in the Mount For he made the Tabernacle Aaron's Garments and all other things as he was commanded There was a perfect Ceremonial Holiness in all And the Sacrifices were without blemish Now all things here being given forth under the Names of Mosaical Rites and Shadows this seems to intimate That true Holiness will be as perfect in this time as Ceremonial was in Moses his time Thus much concerning the General Considerations the more particular are these following Consid 1. All Ordinances will be Gods Ordinances and administred according to his Institution and Command and none of Mens Ordinances will be added to or joyned with them Chap. 43.7 The place of my Throne and of the Soles of my Feet shall the Children of Israel no more defile in setting their Threshold by my Threshold and their Posts by my Posts There is God's Door and Threshold by which Men are to enter into the Church and there are Doors and Thresholds made by Antichrist and he would not have any to enter but through his Doors and over his Thresholds But in this time of Reformation all these will be taken away and none shall remain but the Lords And then not onely Ordinances but the Forms and Fashions of them and all their Circumstances and manner of Administration will be of Divine appointment The Man of Sin hath taken upon him to form and fashion things which concern the Worship of God and to mend Divine Institutions and to make up what he judges to be wanting in them He will put a better form upon them than that in which the Word hath left them to us and adds many new things of his own inventing But observe what is said Chap. 43.11 Shew them the form of the House and the fashion thereof and all the forms thereof Shew them the Ordinances thereof and all the forms thereof The mentioning of Forms so oft is not a vain repetition 'T is to shew that all will be as it ought both for Substance and Circumstances And when it is said All the Ordinances and Forms thereof it may be meant of the forms of those Ordinances All in this Church will appear in a Scripture shape and form and the Lord will magnifie his Law and make it honourable and all Antichristian Laws and Ordinances shall be brought into contempt and shall have the Judgment of the Great Whore which is to be hated and utterly burnt with Fire Q. But will there be such Ordinances as now in that time viz. Preaching and Administration of Sacraments John saith Rev. 21.22 That there will not be need of the Sun or Moon no need of a Ministry for the Lord God and the Lamb will be the Temple thereof A. This is true as to the New Jerusalem but amongst the People of the Land and the saved Nations there will be Ordinances They shall have the Light of Scripture and a Ministry holding it forth Fishers stand upon the Bank of the River What are these but Fishers of Men and do hint a Ministry A Ministry must be till all the Saints be come up to the measure of the stature of the fulness of Christ which cannot be said of the People of the Land And we may not think that the great abounding of Light and Grace in that Glorious Day will render a Ministry useless and unprofitable For as 't will be a growing time with the People of the Land and the saved Nations so a Ministry will be a means of their growth 'T is observed that Christ who received the Spirit and not by measure did yet attend on John's Ministry which is gathered from John 1.26 27. Iohn Baptist saith There is one standing among you c. This was Christ who then stood among Iohn's Disciples He it is who coming after me is preferred before me After me in the Greek is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not post but pone me behind me as a Follower of mine Matth. 16.24 If any will come after 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so as to be a Disciple and Follower of mine So this coming after is of a Disciple following his Master Thus did Christ he followed John and attended on his Ministry And how was the Ministry magnified by this when the Lord of Glory attended on it Christ was as Iohn's Master so Iohn's Disciple even as he was David's Lord yet David's Son Iohn might have said as when Christ came to be baptized of him I have need to be baptized of thee so I have need to be taught of thee and comest thou to me But this Christ did also because it became him to fulfill all righteousness And if it became him to do this how much more doth it become us to do it now and how much more will it become the people of the Land to do it when the Jews shall be called who shall then be in a growing state And if there shall be a Ministery in that time then also Baptism for Christs Commission was Go teach all nations baptizing them make Disciples and then baptize them If therefore the saved Nations shall be converted by teaching then they must be baptized This seems hinted chap. 40.38 At the entries by the posts of the gates they washed the burnt-offering And if there shall be Baptism then also the Lords Supper which the Tables on which the Sin-offering is to be slain may also hint of which more afterwards Q. Will not the personal coming of Christ put an end to Ordinances for the Apostle saith As often as ye eat this bread and drink this cup ye do shew forth the Lords death till he come 1 Cor. 11.26 A. The Saints with Christ in the New Jerusalem will be above Ordinances but not the people of the Land Two things are necessary to carry a people above Ordinances 1. Christs receiving them to himself to be where he is John 14.3 I will come again to receive you to my self that where I am there ye may be also This is the coming which carries a people above Ordinances 2. Their being with Christ in glory and made like unto him Thus will it be with the Saints in the New Jerusalem but not with the people of the Land till changed and translated thither therefore they may sometimes have a sight of Christ yet will not hereby be carried above Ordinances which may be cleared by two Instances First Christ was transfigured on the Mount and was seen in that glory in which he shall appear at his second coming for Peter saith That he and James and John were then Eye-witnesses of his power and coming There were with Christ then Moses and Elias and Peter and James and John Moses and Elias saw his glory and appeared with him in glory and so they were above Ordinances Peter and James and John saw his glory but did not appear with him in glory neither was that sight to continue and therefore notwithstanding this they were to be under Ordinances And that they might not think themselves hereby
carried above them there came a Voice out of the cloud Hear him After they had thus seen they were commanded to hear and we may well conceive that thus it will be in the New Jerusalem state some will be as Moses and Elias in the presence of Christ and like him in glory so the Saints in the New Ierusalem others will be as Peter Iames and Iohn who may sometimes see Christ and yet be under a command of hearing so the People of the Land Secondly Paul had a sight of Christ after he was received up into glory 1 Cor. 15.8 Last of all he was seen of me also And this sight of Christ was with his bodily eyes even as the other Apostles and five hundred Brethren had seen him But notwithstanding this sight Paul remained under Ordinances Consid 2. The Members of Churches shall have true holiness and righteousness Isa 60.21 Thy people shall be all righteous Chap. 43.7 The place of my throne shall the children of Israel no more defile No carcase shall be here none dead in sins shall be admitted into this spiritual house Eliashib was guilty of this evil thing in relation to the material Temple He prepared a chamber in the courts of the house of God for Tobiah which grieved Nehemiah and therefore he cast the housholdstuff of Tobiah out of the chamber Nehem. 13.7 8. But no Tobiah shall have a chamber prepared in the Courts of this House of God neither shall any of Antichrists Housholdstuff be found in this House to defile it Chap. 44.9 No stranger uncircumcised in heart or flesh shall enter into my Sanctuary All shall put off the body of the sins of the flesh and be circumcised to the Lord both in heart and flesh inwardly and outwardly they shall be holy in heart and life and in all manner of conversation There shall not be any who under a form shall deny the power of Godliness In the later perillous times it is so but in the last pure and peaceable times it shall not be so Rev. 22.3 His servants shall serve him him and not their Enemies him onely and him throughly All shall be an oblation to God and shall present their bodies a living sacrifice Chap. 45.15 16. One lamb out of the flock out of the fat pastures of Israel for a meat-offering Ordinances and means of Grace shall then be fat Pastures for the Saints to feed in The Church hath been in the Wilderness and nourished there Rev. 12.14 but at last it shall be brought out of the Wilderness into the fat Pastures of Israel and the Saints feeding in them shall be fat and flourishing whereby he that is feeble shall be as David and he that is as David shall be as the Angel of the Lord. And mark what follows All the people of the Land shall give this Oblation for the Prince or be this Oblation to the Prince in Israel And how shall this be Veâ—se 1â— It shall be the Princes part to give Burnt-offerings and Meat-offerings making good that Promise I will cause you to walk in my Statutes Now to set forth this more fully consider 1. All the Sacrifices shall be holy and without blemish Chap. 46.4 Lambs without blemish The Saints of that time shall be Lambs in innocency and Lambs without blemish Now there being much spoken in this Prophecy about Sacrifices and Offerings I shall take this occasion to unfold somewhat of the Mystery of them And in the first place shall take notice that mention is made of the Princes Offerings and of the Peoples Offerings The Prince is Christ and of his Offerings we read chap. 45.22 On the day of the Passeover shall the Prince prepare for himself and the People of the Land a Bullock for a Sin-offering and seven Bullocks and seven Rams for a Meat-offering the Sin-offering for the People of the Land the Meat-offering for himself and the People of the Land The Peoples Offerings are mentioned chap. 46.24 These are the places of them that boil where the Ministers of the House shall boil the Sacrifices of the People â—n the next place we may observe the several kinds of Sacrifices mentioned in this Prophecy being four the Sin-offering the Burnt-offering the Meat-offering and Peace-offering 1. The Sin-offering and this is Christ who maâ—â— his Soul an Offering for Sin Q. How shall Christ be offered when this Temple shall be built A. 1. There shall be a full discovery of the Mystery of Christ crucified of his being made Sin and fulfilling righteousness We may observe that where Christ crucified was preached and his death was shewn forth in the Lords Supper there he is said to be crucified Gal. 3.1 Before whose eyes Christ hath been evidently set forth crucified among you So that he was crucified at Galatia that is evidently set forth as crucified In like manner when this Temple shall be built Christ shall be slain that is evidently set forth as slain The price of his Bloud and his great love in laying down his Life will be fully manifested and the Doctrine of Justification by Free Grace through the Redemption that is in Jesus Christ will be fully cleared up and all Errors about it will vanish Christ was crucified at Ierusalem without the Gate and at Galatia now at the time here meant Christ will be crucified not as at Ierusalem but as at Galatia in being evidently set forth as crucified 2. Christ crucified shall be applied by Faith The Jews shall not establish their own righteousness then but shall submit to the righteousness of God and the Benefits of Christ crucified shall flow in abundantly upon them as in reconciling them to God so in purging them from dead works to serve the living God Chap. 45.20 The bloud must be upon the posts of the house the settle of the altar and on the posts of the gates so shall ye reconcile the house And this is to be done for every one that erreth and is simple The least sin can't be done away but by the Bloud of Christ and then all from the least to the greatest shall be done away Concerning this Sin-offering one thing more is to be observed against Popish Altars and the Mass Chap. 40.39 There are Tables to slay the Sin-offering upon we do not read of Tables for this use under the Law but onely of an Altar Christ will not be sacrificed and offered on an Altar as the Papists dream they do supposing the consecrated Bread and Wine to be the very Body and Bloud of Christ which their Priests pretend to offer up upon an Altar as an Expiatory Sacrifice But Christ shall be onely slain upon Tables that is evidently set forth as slain both in the Word preached and in the Lords Supper which as hath been before shewn will be then administred among the People of the Land and the whole Mystery of Christ crucified will be made so plain upon these Tables that he may run that shall read it 2. Burnt-offerings
Translation of many out of the Nations into the Church who shall have Inheritances among the Tribes of Israel and also of many from among the Tribes in the Land into the New Jerusalem as also from among the saved Nations 1. Out of the Nations into the Church for this see Ezek. 47.22 The strangers that sojourn among you which shall beget children shall be as born in the countrey and they shall have inheritance among the Tribes of Israel So that in the Land there will be Propagation and the mention of Children may be to hint that the strangers and their children with them shall have Inheritance in Israel and be of the Church Which shews that there will be Conversion-work at that time which also as before was hinted appears from the Fishers standing by the River and by the healing of the Waters the mirey places not being healed by which may be meant the Nations not converted out of which Gog and Magog shall at last arise 2. From amongst the Tribes of Israel in the Land into the New Jerusalem for this see chap. 48.19 The increase of that over against the holy portion is to be for food for those that serve the city and they that serve the city shall serve it out of all the Tribes of Israel For the understanding of this place let it be considered what this City wants and hath need to be served with 1. It doth not want Food and Raiment for all in it will be as the Angels they need no Candle neither light of the Sun much less then Corn Wine and Oyl 2. This City wants nothing but more Citizens nothing but more Saints and these it will want till all the Elect shall be called and come up to the measure of the stature of the fulness of Christ Thus doth Heaven now want the Saints upon Earth and so will the New Ierusalem till all the Mansions there shall have those in them for whom they are prepared Compare this of serving the City with Luke 14.17 there is an Invitation to a Supper Come for all things are ready the Servants are sent to invite more verse 22. Yet there is room and the Lord said Compel them to come in that my house may be full Whence may be gathered that there is no want in this City but of more Guests and Citizens This City then is served more remotely by those that shall be Instruments in bringing in strangers among the Tribes of Israel and more nearly by fitting Saints for the New Ierusalem And here by the way let it be observed what a glorious Work that of the Ministery is it being now to serve Heaven with the Saints it needs and at last the New Ierusalem with the Citizens it will want The Ministers of Christ are like those Officers which provided Victual for King Solomon and for all that came to his Table 1 Kings 4.27 The Saints brought in shall be as Victual for Christ and all that come to his Table and with these the City is served Hence may be gathered thus much 1. When the New Ierusalem shall come down there will be Saints in two different states some in the City where Christs Throne shall be some without in the Land for they serve the City out of all the Tribes of Israel that is with Saints taken thence 2. Amongst the Tribes in the Land there will be a Ministery serving the City Q. Whether any Saints of the Tribes in the Land or saved Nations shall die in that time or whether they shall be changed and translated into the City A. Against the death of any Saint in that state and for their change it may be thus argued 1. It 's said Rev. 21.4 God shall wipe away all tears and there shall be no more death This is spoken of the People of God verse 3. No death to such as shall have the Lord for their God 2. Paul saith 1 Cor. 15.51 52. Behold I shew you a mystery we shall not all sleep but we shall all be changed There will be at last a change instead of death and when the time of changing comes no Saints shall after that die and this change will begin at the Resurrection of the dead Saints The dead shall be raised and we shall be changed that is at and after this each Saint shall in the time appointed for it be changed Of this change Enoch and Elias were Types And 't is said further verse 54. Then shall be brought to pass the saying that is written Death is swallowed up in victory O Death I will be thy plagues O Grave I will be thy destruction If after this destruction of the Grave Death shall happen to any Saints how shall it be swallowed up in victory God will then be the death of Death and the destruction of the Grave and therefore Death and the Grave shall not be the destruction of any of the Saints Bodies 1 Thes 4.16 17. The dead in Christ shall rise first then we which are alive shall be caught up 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 afterwards that is all in their order some at some after the coming of Christ in the time of the one thousand years some at his coming even all then alive which before were called And at this time a new Generation of Saints will be brought forth and converted by means of the appearing of Christ For now will be a through conversion of all the Iews many of them not being effectually called till this time as after will appear And now also will the fulness of the Gentiles come in which will be the Nations of them which shall be saved Q How doth this agree with Isa 65.20 The child shall die an hundred years old but the sinner being an hundred years old shall be accursed the child being set in opposition to the sinner is one born of God and that is in the time of the new Heavens and the new Earth verse 17 A. Death is sometimes put for a Change in Scripture and why then may it not be so taken here Heb. 9.27 It 's appointed to men once to die But 1 Cor. 15.51 We shall not all die How shall these two places be reconciled Beza thus reconciles them In iis qui immutabuntur illa immutatio species mortis erit Change will be a kind of Death Heb. 11.13 These all died in faith but Enoch being one of them verse 5. did not die but was translated that he did not see death How shall this seeming contradiction be reconciled but as Ribera doth Nomine mortis translatio comprehenditur c. Under the name of Death a Translation is comprehended in that Enoch's Translation was a Death in relation to those that remained alive in the world because by it he ceased to be amongst them It 's said of him He was not which elsewhere signifies death as when Jacob said One is not that is dead in his thoughts Consid 8. The Name of this City shall be Iehovah Shammah The
whole Earth be filled with his Glory Amen and Amen And then he concludes this and all other his Psalms with these words v. 20 The prayers of David the Son of Jesse are ended Whence may be gathered that this Psalm contains the remainder of the last words of David and that this Psalm was the last of David's Psalms though it be not set last in the Book of Psalms For the clearing whereof two things may be considered 1. The Psalms are not all placed according to the time of their composure or the occasion of them for Psalm the Third is a Psalm of David when he fled from Absalom Now many made before this are set after it as Psa 34. A Psalm of David when he changed his behaviour before Abimelech And Psa 51. A Psalm of David when Nathan the Prophet came to him after he had gone in to Bathsheba Soe also Psa 57 and 63. So then this may be the last though not set last 2. The Psalm it self gives us ground to conclude that it was the last and made by David a little before his death For thus he begins it Give the King thy Judgments O God Which shews that Solomon was now made king for so he is here called And this Psalm was made when both Father and Son were Kings Give the King thy Judgments There David is called King and thy Righteousness to the King's Son There Solomon is called King And that Solomon was King David's own words do declare 1 Kin. 1.48 Blessed be the Lord God of Israel which hath given me one to sit upon my Throne mine Eyes also seeing it By this 't is evident that the plain literal sense may stand that this was the last of the Psalms of the sweet Psalmist of Israel who never sung more sweetly than now And to this these three things may be added 1. The matter of this Psalm contains that which was the sum and scope of David's Prayers even that Christ might reign gloriously and that in his days the Righteous might flourish This is all my desire and in this my Prayers will reach their end 2. David being carried in spirit to the Day of Christ's glorious reign and being set in the View of his blessed Kingdom and seeing him breaking Oppressors in pieces and perfecting that which concerns the Saints and at last delivering up the Kingdom to God the Father breaks out into this joyful Acclamation The Prayers of David the Son of Jesse are ended They are fulfilled and fully accomplished they are all consummated So much is in the Hebrew word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Prayers of David and of all the Saints will at last have a full accomplishment and Faith may even as God doth call the things that are not as though they were So by a voice of Faith he might well say The Prayers of David the Son of Jesse are fulfilled 3. When Christ shall take to himself his great Power and Reign and shall have put down all that is to be put down and shall present all the Saints faultless before the presence of his Glory with exceeding Joy then Prayers will be ended As the Prayers of Saints so Christ's also who is David the Son of Jesse Hos 3.5 They shall serve the Lord and David their King There Christ is called David And Isa 11. A Rod shall come forth of the Stem of Jesse there he is the Son of Jesse So the Prayers of this David the Son of Jesse will be ended All that ever he prayed for will be accomplished yea all that he hath to pray for will be granted For then all the good things contained in God's Decrees shall be brought forth and whatever Christ hath purchased for shall be enjoyed by the Saints All Promises will be fulfilled to them and all the desires of their hearts given them And then as Faith will be swallowed up in Vision and Hope in Fruition so Prayers will end in everlasting Praises That the great things contained in this Prophecy in which we have been thus running to and fro may be the better understood and improved somewhat shall be added upon these following particulars 1. The Calling of the Jews 2. The Restitution of all things 3. The Description of the two Beasts Revelat. 13. 4. The Day of Judgment and the World 's perishing by Fire 5. Some Signs of the times when the Fall of Babylon is at hand 6. Some Advantages which the knowledge of these Truths will afford 7. The Conclusion of all in some Counsels and Directions 1. The Calling of the Jews We may conceive that there will be a twofold Calling of the Jews A First Calling will be at the ending of the One thousand two hundred and ninety days Dan. 12.11 At that time the Jews Deliverance will begin and there will be then a calling and a gathering of them But at this time many will be called but not so many chosen This calling will be inward and effectual to some but to many but outward and in profession only For after this their calling they will have many Enemies causing great trouble to them Dan. 11.31 there is mention of an Enemy and 't is said Arms shall stand on his part and they shall pollute the Sanctuary of strength And v. 45. He shall plant the Tabernacle of his Palace in the glorious holy Mountain Zach. 14.2 I will gather all Nations against Jerusalem and the City shall be taken Now as this will be a time of great tryal so many of the Jews shall fall away Dan. 11.30 This Enemy shall have indignation against the holy Covenant and have intelligence with them that forsake it v. 33. some he shall corrupt by flatteries and some of them of understanding shall fall some such as Peter and others such as Judas The second Calling will be at the end of one thousand three hundred and thirty five days which is forty and five years more than the former number 't is said blessed is he that cometh to these days At this time all Israel will be saved as from their persecuting Enemies so from sin and all will be called and chosen and faithful Rev. 19. Thy People shall be all righteous Isa 60.21 All shall be effectually called and their Children shall be as aforetime Jer. 30.20 these shall be of the Church and like John Baptist shall be sanctified from the Womb. No Noah shall have a cursed Cham no Isaac a prophane Esau for this would be a grief of heart contrary to that promise there shall be no sorrow God shall put the Law in the mind and write it in the heart and they shall no more teach every man his Neighbour saying know the Lord for all shall know him from the least even to the greatest of them They may need to be instructed farther in the knowledge of the Messias but no need to be taught which is the Messias no need to be taught as Andrew did Peter Joh. 1.41 We have found the Messias as the
you I say unto all Watch and be not cold and lukewarm but be zealous and repent be fervent in Spirit serving the Lord. Like Elias Jam. 5.17 He prayed earnestly or he prayed in prayer so pray in prayer hear in hearing do in doing 4. Take heed of Babylonish spots come out of her my people that ye partake not in her sins and that ye receive not of her plagues superstition will-worship to be of a persecuting Spirit to beat fellow-servants these are sins of Babylon and the People of God are sometimes in some degrees defiled with these which if they hearken not to the call partake not in her sins may bring some of the temporal Plagues of Babylon upon them 3. The last branch of the Exhortation is be deligent that ye may be found of him blameless for this consider He that hath the righteousness of Faith is blameless so far as to be without guilt for he that believes is justified from all things Acts 13.39 No sin is charged upon him to his condemnation He is the Blessed Man to whom the Lord doth not impute Sin For he hath an absolutely blameless righteousness imputed to him and received by Faith which renders him blameless in respect of guilt Again he that hates the evil that he doth and complains of his body of sin O wretched Man that I am who shall deliver me from this body of Death is so far blameless that the evil he doth is charged not upon him but sin that dwelleth in him 't is no more I that do it but sin that dwelleth in me Lastly he that hath sincerity of grace is blameless in a Scripture-account and in a gracious esteem of God A Noah who was righteouss in his generations upright and sincere towards God is perfect and blameless A David a Man after God's Heart doing all his wills is blameless A Job who is an upright Man fearing God and eschewing evil is blameless and a perfect Man such as Zachary and Elizabeth who walk in all the Ordinances and Commands of God are blameless Such as these are blameless in God's Gracious account though not in their own They see much in themselves to bewail much to be humbled for much to repent of much that they blame themselves for when God is yet pleased to call them blameless Now be diligent that you may have that simplicity and godly sincerity which may incourage you to hope that God will out of his abundant grace and great love toward you account you blameless Avoid as much as possible every thing blame worthy and do what is commanded and after all pray That you may be accounted worthy to escape the Judgments which shall come upon the World of the Ungodly and to obtain that World which is to come and to stand before the Son of Man FINIS Books Printed for and Sold by Benjamin Harris at the Stationers Arms at the East-End of the Royal-Exchange in Cornhil THE Accomplisht Ladies Delight in Preserving Physick Beautifying and Cookery The Second Edition with Large Additions Price 2 s. 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