Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	eat_v	show_v	4,020	5	5.4880	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

God in by and throuh that Erthen vessel non hav any profit or benifit therby but only such who com into a participation of the sam eternal lyf and purfulnes of God in them selvs which was in him The next stal is their Altars or communion tabels vvher they administer an invenrion of their own brains vvhich they cal the Sacrament of the Altar or communion or the Lords supper in vvhich they mak ûs of bred wyn vvhich after the Priest hath said his Charm of Sorcery and witchcraft over cald consecration they affirm that the substans of the bred wyn is departed that their remaineth nouht but Accidents and that under thos Accidents is the Sàm body bloud of Christ vvhich vvas shed crucifyed on à cros vvithout the gats of Jerusalem being ignorant that the substans not only of bred vvyn but of every cretur is no other then the only living tru Lord God so that by their own confession that vvhich they receiv in their Sacrament is only Accidents without substans and verily as to them so it is for they feed on ashes a deceived heart hath turned them asyd Others ther ar who thô they hav not such a heap of lys and ceremonys about the administration of it yet ar they in it acted by the Sâm spirit in the ground althô they affirm not that it is the sàm body in which the Son of God suffered deth without the gats of Ierusalem yet after they hav said their charm cald blesing the bred they look on it as somwhat mor then it was but what they cannot wel say caling it a supper when many of them receiv it befor they hav eaten their own dinners affirming it to be the communion of the body bloud of Christ when as to them its only a Tabel of such as eat drink unworthily they not discerning the Lords body so becom guilty of the body bloud of the Lord. Wheras Christ Iesus in the s●m nyt in which he was betrayed took bred blesed it brak it gav it to his discypels saying tak eat this is my body which is given for you do this in remembrans of me and lykwys the Cup saying this is the new Testament in my bloud which is shed for many and this was befor he had suffered deth in that body throuh which he spak unto them mark that and the Apostel said that the bred which they brak was the communion of the body of Christ and the cup of blesing which they blesed was the communion of the bloud of Christ and that so often as they did eat of that bread he said not ons a week month or year but so often as they did eat drink therof they did shew forth the Lords deth til he cam to wit his deth in the creturs received in the tru hunger thirst of the tru discerning and worthy receiver til he appear in the vertu of his own lyf blesing and lov in and throuh the creturs received to norish and refresh the sam in every tru discerning and worthy receiver for it is no other then the lyf of God which tasteth deth in ôn Cretur to refresh norish uphold the sá m in another herin he tasteth deth for every man is the savior of man beast which is the word of his eternal wisdom Power by which he upholdeth al things That which norisheth and refresheth and that which is Norished and refreshed is ôn in every tru discerning and worthy receiver as he that sanctifyeth and they who ar sanctifyed ar of ôn The other stals ar their Desks pulpits wher in sted of speaking as the orakel of God preaching the everlasting gospel according as they hav seen felt tasted experiensed in them selvs and praying as the Pur spirit of the Lord giveth utterans they utter forth the imaginations of their own brains filing the ears of the Peepel with ●abels storys of lying syns and wonders gathered out of the wrytings books of such whom they cal antient Fathers Poets hathen Philosophers Commentators with their own imaginations from the scripturs perverting them to their own others destruction intruding into things which they hav not seen using som words of Hebrew Greek Latin somtyms in their preaching in imitation of thos tongu's which wer ons appearing as a gift in amongst the Apostels for a syn unto them which beleeved not that so as the speaking in dyvers tongu's languages becam ons a divyding and confounding curs amongst the builders of Babel in the fal so to and in the Apostels it becam a gift of God or syn to such as beleeved not that they myt be brouht again out of the curs out of the many tongu's and languages to learn and speak the ôn pur languag ' And in sted of praying by the motion and help of the pur Power and Spirit of the Lord in them which is the only Advocat vvith the Father who eyer livs to mak intercession in and for the Saints according to the wil of God they read utter forth many vain repetitions which they cal Masses Ave Marys Pater nosters Creeds Common Prayers out of their divyn Servis books Directorys c. With the blynd dark conceptions of their own hearts brayns caled Extemporary Prayers thinking as their predecessors fór fathers the Scrybs Pharisees Hypocryts of old to be heard for their much babbeling in sted of singing in the Spirit making sweet melody to the Lord in their hearts they hav several sorts of Music with singing men boys to mak a noys after the manner of the hethen of old when they sacrifysed their children throuh the fyr unto devils Others ther ar who sing and caus others to sing the saints words and conditions in rym or meeter many of them being ignorant that therin they do evil offering the sacrifys of fools For for any ôn or mor together to sing as prayses unto God in the vvords of the saints or Profets left upon record and say that God is their Ryteosnes and that he hath pluked their ●eet out of the myer set them on the Rok established their goings or that ther is no rest in their bôns by reason of their sins that they water their couch with their tears their skin is as a bottel in the smoak or that the law of Gods mouth is dearer to them then thousands of Gold and Silver Sweeter then the hony or the hony comb as a Lanthorn to their feet lyt unto their Paths their ey not lofty nor their heart hauhty but that their souls ar as weaned children c. VVhen they ar such as liv in vanity Pryd and mâk a scorn and a derision of such as vvalk in the lyt mak the eternal word or spirit of the Lord in them their guyd leader and teacher and mak it