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A47614 The travels of true godliness, from the beginning of the world to this present day in an apt and pleasant allegory ... / by B.K., author of War with the Devil, and Sion in distress. Keach, Benjamin, 1640-1704. 1684 (1684) Wing K98; ESTC R17933 96,473 173

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especially as professed by the Church of England in two Parts the one containing the Doctrine of Faith the other the form of Worship Quarto's ☞ A Continuation of Morning Exercise Questions and Cases of Conscience practically Resolving by 31 Divines in the City of London the one and thirty following Cases of Conscience viz. 1. How is the adherent Vanity of every Condition most effectually abated by serious Godliness 2. How may we Experience it in our selves and Evidence it to others that serious Godliness is more than a Fancy 3. How is God his Peoples great Reward 4. What may most hopefully be attempted to allay Animosities amongst Protestants that our Divisions may not be our Ruine 5. How ought we to bewail the Sins of the Place where we live 6. What must we do to keep our selves in the Love of God 7. What may Gracious Parents best do for the Conversion of those Children whose Wickedness is occasioned by their sinful Severity or Indulgence 8. How may we best cure the Love of being flattered 9. By what means may Ministers best win Souls 10 How is the Practical Love of Truth the best Preservative against Popery 11. What are the best preservatives against Melancholy and overmuch Sorrow 12. How may we grow in the Knowledge Estimation and making use of Jesus Christ 13. How may our Belief of Gods governing the World support us in all worldly Distractions 14. What are the hindrances of and helps to a good Memory in Spiritual things 15. What are the Signs and Symptoms whereby we know we Love the Children of God 16. What must we do to prevent and cure spiritual Pride 17. Wherein is a middle worldly Condition most eligible 18. How may we Graciously improve those Doctrines and Providences which transcend our Understandings 19. How ought we to do our Duties towards others though they do not do theirs towards us 20. How may the well discharge of our present Duty give us an assurance of help from God for the well discharge of all Future Duties 21. What distance ought we to keep in following the strange Fashions in Apparel which came up in the days wherein we live 22. How may Child-bearing Women be most encouraged and supported against in and under the hazard of their Travel 23. How may we best know the worth of the Soul 24. How may we get experience what it is to be led by the Spirit of God 25. What Advantage may we expect from Christs prayer for Union with himself and the Blessings relating to it 26. How should we eye Eternity that it may have its due influence upon us in all we do 27. How may we most certainly get and maintain the most interrupted Communion with God 28. What is the best way to prepare to meet God in the way of his Judgments or Mercies 29. How may a Gracious person from whom God hides his Face trust in the Lord as his God 30. How are the Religious of a Nation the strength of it 31. Whether it be expedient and how the Congregation may say Amen in Publick Worship A Supplement to the Morn●●● Exercise at Cripplegate being several more Cases of Conscience practically resolved by sundry Ministers Dr. Jacomb on the eight of the Romans being Sermons preached on the 1 2 3 and 4 verses of of that Chapter Flavels Fountain of life or a display of Christ in his Essential and Mediatorial Glory wherein the interpretation of our Redemption by Jesus Christ is unfolded as it was begun carried on and finished by his mysterious Incarnation Dr. Bates his Harmony of the Divine Attributes in the contrivance and Accomplishment of mans Redemption by the Lord Jesus Christ or Discourses wherein is shewed how the Wisdom Mercy Justice Holiness Power and Truth of God are glorified in that great and blessed Work Smiths Select Discourses with a Sermon at the Authors Funeral By S. Patrick D. D. Also an Account of his Life Baxters Life of Faith in three parts The first a Sermon on Heb. 11.1 formerly preached before His Majesty with another added for the fuller explication The Second Instructions for confirming Believers in the Christian Faith The third Directions how to live by Faith Cradocks Knowledge and Practice being a plain Discourse of the chief things necessary to be known believed and practised in order to Salvation Durham on the Canticles being an Exposition of the Song of Solomon with a Preface by D. Owen Cases Mount Pisgah or a Prospect of Heaven being an Exposition on the Fourth Chapter of the first Epistle to the Thessalonians from Verse 13. to the End A Practical Discourse of Gods Sovereignty with other material Points deriving thence viz. Election Redemption eff●ctual Calling Perseverance their inseparable Connexion and absolute dependance upon the good Pleasure of God Swinnocks Door of Salvation being a Discourse about Regeneration Burroughs his Gospel-Remission Dr. Littletons Dictionary in four Parts containing 1. An English-Latin 2. A Latin Classical 3. A Latin Proper 4. A Latin Barbarous Dr. Tuckny's Praelectiones Theologicae omnia fideliter ex Autoris Autographo descripta Mr. Glanvill's Discourses Sermons and Remains Collected into one Volume and Published by Dr. Horneck Dr. Owen Of Justification by Faith through the Imputation of the Righteousness of Christ Explained Confirmed and Vindicated Capt. Yarranton's Englands Improvement by Sea and Land to out-do the Dutch without fighting and to pay Debts without Moneys in two Volumes Bishop Barlow's Brutum Fulmen or the Bull of Pope Pius the Fifth ☞ Mr. Jaye's Sermon Occasioned by the late Earl of Shaftsbury's Imprisonment and miraculous Deliverance ☞ Mr. S●ower's Sermon Preach'd upon the Death of a young Gentlewoman Mrs. Anna Barnardiston Daughter of Nathanael Barnardiston Esquire late of Hackney who departed this Life at the Age of 17 with an Account of her Life and Death ☞ Mr. Rogers's Sermon Preach'd upon the Death of a young Gentleman Entituled Early Religion or the way for a young man to remember his Creator with an impartial Account of the young Gentlemans Life and Death Burroughs on Contentment Destruction of Troy ☞ Poems upon the Ministers Sons late Splendid Feast that they made at Merchant-Taylors Hall Dec. 7. Dr. Manton's twenty Sermons Preach'd upon several Occasions ☞ Poems upon the Death of that great Minister of State Anthony Earl of Shaftsbury Mr. Richard Baxter's Sai●ts Everlasting Rest in a thick Quarto Mr. Flavell's Husbandry Spiritualiz'd with many useful Meditations Brooks his Cabinet of Jewels Brooks his Londons Lamentation being a serious Discourse upon the late fiery Dispensation with Advice to them that escaped those consuming Flames Culverwels Light of Nature Firmins Real Christian or a Treatise of effectual Calling wherein the Work of God in drawing the Soul to Christ is opened with a few words added concerning SOCINIANISM Phelps his Needful Counsel or Considerations of some part of the Message sent to the Angel of the Church of Laodicea Brook his Riches of Christ being 22 Sermons upon Ephes 3.8 Scanderots
ground have you to build your hope upon The Hypocrites hope shall perish whose hope shall be cut off and whose trust shall be as a Spiders Web Job 18.13 14. Ah Sir what will your hope avail you though you have gain'd the World when God taketh away your Soul Job 27.8 Sixthly and Lastly as touching your sweet Darling Covetousness he is made up with Idolatry and what can be more detestable to Jehovah so long as you Entertain and love him you adore an Idol he is indeed the Ring-leader to almost all manner of Wickedness nay there is scarcely a viler and more abominable Wretch breathing on Gods Earth therefore justly called The Root of all Evil. he hath taught many to play the Thief others to commit Treason and others to Murther Innocents for their Inheritance he is guilty of Bribery Vsary Extorttion and Oppression It was he as made poor Achan lose his sweet Life he also contrived the death of Naboth and his Sons and more than all he tempted Judas to Sell and basely to betray my dear Lord and Master Jesus Christ for Thirty pieces of Silver Do not blame me therefore if I bear so hard against him moreover I can scarcely ever get one Foot into any rich mans House through his means 't is he and his Companions who keep me out he hath through his hard-heartedness almost famished to death all the Poor both in City and Countrey and hath also of late very near betrayed my whole interest that I have in the world into the Enemies hands he hath also grievously corrupted many who profess kindness to me by incumbring their minds so with the Affairs of this Life that they cannot find the way to the Church when they should be hearing of God's Word he forces them to abide in their Shops nor will he suffer many of them to take a little time to pray in their Families nor in their Closets He has also exposed many of my poor Ministers to many great straits and necessities by which means their heads have been so filled with the cares of this Life that they have been out of capacity to preach the Gospel as they ought to preach it nor can they get such helps that are necessary and all long of him Nay he hath almost undone every Nation Kingdom and Commonwealth First by corrupting the Law and subverting Justice causing Judges to judg for Reward and Lawyers to plead more for Fees than Equity And then secondly by spoiling Commerce for he hath Monopolized Trades and Commodities so into his own hands and inhanced the prizes of things that many men have been undone by him I cann't Sir reckon up all his horrible Crimes and is this he you so dearly love and must I be slighted and disregarded by you through love you bear to him Alas Sir he will bring your Soul if you follow him to destruction Pray what became of Achan who harboured him mentioned before also what became of Ananias and Sapphira whom he forced to tell a lie to the Holy Ghost Acts 5.1 2 3 4. Who was it that caused the Young Man in the Gospel to fall short of Heaven and to go away from Jesus Christ very sorrowful and Demas to turn Apostate and to embrace this present evil World was it not Coveetousness Ah Sir take heed of this abominable Miscreant for tho' some wicked ones of the Earth may bless you yet he caused God to hate you See what David saith The Wicked boasteth of his hearts desire and blesseth the Covetous whom the Lord abhorreth Psal 10.3 Consider of these things and be perswaded to put away all these deceitful and Hell-bred Companions which you have a long time nourished in your House or it will be worse with you I do assure you O that you would now at last before I leave you hearken to my Counsel and receive me into your House and renounce that Monster you have lately embrac'd who calls himself by my Name What do you say Riches Rich. Do you think I am such a Fool to give Entertainment to you and lose all my great Honour and Credit amongst the brave Heroes of the Earth Godli Why Sir is not the Honour that comes from God better than all the vain honour poor mortals can give you you have I am sure a rare Example of one to follow in this great Case Remember Moses and the Renowned Galeacius the famous Marquess of Italy he was not of your mind Some rich and noble Men have for my sake denied themselves of all the glory of this World and accounted the Reproaches of Christ greater Riches than Earthly Honours and Pleasures of Sin which are but for a season Rich. If others were such Fools to disgrace and undo themselves what is that to me I know what I have to do Godli Sir I perceive your condition is miserable for you seem to be hardened and whilst you have had gracious means afforded you to bring you to Repentance you are grown worse and worse however let me tell you if you die before you have embraced and received me into your House you will perish in your sins and Hell will be your Portion for ever those who reject me reject God and Jesus Christ also and to tell you the truth all this time that I have been at your door the Lord Jesus hath stood waiting at your door with me likewise Rich. Leave your Canting you are a bold and impudent piece do you begin to threaten me Am I not my own Master Would you Lord it over me I perceive you what you aim at you would have me entertain you that so your poor despised Off-spring might have a good fleece out of me I could find in in my heart to be revenged on you and set all the Rabble of the Town upon you Sirrah I have considered of the business and have had advice what to do from two able Counsellors Dr. Self-love and Sir Worldly Wiseman Godli Sir St. Paul did not take advice of those two shallow depraved degraded disherited Counsellors he consulted not with flesh and bloud Rich. Will you not leave your prating you would undo me you are called Godlidess but that is not your Name you are I understand a factious Fellow and your Name is Stubbornness alias Singularity alias Sedition one may know what you are by the many Names you go by know ye therefore Friend that I have received the true Godliness already and him I will keep he is indeed an honourale Person one whom great men love and is in favour with the Princes of the Earth But as for you I see no encouragement for any body to respect you for as most People in all Nations speak against you and hate you so you would I know soon spoil all my joyes and bring nothing but sorrow and fear along with you should I entertain you I should not so much as tell a lie for my advantage but you would threaten me with Hell and Damnation nor go