you you are flesh blood as another maÌ„is necessity hath no law the prouerb sayth You are very earnest with me it is for my learning I pray God that both of vs might folow your documeÌ„t but the coÌ„trary is sene of some of those that seme to be great professours of religion their deedes are contrary yet they will teach and shew others their dueties and pluck a thorne out of another mans foote and put it in their owne Ciuis Euery one that sayeth Lord Lord shall not enter into the Kingdome of heauen but hee that doeth the will of my father sayeth Christe So if they professe Iesus Christ and doe not after his preceptes they are as euill as Iudas God roote them out of my selfe I must confesse to be a sinner and one that am ashamed to shew my selfe before the glorye of God my sins are so manifolde yet will I say and excuse my selfe concerning whoredome as faythfull Iobe sayde If my harte hath-lusted after my neighboures wyfe or if I haue layde wayght at hys dore O then let my wife be another mans harlot and let other lye with her for this is a wickednesse and sin that is worthy to be punished As for whoredome and all vncleannesse let it not be named among you Puer Why then haue you made so much to doe with me about it and haue named it to me so often Ciuis To giue you gentle admonition thereof Puer I thanke you for it this talk I assure you it pleseth me wondrous well and is to me as sweete as honey I haue gone a great way to day and am wearye and because I knowe not the way to London and am mynded to goe thyther and now hauing your company maketh me the ioyfuller if it please you because that I am drye I will giue you in this towne a Cake and a pot of Ale or Beere Ciuis God haue mercye my friend for thy gentle proffer I will giue it thee and be as glad of thy company for a man trauayling by the way alone it is vncomfortable wherefore I was glad I met with you Puer And so was I. Ciuis Here is the Ale-house Hoe are you within I pray you giue vs a Cake and a pot of Ale for my friend and mee here at the dore Ancilla I pray you friends come in you shall haue the best Ale in all this towne Puer She speaketh well I pray God she doeth as she sayeth loe here she bringeth it Ancilla Here is that you called for if you would haue come in you might haue had a cloth for you but you take paynes here at the dore Ciuis God be praised for this being here it sufficeth vs as wel and better for now we are standing we are stil ready to go Puer You say troth well Ancilla here is Money for it I pray you syr be content for at thys tyme I will paye for it and you shall paye for the next Ciuis Content with that and I thanke you hartilye and let vs goe Puer Farewell Ancilla we thank you it was very good Ale. Ancilla It was of my Dames owne brewing God bee with you both and be your good speede Puer I thanke thee Ciuis This suffyceth me better then if a man shoulde haue gone to the Tauerne and sit there tipling for one thing you must take heede you are a yong man peraduenture when you come to London you shall be acquaynted with some of your Countreymen who will aduertise you to go to the

so and I remember your sayinges well if I should offend my mayster at any tyme should he not forgeue me Ciuis Vpon an amendment a man will do it for Mathew sayeth if thy Brother trespase agaynst thee rebuke him if he repente forgiue him Puer If you forgiue men their faults your heauenly father will also forgiue you Yet I confesse a seruaunt may offend if he do I pray you tell me whether it is lawfull for a mayster to geue his seruaunt vnlawfull correction Ciuis Due correctioÌ„ is alowable for seruants if a mayster shall take an vnreasonable thing to correct his seruaunt whereby he putteth out one of his eyes breake his arme or legge or his head it is not lawfull for he must consyder with himselfe that his seruaunt is of the same mould made that himselfe is and that God will requyte euill for euill an eye for an eye c. The Prophet sayth Learne to doe righte applye yourselues to equitie Puer You haue certifyed my desyre perswacions of one friende to another may doe muche good Lorde what happy fortune was it that wee two did meete togeather for your aduertisementes I trust shal doe me much good and I shall be bound to pray vnto God for you that it was my good fortune to haue your company being such a friendly maÌ„ as you are if I were learned I woulde make some remembraunce what you haue sayde to mee and I woulde send it downe into the countrey to our olde Duns shewing him what good exhortacions you haue shewed to me and what the duety of seruaunts is vnto their maysters It is a thing in my iudgemente requisyte and necessarye for Seruauntes and Maysters to print these wordes which you haue recited vnto me in their myndes I remember a saying Forgeue one another if thy Brother trespase agaynst thee goe and tel him his fault betweene him and thee alone if he heare thee thou haste wonne thy brother But if he he are thee not then take with thee one or two but I thanke God you haue so vsed me that it shall not be shewed to any Ciuis Remember what is written in the same place Better it is for thee to enter into life with one eye then to haue two eyes and be cast into hell fyre So likewise better it were for thee to suffer wrong and iuiury then to reuenge agayne Recompence to no man euill for euill Let euery soule be flowe vnto anger Loue your enemyes doe good vnto them that hate you blesse them that curse you pray for them that wrong and trouble you And who so smyteth thee on the one cheeke offer him the other And who taketh thy cloake forbid him not thy coat and whoso taketh that is thyne aske it not agayne and as yee woulde that men shoulde doe vnto you euen so doe ye vnto them Lykewyse and if you loue them that loue you what thanke haue you therefore But rather loue those whome you thinke to be your enemies iudge not and ye shal not be iudged Forgiue and ye shall be forgeuen Thus now you heare what benefyte and commoditie commeth and what a fountayne or Wellspring of lyfe is shewed vnto you concerning sufferaunce A good name is more worth then a precious oyntment and the day of death is better then the day of byrth Let him that hath an office wayghte on his office Let him that ruleth doe it with dilligence Let loue be without dissimulacion Be kynde one to another with brotherly loue In geuing honour goe one before another Loue brotherly fellowship Be not weary in well doing Let not the Sunne goe downe vpon your wrath The Vngodly shall be so plagued that they shall seeke death and shall not fynd it they shal desyre to dye and death shall flye from them A discreete Seruaunte shall haue more rule then the sonnes that haue no wysedome An vndiscreete sonne is a greefe vnto his father and heauinesse vnto his mother that bare him Euery tree is knowne by his fruite so is a faythfull and a true seruaunt knowen by hys good and honest behauyour He that is true and iust to his mayster is lyke vnto a precious Iewell Dauid sayeth Myne eyes looke vpon such as be faithful in the land that they may dwell with me Who so leadeth a godly lyfe he shall be my seruaunte There shall no deceitful seruaunt dwell in my house he that telleth lyes shall not tarry in my sighte A froward harte shal departe from me I will not know a wicked person Puer Truth it is I can it not denye for if I should I were to blame the thing it selfe lyeth so playne before me that I cannot vary I am vpholden so by your talke that I cannot fall Heare my crying O God geue heede vnto my prayer for I cleaue vnto the same staffe which you haue geuen me to leaue vpon euen Iesus Christ Notwithstanding these wordes are not consydered on nowe a dayes For whereas my mother doth dwell if a man may fynde any occasyon of extremitie of Lawe agaynst his brother or neighboure immediatly he will procure by himselfe or his Soliciter to haue a Writ to make him to appeare at the Tearme whereby they doe not followe those wordes you told me That is if my neighbour shoulde desyre my Cloake shall I giue my Coate to him also peraduenture I shall go naked my selfe the fraylty of the fleshe will not be so aunswered for sure I beleeue though it be so written in scripture there is another meaning therein which if it were declared especially vnto those that are the couetous persons of this worlde I thinke it woulde touch them somewhat for the moste parte of them are all gathering and seeking to inrich themselues and nothing will part from yet they haue a good example of the rich man Diues the pore begger Lazarus Ciuis That is wel remembred of you they haue the more to aunswere those which are in this world in substaunce lyuing haue a great accoumpt to make at the latter day and the pore man that hath his helth followeth his labour and getteth his liuing with the sweate of hys browes is better at his hartes case then they which hath golde and treasure mixed with sicknesse and diseases Albeit I pray God that thou when thou commest to be a man able to kepe a house of thine own that couetousnesse doth not enter into thy brest as it doth into many in these dayes Puer I thanke you for your good wishing towards me for the auoyding therof let me heare some of your mynd Ciuis God coÌ„mandeth that thoushalt not couet thy neighbours goods For couetousnesse is the roote of al euil Dauid sayd Inclyne my hart O Lord to thy testimonies not to couetousnes He that hordeth vp his corn shal be cursed among the people but blessing shal light vpoÌ„ his head that giueth

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