Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	eat_v	show_v	4,020	5	5.4880	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02886	A mysterye of inyquyte contayned within the heretycall genealogye of Ponce Pantolabus, is here both dysclosed & confuted by Iohan Bale. An, M.D.xlii. Marke in the capytall letters of this boke, the .A.B.C. with the name of the author	Bale, John, 1495-1563.	1545 (1545)	STC 1303; ESTC S100627	82,542	190

they which impugne the holye ghost w t Macedonius and Eunomius But they onlye which replye ageynst yowr Masse made by so manye holye Popes They poore sowles are alone in this yowr Genealogye and non other heretyques els By this we perscyue that ye are those yll stewardes whō saint Paule speaketh of that seke yowr owne and not Iesus Christes makynge of yowr bellyes your God yowr vayne glorye sayth he wyll be yowr confusion for nothinge ye sauer but that which is earthlye What is yowr Masse els but a gawdishe fopperye or a toye of yowr owne ymaginacyon Nomore is it lyke the holye supper of Christ than y ● earthe is lyke heauē or fylthye dyrt lyke golde No make of it the best ye cāne with your lyghtes vestymentes copes Iewels aultres Images organes prycksonge sensynges the deuyll and all as y ● paganes ded in their olde sacrifices before their Idols 3 If Lambert graunted yow that in yowr Masse so patched and peced with papystrye was a synifycacion of Christes deathe ye were moche to blame so to burne him For he graunted yow more than anye māne will do els that is godlye wyse and lerned But surelye he neuer graūted that to yowr Masse but to the most holye supper of the lorde and therfor ye haue mysvnderstande his saynges In yowr Masse is nothinge but that ye make yowrselues by the vertu of Arystotles realyte No though ye .vii. tymes breathe ouer it Hoc est corpus meum For christ is neuer made but in vs and that is by the vertu of his worde trulye taught And that is the cause that Saynt Paule ded saye So oft as ye shall eate this breade and drynke of this cuppe ye shall shewe the lordes deathe tyll he come Whan Christ badde ye do it in his remembraunce he badde ye not make him ageyne The trayuelynge womā which is with childe in the Apocalyps betokeneth Christes people hauinge him within them and not without them More ouer Dauid sayth that the bewtyfull dowter of y ● kynge is all from within yowr Masse mongers turne their tayles to the people preache to the wall as Antichrist hath thaught them but neuer turne they to them declaringe the true meaninge therof as Christ hath commaūded And therfor their fylthye sacrifyces are Antichristes and not Christs and that they make there is an Idoll and no God and therfor vnmete to be worshipped They shal aryse in the morninge saith the lorde and not fynde me they shall call vnto me whan I shall not heare them and whan they holde vp their polluted handes I shall turne awaye my face 4 Nothynge to the purpose is this allegacyon of Salomons Prouerbes ●esis sapiens apud temetipsum To proue that the Masse is sumwhat more than a signifycacyon of Christes passyon And agayne y ● text is falselye placed for it is not in y ● first chapter but in the .iii. This craftye cōueyaunce of yours is to playe boo pepe with the symple people ye ruffle out youre scripturs but whan menne shall seke them they shall be sure not to fynde them where you appoynt them least they shulde with them fynde out also youre iuglynges This is now the .iii. tyme ye haue played this towche lete youre conueyaūce be sumwhat cleaner If ye laye that text vnto Lambertes charge that he was to wyse in his owne conceyt ye do him moche wronge for that cōcept is yours and not his you haue for that folyshe conceyt of yours putta syde all the wysdome of God Vtterlye despyse you Christes institucyon accountynge him but an ydyote fole that coude not make soche solempne preparaciōs as ye haue made Full lyttle consydered you in the same selfe chapter Quod abominatio Domino est omnis illusor cum simplicibus sermocinatio eius Abhominable to the Lorde is e●eye disdaynefull scorner where as the simple disdayned shall knowe his secrete counsels The mocker will he lawgh to scorne and yet will he geue his grace to the lowlye The wyse shall possesse his glorye and the braggynge of foles confusyon A mysterye 1 And vtterlye He ded denye 2 That Christ vnfayned Vvas there contayned 3 Both ryastye And substancyallye 4 Quotiescuncque manducabitis panem hunc ▪ calicem bibetis c. 1. Cor. 10. The openinge 1. UErelye these poesyes are straunge diuerse They make me to remembre the processyon of Maydston in kent For some of them daunse lyke greate gyauntes and are eyght syllabes a pece As this verse here afore But a significacyon Some come doppynge after lyke lyttle hoppe on my thombes and are but .iiii. syllabes as And vtterlye with his fellawe as short as he And therfore it is but madde gere But what is it I praye you that Lambert ded denye That Christ was his Lorde No verelye ded he not but stode stedefastlye by it vnto the verye death that he was his onlye sauer peacemaker helthe ryghtuousnesse and redemer He alone was the lambe that dyed for him And he alone was y ● head of that churche that he was a membre of In this fayth perseuered he vnto his latter ende and in the same departed vnto his lorde God yet sought your generacion by most turkyshe tyrannye to compell him to remoue his fote from that rocke But mercyfull was that lorde vnto him In the myddes of the fyre denyed not he his veryte but departed hence with the clere victorye ouer you Non of the Popes sworne subiectes dyed he but the verye true seruaunt of Iesus Christ. 2 His denyall was in dede that Christ shuld be contayned in the bankett of youre blessynge Remembre first from whens your blessynges come and out of whose auctorite they sprange first of all Saynt Iohan sayth in the Apocalyps that the Dragon ye wote whom he meaneth gaue his auctoryte seate and power vnto the great Beast that arose out of the see And in an other chapter folowyng he sayth also that y ● worldlye gouernours as emprours kynges and princes shuld applye their strengthes which consisteth in their lawes swerdes scepturs vnto the same fylthye freke Of this Beast haue you that marke wherwith ye bye sell. youre ●yles and shauynges are not of Christ nomore are youre myters and typpettes If he wolde haue sent forth soche minysters he neded to haue gone no farther than to Annas and Cayphas Ioān●s and Alexander with other of y ● same affynite for they were of a kyndred prouyded of God to soche offyces of externe obseruacions but yet not to make newe goddes nor yet to sence ymages youre vncommaunded exorcysmes and blessynges are non other than the playne practyses of Necromancye By the vertu wherof though ye maye with youre Pope fatche the deuyll from hell for youre sacrifices are all one yet can ye not drawe the sonne of God out of heauen and so make oure crede of non effecte 3 yet can ye not out of youre ragged realyte borowed of the Paganes lernynge for