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A07087 A second sound, or vvarning of the trumpet vnto judgement Wherein is proued, that all the tokens of the latter day, are not onelie come, but welneere finished. With an earnest exhortation, to be in continuall readinesse. By Anthonie Marten sewer of her Maiesties most honorable chamber. Marten, Anthony, d. 1597. 1589 (1589) STC 17491; ESTC S107009 43,965 86

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comparison of vs that haue the light of the Gospell liued but in darkenesse and in the shadowe of death be a notable testimony against vs in the day of iudgemēt since they feared god more reuerētly serued him more willingly obeyed him more dutifully and loued him more feruently thē we Since they had more compasston vpon their pore brethren more deuotion vnto al good workes and more regard to their owne saluation then we Since they had lesse dissimulation lesse craft lesse hypocrisie lesse malice lesse couetousnesse less wickedness in their life then we Compare the great zeale of our predecessors with the colde deuotion that wee haue in these daies and we shall be ashamed of our selues The good deedes which were done by them were done simplie either for the loue they bare to God or as they tooke it for the honor of his seruice and religion or of a compassion to their poore brethren or for the safetie of their owne soules or of a zeale they bare to their parents departed or for a benefite to the Common wealth or to ease the burthen of their successors or for the furtherance of Schooles and learning or for some such other either good or wel-meaning intent But on the other side what little good soeuer we doe we doe it neither of a lone towards GOD nor of a charitable minde towards our neighbour nor of any remorse of conscience in our selues nor yet of any affection towards our natiue countrie but all that the most of vs do we do it either for vaine glorie or for pleasing of other mens humours or to bee seene and praised of men or to auoyd the clamor of the world or by compulsion and commandement or for feare of shame and punishment or by importunate sute that is made or because wee knowe not els what to do with that we haue Wherefore the former with their blind zeale and supposed good intent shall rise vp in the daie of iudgement and condemne vs for the fruitlesse ostentation and boasting of our faith If the men of Niniuie which repented at the preaching of Ionas and the Queene of the South that came so farre to heare the wisedome of Salomon shall rise in iudgement against the Iewes that would not beleeue and amend for all that could bee said vnto them by Christ and the Prophets What shall so manie Prophets and Preachers of God do against vs in that day who daily hourelie and continuallie rebuke vs for our sinnes and stirre vs vp by all meanes to amendment of our liues shewing vs that the daie of the Lord is at hand O Iesus why should we now be further from the obeying of thee than when wee were further from thee Shall the brightnes of thy presence and the light of thy blessed word which lighteneth euerie man that commeth into the world and whose propertie is to giue light and saluation to all them that will receiue the same shall it shine I saie vppon such stonie and grauelie hearts as haue no power to bring forth true repentance nor any fruites of a godlie life And shall the Deuill so preuaile against them for whom thou hast shed thy most precious bloud that sodainlie vppon the reuealing of Antichrist and sending of new Ambassadours from thee to put thinges in order against thy comming he shall turne the hearts of all men from all goodnesse and vertue to vice and crueltie alter the natures of things from better to worse bring in Schisme Atheisme Treason and all vngodlines into the worlde and make iniquitie flowe beyond measure ouer all the bankes of the earth Howbeit Lorde if this bee thy will and that by no other meanes thy holie word should bee verified namelie that wickednesse should so mightilie abound before thy comming If thy promise should on this wise bee fulfilled If thy chosen must on this manner bee tried and that this should bee one of the last tokens of thy comming wee accept all these things as Oracles sent before and wee assuredlie looke for thine owne selfe in person to followe Wherefore ye my brethren of the Church of England for whose cause specially I haue written this second warning or sound of the last Trompet beare in minde all these thinges that I haue declared vnto you Examine your owne consciences whether ye haue not tasted of the blessings of GOD in measure more aboundantlie in fauour more apparantlie in mercie more infinitlie and in signes and tokens more wonderfullie than anie nation in the world Againe consider with your selues how all these graces and mercies haue been requited of you Whether there bee anie nation of the worlde more vnthankfull for Gods benefites more forgetfull of his promises more disobedient to his commaundements more negligent in their callings more factious in practises more contentious in Religion more inclined to Treason more vncharitable in action more colde in deuotion more rash in enterprises more restlesse in vanities more greedie in getting more carelesse in spending more slowe to vertue and more forward to vice And finally more desperate to all kinde of mischiefe then commonly the people of this kingdome are Wherefore if the mercies of God did not daylie salue the deadly wounds and diseases of our soule wee should long before this time haue come to a feareful and horrible end But that the Lord doth yet spare you impute it not to your owne desert but to his great mercy That ye perish consume not in his wrath it is of his mercie That ye liue vnplagued of your enemies is of his mercie That ye loose not his Gospell and true Religion is of his mercie That we see our Elizabeth reigne in holinesse health and prosperitie is long of his mercie And yet for all this do we reiect his goodnesse discredite his promises dishonor his seruices disallowe his tokens continue in sinnes deuide the Church with Schismes and slaunder the trueth of the Gospell by our vngodlines yet for all this do ye crye Peace Peace and think that all shall go aswell with you at the last as it did at the first And consider not the mercifull patience and long suffring of the Lord how he calleth you to repentance For ye shall al dye with euerlasting destruction vnlesse ye speedily shewe foorth the fruites of repentance And the patient forbearing of temporall punishment of your bodies in this life doth breede the greater weight of perpetuall shame and damnation both of bodie and soule in the life to come Farre more easie should it bee for vs if our sinnes had not deserued greater punishement that it would please the Lord fatherlie to correct vs while wee are heere either with publicke warres plagues and famines or else with priuate sicknesse penurie imprisonment and with losse of goods and possessions if he would feede vs with the bread of teares and with the water of affliction if he would exercise vs with all kinde of miserie and so purge and trie vs as it were by fire yea