Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	eat_v	show_v	4,020	5	5.4880	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05294	The answere that the preachers of the Gospel at Basile, made, for the defence of the true administration, and vse of the holy Supper of our Lord Agaynst the abhominatio[n], of the popyshe Masse. Translated out of Latin into Englyshe by George Bancrafte. 1548.; Responsio praedicatorum Basileensium in defensionem rectae administrationis Coenae Dominicae. English.	Bancrafte, George, fl. 1548.	1548 (1548)	STC 1544; ESTC S107183	30,936	108

do they serue me teachinge the doctrines and preceptes of men the proude herted Iewes did stande so well in there owne conceite for their tradicions and inuentions that for loue thei had to them they dispised hated and at last killide oure maister Christ Iohn xxi our aduersaris dare saye that Christ and the apostles taught manye thynges whyche are not wryten in the scripture and that Christe sayed hys Disciples coulde not beare awaie al that he had taught thys cauil repungnaūt to the true vnderstandinge of the scripture maye be an occasion and cause of greate errours for there wyth all lyes and herisies maye be confirmed they will saye albeit it is not written yet the appostles taught it by worde of mouth and also the scriptures of God shoulde be an vnperfecte doctrine which thyng to offirme is blasphemie agaynste the holy gost considering that thē all the doctrine of our fayth should be put in question Therefore surely so muche is contayned in holye scripture as is necessary vnto saluacion to eueri one that beleueth They saye coulde the churche erre so longe time as it hath If youre doctrnie be true the ▪ true churche hath not errede whiche hath the word of god only The church verely must be tried by the worde of God and not the worde of god by the churche whether the churche that beleueth be of manye or of fewe for the churche is knowē by the frutes and not because it cōsisteth of many and hath her begynynge of the worde of God and her frutes are tried by the worde whether the tr●e christan churche brought them forth or no if it be the true christen churche Iohn ● she heareth no nother voice but Christes her shepherde and bryde gro●e whiche the appostles preached to the church and if an angel came out of heauen teaching any other doctrine then thys let hym Gala. ● be accurssed if we loue and folow the doctrine that Christe taught and beinge hys disciples we shal not be excluded frome the true churche so longe as we kepe wyth vs the worde of God But he is puffed vp wyth pryde and doeth i. Timo. ● knowe nothinge at al that wil not obey the word of God he therfore which doth knowe nothinge can not teache vs religion and y● true worshippinge of god if the Masse be vsede as it hath ben hitherto it can in no wyse agree wyth the worde of God but is so muche repugnaunt as what thing is most The Masse therfore is a diuilishe Idolatrie and detestable abominacion against God and y● maynteners therof shal incurre his displeasure ▪ for euer thys thyng we wil proue two waies first because the popishe Masse is vsed in nothinge lyke the supper that Christ orde●ned and differeth nolesse frō it then blacke to white they synne therefore so grinouslye as dyd Achas y● made an aultar at Ierusalem eg●● ●vi lyke that which was at Damascō and caste the aultare of god out of the temple so they haue left the true vse of oure Lordes supper And in stede of it haue instituted and ordeinede the Masse of theyr owne folishe deuise and oppinion which is a great and blasphemouse abominaciō before god Moreouer we wyll proue by ther erroures and abusinge of y● masse whyche they call an offeringe for the quicke and deade that it is an horible abominacion for if the Masse were ordeined of Christe which is faulse yet by there abusinge of it they woulde make it a blasphemouse hemous abominacion before god vndoubtedly we ought to folowe truely and sencelye that thynge whiche is absolutly Deut. vi sufficient of it selfe alredie Firste let vs consyder and expende the maner and order that Christe vsed at the institucion of thys holly and sacrede supper and then we wyll confer the abuse with the truth But we ought to learne all these thynges of the Euangelistes and of Saynte Paule and of none other Verely the true Masse which is worthy al kindes of praieses is the Masse which Christe ordeyned at hys laste supper before he shoulde suffere Luk. ●● for when the houre was come he sate downe and the twelue appostles wyth hym and he sayed vnto thē I haue inward ly desired to eate thys passeouer wyth you before that I suffer for I say vnto you hence furth I wil not eate of it any more vntyll it be fulfilled in y● kingdome of God and he toke the cup and gaue thākes and saied take this a●d deuid it amonge you for I saye vnto you ● will not drinke of the frut of the vine vntyll the kingdom of god come and he toke breade and when he hadde giuen thankes he brake it and gaue it vnto thē saying this is my bodye whiche is giuen for you thys do in remembraūce of me Like wyse also whē he had supped he toke the cup sayinge thys cupe is the newe testament in my bloude whiche is shed for you These wordes Sainte Luke ●●●it ●h xxvi writeth the other euangelestes wrytte the same but they differ in some wordes as Math sayed Drinke all of thys for thys is my bloude whiche is the newe testamente that is shed for manie for Mar. ● the remission of synnes and saint Marke sayth they al dranke of it meaninge the cup. Saint Paule doth expounde Christes wordes sayinge thys doo as ofte as you drinke it in remembraunce of me for as often tymes as you shall eate thys breade and drinke thys cup ye shall shewe furth the Lordes death tell he come but let a man examyne himselfe and so let hym eate of the breade and drinke of the cup Saint Iohn doeth not declare the ordinaunce of thys sacrament ● But he teacheth from the .xiii. Iohn ●●●v xvii x Cap. to the ▪ xviii how Christ did vse his supper and what he did at it he washed hys disciples fete he preached to thē and commaunded them to be in charitie he exhorted them to pacience he strengthend confirmed and establyshed their fayth towarde god and praied for them to hys father but especially he rebuked Iudas the traitor S. Paule sayth we beinge many are one breade and one bodye in so muche we all are partetakers of one breade and y● Euangelistes reporte that Christe dyd finishe hys holy supper wyth thankes geueyng The some and grounde of the hole matter proponed cōsisteth in the sentences of scripture nowe rehersed but because Christ sayth serch the scripture we therfore wil are counsaile of the word of God in other plases and debate howe the Lordes supper ought to be vsede let vs first deuide thes questions into foure partes firste some thinges are common both to the ministre and receiuour of the Sacrament moreouer some thinges belonge only to the ministers thyrdly some thynges perteyne to the receyuer onely and finally some thinges must be obserued in the sacramente alone First let vs expende and consider what is the dutes of y● ministers and laitie