Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	eat_v	show_v	4,020	5	5.4880	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16278	The fortresse of fayth defended both by the Scripture, and doctors / gathered by the learned German Bodonius ; and translated out of Latine into English by Edward Crane.	Bodonius, Stephanus.; Crane, Edward.	1570 (1570)	STC 3195; ESTC S1817	30,160	80

thou hast commaunded shal be done that which my strenght cannot achiue and do by presuming thou canst in commaundinge and the Lord sayd come and without any doubte Peter at the word of the commaunder and at the presence of him that sustayned him without any tarying leapt into the waters and walked one them so that he could do this that the Lord commaunded not of himselfe but of the Lord for you weare some time darkenes but now are you light in the Lorde that no man can do in Paule no man in Peter nether in any other of the Apostles that is he hable to performe and do in the Lord therfore dyd Paule well contemninge himselfe and aduaunsing or commending him for I sayth he was not crucified for you c. ¶ Theophilactus vpon Iohn Cap. 8. TO remite sinnes is onely the propertie of God therfore he sayth euery one that sinneth is seruaunt vnto the sinne and you are therfore seruauntes because you haue sinned farther because it was likely they would saye albeit we be bond men to such seruitude yet haue we sacrifices and priestes which will purge vs from our offences and he sayth that they also are seruauntes for all men sayth he he haue sinned and haue nede of the grace of God therfore your priestes sith they haue sinned they be seruauntes and bondmen to sinne hauinge no power to remit sinnes which S. Paule with playne wordes doth testifie The priest hath nede to offer for himselfe as well as for the people because he also is subiect to infirmitie the seruaunt sayth he tarieth not in the house that is to saye he hath no power to put out any man because he is not the master of the house but the sonne is Lorde of the house and euer remayneth in the house for in my Fathers house sayth he are many mans●ons therfore your Priestes which are seruauntes haue no power to forgiue or remitte sinnes but I the sonne which abide in the house with power and principality sith I am Lorde of the house giue you all your libertie for all thinges are myne and I am of lyke and equall power and strenght with my Father and if I do make you frée then with true libertie are you redéemed ¶ Augustine vpon the Epistle of S. Iohn tract 2. ¶ I write vnto you little Children because your sinnes are forgiuen you thorowe his name BVt by whose name are our sinnes forgiuen by the name of Augustine Or by the name of Donatus You maye sée what Augustine is and lykewise Donatus neither are your offences remitted by thée of Paule nor of Peter for when they did deuide the Church and dyd desire to seperate the vnitie into partes charity as a mother bringing forth her littelones doth in the Appostle open her bowelles and bewayling them with teares calleth them backe againe to one name which would haue made to themselues manye names and repelleth them from her loue that Christ might be beloued saying was Paule crucified for you either weare you baptised in his name What sayth she I will not that you shoulde be mine but with me be with me for we are all his which dyed for vs which was crucified for vs. ¶ Origen vpon Math. Hom. lia 1. ¶ Thou art Peter and vpon this Rocke c. BEcause Bishoppes and Priestes do take aduantage of this texte saying that they haue receaued of Christ those keyes of the kyngdome of Heauen the Peter had because the such as were boūd of them on earth were also bound in Heauen and those that were losed one earth of them were losed in Heauen that is to say had remission of their sinnes it is to be thought that they saye well it they do the workes of Peter wherfore it was sayd to him thou arte Peter c. If the powers of hell do not preuaile against them then are they such as the Church of Christ is builded and established vpon otherwise it is a skorne that we should saye that he that is bound in the bandes of his sinnes and draweth his sinnes like a longe corde and is laden with the yoke of his offences because onely that he is called a Bishoppe to haue such power and authoritie that such as are here losed of him are also losed and made frée in Heauen or that they that he byndeth are bound in Heauen also therfore let the Bishoppe that bindeth or loseth another be irreprehensible let him be the husband of one wyfe sober chast decent full of hospitalitie hable to teache no Wyne bibber no runner vp and downe but modest No brauler not coueteous of money gouerninge well his housholde Hauing his children subiect in al chastitie If he be such one he wyll not vniustlye binde vpon earth neither without iudgemente vnlose or make frée but if there be any man that I may so saye A Peter and shall thinke that he can so binde that it shal be bound in Heauen and y he can so lose that it shal be losed in Heauen he deceaueth himselfe not vnderstand the meaninge of the scriptures But beinge inflamed with his pride falleth into the iudgement of the Deuill ¶ Of the Sacrament of Christes Body and bloud I Am the Bread of lyfe that came downe from Heauen and whosoeuer shall eate of this Bread shall lyue euerlastingly and the Bread that I wyll giue you is my flesh for the lyfe of the world The Cuppe of Blessinge which we blesse is it not the communication of Christes bloud and the Bread which we breake is it not the participasion of the Lordes bodye Because many are one and one body which do participate of one Bread and one Cuppe So often as you shall eate this bread and drinke of this Cuppe you shall shew the Lordes death vntill his comminge againe ¶ The words of Beda and Augustine as touching the Sacrament of the altare ¶ The Cuppe of blessing c. 1 Cor. 10. THis which you sée on the Altare of the Lord thother night you dyd se but what it was or what was the meaninge therof or of howe worthy a thinge it was a Sacrament you haue not yet hard therfore that which you sawe is Bread and wyne which your eyes can testifie But your fayth doth requier to be instructed that the Bread is the Body of Christ and the Wyne his bloud this is shortly spoken paraduenture it doth satisfie your Fayth yet it would haue farther enstruction For the Prophet sayth vnlesse you do beleue you shall not vnderstand therfore now you may saye vnto me you haue commaunded vs to beleue then teach vs to vnderstand for paraduenture this thought may rise in your minds We know from whence our Lord Iesus Christ dyd receaue his flesh of the virgine Marie being an infant he was nursed and receaued sucke he dayly grew in age vntill he became a young man of the Iuesse he suffered persicution and being hanged on Crosse was