Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	eat_v	show_v	4,020	5	5.4880	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A71105	Generation-work, or, A brief and seasonable word offered to the view and consideration of the saints and people of God in this generation, relating to the work of the present age, or generation we live in wherein is shewed, I. What generation-work is, and how it differs from other works, II. That saints in the several generations they have lived in, have had the proper and peculiar works of their generations, III. That it is a thing of very great concernment for a saint to attend to and be industrious in, the work of his generation, IV. Wherein doth the work of the present generation lye, V. How each one in particular may find out that part or parcel of it, that is properly his work in his generation, VI. How generation-work may be so carried on, as that God may be served in the generation / by John Tillinghast ...	Tillinghast, John, 1604-1655.	1655 (1655)	Wing T1175; Wing T1177; Wing T1178; ESTC R17254	317,518	510

into the Divinity so as that Christ shall be God-man no longer for the Apostle in saying the Humane Nature shall be subject denotes plainly that the same shall even in Heaven hereafter have a being for how can that be subject which hath no being And as the Lambs having a Throne in the New Jerusalem proves clearly that it cannot be meant of Heavenly glory after the day of Judgement so doth it as strongly prove what before I have laid down that not a Spiritual onely buth a Personal presence of Christ shall be with his people in the New Jerusalem all the time of the thousand years for Christ as the Lamb hath his Throne in it but Christ Spiritually onely is not the Lamb nor was he sacrifised in that sense Seventhly and lastly Because Isa 60. which Chapter as is most evident speaks not of heavenly glory but of a glorious state of the Church here on Earth is for time one and the same with this as plainly will appear by comparing one with the other Isa Rev. 60.11 the Gates shal be open continually they shall not be shut day nor night 21.25 And the Gates of it shall not be shut at all by day Verse 3. The Gentiles shall come to thy light and Kings to the brightness of thy rising Verse 24. The Kings of the Earth do bring their glory and honor into it Verse 10. Their Kings shall minister unto thee Verse 11. That men may bring unto thee the forces of the Gentiles and that their Kings may bee brought Verse 26. And they shall bring the glory and honor of the Nations into it Verse 1. Violence shall no more be heard in thy Land Verse 20. The dayes of thy mourning shall be ended Verse 4. God shall wipe away all tears from their eyes and there shall be no more death nor sorrow nor cry●●● neither shall there be any more pain Verse 19. The Sun shall be no more thy light by day neither for brightness shall the Moon give light unto thee but the Lord shall be unto thee an everlasting light and thy God thy glory Verse 23. And the City had no need neither of the Sun nor of the Moon to shine in it for the glory of God did lighten it and the Lamb was the light thereof Verse 21. Thy people also shall be all righteous Verse 27. And there shall in no wise enter into it any thing that defileth neither whatsoever worketh abomination or maketh a lye but they which are written in the Lambs Book of life Yet because it would be a thing hard to be beleeved that the New Jerusalems glory should be here on Earth therefore it is said chap. 21.5 These words are true and faithful and again chap. 22.6 These sayings are faithful and true One thing here is of special concernment to be opened to the end the words of the seventh Vial may be brought to a reconciliation with the description of the New Jerusalem chap. 21. both as I have shewed being to be referred to one and the same time which is this Seeing John in describing the New Jerusalem saith I saw no Temple therein Chap. 21.22 and the contrary is here intimated There came a great voyce out of the Temple of Heaven how can these things agree or the one be made Expository of the other when they speak things contradictory I answer John saw no material Temple such as was in Jerusalem of old to which here new Jerusalem is opposed Or secondly which I rather incline to John saw no such Temple as was the former Temple or Church-state under the Gospel But that a Temple there shall be is manifest for saith he in the next words which are given as a reason why no such Temple as formerly had been should be in this New state because indeed they should now have a better Temple The Lord God Almighty and the Lamb is the Temple of it So that a Temple there is but this shall not be such a Temple in which Christ through outward Ordinances as a medium is conveyed to his and they by faith enjoy him as now for what need of these things when Christ is with his people and to be enjoyed in another way of Vision● yea the duration of these things is but untill his coming 1 Cor. 11.26 For as oft as ye eat this bread and drink this cup yee shew the Lords death till he come And the Apostle is clear in this that all injoyments of God by faith cease when sight takes place 2 Cor. 5.7 1 Cor. 13.8 9 10 11 12 13. And indeed what use will there be of 2 Glass to see Christ in when he shall present himself face to face which he will do at the day of his appearing 1 John 3.2 It doth not yet appear what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is yea to behold the Lamb thus shall be a principall part of the New Jerusalems glory Rev. 22.3 4. They shall see his face and his name shall be in their fore-heads So that this Temple shall not be a worshipping of Christ and an injoyment of him through outward ordinances but rather a more immediate worshipping and injoyment of him in himself who therefore in this New Jerusalem is not onely the person worshipped but the very Temple we worship in And this which now I am speaking of is I ta●● 〈◊〉 clearly held forth in those words of the Apostle Heb. 12.26 Yet once more I shake not the earth onely but also Heaven which place he quotes from Haggai chap. 2.6 7. which before I have proved relates to this time Now as Christ at his first coming shook the legal worship which the Apostle tels us stood in meats and drinks and carnal Ordinances imposed on them until the time of Reformations Heb. 9.10 for which reason the shaking hereof is called ashaking of the earth and did at his resurrection establish another way of worship far more spiritual than the former yee having also some outward Ordinances and Institutions as the former had which in Scripture is frequently called as opposed to the other Heaven and the Kingdom of Heaven so at his second coming will he shake this worship cast this Temple though more spiritual than the former to the ground also for saith he yet once more I shake not earth onely but Heaven also i.e. all the worship that now is I mean outward is upon Christs second coming to be removed and such a Kingdom and Worship instead thereof is to be set up as can never be shaken i.e. shall never be broken in peeces any more as the former worships have been but shall be the same for kind being as I have said a more immediate worship with that which shall be in Heaven hereafter And not darkly is this hinted Isa 60.19 20. The Sun that is those outward things which before were as a Sun under which are comprehended outward

p. 157 The reason given why a particular description of New Jerusalems glory is forborn p. 158 Three Rules laid down to judge of such Prophecies as concern the New Jerusalem p. 160 to 166. Here is shewed under our first Rule That Ezekiel in his eight last Chapters treats of the same thing that John doth in his two last and that Ezekiels Temple is no other but that Throne of God and of the Lamb spoken of by John 4 The Effects 1 Effect Terror p. 166 2 Effect Ruin wherein we have 1 A particular List of the things ruined which are 1 The Great City which cannot be meant of the City Rome but of the whole power of the Beast p. 170 2 The Cities of the Nations shewed what meant by them p. 171 3 Great Babylon ib. 1 Not the City Rome ib. 2 Not Antichrists Kingdom in general ib. But The Turkish power or Constantinople his Royal Seat p. 172 A reason given for this Interpretation ibid. A reason also given why at this time the Furkish Seat should be called Great Babylon together with some Scriptures that carry in them a probability of the thing esserted p. 173 In order to the discussing the things spoken of in opening this second Effect it is premised and proved That the Turk shall be one principal Enemy in the battel of Armageddon p. 167 to 169. Here Gog and Magog is treated of and the gathering together of Gog and Magog mentioned Rev. 20. shewed to be not that gathering together of Gog and Magog spoken of by Ezekiel but another Here also is shewed that many of those places in the Prophets where mention is made of the Assyrians rage have reference to the Great Turk and are to be understood of him 2 The inevitableness of this ruin p. 173 What meant by Mountains and Islands and by their flying away 3 The greatness of this ruin p. 174 Why hailstones said to weigh a talent ib. 3 Effect Blaspheming God p. 175 The Conclusion of the whole The Reason added of the Order observed in pouring forth the VIALS p. 176 The end of the second Table THE CONTENTS OF The Third Part. CHAP. I. WHerein is set forth the state or condition of the two Witnesses within their Prophecying time and the time of their being killed from Rev. 11. Divided into ten Sections SECT 1. That the two Witnesses are the Magistracy and the Ministry Where is shewed why Zachery sees two Olive-trees and but one Candlestick John two Olive-trees and two Candlesticks Page 1 2 SECT 2. Why they are called Witnesses p. 3 A distinction made betwixt that general witness bearing common to Saints in all ages and that special witness-bearing peculiar to these two Witnesses and this time of 1260 years Here is also shewed that the peculiar work of these two Witnesses is to bear witness against the Beast in clearing whereof the 42 months of the Beast and the 1260 days of the Witnesses are proved to be one and the same p. 3 4 5 6 SECT 3. Why these Witnesses are said to be two why clothed in s●ckcloth what is meant by their destroying their enemies by fire shutting Heaven that it rain not turning waters into blood smitting the earth with plagues p. 6 7 SECT 4. That the three daies and a half of the Witnesses lying ●ead are to be understood not of 1260 years but of three years and a half onely and these to be the last three years and a half of the 1260 p. 8 9 10 11 SECT 5. The time of the Witnesses slaughter discussed in the general onely Three Conclusions concerning it laid down 1 Concl. That the killing of the Witnesses shall be within that very three years and a half which shall precede the Jews first stirring proved p. 12 2 Concl That the killing of the Witnesses shall be but a little before the downfal of Rome proved p. 13 3 Concl That the killing of the Witnesses shall be at the latter end of the third Vial. In order to the proving whereof is shewed That some Vials are poured forth before the slaughter of the Witnesses p. 15 16 Here is shewed that the Angel Chap. 17 1. that shews John the judgement of the great Whore was the Angel of the third Vial Also why the Holy Ghost in the explication of the Vials begins with the thirds leaving out the two first A ground to expect great discoveries under the third Vial and a reason given why God makes such discoveries under that Vial. The thing it self that the killing of the Witnesses is to be under the third Vial at the latter and thereof proved by three Arguments p. 16 to 20. Here is opened the war between the Lamb and the Kings of the earth Rev. 17.14 which is proved to be a Civil War or a war by a civil sword and for the time of it to fall within the Vials and in particular under the third Vial at the beginning of it immediately before the slaughter of the Witnesses Object All the Vials come under the seventh Trumpet answered p. 20 21. where is shewed that the seventh Trumpet is contemporary with the seventh Vial onely A Conclusion from the whole That the day of the Witnesses killing is in all likelihood already begun and not much more than begun ib. SECT 6. The Beast killing the Witnesses is the Antichristian Magistracy and Ministry p. 32. Why the Antichristian Magistracy and Ministery are spoken of as but one Beast when the Witnesses viz. Christs Magistracy and Ministry are ever spoken of as two p. 23 SECT 7. The nature of the witnesses death proved 1 Not to be a corporal death ib. But a death partly civil partly spiritual p. 24 25 Here is shewed wherein the blackness of this day will lye SECT 8. The place in which the witnesses lye dead 1 Not the whole Papal Kingdom but onely one of the ten Horns p. 25 2 Particularly to be Germany p. 26 27 28 Yet Christs Witnesses in other places must expect a cloud in some measure upon them and Gods work within this day ibid. SECT 9. How things shall be agitated in the world in the time the Witnesses lye dead 1 They of the People Kindreds Nations and Tongues shall see their dead bodies and not suffer them to be put into graves Here is shewed 1 What this putting their dead bodies into graves notes p. 29 2 Who are meant by those of the People and Kindreds and Nations and Tongues ib. 2 The dwellers on earth shall rejoyce make merry Here is shewed also who these are p. 31 3 There shall be in all likelihood within this time a general peace betwixt those Nations which are the horns of the Beast yet so as that this peace shall not be wholly effected till towards the end of this time p. 34 SECT 10. The Witnesses rise after three dayes and a half The thing setting them upon their feet is a spirit of boldness courage and noble resolution put into them by God Quest VVhether