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A16120 An exposition touching al the bokes of holie Scripture, and their excellencie 1553 (1553) STC 3033.5; ESTC S120619 39,647 110

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latter parte is shewed how the Kinges of the Israelites and Iewes wounded and killed eche other how to their great cost and charge theie hiered the Egiptianes and Assyrians to aide theim and thereby gaue occasione to inuade the Kingdome of Israel as it is declared in the fowerth booke Where also you maie see a litle before their captiuitie how greate miserie thei were in vnder Ieconias in the yere after the making of the worlde three thousande fower hundred and thirtie For the Historie of Samuel comprehendeth an hundred euen the twentie latter yeres of Heli. Fowertie of Samuel and Saul as it is in the Actes and fowertie of Dauid The two bookes of the Kinges vnto the Captiuitie haue fower hundred twentie and sixe yeres and sixe Monethes To whiche if you put the yeres of the Historie of Moyses and Iudges you shall finde thre thousand fower hundred and thirtie yeres Adde hereunto the seuenty of the Captiuitie in Babilone and you shall haue from the twentie of HELI fower hundred ninetie and thre yeres and sixe monethes But into the numbre of seuentie yeres you muste put the litle booke of Hester It seemeth Hester those thinges written of her to haue been dooen vnder Astiages vnto whome the myghtie Monarche Euilmerodach sōne to the most victorious Nabuchodonozer peraduēter had geuē rule vpon those people whom the first chap. of Hester speketh of The same mā as far as wee can gesse by the ninthe of Daniel by likelihod was called Assuerus a worde of Regall dignitie his proper name being Astiages euen the very same that by the mothers side was graundfather to Darius not Darius the sonne of Histaspis but of that auncient Median surnamed of Zenophon Cyaparis which caried awaie Daniel with him into Medea euē thē also possessing ii.c.xx great Lordships For .vii whiche his father Assuerus as it is said in the firste Chapiter of Hester possessed were come vnto the Persians vnto whom at the last the remnaunt also were subiect after the death of Darius the Mede whose Daughter Cyrus hadde maried beyng Victour Lorde and Kinge of Babilon Mede and Persia But howsoeuer it be in this booke is described the courtlie life foolishe madde and pernicious There all thinges are gaie and gallaunt menne liue at pleasure and by riotous excesse lose al thei haue Many heauie chaunces great pensifenesse perill and heinous treason is there also The proude and rebellious quene Vasthi is compared with the lowelie and obedient Hester Aman is a paterne of an ambicious vniust and cruell tiraunte from base lowe degre enhaunsed into the toppe of highe dignitie and foorthwith caste downe headlong ending his life on the gallowes an example to vs of vnstable fortune and what thei shall come to that geue cruell counsail But Mardocheus representeth a vertuous lord standing on a sure ground through his wisedome sauing himselfe and his people and by his prudente counsail doing moche good to other foreine Princes As the litle Volume of Ruth so this also taketh his name of the chiefe persone Now folowe the Bookes whiche Esdras declare what happened to the people of GOD after their deliuerance Esdras euen at the firste preacheth the trueth of Goddes promise In captiuitie thei crie to the Lorde and be heard Seuentie yeres expired by fauour of king Cyrus thei retourne into Iewrie with Golde and riche giftes to be put in the Temple being made vp again Thei set vp an altare and hast them to building but the worke was let two and fowertie yeres At last vnder Darius the yōger the Temple was finished Then came Esdras renewed the Lawes corrected the faultes of the people and prelates After him came Nehemias Nehemias and walled the Citie eased the people from hard Exactions burdennes and vsuries by witte and Wisedome holpe the Citizeines and amended that was amisse The Souldioures of Antichriste and their Craftes whereby the buildinge might not go forwardes is here plainly set out and how ware men should be to ouercome thenemies of the people of GOD. This Historie conteineth thre score and tenne yeres From the first of Cyrus vnto the twentie of Darius are coumpted eight and fiftie yeres From thence vnto the two and thirtie are .xij in whiche the walles were made vp There remaineth the Chronicles whiche the Grekes and Latines diuide into two bookes called Paralipomenon Chronicles For some thinges passed ouer in the former Historie of the Kinges bee here rehearsed and spoken of more largelie Yet sure it is that these be not the Chronicles of Iuda and Israel whiche many times bee mentioned in the Bookes of Kinges Doubtlesse those wer most copious commentaries of the actes of the kinges of Iuda and Israel now being lost through wastful time Some thinke these to be a briefe of this excellente historie namely of the Kinges of Iuda Thei profite moste to the exposition of the Prophetes Thus hitherto haue we rehearsed all the bokes of the diuine historie whiche from the beginning of the worlde vnto the building vp againe of the Citie of Ierusalē that is to the two and thirtie yere of Darius is thre M. iiii C. lxxxviij yeres and vi monethes So many shal he finde whosoeuer wil diligently reade ouer the holie Historie for we made this accoumpte by the yeres of the Patriarches iudges Dukes and Kinges Neither maketh it any matier that Iosephus Eusebius and many other folowe an other accoumpt We haue folowed the holy writers yea and the trueth it self Now to the other bokes of holie Scripture Iob teacheth to beare paciently the crosse of aduersitie Iob and that not by triflyng preceptes of Philosophie but by wonderful consideration of Goddes prouidence First of al is the historie it self how there was a certeine good and iust man broughte to greate aduersitie and what shoulde bee the merueilous meaning of God in this case After the mater is discussed by a gret disputatiō last of all foloweth the croune triumph of the victour And in this boke is shewed more syncere philosophie then in al the bokes that euer al the philosophers wrote of the which none hath tought any thīg purely in this matier The Epicures cal vs frō the crosse to delectacion pleasure The Peripatetiques counte sickenesse pouertie reproche and disworshippe emong the greatest eiuilles that can be Certeine Stoiqnes doe counsaile men that be in daūgier either to breake their owne neckes either to hang or kil them selues or by some other violente death to shift frō their peine And other teache other thinges more foolishe The booke of Psalmes is an heauenly worke Psalmes treating diuers matiers and is both profitable and pleasaunte It pleased God whiche touched briefly al Sciences to speake a litle of Musique also and handle it purely if perchaunce thereby men might be driuen from vncleane and wanton songes So whatsoeuer cunning and holie sōges Dauid and of his nacion other wisemen Poetes prestes haue writtē of diuerse matiers at diuerse