in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 640. the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shine against Penda the Pagan Prince of Mercia was Fabian â—â—â—nic partâ— 5. overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younger brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived ' two years after persâ—â—ting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other in other Nations Such was that samous Rumold who was called Mechlinensis Apostolus Gallus brought Helvetia from Pappas in histor convers Gent. Paganism as Paâ—pas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxâ—vien and taught the Monks of his own Country especially to live by the works of their own hands Also because he rebuked Theodorick for Platina in Bonifacio quarto his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also turned many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sir named the Black the other the White John Pappas saith they converted the Westphalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Bencdictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village ineontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy for saking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consâ—cration VIII That the number of the Bishops should be
and Clement the Third Rufus took part with Clement but Anselm stuck to Vrban and required of the King leave to fetch his Pall of Vrban All the rest of the Bishops were against him Mean-while the King had sent two Messengers to the Pope for the Pall who returned and brought with them Gualter Bishop of Alban the Pope's Legate with the Pall to be given to Anselm Which Legate so perswaded the King that Vrban was received Pope through the whole Land But afterwards grew great displeasure betwixt them so that Anselm went to appear to Rome where he remained in exile and the King seized all his Goods and Lands into his own Coffers Vrban gave unto Anselm the Archbishops Pall thereby voiding the Investiture which he received from King William and obliging him there-after to depend on him as also he did whereat the King incensed interdicted to Anselm his entry into England confiscated the Lands of the Archbishoprick and declared that his Bishops held their Places and Estates merely from him and were not subject unto the Pope for the same To which all the Bishops of England subscribed neither did any of them contradict it but the onely Bishop of Rochester as a Suffragan to the Archbishop of Canterbury By the intervention of Friends Anselm made his peace But being returned into England he soon after began to disswade the Clergy from receiving Investitures from the King wherefore he was forced again to fly out of the Kingdom and his estate was again seized upon and confiscated of which he had obteined restitution at his return King William the Conqueror had made the new-forrest in Hant-shire with a great devastation of Towns and Churches the place as Fuller saith being turned into a Wilderness for Men and a Paradise for Deer King Ruffus hunting in this Forrest was here slain by the glancing of an arrow shot by Sir Walter Tirrell and was buried at Winchester He gave to the Monks called De Charitate the great new Church of S. Saviours in Bermondsey with the Manor thereof as also of Chariâ—ton in Kent Henry Beaucleark his Brother succeeded him in the throne being one of the profoundest Scholars and most politick Princes in his generation To ingratiate himself to the English he instantly and actually repealed the cruel Norman Lawes the good and gentle Laws of King Edward the Confessor he reduced with correction of them Anselm from exile was speedily recalled and to his Church Lands and Goods was fully restored The late King 's extorting Publicanes whereof Ranulph Flambard Bishop of Durham the principal were imprisoned the Court-corruption reformed Adultery then grown common severely punished CENT XII KIng Henry was Married to Mawd Daughter to Malcolm King of Scots who lived sometime as a Nun under the tuition of Christian her Aunt Abbess of Wilton She was Sister to Edgar Atheling and Grand-child of Edmond Iron-side whereby his Issue might merely be both of the English Blood and of the Ancient Saxon Kings Anselm summoneth a Council at Westminster where first he Excommunicated all Married Priests half the Clergy at that time being Married or the Sons of Married Priests he also inhibited all Lay-men to hear their Masses He also deprived many great Prelates of their promotions because they had accepted their Investitures from the King which was done by receiving of a Pastoral Staffe and a Ring an Ancient rite testifying that their Donation was from their Sovereign in which number were the Abbots of Ely of Romsey of Pershore of St. Edmonds of Tavestock Peterborough Burch Bodiac Stoke and Middleton for which his boldness and for refusing to Consecrate certain Bishops advanced by the King great contention fell betwixt them and Anselm appealed to Pope Paschal and soon after fled to Rome Hereupon the King enjoyned Gerard Archbishop of York to Consecrate William of Winchester Roger of Hereford c. But William Bishop of Winchester refused Consecration from the Archbishop of York and resigned his Staff and Ring back again to the King as illegally from him This discomposed all the rest But not long after by the mediation of Friends the King and Anselm are reconciled the King disclaiming his right of Investiture And now Anselm who formerly refused consecrated all the Bishops of vacant Sees Then did Anselm forbid the Priests Marriage But Anselm died before he could finish his project of Priests divorces His two next Successors Rodulphus and William Corbel went on vigorously with the design but met with many and great obstructions Other Bishops found the like opposition but chiefly the Bishop of Norwich whose obstinate Clergy would keep their Wives in defiance of his endeavours against them But they were forced to forgo their Wives Among those Married Priests there was one Eâ—lphegus flourishing for Learning and Piety he resided at Plymouth in Devon-shire To order the refractory Married Clergy the Bishops were fain to call in the aid of the Pope John Bishop of Cremona an Italian Cardinal did urge the single Life of the Clergy and said It is a vile crime that a Man rising from the side of his Concubine should consecrate the Body of Christ. The same Night he was taken in bed with a Whore after he had spoken those words in a Synod at London The thing was so notorious that it could not be denied saith Matthew Paris This much advantaged the reputation of Married Priests The King taking a fine of Married Priests permitted them to enjoy their Wives About this time the old Abbey of Ely was advanced into a new Bishoprick and Cambridge-shire assigned for it's Diocess taken from the Bishoprick of Lincoln Spaldwick Manor in Huntington-shire was given to Lincoln in reparation of the jurisdiction taken from it and bestowed on Ely One Hervey who had been banished by the Welch from the Hervey the first Bishop of Ely poor Bishoprick of Bangor was made the first Bishop of Ely King Henry bestowed great Priviledges upon that Bishoprick Then Bernard Chaplain to the King and Chancellor to the Queen was the first Norman made Bishop of St. Davids who soon denied subjection to Canterbury and would be an absolute Archbishop of himself But William Archbishop of Canterbury aided by the Pope at last forced the Bishop of St. Davids to a submission King Henry died at the Town of St. Denys in Normandy of a surfeit by eating of Lampreys He was buried at Reading in Bark-shire in the Abbey that himself had there founded and endowed with large possessions Stephen Earl of Bologn hearing of King Henrie's Death hasteth over into England and seizeth on the Crown He was Son to Adela Daughter to King William the Conqueror but Mawd first Married to Henry the Emperor of Germany was the undoubted heir of the Crown She was constantly called the Empress after the Death of the Emperor though Married to Geoffery Plantagenet her second Husband Unto her all the Clergy and Nobility had sworn fealty in her Father's life-time William Archbishop of Canterbury notwithstanding his
against him and likewise to the King against this oppression desiring his favour that no Process might issue out of his Court against them and that he might constitute Attorneys in this Case since he could not come into England without great damage to his house The King this year constituted a special Proctor for three years by Patent to defend the Rights and Liberties of his free Chappels and Crown against all Papal and Episcopal invaders and opposers of them The King seizing the Advousons of several Churches in Wales as forfeited by their Patrons Rebellions against him gave them to the Bishop of St. David's with power to appropriate them to his Church of St. David's and Lekadeken Lancaden and make or annex them to Prebendaries there Hereupon the Bishop of St. Davids by his Charter with consent and approbation of the King and his Dean and Chapter made and erected a new Collegiate Church of Canons in Lan Caden in Wales constituted several Canons and Prebendaries therein annexing and appropriating the forecited Churches thereunto the Patronages whereof were granted him by the King who set his Seal to the Bishop's Charter and ratified it with his own Charter to make it valid in Law In the year 1285. a Parliament at Westminster laid down the limits and fixed the boundaries betwixt the Spiritual and Temporal jurisdictions The King having totally subdued the Welsh the Archbishoprick of York becomming void by the death of William Wickwane Archbishop thereof the King applied the profits thereof during the vacancy towards the building of Castles in Wales to secure it This year Stephen Bishop of Waterford was made chief Justice of Ireland In the fifteenth year of this King Henry de Branceston was elected and confirmed Bishop of Sarum The King granted and confirmed to the Bishop of Bangor and his Successors all the Rights Liberties Possessions and Customes they had formerly used and enjoyed In the sixteenth year of this King's Reign Gilbert de Sancto Leofardo was elected and confirmed Bishop of Chichester by the King 's Royal assent This year there was a great contest between the Archbishop of Canterbury and the Abbot of St. Augustines about the carrying up his cross First The Abbot opposed the bearing up his own Cross before him in the Monastery of St. Augustines even within his own Metropolis and See of Canterbury when specially sent for thither to dine with the King Secondly Observe the Archbishop's pride and obstinacy in refusing to subscribe such a Letter as the King directed to reconcile this difference and preserve the Abbot's Privildges or repair to the King without his Cross carried before him together with his malice against the Abbot and Covent for not admitting him to carry up his Cross within their Monastery Bishop Godwin observes That from the year 1284. the See of Salisbury Pat. 17. 〈◊〉 had five Bishops within the space of five years whereof William de Corner as he stiles him was the fourth But Mr. William de Corner was his name as the King 's Writ for restoring of his Temporalties together with the Patent of the King 's Royal assent to his election assure us The King having Conquered Wales confirmed all the antient Rights Liberties Possessions and Customes of the Church of Asaph to the present Bishop and his Successors which they formerly used and enjoyed and that he might freely make his Testament Pope Nicholas the fourth being setled in his Pontifical Chair in the first year of his Papacy sent a Bull to King Edward the first to demand five years Arrears of the Annual pension of one thousand Marks granted by King John The King hereupon the better to promote his cousin Charles to the Realm of Sicâ—ly and expedite his own affairs in the Court of Rome concerning a dispensation for his Son to Marry the heir of the Crown of Scotland and other business touching Gascoign and France for which he had then sent special Ambassadors to Rome with Letters both to the Pope and Cardinals issued a Writ for the payment of these five years Arrears accordingly Mr. Prynne saith That this was the last payment made by King Edward the first of this Annual pension The Pope upon receipt hereof granted a dispensation to the King's Son Prince Edward to Marry with the heir of the Crown of Scotland thereby to unite these two Crowns and Kingdomes and prevent the long bloody Wars between them though within the prohibited degrees of Consanguinity King Edward upon the receipt of this Dispensation sent Letters and Proxies to Ericus King of Norway and likewise to the Guardians of the Realm of Scotland to consummate this Marriage upon diverse Articles and agreements King Edward likewise to perfect the Marriage between his Son Prince Edward and Margaret Queen of Scots with the general approbation of the Keepers Nobles and Natives of that Realm granted and ratified to the Nobles and People of Scotland diverse Articles agreed on by special Commissioners sent on both sides and approved by him by Letters under his great Seal which he took an Oath to observe under the penalty of forfeiting one hundred thousand pounds to the Church of Rome towards the holy Wars and subjecting himself to the Pope's Pat. 8. Edw. 1. m. 8. Excommunication and his Kingdom to an Interdict in case of Violation or Non-performance as the Patent attesteth enrolled both in French and Latine The King after this appointed the Bishop of Durham to be this Queen Margaret's and his Son Prince Edward's Lieutennant in Scotland for the preservation of the Peace and Government thereof At which time he and his Son likewise constituted Proctors to Treat with the King of Norway in his and his Son Edward's Name concerning his Sons Marriage and Espousals with his Daughter Margaret Queen of Scotland To facilitate this Marriage the Bishop of Durham at the King's request obliged himself to pay four hundred pounds by the year to certain persons in Norway to discharge which annuity the King granted him several Manors amounting to a greater value But the sickness and death of this Queen in her voyage toward Scotland and England frustrated this much desired Marriage between Prince Edward and her and raised new questions between the Competitors for the Crown Thomas Walsingham saith That about this time the Pope requiring it the Churches of England were taxed according to their true value to raise his Dismes and exactions higher In the same year 1290. the King our of his zeal to Christian Religion The Jews banished out of England by Act of Parliament banished all the Jews out of England by a publick Act in Parliament and Confiscated all their Houses and Lands for their Infidelity Blasphemy Crucifying of Children in contempt of Christ Crucified and clipping of his Coyn. In August they were commanded to depart the Land with their Wives and Children between that time and the Feast of all Saints with their moveable Goods Their number was said to be sixteen thousand five hundred
different from the Church of England in Government and Forms of worship as that of John Alasco was in the Augustine Friars Upon the news of which success divers both French and Dutch came into England planted themselves in the Sea-Towns and openly professed the Reformed Religion But some of them proved to be Anabaptists and others infected with corrupt Oâ—inions of as ill a nature which being made known to the Queen she commands them all by Proclamation to depart the Kingdom whether they were Aliens or natural-born English within twenty days upon pain of imprisonment and loss of all their goods yet notwithstanding many of them lurked in England without fear of discovery especially after the erecting of so many French and Dutch Churches in the Maritime parts The French and Dutch Churches in London were infected with their frenzies and such disputes were among them on that account that Peter Martyr interposed his Authority with them to the composing of those differences which had grown among them for which see his Letter bearing date at Zurich on February 15. next following after the date of the said Proclamation which seemeth to have been about September 16. and superscribed Vnto the Church of Strangers in the City of London By another Proclamation she labours to restrain a sacrilegious kind of people which under pretence of abolishing Superstition demolished antient Tombâ—s razed the Epitaphs and Coat-armors of most Noble Familes and other Monuments of venerable Antiquity took the Bells out of Churches and pluckt off the Lead from the Church-roofs The Abbey of Westminster most renouned for the Inauguration of the Kings of England their Sepulture and the keeping of the Regal Ensignes she converted to a Collegiat Church and there she instituted a Dean twelve Prebendaries a School-master an Usher forty Scholars called the Queen's Scholars whereof six or more are preferred every year to the Vniversities Petit Canons and others of the Quire to the number of thirty ten Officers belonging to the Church and as many Servants belonging to the Colledge-diet and twelve Almes-men besides many Officers Stewards and Collectors for keeping Courts and bringing in of their Revenue The principal of which called the High Steward of Westminster hath ever since been one of the prime Nobility The Dean intrusted with keeping the Regalia honoured with a place of necessary service at all Coronations and a Commissioner for the peace within the City of Westminster and the libâ—rties of it by Act of Parliament The Sâ—holars annually preferred by election either to Christ-church in Oxford or Trinity Colledge in Cambridge Since this new Foundation of it it hath given breeding and preferment to four Archbishops two Lord Keepers of the Great Seal of England twenty two Bishops and thirteen Deans of Cathedral-churches besides Archdeacons Prebendaries and other Dignitaries in the Church to a proportionable number The death of Francis the second the young King of France who had married Mary Queen of Scots encouraged the Scots to proceed boldly with their Reformation The Duke of Guise laboured with the Pope to fulminate his Excommunications against Queen Elizabeth as one that had renounced his authority apostatized from the Catholick Religion and utterly exterminated the profession of â—t out of her Dominions But the Duke sped no better in his negotiation than the Count of Feria did before About this time one Geoffrys was committed Prisoner to the Marshalsey in Southwark and More to the house of Mad-men commonly called Bethlem without Bishop's-gate in London More professed himself to be Christ Geoffrys believed him to be such and reported him so Having remained a whole year in prison without shewing any sign of their repentance Geoffrys was whipt on April 10. 1561. from the said Marshalsey to Bethlem with a paper bound about his head which signified That this was William Geoffrys a most blasphemous Heretick who denied Christ to be in Heaven At Bethlem he was whipt again in the presence of More till the lash had extorted from him a confession of his damnable error After which More was stript and whipt in the open Streets till he had made the like acknowledgment confessing Christ to be in Heaven and Himself to be a vile sinful man Which being done they were again remitted to their several prisons for their further cure On June the fourth a lamentable fire about four a Clock in the afternoon first shewed it self near the top of the Steeple of St. Paul's Church in London and from thence burnt down the Spire to the Stone-work and Bells and raged so terribly that within the space of four hours the Timber and Lead of the whole Church and whatsoever else was combustible in it was miserably consumed to the great terror of all Beholders Which Church said to be the largest in all the Christian World for all dimensions contains in length seven hundred and twenty foot in breadth one hundred and thirty foot and in height from the pavement to the top of the roof one hundred and fifty foot The Steeple from the ground to the Cross or Weather-cock contained in height five hundred and twenty foot of which the square Tower onely amounted to two hundred and sixty the Pyramide or Spire to as many more which Spire being raised of massy Timber and covered over with sheets of Lead as it was the more apt to be enflamed so was the mischief more incapable of a present remedy The Queen hereupon directed her Letters to the Lord Mayor and City of London to take care therein In obedience to whose Royal Pleasure the Citizens granted a Benevolence and three Fifteens to be speedily paid besides the great bounty of particular persons c. The Queen also sent in a thousand Marks in ready money and Warrants for one thousand load of Timber to be served out of Her Majesties Woods The Clergy of the Province of Canterbury contributing to this work the fortieth part of their Benefices which stood charged with first-fruits and the thirtieth part of those which had paid the same The Clergy of the Diocess of London bestowed the thirtieth part of such of their livings as were under the burden of that payment and the twentieth part of those which were not To which the Bishop added at several times the sum of nine hundred pound one shilling eleven pence the Dean and Chapter one hundred thirty six pound thirteen shillings four pence By all which and some other little helps the work was carried on so fast that before the end of April 1566. the Timber-work of the Roof was not onely fitted but compleatly covered And now the Pope's Nuncio being advanced already in his way to England as far as Flanders expecteth the Queen's pleasure touching his admittance for the Pope could not be taken off from sending his Nuncio to the Queen with whom he conceived himself to stand upon termes of Amity But the Queen persevered in her first intent affirming she could not treat with the Bishop of Rome whose authority was
Colony of London which some count Colchester and others Maldon in Essex Sacerdos a Priest both by his proper Name and Office Arminius a Deacon Anno 313. In the Synod of Nice held in Bithynia Anno 325. British Bishops were present being summoned to suppress Arianism and to establish an uniformity of the observation of Easter as Athanasius and Hilary Bishop of Poictiers do testify At the Council of Sardis in Thracia called by Constantius and Constans Sons to Constantine the Great were present the Bishops of Britain who concurred with the rest to condemn the Arrians and acquit Athanasius The British Bishops were also present at the Council of Ariminum assembled in Italy Theodoret tells us that he wrote an Epistle to all Churches concerning Theodoret Eccles Hist l. 1. c. 10. the Council of Nice wherein he saith there were then many Churches in Britain c. About the year 360. Hilary Bishop of Poictiers among diverse others dedicated his Book De Synodis fidei Catholicae contra Arianos Socrat. Scholast l. 2. c. 6. 7. to the Bishops of the Provinces of Britain during his exile for the Orthodox Faith commending them for their constancy in the profession of that Faith And by the testimony of Athanasius it appeareth that Sozom. l. 3. c. 11. 12. the Britains then had not onely Churches professing the Orthodox Faith but Bishops famous for their Piety and Learning summoned to forreign Councils in remote parts for debating and deciding the highest Articles of the Christian Faith In the year 383. Maximus a Christian and Orthodox Prince governed Du Moul. resp ad Card-du Perroâ— lib. 7 ca. 5. Britain for then all that part of the Island which was subject to the Romans was Christian Not long after the Empire being fallen in the West and torn by the Gothes Francs Vandals and Burgundians the Romans forsook the Isle of Britain which moved the Natives to commit the Kingdome to one Constantine a Britain as one descended from their Nation and a Christian vertuous man About the year 400. Chrysostome gives this testimony concerning the Chrysost oper tom 5. Britains Embracing of the Gospel Nam et Britaniae Insuae extra hoc mare sitae et qâ—ae in ipso oceano sunt vertutem verbi senserunt sunt etiam illic fundatae Ecclesiae c. Illius inquam verbi quod tunc dictum quod â—t in omnium animabus inque omnium labiis plantatum Which he seconded in another Sermon of the Feast of Pentecost CENT V. ABout the year 412 Pelagius born in Britain began to broach his Herefies publickly The same day wâ—â—reon Pelagius was born in Britain St. Augustine was also born in Africk divine providence so ordering it that the poison and the Antidote should be Twins in a manner in respect of the same time as Dr. Fuller well observeth In the year 446. the Pelagian Heresie spread over Britain and the British Churches being defiled thereby King Vortigern for the maintaining the truth sent for German Bishop of Auxerre and Lupus Bishop of Troys in Champagne out of France men famous for their doctrine and counsel who refuting this Heresie gained unto themselves a reverent esteem among the Britains but chiefly German who in a Chappel neer unto St. Albans did openly out of the pulpit preach God's word sincerely to the people This conference was held at St. Albans even where at this day a small Chappel is extant to the honour of St. German Gemanus having baptized multitudes of Pagan converts in the river Alen marched with an Army of them against the Pagans whom he found in the North-East of Wales Here he chose an hollow dale surrounded with Usser de Prit Eccles primâ—rd p. 333. hills near the Village called at this day by the English Mold by the British Guidcrue in Flintshire where the field at this day retains the name of Mees Garmon or German's field Here Germanus placed his men in ambush with instructions that a Signal given they should all shout Hallelujah three times with their might which all was done accordingly Hereat the Pagans without striking a stroak confusedly ran away and many were drowned for speed in the river Alen. After this victory Germanus prepared for his return After Germanus and Lupus were returned home into their native countrey Pelagianism began to sprout again in Britain and after three years Germanus came again with Severus into Britain and the Pelagian Heresie was again condemned in a second Synod having been before condemned in a Synod at London Germanus having setled Bâ—itain in good order returned to his own countrey where he presently died after his return and by God's blessing on his endeavours that Heresie was so cut down in Britain that it never generally grew up again About the year 453. Hengist Captain of the Saxons who came to help the Britans against the Scots and Picts who having married his own daughter to Vortigern had murthered his sovereign Lord Constans and invaded his Crown being called in for his help came with diverse ships of stout Saxon Souldiers who under pretence of protecting them from the Picts intended to plant themselves in the North part of Britain which when the Britans saw and fearing their own ruin they desired the King that he would drive them out of his Kingdome The Nobles also of his Realm did inveigh much against the King's marriage with a Pagan Woman Whereupon Anno 454. they utterly deserted King Vortigern and unanimously chose Vortimer his son to be their King who following their counsel began to expell the Barbarians and chasing them as far as the Derwent he slew many of them Vortigern also fled with them But in the year 460 Prince Vortimer died being poisoned by Rowen his Mother in law with whom the hope of the Britains was extinguished Hereupon Hengist returning into Britain with new forces treacherously slew most of the British Nobles at a pretended Treaty for peace between both Nations And the Saxons being enemies to Christian Religion and bent upon the possession of such a fruitful Counâ—rey exercised great cruelty upon the Inhabitants destroyed Churches and all Ecclesiastical things burnt the holy Scriptures slew the Ministers in the Churches endeavouring to supplant Christian Religion Vortigern had before caused Vodinus Henr. Huntingâ— Lib. 2 Arch-Bishop of London to be put to death because he reproved him for calling in the Saxons and marrying a Pagan Woman and now Theanus Bishop of London and Thaodiceus Bishop of York with others were Galsr 〈◊〉 lib. 12. forced to fly into remote places for the preservation of their lives Thus God sent down his heavie judgements upon the Britains for their Sins as Gildas writeth Britones propter avaritiam rapinam Principum propter iniquitatem injustitiam Judicum propter desidiam praedicationis Episcoporum propter luxuriam malos mores populi perdidisse patriam that is the Britans for the covetousness and oppression of the Princes for the