Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	darkness_n	light_n	shadow_n	7,372	5	9.4624	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16049	The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages; vvith arguments of bookes and chapters, annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the corruptions of diuers late translations, and for cleering the controversies in religion, of these daies: in the English College of Rhemes; Bible. N.T. English. Douai.	Martin, Gregory, d. 1582.	1582 (1582)	STC 2884; ESTC S102491	1,123,479	852

my beloued sonne in vvhom I am vvel pleased ANNOTATIONS CHAP. III. 1. Desert Of this word desert in Greeke eremus commeth the name Eremitages and Eremites that liue a religious and austere life in deserts and solitatie places by the example of S. Iohn Baptist whom the holy Doctors therfore call the Prince and as it were the author of such profession S. Chrys ho. 1 in Marcum ho. de Io. Baptista Hiero. ad Eustoch de e●stod virg Isid li. 1. c. 15 de diu off Bernardus de excel Io. Baptista Wherewith the Protestants are so offended that * they say S. Chrysostom spake rashly and vntruely And no maruel for whereas the Euangelist himself in this place maketh him a perfect paterne of penance and Eremitical life for desert or wildernes for his rough and rude apparel for abstayning from al delicate meates according to our Sauiours testimonie also of him Mt. 11 8 Luc. 7 33 they are not ashamed to peruert all with this strange commentarie that it was a desert * full of townes and villages his garment was * chamlet his meate * such as the countrey gaue and the people there vsed to make him thereby but a common man like to the rest in his maner of life cleane against Scriptures fathers 〈◊〉 reason 2. Doe penance So is the Latin word for word so readeth al antiquitie namely S. Cyprian ep 52 often and S. Augustine li. 13 Confes c. 12. and it is a very vsual speache in the New Testament specially in the preaching of S. Iohn Baptist * Christ him self and * the Apostles to signifie perfect repentance which hath not onely confession and amendment but contrition or sorow for the offense and paineful satisfaction such as S. Cyprian speaketh of in al the foresaid epistle But the Aduersaries of purpose as * namely Beza protesteth mislike that interpretation because it fauoureth Satisfaction for sinne which they cannot abide Where if they pretend the ⸬ Greeke word we send them to these places Mat. 11 21. Lu. 10 13. 1 Cor. 7 9. where it must needes signifie sorowful payneful and satisfactorie repentance we tel them also that * S. Basil a Greeke Doctor calleth the Niniuites repentance with fasting and hearecloth and ashes by the same Greeke word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And more we wil tell them in other places 8. Confessing their sinnes Iohn did prepare the way to Christ and his Sacraments not only by his baptisme but by inducing the people to confession of their sinnes Which is not to acknowledge them selues in general to be sinners but also to vtter euery man his sinnes 9. Fruite worthie He preacheth satisfaction by doing worthy fruites or workes of penance which are as S. Hierom saith in 2. Ioel fasting praying almes and the like 10. The axe Here preachers are taught to dehort from doing euil for feare of Hel and to exhort to doe good in hope of heauen which kind of preaching our Aduer doe condemne 11. In water Iohns baptisme did not remitte sinnes nor was comparable to Christs Baptisme as here it is playne and in manie other places Hiero. adu Lucifer Aug. de Bapt. cont Donat. li. 5. c. 9. 10. 11. Yet is it an article of our Adu that th one is no better then the other which they say not to extol Iohns but to derogate from Christes baptisme so far that they make it of no more valure or efficacie for remission of sinnes and grace and iustification then was Iohns thereby to mainteine their manifold heresies that Baptisme taketh not away sinnes that a man is no cleaner nor iuster by the Sacrament of Baptisme then before that it is not necessarie for children vnto saluation but it is ynough to be borne of Christian parents and such like erroneous positions wel knowen among the Caluinists 12. Floore This floore is his Church militant here in earth wherein are both good and bad here signified by corne and chaffe til the separation be made in the day of iudgement contrarie to the doctrine of the Heretikes that hold the Church to consist onely of the good 16. Opened To signifie that heauen was shut in the old law til Christ by his Passion opened it and so by his Ascension was the first that entered into it contrarie to the doctrine of the Heretikes See Hebr. 9 ● and 11 40. CHAP. IIII. Christ going into the desert ●o prepare him self before his Manifestation ouercometh the Deuils tentations 12 Beginning in Galilee as the Prophet said he should 18 he calleth foure Disciples and with his preaching and miracles draweth vnto him innumerable folowers verse 1 THEN * IESVS was ledde of the Spirit into the ″ desert to be tempted of the Deuil ✝ verse 2 And vvhen he had ″ fasted fourtie daies and fourtie nightes aftervvard he vvas hungrie ✝ verse 3 And the tempter approched sayd to him If thou be the sonne of God commaund that these stones be made bread ✝ verse 4 Who ansvvered said It is vvritten Nor in bread alone doth man liue but in euery word that procedeth from the mouth of God ✝ verse 5 Then the Deuil tooke him vp into the holy citie and set him vpon the pinnacle of the Tēple ✝ verse 6 and sayd to him If thou be the sonne of God cast thy self dovvne for ″ it is vvritten That he wil giue his Angels charge of thee in their hands shal they hold thee vp lest perhaps thou knocke they foote agaynst a stone ✝ verse 7 IESVS sayd to him againe It is vvritten Thou shalt not tempt the Lord thy God ✝ verse 8 Againe the Deuil tooke him vp into a very high mountaine and he shevved him al the Kingdoms of the vvorld and the glorie of them ✝ verse 9 and sayd to him Al these vvil I giue thee if falling dovvne thou vvilt adore me ✝ verse 10 Then IESVS sayth to him Auant Satan for it is vvritten The Lord thy God shalt thou adore ″ him onely shalt thou serue ✝ verse 11 Then the Deuil left him and behold Angels came and ministred to him ⊢ ✝ verse 12 And * vvhen IESVS had heard that Iohn vvas deliuere vp he retyred into Galilee ✝ verse 13 and leauing the citie Nazareth came dvvelt in Capharnaum a sea tovvne in the borders of Zabulon Nephthali ✝ verse 14 that it might be fulfilled vvhich vvas sayd by Esay the Prophet ✝ verse 15 Land of Zabulon land of Nephthali the way of the sea beyond Iordan of Galilee of the Gentils ✝ verse 16 the people that sate in darknesse hath seen great light and to them that sate in a countrey of the shadow of death light is risen to them ✝ verse 17 From that time IESVS began to preach and to say ″* Doe penance for the Kingdom of heauen is at hand ✝ verse 18 And IESVS * vvalking by the sea

vision in the temple And he made signes to them and remained dumme ✝ verse 23 And it came to passe after the daies of his office vvere expired ″ he departed into his house ✝ verse 24 And after these daies Elizabeth his vvife conceiued and hid her self fiue moneths saying ✝ verse 25 For thus hath our Lord done to me in the daies vvherein he had respect to take avvay my reproche among men ✝ verse 26 And in the sixt moneth the Angel Gabriel vvas sent of God into a citie of Galilee called Nazareth ✝ verse 27 * to a virgin despoused to a man vvhose name vvas Ioseph of the house of Dauid and the virgins name vvas MARIE ✝ verse 28 And the Angel being entred in said vnto her ″ HAILE ″ ful of grace our Lord is vvith thee blessed art thou among vvomen ✝ verse 29 Vvho hauing heard vvas troubled at his saying and thought vvhat maner of salutation this should be ✝ verse 30 And the Angel said to her Feare not MARIE for thou hast found grace vvith God ✝ verse 31 * Behold thou shalt conceiue in thy vvombe and shalt beare a sonne and thou shalt call his name IESVS ✝ verse 32 he shal be great and shal be called the sonne of the most High and our Lord God shal giue him the seate of Dauid his father ✝ verse 33 * and he shal reigne in the house of Iacob for euer and of his kingdom there shal be no end ✝ verse 34 And MARIE said to the Angel Hovv shal this be done ″ because I knovv not man ✝ verse 35 And the Angel ansvvering said to her The Holy Ghost shal come vpon thee and the povver of the most High shal ouershadovv thee And therfore also that vvhich of thee shal be borne Holy shal be called the sonne of God ✝ verse 36 And behold ″ Elisabeth thy cosin she also hath conceiued a sonne in her old age and this moneth is the sixt to her that is called barren ✝ verse 37 because there shal not be impossible vvith God any vvord ✝ verse 38 And MARIE said BEHOLD the handmaid of our Lord be it done to me according to thy word ⊢ And the Angel departed from her ✝ verse 39 And MARIE rising vp in those daies vvent vnto the hil countrie vvith speede into a citie of Iuda ✝ verse 40 and she entred into the house of Zacharie and saluted Elisabeth ✝ verse 41 And it came to passe as Elisabeth heard the salutation of MARIE the infant did leape in her vvombe and Elisabeth vvas replenished vvith the Holy Ghost ✝ verse 42 and she cried out vvith a loude voice and said ″ BLESSED art thou among vvomen and blessed is the fruite of thy vvombe ✝ verse 43 And vvhence is this to me that the ″ mother of my Lord doth come to me ✝ verse 44 For behold as the voice of thy salutation founded in mine eares the infant in my vvombe did leape for ioy ✝ verse 45 And blessed is she that beleeued because those things shal be accomplished that vvere spokē to her by our Lord. ✝ verse 46 And MARIE said MY SOVLE doth magnifie our Lord. ✝ verse 47 And my spirit hath reioyced in God my Sauiour ⊢ ✝ verse 48 Because he hath regarded the humilitie of his handmaid for behold from hence forth al generations ″ shal call me blessed ✝ verse 49 Because he that is mightie hath done great things to me and holy in his name ✝ verse 50 And his mercie from generation vnto generations to them that feare him ✝ verse 51 He hath shevved might in his arme he hath dispersed the proude in the conceit of their hart ✝ verse 52 He hath deposed the mightie from their seate and hath exalted the humble ✝ verse 53 The hungrie he hath filled vvith good things and the riche he hath sent avvay emptie ✝ verse 54 He hath receiued Israel his childe being mindeful of his mercie ✝ verse 55 As he spake to our fathers to Abraham and his seede for euer ✝ verse 56 And MARIE taried vvith her about three moneths and she returned into her house ✝ verse 57 And Elisabeths ful time vvas come to be deliuered and she bare a sonne ✝ verse 58 And her neighbours and kinsfolke heard that our Lord did magnifie his mercie vvith her and they did congratulate her ✝ verse 59 And it came to passe on the eight day they came to circumcise the childe and they called him by his fathers name Zacharie ✝ verse 60 And his mother ansvvering said Not so but he shal be called Iohn ✝ verse 61 And they said to her That there is none in thy kinred that is called by this name ✝ verse 62 And they made signes to his father vvhat he vvould haue him called ✝ verse 63 And demaunding a vvriting table he vvrote saying * Iohn is his name And they al marueled ✝ verse 64 And forthvvith his mouth vvas opened and his tonge and he spake blessing God ✝ verse 65 And feare came vpon al their neighbours and al these things vvere bruited ouer al the hil-countrie of Ievvrie ✝ verse 66 and all that had heard laid them vp in their hart saying what an one trovv ye shal this childe be For the hand of our Lord vvas vvith him ✝ verse 67 And Zacharie his father vvas replenished vvith the Holy Ghost and he prophecied saying ✝ verse 68 BLESSED BE OVR LORD God of Israel because he hath visited and vvrought the redemption of his people ⊢ ✝ verse 69 And hath erected the horne of saluation to vs in the house of Dauid his seruant ✝ verse 70 As he spake by the mouth of his holy Prophets that are from the beginning ✝ verse 71 Saluation from our enemies and from the hand of al that hate vs ✝ verse 72 To vvorke mercie vvith our fathers and to remember his holy testament ✝ verse 73 * The othe vvhich he svvare to Abraham our father ✝ verse 74 that he vvould giue to vs That vvithout feare being deliuered from the hand of our enemies vve may serue him ✝ verse 75 In holines and ″ iustice before him al our daies ✝ verse 76 And thou childe shalt be called the Prophet of the Highest for * thou shalt goe before the face of our Lord to prepare his vvaies ✝ verse 77 To giue knovvledge of saluation to his people vnto remission of their sinnes ✝ verse 78 Through the bovvels of the mercie of our God in vvhich ″ the * Orient from on high hath visited vs ✝ verse 79 To illuminate them that sit in darkenes and in the shadovv of death to direct our feete into the vvay of peace ✝ verse 80 And the childe grew and vvas strengthened in spirit and vvas in the deserts vntil the day of his manifestatiō to Israel ANNOTATIONS CHAP. I. 3. Hauing diligently atteined Hereby vve see that though the