Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n darkness_n light_n shadow_n 7,372 5 9.4624 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44786 The dawnings of the gospel-day and its light and glory discovered by Francis Howgil. Howgill, Francis, 1618-1669.; Hookes, Ellis, d. 1681. 1676 (1676) Wing H3157; ESTC R24063 864,209 776

There are 15 snippets containing the selected quad. | View lemmatised text

people into Distraction and Madness and this Canon and the other Institution one while it's Idolatrous another while Sacred and Holy And thus people have been led up and down many Generations to and fro up and down and Persecution about changeable mutable and alterable things and the Life which redeems out of the World up unto God hath been sought after and so all that look to have Peace and to enjoy the Testimony of God's blessed Spirit come out of this Babylon this City of Confusion whose Seat is erected upon the Sand whose Foundation is laid in the Waters and Faith upon the human Institutions of men which are variable and subject to Mutation and come to know the Rock of Ages and the unalterable Council of the Lord and the Wisdom of the most high to rule in your Hearts and wait in the immortal Light of God which is within that you may see overall these Mountains of Darkness which are risen up in the Apostacy and over all the Institutions Decrees Statutes Ordinances and Inventions of men to be before all these things were and come 〈◊〉 him who is the Beginning of the Creation of God who is that quickning Spirit by which all that believe are raised out of Death to be Partak●●s of the Life which is immortal which fades not away and the Lord 〈◊〉 be worshipped in Spirit and in Truth away with all Types and Figures Shadows and Vails human Institutions and Ordinances of men C●●●m●nies and vain superstitious Traditions which God hath no Pleasure 〈◊〉 which God hath no Pleasure in which do not profit at all and whatsoever leads the mind into visible things from the invisible God is to be thrown aside as a mestruous Cloath and as the Breath of abominable things which God will confound because he hath no Pleasure in them for the Life is risen and the Vail of the Covering is rent which hath been spread over all Nations the Night is gone the Day is come and appeared in Brightness the Shadows are past away and the Morning of Righteousness is appeared the Son of God is come who hath given his Flock an Understanding in whom Life and Blessedness and Peace and everlasting Consolation resideth and resteth upon his people for evermore CHAP. XVI Something concerning the Worship of God whether that Kings and Rulers now in Go●pel-times have any Power from God to compel or force about sp●rit●al things declared and some Scriptures answered which have been perverted by them who are in the Apostacy to maintain the Be●sts Power and the false Church's Worship under the reign of Antichrist WHen the Lord brought Israel out of the Land of Egypt by a strong Hand and an outstretched Arm he made a Covenant with them gave for●h a Law at Mount Sinai by the Hand of Mose the Judge of Israel and Statutes and Ordinan●es which Israel should walk in who were as a Family who came of one Stock and the Laws and Statutes which were then given forth were concerning civil things as concerning man and man and betwixt a man and his Neighbour and for the Government of whole Families and the Camp of Israel and likewise Laws and Statutes which concern'd the Worship of the true God which may be read at large in Exodus Numbers and Deuteronomy and they that worshipped not the true God according to the command given in the first Covenant which was outward were to have Judgment executed upon them according to the Law and Moses and the rest of the Judges over I●rael were to see the Laws and Statutes executed upon the Transgressors and if any were an Idolater and worshipped a false God or a Blasphemer were to be stoned to death or Sabbath-breaker was to be stoned to death and this was according to the Law of God and their Blood was upon their own heads and when Israel-lusted after a King he gave them a King and they had many Kings who were anointed of God by his appointment who were to rule in the same Manner as Moses Joshua and the rest of the Judges had done and whosoever was disobedient unto the aforesaid Command of God whether in things civil or things concerning the Worship of God several Punishments were to be inflicted by them for several Transgressors as Blasphemers Sabbath-breakers false Prophets and Wizzards and Witches were not suffered to live this was before Christ the Seed was manifested in the Flesh this was the Old Way the old paths that Israel were to walk in but this Covenant was faulty as the Apostle saith and the Ministers thereof could not continue by reason of death the Law was changed and the Priesthood was changed and the Ordinances and Worship was changed when Christ came to be manifest the end of the Law for Righteousness now as Aaron and the rest of the high-Priests were but Types and Figures of the everlasting high Priest so the Judges and Kings of Israel were Types and Figures of Christ the King of Kings and King of Saints and Law-giver and Judge and their outward Power which continued but for a time in compelling to the true Worship under that Covenant or restraining from Idolatry did but continue until the time of Reformation was but a Type and a Figure of Christ and his spiritual Power and Weapons and spiritual execution upon his Enemies who are not subject to his Government or Power seeing the Father hath committed all Power unto him in Heaven and in Earth and Moses the Mediator of the first Covenant which stood in outward Ordinances both the Mediator the Covenant the Ordinances had an end when the better Covenant was given the Covenant of Light and Christ the Mediator thereof was manifest this Covenant Ordinances pertained unto the Jews and the compelling unto the Worship and punishing for Idolatry pertained unto the Jews only who were under that Covenant and not to the Gentiles as it was written To Jacob he gave his Law and to Israel his Statutes to every Nation he did not so So they which would bring People now under this Covenant and the Power thereof deny the second the everlasting Covenant and his Power and they that would preach up compelling and forcing to worship and bring those Scriptures of the first Covenant to be their Ground are ignorant of the times unto which they were spoken and upon this false Foundation hath the false Church persecuted about Worship this many hundred years and this Doctrine is in too much credit with many in these dayes who say they are under the Gospel and this hath made People to hate and persecute one another And the Ministers of Antichrist have pressed it upon Kings and Rulers that God hath required it of them to enforce and enjoyn all People unto a Worship although they themselves are divided among themselves one while for this thing and another while for that and because the Kings of Israel did so and had Power to do therefore they have concluded that Princes
Now that which shews a man Evil after it be committed is the pure Appearance of God And that which shews a man the Temptations when they arise that is the same now this they call Common and that which preventeth a man and keeps him back that he lend not his Heart nor put forth his Hand to commit Evil but restrains a man from it is not that saving out of evil and that which stops the Adversary in his Way that he enter not but preserveth the Creature out of Defilement and saves him from it is not this saving is not this the same thing that the Apostle who was well acquainted with the Grace of God and of its Operation wrote of to Titus That Grace of God which brought Salvation which had appeared and doth now appear to all men which taught them self-denyal to deny worldly Lusts and also to live godly or like unto God in this present World and now doth the same is not this sufficient to believe in and sufficient to save Now I do not say but there is a greater measure let out unto them that are converted unto God then is to them that are convinced of their Evil by the same Grace yet still it is one and the self-same thing one Gift yet a greater Measure of one and the same pure Vertue and Power which is given to them that obey the Life which is already made manifest by its Appearance unto all Object But some will be ready to say that this is Errour and that which is contrary to the Scripture and to orthodox Teachers that the Grace which is saving is near all men and hath appeared to all men To that I answer Though grace be saving in it self even the grace that hath appeared to all men and may be truly called saving grace yet to them that believe not in it neither are taught by it it convinceth and shews Evil and checks and judges for it yet there is no Variation nor Change in the Gift of God but as it worketh upon different Objects for Faith and Unbelief are two different things as Light and Darkness are different and so the Word of his Grace is the Savour of Life unto Life that is to say unto them that believe and is the Savour of Death unto Death unto them who are in the Unbelief who indeed are dead while they live yet here is the same Grace and the same Word of Grace yet here are different Operations so the Lord killeth and maketh alive yet the same Lord the Spirit convinceth of Sin and reproveth for Sin and also consolates and comforts here is Diversity of Operations yet the same Spirit which never alters Object But further some may say If that it be saving Grace or at least a degree and a Measure of saving Grace that hath appeared to all men then how is it that all are not saved by it Answ. Because I would all stumbling blocks were removed away that the Path might be made plain that all might come to believe in that which is God's Gift in which there is Power and Sufficiency therefore I am constrained by the Grace of God to declare of it and to bear witness to it thus largly which I know will be to the Edification of all that hunger after Righteousness All are not saved by it because they believe not in it neither are taught by it yet its Validity Power and Vertue is nevertheless in it self and though them that are careless and heedless say We feel no Power nor Sufficiency in it to save us from Sin yet this makes not void their Confidence who have recei●ed it and know its Power which hath given them Power and also Sufficiency to do the Will of God what though Unbelievers who are in the Alienation say there is no Beauty in Christ neither F●rmnor Comliness this makes not his Glory void who is the express Image of the Father full of Grace and Truth the Disciples saw it and bore Record of him who were in the Faith and the Pharisees said he had a Devil who were in the Unbelief but in brief this is my Testimony that the Grace of God the perfect gift of God which shews Ungodliness and leads from Ungodliness all that are taught by it is a sufficient Teacher of it self I mean as the Power of Christ through it is made manifest unto all them that hearken to it Paul a Minister of the word of Reconciliation who was rapt up into the third Heaven where he saw things unutterable came to be tempted and buffetted with the Messenger of Satan and Fear and Doubting rose up in him and he prayed unto God thrice and this answer was given unto him my grace is sufficient for thee so this is evident to all Understandings who are opened by the Lord that which shewed him the Temptations and Satan's Messengers and Satan's Buffetings was sufficient to preserve him and so is it for all who singly are kept to it and in it sufficient to shew Ungodliness because of its Purity and to lead from worldly Lusts by its Power and to teach the Will of God and to live like unto God in this present World and this Testimony I bear of it and to it even what I have felt and tasted and handled of its Sufficiency and Vertue and Power of its Operation for the Confirmation of the same Truth which is believed by many Brethren and also for the Information of them who thirst after the Lord and for the Opposition of all the Gain-sayers and Opposers of it which Testimony I commend to that of God in every man which will witness me herein in the Day of God when all Hearts are opened and all Falshoods and Truth is made manifest in the mean time shall rest in that which I have declared of in which there is pure and perfect Peace A Word to you wise Men of this World who are glorying in the Sound of Words and worshipping outward Appearances to all wise and literal Professors who think you are worshipping God aright who think to search into the deep Things of God by your natural Wisdom Learning Parts and Study GOD hath broken open the Seals of the great Deep where the wonderful unalterable things of God are revealed from whence eternal Wisdom is flowing forth to his little Ones whom he hath sanctified from the Womb and his Power and Glory he is shedding abroad and making it to flow forth as though it issued out of a Womb by which Power and Wisdom you are all weighed even by one who is swadled about with Righteousness and girded up with the Girdle of Truth you are all measured as with a Span and are all weighed as with a Scale all your Parts Tongues Languages Interpretations Significations Wisdom that are come to be enjoy'd by them who have believed in the true Light that lighteth every Man which rounds you all as an Heap and measures you all as with a Line your Breadth Length
Grace and the Light enlightening is either the Word considered as the second Person or Christ the Son consi●ered as Incarnate Answ. It seems that thou knowest not which it is but Guessest like a blind-man and like a wild Archer shoots at Randome and why dost thou make such distinction betwixt the Word the Son of God and Christ the Son of God thou madest but three Persons in the Trinity before but it seems by thy arguing thou wouldst now make four And as for thy C●lle ●ive and distributive Light the distinctions is that which would cast a Mist before People Eyes and thou bringst the Judgment of Calvin Beza and Piscator and others that as concerning Man endued only with the Light remaining since the Fall they conclude him to be Darkness and unable to comprehend the Light or to improve it to Salvation their Judgements are more sound then thine though thou wouldst bring them to strengthen thee that the Son of God hath not enlightned every man they confess the Man in the fall is in Darkness and Darkness is over him and in that he is not able to comprehend the Light which is in him and as to the Improvement of it in the Darkness man hath not Power to improve it to Salvation but what doth this invalidate the Light which is in Darkness the Power of improving is in the Light being turned to again and received and what if I say it is the Light of Life in its self though thou deny it I knowest what I speak for in him was Life and is Life and that Life is the Light of men and the Light of the World and so that Light which every man is lighted with is of the Life and from the Life and so may truly be said to be the Light of Life in it self though man in the Transgression doth not feel it so as to him but may truly say it is the Light of Condemnation because he feels it so in the Operation thereof being in the Transgression it convicteth reproveth accuseth and condemneth for Evil and therefore it cannot be the Light of Life to him till it be received closed with obeyed and followed and then the back is turned upon the Transgression and man is come out of the Darkness and therefore the Apostle spoke well and understandingly according to Knowledge that which was ordained for Life wrought Death in him that was because the Law was against him and he in the contrary Nature to it the ignorance of many wise Men so accounted in this Generation is such that when they see or feel contrary Effects they judge there must needs be contrary Subjects or Objects because there are different Effects for now the same Light which shews Evil and accuses for it and Judges for it there is one Operation and excuses him that loves it and obeyes it here is another Operation that which Convinceth the World of Sin of Righteousness and of Judgment and that which consolates and gives Peace to the Believer is the self same Spirit so here is not two Spirits or two Lights so that he which kindles a Fire in the Earth and appears in flames of Fire and rendereth Vengeance upon all them that obey not the Gospel which is the Power of God here is one Work or operation of Christ the same bringeth Peace Joy and gladness and refreshment and makes the springs of Life to bubble up in them that believe here is another Operation yet the same Christ these things I write to inform thee and all where this may come that that is truly an Appearance of Christ which sheweth Sin and condemns it in a measure and he alone is the Judge of the Quick and the Dead and if all Judgment be committed to the Son then to be Judged for Lying for Stealing and for wronging any man it is the Work of Christ and the Work of the Son Oh man thou hast much to Repent of and thy Ignorance is great which hast called Christ the Light or the Light of Christ or the Light of Life Darkness and contra-distinct to the Spirit and worse then gross Darkness so this is thy conclusion against the first of John the 9th that Christ hath not enlightned every man or all men that come into the World but all men so qualified of every sort so then by thy conclusion the first of John and the 6. verse gives an uncertain Sound like the 17th of John and 22th so then its Qualifications of men that procures Light from Christ and so it s not of Grace but of debt but if it be of debt which is owing unto a Person so qualified then it is not of Gift but thou err'st in thy Judgement for it is by the gift of Righteousness that Justification comes upon all that believe it is not this or that Qualification before their conversion which is any cause of God's enlightening them but it is the free Love of God unto man without Exceptions or respect of Persons that he hath lighted every man to the intent that all and every man might see his Error and depart from it and turn to him that shews him it who would have all men saved and come to the Knowledge of the Truth and such is the large Love of God unto whole Man-kind which thou wouldst restrict and bind up to such and such Persons so Qualified as though Qualifications of Persons were a Meritorious cause wherefore Christ was Bound to give them Light this is rank Popery and not according to the Doctrine of Godliness And thou citest 2 Pet. 1.19 We have a more sure Word of Prophecy whereunto you do well that you take heed as unto a Light that shineth in a dark Place until the Day dawn and the Day-star arise in your Hearts hence it is inferred thou say'st that after the Reception of the Spirit there is no need to attend to the Scripture and so thou goest on and say'st the Word of Prophecy is the Scripture of the Old Testament that thou art to take heed unto until the Day dawned and the Day-star arised in their Hearts and that until signifies forever Answ. And here thou art in Confusion I know none that make any such Inference but thy self for the Scripture is seen most clearly who know the Day dawn and the Day-star arisen in their Hearts and first thou say'st We are to understand the Word of Pr●phecy the whole Scripture and then in the same Page say'st That Peter expounds the Word Prophecy of the old Testament only so then Peter's Exposition by thy Account and thine is different thou say'st he spoke of the old Testament and thy Interpretation is of the whole Scripture but thou hast mist it both of Peter and thy self for Peter wrote to People in that Epistle in several States yet they all might be said to be Believers according to a Proportion of Faith given unto them and in that which thou hast cited 1 Pet. 1.19 We have also a more
Madness and Fury in which he lives envying the Happiness and Felicity of them who worship the true God hath laboured to deceive and lead the Hearts of the Sons of m●n aside from the holy Commandment of God to believe a Lye and to trust in lying Vanities and to lead them into his Kingdom of Darkness and into his own devilish and hellish Nature and hath prevailed over many and overcame them and hath made them subject to his Power to fulfil his Will and to do his Work and multitudes have been led into the broad Way in the Paths of Darkness and into the Region of the Shadow of Death and Death covers them as a Garment and the Shadow of Death as a Pavilion and the Works they work are the Works of Darkness and although they live as Creatures upon the Earth yet they are dead whilest thy live unto any Good being wholely swallowed up of Death and that acts in them and he who hath the Power of Death who is called the Devil the Evil-doer contrary in all his Actings unto God and all Goodness and he having wrought in the Hearts of disobedient Children his Works and begotten them to his Nature and filled them with Unrighteousness which is the Food of Evil-doers they bring forth his Work and work his Work in the Earth and labour to destroy the Creation and to subvert it from that End for which it was made and also to deface the Image of God and to destroy it wherever it appears and the Creature in whom it is and bears rule and thus since the Transgression when he hath prevailed he hath filled the Earth with Darkness and with Violence and hath set up the Seat thereof and strives that it might be exalted forever and in former Ages he hath wrought in his Instruments Ministers and Subjects and then they did his Work and brought it forth and opposed the Servants of the Lord and did Violence unto them that fulfilled his Will and testified against the World that their Deeds were evil Evil-doers who hate reproof have sought to destroy them that testified against their evil Deeds as Cain that wicked One begotten in the Transgression yet a Worshipper and an Offerer of Sacrifice rose up and slew his Brother and many have gone in his Way and then the Devil's Kingdom began to increase and grow great and then they that were Subjects of it made the Just to suffer as all along till now is manifest by the Scripture of Truth and yet them who made them to suffer would never acknowledge that it was for well-doing but for evil-doing and thus the Devil hath covered himself as not to be known by the Name of evil-doer and thus hath he blinded his Subjects in making them believe they were doing good when they acted all manner of Unrighteousness and they that suffered for the Truth 's sake were accounted as Evil-doers by this blind Generation and so all the Holy Men and faithful Witnesses of God in former Generations all the Prophets and holy Martyrs who loved not their Lives unto the Death by the Seed of evil-doers were counted evil-doers and killed as such in their Account and such is the mysterious working of Satan the next Generation will take up the Words of them that have been killed before and suffer his Messengers to take their Words and admire them that are gone before while they are doing the same Work and killing and destroying the righteous Seed as before as the Pharisees garnished the Sepulchres of the Prophets and crucified the Son of God as a Blasphemer unto whom all the Prophets bore witness and yet adored and cryed up the Law and the Prophets in Words and hated their Life and so the Apostles Ministers of Christ after Christ's Ascension were accounted Blasphemers seditious tumultuous pestilent and factious and were stoned and censured as Evil-doers by Councils and Rulers and Heads of the People and many suffered as Evil-doers in the Account of them who made them suffer and as Transgressors of Laws and Customs and Statutes were accounted alwayes such by the Seed of Evil-doers And so the Devil having got the Name of higher Power and of chief Ruler hath made many wicked and ungodly changeable Laws and them that could not be subject unto them for Conscience sake although they do Violence to none they must be judged and condemned as seditious and Traitors and mutenous And since Mystery Babylon the Mother of Harlots hath been exalted as a Queen riding upon the Beast in Majesty and hath gotten a golden Cup in her Hand and the Name of a Church and her Children have got on the outside the Sheeps Clothing and hate the Life she hath drank the Blood of the Saints and so did never the Lamb's Wife nor never will So under the Name of higher Power and holy Church all the Blood of the righteous hath been spilt and the dear Servants of God have suffered in this time of Anti-christ's Reign as Traytors and seditious and tumultuous and Peace-br●akers in the Account of the Dragon and Beast who sits in the Seat of Violence and in the Throne of Iniquity and crowned Pride and Cruelty which hath got the Name of higher Power without being in it and so live in Deceit and a Lye And the false Worshippers and abominable Sacrificers whose Hands are full of Blood and Hearts full of Rottenness who have taken up the outward Dress and Attire of the free-woman and painted themselves withal that they might deceive the Nations this hath got the Name of Holy Church as though she were the Lord's Spouse when indeed on her Head are written the Names of Blasphemy and she hath drunk the Blood of the Martyrs and censured them who have kept the Testimony of Jesus to Death Exile and Banishment and hath made Havock of the dear Servants of the Lord and hath vilified the Lord's Spouse and made the Lamb's Wife fly into the Wilderness whilest she hath raised her City with Blood and hath laid the Foundation thereof in Iniquity and hath raised her self into Honour by slaying and killing and by her Sorceries and Inchantments and hath made the Nations drunk therewith and they admire thee but thy Downfall is coming and the Day hastens that Calamity shall take hold of thee and thy secret Parts shall be discovered and thy Loathsomness shall appear and thy Lovers shall hate thee and shall drink in no more of thy bewitching Inchantments and thou shalt no more be called holy but abominable and prophane and thy Glory shall be turned into Dung and thy Excellency into Mire and thy Decrees shall be made void and utter Misery shall be thy End and them that have suffered shall triumph and rejoyce over thee forever for God is risen who judgeth righteously and will reward her double according to her Works and the Beast that hath arisen out of the bottomless Pit who hath arrogated unto himself the Name of higher Power shall be taken and
Riches Honour Dignity and Dominion Strength Wisdom and Goodness Fulness Satisfaction Eternal Treasure Durable Riches Infiniteness is his Name forever unexpressibly I am filled with his Love and Power he opens the Windows of Heaven he rains his Showrs as Silver Drops and as fine Myrrhe as sweet Odours he nourishes the Young he carries the Lambs in his Arms of Love he drives gently them that are with Young he is true and faithful forever he keeps Covenant he is long-suffering and kind who can declare his Power I am lost in the incomprehensible Being of Eternal Love Oh my dear Ones come up hither Fellow-Citizens of Jerusalem which is from above who is our Mother which few know but you who are written in the Lamb's Book of Life sound forth his Praise trumpet forth his Power declare his Name among the People that it may sound into the Eears of Generations to come this is he we have waited for this is he who hath begotten us to himself to reign with him the Lamb upon Mount Sion as Kings and Priests and Judges of the Prince of Darkness Death and Hell forever Salvation Honour and Glory be to him forever eternal infinite Praises Praises to him forever who was dead and is alive and lives for evermore KING OF KINGS forever Majesty Glory and Power and eternal Renown are in his right Hand forever his redeemed Ones live forever dwell follow live in him forever no Beast can touch the Mountain where he dwells but he dyes forever Come away my beloved Ones drink abundantly and be Refreshed and praise his Name forever Eternally I am shed and spilt among you never so as now never to be separated out of the Eternal Oneness sound forth his Praise declare his Word let it go forth as Thunder let the Heathen bow let the Princes of this World fall and the Kings worship at his Feet forever let the Disputer's Tongue Cleave to the Roof of his Mouth forever let all Flesh keep silence forever Babylon is fallen and become the Habitation of Devils forever the judge of all the World hath Confounded and cursed her Language forever God is risen and sits upon his Throne eternal Wisdom is come and the Ancient of Dayes all carnal shall be Confounded stop all Mouths in the Dust forever Eternity shall speak and judge forever whom he binds is bound forever whom he looseth is loosed forever whom he remits are remitted the Devil is chained the Grave gives up her dead and the Sea and Hell all is judged by him that lives forever O beloved Ones who are the Children of my eternal Father who have eaten at his Table and drunken of the new Wine in the Kingdom of God who are nourished and dandled upon the Lap of everlasting Love who suck at the Breasts of everlasting Consolation your Beauty is comely I am ravished I am filled I am filled with Love to you all I am sick of Love your Beauty hath ravished my Heart come sit down my dear Lambs together in the Fold where no Wolf can come and let us rejoyce together and sound forth his Praise who hath washed us and cleansed us and covered us and made us worthy to enter into the Fold the Bride-chamber to eat with him of the Bread of Life forever at the eternal Table of Life the Bridegroom is come Friends of him I know you rejoyce greatly because of his Voice And now my dear beloved Ones follow him for evermore in the eternal Light and Life where we were bred brought forth and nourished and are unknown to all the World but me you know and I know you in one who is the Condemnation of the world and in him I meet you and leave you in his Arms I lye down with you in the bosom of eternal Love Life Peace Joy and Rest forever where none can make us afraid My Name ye know my Voice ye know this is to all my beloved Brethren who are redeemed from the Earth Francis Howgil Bandon in Ireland the 7 th Moneth 1655. THE INHERITANCE OF JACOB DISCOVERED AFTER HIS RETURN OUT OF AEGYPT And the leading of the Lord to the Land of Promise declared and some Information of the VVay thither Or a Word of Exhortation to all Professors in England Scotland and Ireland and to all the World where this shall come wherein the common Salvation is declared in which the Saints believed and Deceit discovered and made manifest Also a few Words of Exhortation to the Rulers of England and Ireland AWAKE Oh Sion who hath long sitten in the Dust in Sorrow and Bitterness and hath been covered with Ashes and none hath had Compassion upon thee but all the Kings and mighty men of the Earth who have worshipped the Beast and received his Mark and committed Fornication with the Whore who sits upon many Waters which is full of Abomination and the Cup in her hand have all the men of the Earth drunken of and are made drunk and stagger and now glory in their Abominations and Oh Sion despise thy Virginity and thy Situation and have pulled down thy Towers and made thee as a desolate Widow and have gone over thee and trampled upon thy Glory and have made merry over thee and have slain thy Sons and Daughters in the streets even in Babylon where the Whore sits as a Queen and in Sodom and Egypt with whom they are joyned where the Witnesses lie slain But the time of thy Deliverance is come and the Years of thy Captivity are up Arise Oh Virgin who art not defiled who couldst not joyn with the Daughter of Babylon in her Whoredoms Therefore they have mocked thee and wagged their heads at thee and have said in their Hearts who shall deliver thee Arise shine forth put on thy beautifull Garments behold thy King cometh in his Glory who will adorn thee and crown thee with a royall Diadem in the Sight of ●hine Enemies who have reproached thee and thy reproach shall be taken away for thy Seed shall be as the Stars in multitude yea they that have spoiled thee shall be spoiled and they that have destroyed thee shall be destroyed for the King is coming out of his Tent yea he hath lifted up his Standard against all that have spoiled thee yea the destroyer is come up against Babylon and Egypt shall tremble and the Philistines Hearts shall fail for Fear and all the Cananites shall be cast out and this shall be performed by the Lord of Hosts the God of Jacob who is now arisen in his Jealousie and it burns as Fire against all the Inhabitants of the Earth and the Sea who have joyned their Strength together against the Inheritance of the Lord Rejoyce for evermore all that love his Appearance and who have waited for him he is come and coming to take Vengeance upon his and your Adversaries for he hath a Sacrifice in Babylon to perform even to cut off all her Children who have despised thee oh Sion Arm your selves oh
the Rock and so Love will encrease in you who abide faithful in your Measure and the good and perfect Gift of God will be made manifest in you and the Hope upon which the Soul comes to be anchored will come to be witnessed which Hope purifies the Heart and as you stand in the perfect Law of Liberty revealed in you revealed by the Spirit which cuts down the Oppessor and gives Liberty to his Seed unto which the Covenant is and the Promises forever and this Seed Christ took and takes upon him to redeem even the Seed of Abraham unto whom the Promise was made and so wait that the pure Law of Righteousness which is Life to the Righteous and the Seed may be set up and you will see all chained under and this binds and fetters the unclean Spirits and shuts them up into utter Darkness forever And as you come to be redeemed from under the Bondage of Sin and come above the Bonds of Death and the pure Principle lives in you there will be a Delight in you to do the Will of the Father who hath redeemed you from Sin and its Law unto Righteousness and its Law And all who hunger and thirst after Righteousness wait in that which thirst●th that the Gift you may receive which perfects forever them that receive it and believe in it and cleanseth and purgeth you from Unrighteousness and this being revealed in you as you obey it its leads to true Peace and will reveal in you the immortal Seed which came not by the Will of man but is contrary and revealed out of man's Will which all must witness to be born of that inherit the Kingdom of God and this is he who is begotten of the incorruptible Seed which the Promise is unto and are in him fulfilled Yea and Amen come out of time before all time the Son of God who leads out of time and this is he whom the Father revealed in Paul and this is he of whom I am a Witness in whom I have Redemption by the Blood of the Cross and he is my Sanctification Justification and Wisdom who is the Son of God who came to do his Father's VVill and now doth where he is witnessed who by his eternal VVord of Life hath begotten me and made me a Partaker of his eternal Inheritance which never fades away Glory unto him for evermore who is Life and translaeteth all that believe and follow him in the VVork of Regeneration unto his Kingdom So silence all you Diviners and Sorcerers forever who believe with a Faith and teach a faith that none can be ever cleansed from Sin while they are here you and your faith is denyed for it is not the same which was once delievered to the Saints which gave them Victory over the World and by which they overcame Paul a Minister of Christ by the will of God said the Colossians were translated into the Kingdom of God where nothing that is imperfect can come or enter your Preaching is vain your Hope and Faith is vain and all your Hearing is vain while the perfect Gift of God is not witnessed nor the everlasting Offering which perfects forever them that are sanctified by him even by his Word of Life and his Will which sanctifies and makes perfect the Comers thereunto and presents all that believe and receive him without Spot And therefore all you that love the Lord and wait for the coming of the Kingdom of Christ feed no longer upon Imaginations nor vain Words cease from looking lo here and there for the Kingdom of God will the Father reveal in you as you wait in the Measure of the Light in you by which he reveals himself in his Sons and Daughters and will bring them to his everlasting Fold and true Rest all who follow him through the Denyal of all and to the loosing of all for him shall come to witness an incoruptible Inheritance which never fades away And now a few Words to you who would thrust your selves into the Kingdom and would be called Christ's Disciples and Church-members who are gathered into Confederacies and make a Likeness unto your selves and are now professing the Saints Conditions in Words How came you hither to climb up so high in Words when as you are what you were before if not worse think it not a hard Saying for it is so among many of you and in the Light which is pure you are weighed and when one comes to try you your Language bewrays you that you are not what you profess for when you are tryed by the Saints Practices and Life that was in them and the Injoyment they had with God you are found so far from being any such that you even oppose the Faith they even believed in as some of your Pastors openly to my Face in the hearing of two hundred People said All the Saints dyed Sinners and so was so far from owning the Perfect Righteousness of Christ that he even denyed it and said it was Heresie and othres of you say you believe That all the Grace the Saints enjoy are imperfect yea even Faith is imperfect and others saying That all the Righteousness that was wrought in them by Faith was imperfect and others saying while the Light of Christ Jesus condemned them yet Christ Justified them and yet that which was wrought in them there was Failings in it and so you have imagined a Faith and Righteousness of your own and such a Christ to talk on and a Redemption as you may live in Lusts and be Men-pleasers and in the Customs and Fashions of the World and Covetousness and plead for Sin and puts perfect Righteousness to another VVorld and thus the Devil hath deceived you and so you set up and make Covers but all will not hide you in the day of his Appearance for God joyns not to that which is imperfect neither is that true Faith which is imperfect and which layes hold upon an imperfect Righteousness that is such a Faith as never was professed by any of the Saints whose VVords you profe●s for they had received Faith the Gift of God the least Measure of which was perfect and as they stood in it though it was but a Grain of Mustard-seed they said to this Mountain be removed and it was so and that which was in them reveal'd by the Son led them that did believe in it to lay hold upon Christ's Righteousness which was and is perfect which had yea hath no Spots nor Wrinckles nor Stain and this Righteousness was made manifest in them by the Faith of the Son by which they were justified in the Sight of God and came with boldness before the Throne of Christ for in them there was no Condemnation neither guilt but became one with the Judge and reconciled unto him and his Throne and to the Lamb by him who is the Mediator and hath made Peace betwixt them and the Father and so were justified in the Sight of God and this
are not yet agreed and so being out of the true Faith in which the Saints had Fellowship in the unity of the Faith they are all in Distraction and Confusion Head and Tail in the Jarr in the Strife about Words and a form of Words And how many Confessions and Forms and Images are there set forth and people still Ignorant of the Mystery of Faith which is held in a pure Conscience and want that which is the Evidence of things not seen and want that which should let People see him who is invisible And oh how are People lost in the midst of these feigned formal Divinations and how are the Rulers in most Nations lost in the midst of their Counsels being gone from that which should be a Terror to Evil-Doers and should be for the Praise of them that do well And what if all people in all Nations were constrained under a Penalty to hold such a Form of words and to consent to such a Confession Doth this any more but make Hypocrites when a man is not first perswaded of those things in his mind by the Spirit of Truth Is this any more but Feignedness How long hath the God of this World blinded the Eyes of People whole Cities Towns and Countryes because they have gotten a formall Confession made by a Priest who is out of Christ's Doctrine in the Steps of the false Prophets and in the Practice of the false Apostles and deceitfull Workers and when they have made a Confession of a Catechism as they call it and have gotten over the Words and can say them over now judge they have Faith and are sound Christians when they are Ignorant of the first Principle or of Faith towards God and so are carried on in the Mist of Darkness and Ignorance and know not yet Repentance from dead Works Object But some of the Rulers and Potentates of the Earth may say We have not persecuted them for well-doing but for Heresie and Blasphemy and Sowers of Sedition and because they have not su●mitted to obey our Constitutions and Laws Answ. Deceit hath never wanted a cover hitherto neither hath or can the Serpent want Subtilty for it's nature by which he liveth Nebuchadnezar made a Law that whosoever would not obey should be cast into the Furnace and might not all his Magistrates have said to Sh●●rach Meshach and Abednego that they were not subject to the King's Decree and therefore judge they suffered Deservedly and did not the Jews who were Uncircumcised in Heart say when they took up Stones to stone Christ We stone thee not for thy good Works but thou being a man makest thy self God and the Jews stoned Paul and Stephen and put Peter and John in Prison they said they were movers of Sedition and Ring-leaders of Sects but the Chief Priests and the false prophets had alwayes their Hands in conspiring against the Life of the Just but persecutors were ever blind and yet were so conceited that they saw that they said to Christ are we also Blind but the Seed of falshood hath sitten as Judge long and hath laid the Heritage of God waste and hath set it self in God's Temple as the true heir and Judged the heir not worthy to live and Thousands of Thousands have been put to Cruel Deaths and a numberless number hath suffered since the Apostles dayes and since the Apostacy came in yet these which have done these things would be called Christian Magistrates and Ministers of Justice and those Teachers who have called to the Rulers to punish such as Hereticks and Seducers they would be counted the Ministers of Christ and such Nations who are out of the Life they would be counted Holy Oh! nay Christ came not to destroy Mens Lives but to save them and all you Rulers in all Nations who go under the Name of Christendom who are upon the Earth and all you Teachers that are therein whose Actions Lives Doctrines Principles and Practices are contrary to the Life of Righteousness and contrary to the Doctrine of Christ and the Practice of the holy Men of God you are all out of Christ's Nature and out of the divine Nature in the Dragon's Nature and in the corrupt Nature in the Nature in which all the disobedient and rebellious are in who are Heirs of Wrath and eternal Vengeance therefore repent ye of your Iniquity and tremble before the Lord God of Heaven and Earth who is roaring from his dwelling Place and uttering forth his dreadful Voice at the Sound thereof all Nations shall fear and be astonished and the fenced Cities in which you dwell shall be horribly afraid Behold the time of restoring is come and coming and the Year of God's Controversie with Sion's Enemies is approaching near you and he who sits and judges in Righteousness hath shewed himself and will rule over the Heathen as with a Rod of Iron and will pour forth his Plagues upon all the Families of the Earth that call not upon his Name but despise it and trample upon it the Earth is filled with Violence Cruelty and Oppression yea it is broken forth as a Flood and the Nations are covered with Unrighteousness as with a Garment the Beast hath exercised his Power and hath overcome and prevailed long over the Heritage of God and the Mountain of the Lord's House is made desolate all is void and without Form Deceit enthroned Truth trampled upon Judgment turned backward and the Devil reigns a King Equity hath found no Place Mercy is shut out of Doors Cruelty is entertained Temperance and Moderation have no Residence Lust Uncleanness Excess Riotousness and Wantonness are loved as though they were the Way to eternal Felicity Pride Hypocrisie and Dissimulation are taken Pleasure in Sobriety and Meekness have no dwelling Place but are thrown aside Folly and Madness are set up as the greatest Wisdom and the Wisdom which is from above counted the greatest Folly the Fear of the Lord is slighted God's pure Law thrown behind their Backs the Nations and the People therein are compassed about with Darkness as a Wall and with Ignorance as a Curtain and with Blindness as with a strong Fence they are situated in the Region of Death and at the Side of the Pit and yet say No Evil shall come near us nor Sorrow touch our Tabernacle and are in a dead Sleep of Security wrapt up in the Slumber of Iniquity involved in utter Darkness folded up in the deep Pit of Ignorance and desire not the Knowledge of Wisdom neither to walk in her Path but her Way is grievous unto them and the Eye-lid of the Morning is unto them as the shadow of Death Nevertheless he that weighs all things in an even Ballance before whom all Nations are but as the Drop of a Bucket he is appearing in his Power and thundring from his holy Place who will make the Nations shake as an Olive Leaf the Isles tremble before him who is uttering forth his Voice as the Sound of
pure Spirit if thou waitest in the Manifestation of the Spirit these Things thou wilt see to be Truth though hid and vailed from the World that lyes in VVickedness as thou comest out of its Nature I have not written for to please Men of corrupt Minds who glory in VVords and outward Appearances and glory in natural Parts and in Sounds and are erred from the Life but to the simple-hearted and for the strengthening of the weak and for the understanding of the simple and that which thou seest in the following Discourse which thou canst not close with let it alone and judge nothing before the Time in thy Wisdom that is earthly or in thy Reason but in that and to that of God in thee I desire to be approved and to nothing else and shall be made manifest in the day of the Lord that is dawning in the world and many have seen it to appear in Power and Glory wait thou in thy own particular that thou may'st feel thy own Condition and see thy own State and that which lets thee see thy own Condition will let thee see the Lord and what I have declared of him to be true I am thy Friend in Truth and wish Good to all Men. F. H. SOME OF THE MYSTERIES OF God's Kingdom DECLARED As they have been revealed by the Spirit THROUGH FAITH THE Lord God of the whole Earth who lives forever even the God of Abraham the God of Isaac and Jacob whose Throne is established in Righteousness forever who rideth upon the Heavens and shines forth in his eternal Excellency from the Firmament of his Power he is manifesting himself in his Power as in the dayes of old and revealing his Righteousness as in the Years past and pouring forth his Spirit upon his Sons and Daughters according to his Promise and they that believe come to be made Partakers of the Blessing of the everlasting Hills even the Lord who appeared at Sinai unto Moses his Servant in the Bush who rose up from Mount Seir and shined forth in his Brightness from Mount Paran and came with ten thousands of his Saints even he from whose right Hand went a fiery Law so that the People could not behold his Glory the same is he who hath now appeared in this the Day of his Power and is appearing whose Glory shall dazel the Eyes of the World whose Brightness shall make dim all the World's Glory and stain its Wisdom and shut it up in utter Darkness that it shall not appear to have any Existence or Being and the Shadow of Death shall fly away and all the haughty and lofty Princes of this World shall be horribly afraid the Beasts shall go into their Dens when the day appears and the Lambs of the everlasting Fold shall come forth and be fed in the fat Valleys where the Springs of Life compass about all the Banks and rejoyce in their Shepherd and shall say The Lord is my Shepherd which many at this Time do admire and say What hath the Lord wrought who have seen his Wonders in the dayes of old and have seen his noble Acts which the Fathers have told of who are fallen asleep and are at Rest in the Lord and now many is God bringing to see what they witness to be true and to have the same fulfilled in themselves Honour and Praise unto him forever who is the Stay Strength of all his People forever And the day of the Lord is broken and the Light hath appeared that manifesteth all Things which are reproveable and the Day-Star is arisen in the Hearts of many and they are come to see that fulfilled in their Hearts which Peter exhorted them to wait for and to take heed unto the sure Word of Prophecy until the day appeared and did dawn in their Hearts which day when it appears and to whom it appears discovereth all things and maketh all things manifest as it is declared by the Spirit of Truth in the Scripture of Truth and every Man's Work shall be tryed of what Sort it is and of what Nature it is and this day hath appeared to many Praises to the Lord who have waited for it and now they see every thing in its Ground and Rise and every tree and fruit is seen according to its kind whether good or bad and every Man's Work is obvious to every one who are in the day and upon whom the Morning of Righteousness hath appeared and the Sun of Righteousness hath shined upon whereby that is seen in every one by the Light which is truly called day by the Lord who causeth it to spring from on high which is reproveable and condemnable and also whatever is justifiable and unreproveable is seen by the day of the Lord appearing in the Heart The Day of the Lord what it is and to whom it hath appeared discovered and how it is seen GOD is a Spirit his day is spiritual and is seen with a spiritual Eye it 's pure Light pure Brightness the pure shining forth of the Lord in his glorious Excellency the pure shining forth of Eternity Life putting forth it self in its Brightness Holiness shedding it self abroad in its Glory Purity spreading it self in its immeasurable Excellency and can only be seen as it is in it self by the Children of Light that are born of it there is a natural day there is a spiritual Day the natural day receives its Brightness from the Sun the spiritual day receives its Brightness from the Sun of Righteousness by whom it 's brought forth without whom nothing was or is made or brought forth but by him who is the Fountain of Life and as the natural day receives its Clearness from the natural Sun and is discerned by the natural Eye of a natural Man and all things natural are seen and discovered by and in the natural day and are perspicuous and obvious to him that hath his natural Sight even so from the Sun of Righteousness the Lord of Glory Light and Purity the day of God receives its Brightness and is issued out from him by the Rayes of his Brightness and is discerned and seen only by the spiritual Eye of the spiritual Man who is the Image of the Father brought forth in Life and in his own Nature and Quality that is to say from God the Father of Life by Christ Jesus the Life of men the Light of the World and this is the Birth which is born from above which is of the Nature of the Father and the Son and of the day and he only comes to behold this day and discerns all things of the Father's Kingdom by it and likewise discerns all the hidden things of Dishonesty and the Works of Darkness which are brought forth by the Prince of Darkness who is shut up in eternal utter Darkness which is his dwelling-place forever which is his Residence and shall be the Residence of all the Workers of Iniquity that bear his Image forever Object But some
of the Life was not good for that was out of God's Order and Appointment for nothing in man or without man of all that God had made was to stir or act without Commandments now the Son was not honoured by man's Falling but both the Father and the Son was Dishonoured and now the Son or power was not revealed by the Fall but vailed as from men so the foggy Mists of Darkness are scattered the blind doctrines of the VVorld and VVaste Object Some will be ready to say how dost thou say he was in Dominion everlasting then how should he fall that lasted but a while Answ. I say he was made by the Word which abides forever and in it which was in the Beginning with God and was God and God's Son and his Dominion is an everlasting Dominion and his Throne is established in Righteousness forever and ever and in it self it is what it was ever and after the Fall retained the same Power and Authority in it self and so will do forever Man's Power stood in it only out of it he had none so going out of it dyed to it and not any more Power to do or to will or to order or to rule any things but by it but he lost the Feeling of it and the Guidance of it the Virtue of it and Life of it and became dead to it and alive in his Heart and Mind to another Power to wit the Power of Deceit and to the Power of him which hath the Power of Death which is the Devil so God is clear no Fault in him nor in the Power nor Weakness in the Dominion and Authority which he had but Destruction meerly wholly and only of himself and he is to bear his own Burthen Thus man receiving in the Devil's Conceptions who was gone out of the Truth and became one with it feeding upon Knowledge without the Life this was evil thus Sin entered and Death by Sin man cut off from the Power from Life from the Dominion which he had in the Power now man is dead while he lives and in the Day he eat he dyed dead to the Power dead to the Life dead to Good dead to Truth dead to Purity dead to Righteousness estranged and alienated from it the Grave covers him Death hath Preeminence and bears rule and not Life and he gone into its Nature and loves it and imbraces it Oh sad Life oh sad State now his Life cursed which is Death he cursed all his Actions cursed all his Conception cursed all his Works cursed labouring in Sorrow in Travail and Pain and Grief and Sweat and Perplexity Now all may as in a line read the happy Estate of Man before the Fall the sad and deplorable Estate in the Fall which who can declare or who can measure or who can demonstrate the miserable Estate of man dead in Trespasses and Sins and Life swallowed up of Death Death and Destruction lives and man in it and now in the Grave God is not remembred but forgotten Now the World set in the Heart and the Earth in the Heart the Heart becomes earthly and vain Thorns and Bryars spring up and the Earth covers the slain now Death lives and man lives in and one with the enmity and in enmity against God who was before his Life man now in Chains of Darkness when any thing moves Heaven-ward the Power of Death draws the Mind down again into the Pit of Darkness now the Nature of all things in the Earth set in the Heart Beasts Rocks Hills Mountains Dogs Swine and brutish Creatures and man becomes brutish and vain they have all Dominion over him he is a Slave to all all rules over him and Death grew and dead Works brought forth he cannot now perform any thing whereby he can purchase the Love of God nor give a Ransom for his Soul now the Root of Bitterness grew and the Enmity and man in Lust and when his Lust is crost or his Will crost then the Enemy which liveth in him riseth he would kill that and destroy that imprison that and bring it into Bondage that the enmity might be Lord over all and bring the innocent into Bondage that which is nocent is set up and the higher Deceit grows in the Heart the more Stir it makes and the greater Destruction of that which crosseth it and here came in Oppression Murder Cruelty Tyranny Prisoning Imbondaging Revenge Maliciousness and Envy Rage Fury Headiness Pride this is all in the Curse and springs up from the Foundation of the World in the Heart and so being given Way unto and loved grows in Strength and Iniquity multiplies and the Beast grows and the Name great and numberless the Serpent's Root spreads forth it self and sprouts out in the earth and comes to grow great and is admired now the Deeds of Darkness and the Works of Darkness come to be many Envy Murder Adultery Fornication Uncleanness Riotousness Sporting Covetousness Defrauding Cheating Maliciousness Theft Dissimulation Feignedness Hypocrisie Witchcraft Cursed Speaking Railing Reviling Filthy Communication unsavoury Speeches Wantonness Lightness Foolish Jesting Idle Talking Vain Babling Back-biting Swearing Lying Cursing Blasphemy Slandering Pride Arrogancy Vain Boasting Contention Strife Emulation Mischief these and many more are now the Fruits of the degenerate Plant and dead Works and the Works of Darkness in man who was once a noble Plant a holy right Seed now the Fruits of Sodom and the Grapes of Gomorrah whom God destroyed and overthrew are brought forth and the whole Earth is filled with Violence and these be the Fruits that grow and are become great over all Nations which are wrought by the Devil the Father of Lyes who spoke of himself and works of himself in the Dark in the Night out of the Light out of the Day who went out of the Truth and now worketh in all the Children of Disobedience who are out of the Light and out of the Power and here are all the Sons of fallen Adam in the Curse under the Wo and these be the Works that are wrought and brought forth which have stained the Earth and the Father of them and man in whom they are wrought and the Works themselves are all for Condemnation never to be numbred among the Saints in Light nor among their Works Self-righteousness Deeds of Darkness also and dead Works which though they be not counted as bad as the former by them that act in them yet they are to be condemned also and man who acts them being in the Fall CAin who was the first begotten in the Full the Similitude Likeness and Image of Adam his Father who had transgressed and disobeyed and lost the Power and became dead to it Cain I say his express Image out of the Faith out of the Power he brought a Sacrifice and offered in the same Nature he slew his Brother with and envied him who was in the Faith and was accepted of the Lord through Faith in the Power of God I say in
Cup of Fornication and have been inflamed therewith and all have partaken with her in her Whoredoms the Kings the Rulers the Noble Men the Captains and all both small and great who have drunk of her Cup have made War and hated the Free Woman and her Seed and all the Deceivers False Prophets and Seducers have traded with her Merchandize and have deceived the Nations with her Sorceries and they have the Sheeps Clothing the outside and are inwardly ●avened And in the ensuing Discourse thou wilt see great Professors whom many did judge had been come out of Mystery-Babylon many Years ago to wit the Churches of New-England who cryed up Reformation thou wilt see them making War for their Mother Mystery-Babylon for they are her Off-spring manifest in every Circumstance by their Visage and Countenance by their Doctrine and Discipline by their Practice and Fruit by their Spoil and Violence by their Cruelty and Blood-shed their Mother drunk the Blood of the Saints and so are they drinking of the same and the Beast roars in that Nation which rose out of the sea upon which the Whore rides and he is in great Majesty there as ever hath been since the Apostles Dayes and breathes out Threatnings that none must buy or sell who hath not his Mark in his Forehead or in his right Hand and who hath not some of his Names of Blasphemy they must be killed or tortured or banished robbed and spoiled censured with the Whore's Censures and then destroyed by the Beast who calls himself the Highest Power whenas his Authority is from the Dragon who was cast into the Earth and exerciseth his Rage and the Beast by his Authority would root out all and destroy all that keep the Testimony of Jesus and are obedient to his Will F. H. Reader In this Book F. H. gave a Relation of some of the great Sufferings of the Lord's People in New-England but the Relation being far short of what is since received which is intended to be shortly printed at large I have omitted the Account he gave in this Book referring the Reader for a fuller Satisfaction to the Book at large when it comes forth E. H. THE Popish Inquisition NEWLY ERECTED IN NEVV-ENGLAND THE Devil who was a Lyar and a Murderer from the Beginning who abode not in the Truth who spoak of himself and not from the Commandment of God or the Motion of Truth who is curst from the Presence of the Lord forever who hath alwayes made VVar since he went out of the Truth against God and all the Children of Truth and he is that Seed who hath made War with the Heir of all Things and against the Woman in all Generations which brought forth the Heir the Man-child and since he hath usurped Authority to wit the Serpent all the Earth hath been filled with Violence where he hath born Rule God did not appoint him to be Lord nor to be a Law-giver over man nor over any of God's Workmanship but he was to be ruled over by man who was made in the Image of God but when he came to usurp Authority of himself contrary to the Command of God he became curst and man also who became subject unto his usurped Authority which he should have ruled over by the higher Power in which he was made and had Power and Authority over all the contrary but being gone from the Power and joyned to him who moved without the Power they both became Enemies to the Power and so came to be cursed by the God of Power forever and then became at Enmity to the Power of the endless Life and fed upon Dust and that which is corruptible which shall have an End And now the Serpent and his Seed in the Transgression striveth and resisteth against him who is the higher Power with all their Strength and all the Weapons formed in the bottomless Pit by which Weapons he hath prevailed since the Lamb hath been slain and hath brought all the Creation into Bondage which hath been subject to his Authority which is out of the Truth and he doth not only make VVar against the Seed by whom Salvation is revealed to the Ends of the Earth in them that believe in him but also he labours to destroy God's VVorkmanship and to deface the Creatures which God made and formed by the VVord of his Power And thus all the Sons of Adam in the Transgression having shaken Hands with the Prince of Darkness do fulfil his unrighteous Decrees being gone from the Power of God although man sees that the Way of the Serpent is unequal yet he hath not Power to resist in that Nature and so all are in Captivity and Bondage and Slavery unto the noysome Lusts which the Devil instigateth and suggesteth into the Hearts of all the Children of Disobedience and so Fruits of the Flesh and of Darkness are brought forth to the Dishonour of the Lord of He●ven and Earth and herein the Devil rejoyceth and the Seed of the Evil-doer taketh Delight and thereby his Strength encreases by drinking Iniquity as Water he is nourished up in the Region of the Shadow of Death and strives to bring all thither to take up their Habitation and to be Servants to the Prince of the Air who was a Murderer from the Beginning And so Adam when he had lost the Image of God and when the Heritage of God was laid waste in himself he begat a Son in his own Image who was Cain a Murderer who was of that wicked One that went out of Truth and he rose up in Envy and slew Abel the Just who was of the Seed And here 's the Off-spring and the Fruit of the Seed of the Serpent for as God is Love and all that are begotten by him live in Love and all the Creatures that he did make were to serve one another in Love in the Covenant of Life and Love in which they were made so the Devil lives in Envy and all his Children and leads into Discord and perverteth all the Creatures from that End for which God made them to serve his End whose Life stands in Discord Envy VVrath and Unrighteousness and whatsoever is evil and herein are the Children of God made manifest and their Works and the Children of the Devil and their Works they that love God dove the workmanship of God and cannot hate his Brother but hath Eternal Life abiding in h●m but he that is of the Devil destroyes God's wormanship kills his Brother a Man-slayer and hath not the Love of God dwelling in him And this S●ed of the Serpent hath spread it self forth over all the Earth since the Transgression both amongst Jews and Gentiles Professors and prophane them that had the Law and them that were without the Law them that have had the Scripture and them that had no Scripture and in that which is called Christendom as well as they which are called He●thens as well amongst the highest Professors as amongst the g●●ssest
I said unto E. D. that Christ was the Seed of David according 〈◊〉 the Flesh and according to the Spirit the Son of God And furthermore said and now say that Christ is glorified in a spiritual Body an incorruptible Body and so by incorruptible B●dy and spiritual Body according to R. I. his dark understanding must also be understood human Nature and again human Nature may be understood of the Soul O dark and Sottish man what art thou like to confute who saith The human Nature may be taken for the Soul and also it may be taken for Flesh and also it may be taken for the Regenerate part and thus like a blind man hast lost all aim thou runnest-Rambling up and down in every by-Path but how shouldst thou do otherwise seeing thou hast denyed that Spirit that doth not Err and all wouldst have all others to deny it and saist that none may lay claim to it although God hath Promised it to give the Spirit of Truth to lead his People into all Truth and if into all Truth then out of all Error but this Doctrine of Christ comes too near Perfection for R. I. to own which is a Doctrine so offensive to him that he cannot endure to hear of it or that ought should be Perfect and therefore he hath condemned the Law of the Spirit of Life and saith it is Imperfect as may be seen in the 55th page of his Book and if Flesh and the Regenerate part of man and the Soul may all be understood by human Nature then they are all one and then the Soul is Human and earthly but the Soul is spiritual and immortal and Flesh and Blood inherits not the Kingdom of God and the Regenerate part is that which is begotten and brought forth by the Immortal word of Life and that which born of the Spirit is Spirit and so the ignorance of this man is made manifest and so R. I. may take his lye home unto himself as that F. H. deny real Body of Christ for F. H. hath said and now saith again and that according to Knowledge that Christ hath an incorruptible Body and a Glorious Body and a spiritual Body and in this Body is Christ glorified with the Father and human Nature is no where taken for a spiritual and incorruptible B●dy in the Scripture's account as this R. I. and his blind Tribe do imagine and yet the Flesh of Christ is owned and the Word that was made Flesh the Saints know and do feed on by which they are nourished up into everlasting Life and so I say unto thee as I did to E. D. when thou writes again speak plainly if by Human Nature thou intendst a carnal Body or the same Flesh thou art on and thou wouldst divide the Flesh of Christ from the Spirit wouldst divide Christ and Christ is not divided and thus he goes Quarreling on and heaps Lye upon Lye and saith that F. H. saith Christ hath no real Body but h●s Mystical Body which Thing is thy own and never affirmed by me either in Word or Writing and so repent of thy Lyes and for shame call in thy Book lest the Judgments and Plagues of God be multiplyed upon thee And further saith R. I. How do the Quakers condemn themselves when they so proudly boast themselves as the Pharisees did to be clear from Sin who need not Christ's Righteousness for their Justification how then can they say that Christ's righteousness is their Justification when they are so Righteous in their own Eyes for Christ hath not Promised to Just●fie any but those that confess their Sins Answ. We have confest our Sins and also departed from them and not like you feigned Hypocrites who are confessing from Year to Year with your feigned Lips and your Hearts never turned to the Lord from Iniquity and takest the Name of Christ's righteousness to be a Cloak to cover your Iniquity withal and we do not say that we have no need of Christ's righteousness for our Justification for if we should say so we should be Lyars like thy self for we have need of Christ's righteousness for he is our Life who is called The Lord our Righteousness he is our Justifier and who art thou that condemns any but the false accuser of the Brethren for Christ's righteousness is our covering and we are not righteous in our own Eyes but in the Eyes of him who hath made us so and we never said that we have not Sinned and so we have not made God a Lyar as this vile Slanderer would make men believe through his false Aspersions for we say we were once Darkness but now are we Light in the Lord and he who is our Light and Life is our Justification and Righteousness and his Blood cleanseth from all sin and the Power of God keepeth us That the Evil one toucheth us not and yet all Boasting excluded And the further R. I goes on the lower he sinks towards the bottomless Pit and there we shall find him at last before we have done with his Book and speaks out of thick Darkness like a Man that never saw the Sun who hath altogether taken up his dwelling Place in Death's Region and as though that were the Land of his Nativity as thou shalt see Reader by what ensues R. I. saith Though it be said he that commits Sin is of the Devil not that the Devil can claim him for his own or that he is in his Possession but he is Captivated of the Devil and over-Powered And for his proof he brings Peter was cryed up to be a Saint and at that same time when he was Cryed up to be a Saint Christ called Peter a Devil and that must be understood a Saint hath Sinned Answ. He that is Captivated by the Devil hath gone from the Power of God and he that commits Sin doth the Devil's Work and he may claim him for his Work-man and he that is over-powered is brought into Captivity and he that carryes into Captivity hath the Captive in his Possession as it is written his Servants you are to whom you obey and he that commits Sin is the Servant of Sin And these black confused Distinctions R. I. maketh to make People believe that they are Saints of God when they are the Devil 's Captives and that they are in the Possession of Christ who yet do the Works of the Devil who is an Enemy to Christ thou know'st no more for Saint then thou know'st of a Devil who saith that Peter at the same time that Christ called him a Saint called him a Devil for thou must know that Matthew recorded many things it may be in one Chapter which were acted and done and spoken in many Dayes and Weeks for when Peter confessed Christ to be the Son of God he was in the Faith and Christ said Flesh and Blood had not revealed that to him but at this time had spoken little of his Sufferings and it is written Mat. 16.21
the Apostle's Doctrine and so this R. I. is tryed by his own infallible standard to be a Deceiver who teaches contrary to that which he calls his Law and Testimony and the Law which is outward is the Law of the first Covenant which made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Heb. 7.19 Therefore the Lord s●●d by the Mouth of the Prophet Behold the Dayes come that I will make a new Covenant with the House of Israel not according to the Covenant I made with them when I brought them out of the Land of Egypt when I was as a Husband and unto them which Covenant they brake but I will write my Law in their Heart and put my spirit in their inward Parts I will be to them a God and they shall be unto me a People Jer. 31.33 Heb. 8.9 10. Now this blind man who gropes as at noon-day saith This is imperfect which is written in the heart and so faulty with him and therefore to be ruled over and the other which is outward is perfect and faultless and so ought to be a rule but saith the Apostle contrary to R. I. If the first covenant had been faultless there had been no place for the second which second the Apostle saith is a better Covenant and stands upon better Promises but yet saith R I. this is not the rule nor fit to be a rule And furthermore the Apostle said as many as are led by the Spirit of God are the Sons of God and this was their Rule and the Law of the Spirit of Life made the Apostle free from the Law of Sin and Death and the new Creatures Rule by which they were led into all Truth and as many as did walk in it out of all Sin But nay saith R. I. It is not fit to be a Rule for this is imperfect and is that thing to be ruled and for his Proof brings Psal. 17.4 By the Word of thy Lips I have kept me fr●m the Path of the Destroyer and how doth this prove that the Law in the Heart is to be ruled thou ignorant man who utterest forth nothing but Deceit and Error and so the Scriptures declare against thee for they say The Law of the Lord is perfect converting the Soul The Commandment of the Lord is pure enlightning the Eyes Psal. 19.7 8. For the Commandment is a Lamp and the Law is Light Prov. 6.23 and the Commands of the new Covenant are spiritual and not carnal and they are perfect and fit to be a Rule Guide to all them that believe in a perfect Way and not as this R. I. saith unfit to be a rule because of their imperfection and would in his blind Distinctions cast a mist before Peoples Eyes And all may judge not only of this R. I. his Mistake but of his wilful Impudence in preferring that which is visible and outward and may be seen which was given forth in time viz. the Commands outward and the Letter outward above the Law of the Spirit of Life which is invisible spiritual and eternal And as I said to S. S. so I may say to thee Lean Souls are they like to be who receive such damnable Doctrine as this for Atticles of Faith but however Reader thou mayest take notice of R. I. in his Epistle to the Reader he saith the Quakers Money is counterfeit Coin which he hath nailed on the market-post and instead thereof hath tendred other Money and that thou mayest see what kind of other Money the Priests is and what Image it bears by the Principles here discovered which is altogether Tin and Dross and reprobate Silver which will be received by none but them whom the God of this World hath blinded the Eyes of that they should not see the things that belong unto their Peace And Edward Dod being sensible that he and all his Stuff or he and all his Arguments were carried captive and became a Booty and a Prey he is glad that any will step in and rescue him and flattereth R. I. and saith I am engaged to you to imbrace you as a precious Friend that of so weak Principles as mine have raised so perfect a Structure so absolute rational and demonstrative that more need not to be done Answ. R. I. his Vindication hath not redeemed E. D. his Principles at all but rather hath laboured in vain and spent his Strength for naught and hath brought forth such a Birth as sober men will blush at made up of Ignorance Blasphemy Derision and Lyes which they that have the least Moderation will abhor and detest and the Principles of E. D. and R. I. are not only weak and feeble but wicked and impious as is manifest in what hath been declared and the Structure that R. I. hath made is but builded with untempered Mortar Lyes Falshood Error false Doctrine which the stormy Wind of the Lord will rent and scatter and confound and exalt his Truth above it all But Edward Dod saith What can be said to reduce such a People I know not since so many convincing Arguments cannot prevail alas poor Men whether would you reduce us or bring us back to the slime Pits of Sodom where Edward Dod fell with his Stuff or turn us back again to Images Pictures and Crosses to Mass-houses Hirelings and Tythes to Lace Ribbons and Cuffs which both E. D. and R. I. have strongly pleaded for as faithful Servants to their Master who would not have him loose a Foot of his Territories however Edward Dod hath resolved to continue one in Life and death with R. I. who hath shaken Hands with the Prince of darkness and made a Covenant with death which must be broken and though S. S. E. D. and R. I. joyn Hand in Hand yet the wicked shall not go unpunished fore-very one shall receive a Reward according to their Works And so I have done with R. I. his Book called Ignis fatuus whose Arguments false doctrines errors and lyes are disolved into nothing his 〈◊〉 made void his Ignorance made manifest his false doctrine brought to Light and reproved by the Word of Truth only I shall return him a few of his Lyes back again for him 〈…〉 the second time and repent of them and remember the Sentence for all Lyars is The Lake that burneth Rev. 22.15 First That their Worship differs not in whole nor in Part in Matter nor in Manner from the Churches in the Primitive Times Secondly According to the Scriptures their whole Worship is framed Thirdly That Jezabel was never more madder against the Prophets then these Quakers are against Christ's Ministers Fourthly The Quakers contemn Magistracy and infect the Common-wealth with Faction Fifthly That the Quakers burnt some Houses at Oxford Sixthly That Timothy and Titus were setled in a Parochial Way in their Quarters Seventhly That F. H. complains of the Darkness of the Sun when the Fault is in his own Eyes Eighthly
in England a larger Volumn might be made then hath been in many Years past and yet this Spirit which hath made them suffer hath pretended more Righteousness then before both in that which is called Church and State but the devilish Enmity of that which would be call'd the higher Power hath been such which hath transcended the cruel Actions of the Beast in former Dayes under the Name of Holiness and Propagation of Gospel and Religion the Power of Godliness hath been despised and them that have walked and lived in it have been set at nought and persecuted imprisoned whipped scourged afflicted and tormented and have been killed all the day long but many of them who have been the Actors of these Cruelties they are sunk as a stone into the Sea and God hath overturned that Horn and broke it off although it exalted it self high a while and reigned one Hour with the Beast in compelling forcing the Righteous by their wicked Instructions unrighteous Decrees But Reader if thou wilt hear the Beast's Judgment the Harlot's Censure they will tell thee This hath been done only to that People who were not subject to the higher Power nor to the Faith of the holy Church and therefore though they have been afflicted and have suffered yet it was not for well-doing but for Evil and so it is just upon them and that as hath been done it hath been for the Glory of God and for the Peace of the Nation but the greatest Deceiver never wanted a Cover nor the greatest Transgression an Excuse to hide its Deceit And now when the Lamb hath appeared to make War in the Earth with the Beast his Followers Gog Magog gather together all the Powers of Darkness with their whole Strength are mustered up to withstand and the Dragon Beast Whore and false Prophet all joyn in one Battel to resist to keep their Kingdom Reader thou canst not be ignorant of the War that is begun in England and the Battel hath been hot for a short time and though the Oppression hath been great upon the Beast and the Whore's Party yet their Power is weakened and their Strength more feeble for the Lamb prevails and his Followers shall overcome although the Way by which he and they overcome even by Suffering the VVorld will not own yet happy are they who love not their Lives unto the Death and that do suffer the spoiling of their Goods for his Names sake and his Truth 's sake their Reward shall be great And now Reader thou shalt see what Rage the Devil is in who hath got the Name of higher Power and the Mother of Harlots who goes under the Disguise of holy Church in America of the Dragon's Power thou hast heard in New-England how he hath compelled or at least would compel all to be subject unto him or else would kill banish and destroy and lay waste all that will not bear his Image and receive his Mark and the Harlot which is decked there she hath shed the Blood of the Saints because they would not drink her Cup of Fornication so seek to destroy and to lay waste the Heritage of God and to root out the Righteous and all they have done unto the dear Servants of the Lord must go upon the Account of Evil doing and ●o the Seed of Evil-doers thou may'st see is one in their VVorks in their Judgment in their Practice in all Generations And the Indians whom they judge to be Heathen exceeded in Kindness in Courtesie in Love in Mercy unto them who were Strangers altogether unto them and not of their Nation nor People which is a Shame to the mad rash Rulers of Mariland that have acted so barbarously to their own People and them that came to visit them in the Name of the Lord that instead of receiving them and the tender Visitation of God's Love wholly rejected them and made Order after Order and VVarrant after VVarrant for prisoning banishing and whipping of them who came unto them in the Name of the Lord in such Heat they were that I have seen fifteen VVarrants out against one Man in a little Time and in one Province the which I shall not trouble the Reader with all which VVarrants are for taking of one Man and the Accusations or Things laid to his Charge the same as that the old Enemy of God used to accuse withal dangerous to their Province and destructive to their Church a seditious Person and a Blasphemer and so though none of these Things were true yet he must suffer with the rest who stood in God's Counsel and did his VVork and testified of him all that hath been done must go upon the Account of Evil-doing And thus the Devil hath holden up his Kingdom in all Ages by laying Things to the Charge of them that did the VVill of the living God that thereby he might cover himself and that People who are in Ignorance might believe they suffered as Evil-doers that so he might keep his Kingdom in Peace and all People subject unto his Power of Darkness And Oh what Havock and Spoil have these Rulers in Mariland made upon their own People and their own Inhabitants in a short Time what fining Force have they used what Spoil have they made of many poor Peoples Goods and how have they exceeded in Cruelty and what torturing and prisoning and whipping and scourging have they made not only of Strangers whom they ought to have received and entertained especially seeing they sought not themselves but the Good of them all and their Country but also upon their Inhabitants And how have they grinded the Faces of the poor and instead of protecting them in that Province and saving them from VVrong have themselves been the chief Instruments of doing them Harm and wronging them and oppressing them and yet not for Evil-doing it may be for not doffing a Hat or because they cannot learn to be swift to shed Blood and these are become so great Crimes in these Mens Sight that five or seven or ten Pounds or more which are great Sums among poor People will not satisfie for such Offences as they look upon them But what have they no weightier Matters to call Councils about but to make Laws and Orders in their proud envious Nature to fine them who cannot flatter nor complement these are no Rulers for God but for the Beast and and in his Power they act and have done all these wicked Things for which the Lord God will plead with them when he riseth in his Power to make the Mountains melt and to shake terribly the Earth and plead the Cause of the Poor who have no Helper in the Earth and yet this would be counted a lawful Authority and the higher Power whose VVorks demonstrate them to be from the lowest Pit of utter Darkness and their VVorks to be VVorks of Death and Darkness and the God of the World having so blinded there mens Eyes
should be the greatest and said unto them The Gentiles exercise Lordship one over another but it shall not be so amongst you and though Peter and the rest of the Apostles who were in the Power of God had that which did open into the Kingdom of God and shut out that which did defile yet this we are sure of he sold no Pardons nor Indulgences for Gain and filthy Lucre as many have done whom you call Peter's Successors and Christ's Vicar and Universal Bishop and visible Head but it is manifest how the Pope became visible Head and Universal Bishop not because of any Work or Labour in the Doctrine of Christ or the Work of the Gospel but by means of the Roman Emperor for while the Christians were under Persecution and Suffering there was no talk of visible Heads or much of Universal Bishop for then Rome had no more Priority then the rest for the Churches at Constantinople at Jerusalem at Caesaria at Cyprus and Alexandria for the first three hundred Years they had as much Power in their several Churches as Rome had and often the Elders or Bishops of the afore-said Churches did reprove sharply the Bishop of Rome but at last above five hundred Years or upwards Phocas to aspire to the Empire of Rome he murthered his own Master Mauritius and his Children to attain unto the Empire so at that time Boniface the third was Bishop of Rome and Phocas somewhat fearing and willing to have Boniface his Favour condesce●deth to all his Petitions and grants him to be Universal head-Bishop over all Christian Churches and there was the first rise of Rome ●s visible Head for this frivolous Reason of being Peter's Successor could never have raised him to that height but then the Emperor's Power and Authority became to be the more forcible Plea for before that time the Bishops of Rome were chosen by the Emperor's consent but after he had got Power Emperors could not be chosen but by the Popes consent and then came the Bishop of Rome to be a visible Head and be called Universal Bishop Christs Vicar a Lord spiritual over all the Churches and in process of time Lord temporal over all the Empire And thus your Church of Rome became magnificent and great to sit as a Queen upon the Waters Nations Kindreds and Tongues as you acknowledge your Church of Rome hath spread over and here is a Head and a Body which are joyned together in Union Christ is the Head of the true Body which is his Church and his Wife and Antichrist he is the visible Head of his visible Church and Wife Mystery-Ba●ylon The next piece of Merchandize which the Auth●r brings forth to view is Purgatory and prayer to be made for the dead and also pr●yer unto Saints and the Authors proof is 1 Cor. 3.15 whe●e he Apostle speaks Every mans Work shall be tryed and that Work wh●ch will not abide the Fire must be Burnt and this the Author calls The Fire of another World and Prayer for the Dead he proves out of 12 of Maccabees and prayer to the Saints he sayes it's lawful to Pray in this W●rld unto good People and Paul while he lived did Pray for others and also did beg their Prayers And the Angel in the first of Zachary prayed for I●rael and there can be no harm in Praying to them that can Pray for us Answ. They that dwell in the shadow of death are lik to speak out of thick darkness they that have made a Covenant with Death are loath to have it broken and they that have a mind to continue in Sin while they live have a mind to put the Evil day afar off Judgment afar off Evil-doers will never have it time to give account for their Evil deeds and so put it off till they are Dead and to another World and let ●he Devil have Prehemience in their Hearts while they live and reckon their Sins venial and Light faults this is contrary to the Doctrine of the true church of Christ and contrary to the Apostles Doctrine who said The Wages of Sin is death and there is no Sin goes Unpunished nor Unjudged and Sion is redeemed through Judgment and by the Spirit of burning and Purgatory is a Fiaction falshood and a Lye and there is no cleansing from Sin in another World Solomon saith As the Tree falleth whether to the North or to the South so shall the Tree lye and the Word of God who have received it in their Hearts which is as a Fire that purifies and the Blood of Christ is that which cleanseth from all Sin and there 's not any cleans●ng from any Sin but by it and there is no cleansing in another World but Purgatory hath been invented and Prayer for the Dead that thereby the Pope might be enriched and sell the invented Prayers and A●e Ma●●es and so cheat People of their Money and there 's no Sacrifice to be offer'd for the Dead who dye in their Sins nor no Remission after this Life And as for praying to the Saints the Scripture makes no mention of and though Paul did Pray for others and beg the Prayers of others yet he prayed not for them when they were dead neither did beg the Prayer of the de●d but prayed for them who were Believers in the true Church and desired the Prayers of them that were living Members and were alive and lived in the World and were redeemed out of it and the Angel prayed not for the People of Israel when they were dead and that which thou calls Jeremy's prayer in the Maccabees was never spoken by the Spirit of the Lord nor the Offering was not made in the Will of God and the Prophet saith Though Abraham know us not and Israel be ignorant of us yet thou O Lord art our Father And the Lord said unto David Seek my Face and call upon me in the day of trouble and I will hear and Answer Not upon Mary Peter and Paul Dominick and Anth●ny Again it 's contrary to the Practice of the Saints in the Primitive times and contrary to the Doctrine of Christ who said unto his Disciples Whatsoever you ask in my Name the Father shall give it to you He doth not speak of any other Name neither is any Prayer or Supplication accepted of the Father but in the name of Christ alone So these Doctrines are false and Doctrines of Devils never commanded nor Practised by any of the Saints in the Primitive time but only have been invented and practised by the Apostates● who have Erred from the Faith and Practice which was on●e delivered unto the Saints which the church of Rome hath made Ship-wrack of in many things which I have made appear and I shall proceed to more particulars to manifest it lest any should be beguiled with such deceitful Babylonish Merchandize which the Nations are too much corrupted with already The next false Doctrine which the Author layes down is That
God's Creation when all was blessed and at Peace and in Unity and Harmony one with another when Man was the Image of God and you through the rich Mercy and Love of God being called to believe in the Hope and Promise of God and having waited and obtained Life through Jesus Christ whom the Father hath given for Life and the Covenant thereof and of Peace unto all that believe I say it being given unto you of the Father to believe and receive him whom the Father hath sent to restore again all even all receive the free Gift and close therewith according as the Father tenders him unto all believing and obeying his Voice they come to witness Restoration and to be delivered from Darkness and Death and every evil Way and Work into perfect Freedom in due time and to serve the living God in Righteousness and Holiness and to be made Partakers of his precious Promise and of the Kingdom Power and Glory of God that fades not away and of Life eternal and Peace and Joy in the holy Ghost now and forever and makes all his chosen Ones who believe in his Name Partakers of his piteous and long Suffering and of his heavenly and spiritual Blessings in Christ Jesus to whom be Glory forever and ever Amen I say because the Lord hath chosen you and hath wrought Change in you and brought you out of their Pathes whose Habitations are full of Cruelty all that are in Bondage hate you and your Freedom and your Life and Way and there can be no Reconciliation no Concord in the Ground for as it was of old time even so now since Cain slew his Brother so all the Children of the Flesh of the Bond-woman and of the World hated them that were born of the Spirit and were redeemed up unto God to live unto him and glorifie him forever by shewing forth by a holy Conversation that they were so called and chosen of God I hope the Consideration of these things and the Knowledge of them dwells with you and in your Hearts and you see you are joyned to a blessed Company and an holy Assembly who are gone before and are entred into Rest and have precious Fellowship with them who now remain alive unto this Day who have Fellowship with the Father and the Son and in all our Trials and Afflictions are afflicted with us although you have had Exercises above many and have walked through the Region and Shadow of Death inward and outward yet the Lord hath upholden you unto this Day that you may bear in Mind his great and dreadful and wonderful Works and fear before him land honour him and speak Good of his Name and worship him in the Beauty of Holiness which he hath led you into and glorifie him in his Temple comfort and strengthen one another in the Truth and let not the World neither the fading Glory of it overcome your Hearts but in the Dominion of God stand over the World and its Temptations lest you be entangled that you cannot run with Patience and follow the Lord in the Cross the Dayes of our Pilgrimage go on apace the time is short all outward Suffering will have an End and Wrath shall cease to be any more happy are they that continue in the Patience for this Moment of time we have to follow the Lamb here through the War and Tribulation Victory is at the End thereof in the mean time God by his holy Spirit gives daily Hints of his Love in the inward Man unto all stay'd Minds and Assurance of the Victory which makes me often overlook present Suffering and forget the Afflictions that are past and little to heed present things though they seem to frown because the Light of God's Countenance is lifted up and his Favour and Love and strengthning Power felt in the inward Man which ballances all and weighs down the Scale of present Trouble and Affliction so that hard things are become easie and ponderous things light look not out at Trouble and Hardship but rather admire the great Goodness of God that hath so much restrained the Wrath of Men which was great and hath made some of it to turn to his Glory he hath made void the Intention of the prudent and hath turned Counsel backward and hath frustrated the Expectation of the proud and lofty who took Counsel together even as of old against the Lord and his anointed yet for all this God hath established his Son on the holy Hill of Sion and his Saints reign with him sure you cannot but have taken notice of these things and of the Out-goings of the Lord and have considered his handy-Works and say with me the Lord hath created Deliverance upon Mount Sion and hath appeared to the Joy of the Righteous and his Enemies he is making as the Dust under his Feet and is scattering the Devices of the Sons of fallen Adam and making them as the Chaff of the Summer Floor which the Wind scattereth Friends what shall I'say unto you that I love you ye know that it 's no less neither diminuished to the faithful I now give you to know I often remember you upon my Bed and not only so but before the Lord whom I know hath a Regard unto the Supplications of the upright and their Prayers are as Incense and from whom he smells a sweet Savour and gives them to feel and know it in their Hearts so that they come unto him with Confidence having Access through Jesus our Life and Joy unto whom be Glory and Honour forever and ever Amen Dearly beloved what shall I say to comfort your Hearts and stir up your Minds to the Exercise of his Grace in you but the plenteous Harvest of the Lord is come wherein they that have sown to the Spirit and have walked in Obedience thereunto do reap the plenteous Fruits of Righteousness Peace Joy Assurance and pure and perfect Consolation so that all Cause of Complaint is taken away Glory to the Lord forevermore the Vintage is ripe the Press is full and many Fatts overflow because of Plenty and many are filled with the Fatness of God's House the new Wine is drunk that comes from the pure and living Vine Christ Jesus Clusters of heavenly Grapes are possessed better by far then them the Spies brought from Eshcoll which may animate all your Hearts and encrease your Faith and Hope and further this I say unto you God is ready to give bountifully unto all if you be ready to receive and meet to digest his heavenly Food and I am sure you cannot want any good thing neither will his Consolation be withh●lden from you but that which the Prophet Hosea prophesied concerning Israel and the Blessings that should come upon them The Lord shall hear the Heavens and they shall hear the Earth and the Earth shall hear the Corn and Wine and Oyl and they shall hear Israel the same you shall feel inwardly to the Satisfaction of all your Souls the