wyldernes and are deade This is the breade which cōmeth frō heuen that he which doth eate of it shuld not dye I am the lyuing breade which came downe frō heuen Yf any man eate of thys breade he shall lyue for euer And the breade that I wyll gyue is my flesshe whych I wyll gyue for the lyfe of the worlde ¶ The Pystle on Trinite Sondaye The .iiij. Chapyter of the Reuelacyon of saynt Iohn̄ A. I Loked vp sawe a dore open in heuen the fyrste voyce whiche I herde as were a trompette talkynge with me whiche sayde come vp hyther and I wyll shewe the thynges which must be fulfylled here after immediately I was in the spyryte beholde a seate was put in heuen and one sate on the seate and he that sate was to loke vpon lyke vnto Iasper stone and a Sardyne stone and there was a rayne bowe aboute the seate to loke vpon lyke vnto an Emeralde and about the seate were .xxiiij. Seates and I sawe on the seates .xxiiij. elders syttynge clothed in whyte raymēt and had on theyr hedes Crownes of golde and out of the seate proceded lyghtenynges and thōdrynges and voyces and there were .vij. lāpes of fyre burnynge before the seate / whyche are the seuen spyrytes of God and before the seate there was a See of glasse lyke vnto Crystall and in the myddes of the seate and round about the seate were .iiij. beastes full of eyes before and behynde and the fyrst beaste was lyke a Lyon the secōde beast was lyke a Calfe the thyrde beaste had a face as a man and the fourth beaste was lyke a flyenge Egle the .iiij. beastes had eche one of them .vj. wynges about hym and they were full of eyes within they had no rest daye neyther nyght sayenge Holy holy holy lorde god almyghty whiche was is is to come And when these beastes gaue glory honoure and thankes to hym that sat on that seate / which lyueth euermore the .xxiiij. elders fell downe before hym that sat on the trone and worshypped hym that lyueth euer cast theyr crownes before the trone sayinge thou arte worthy Lorde to receyue glory honoure power for thou haste created all thynges for thy wylles sake they are were created ¶ The Gospell on Trynite sonday The .iij. Chap. of Iohn̄ A THere was a man of the pharyses named Nichodemus / a ruler among the Iewes He came to Iesus by nyght and sayde vnto hym Mayster we knowe that thou arte a teacher which arte come from god for no man could do such myracles as thou doest except god were with hym Iesus answered and sayde vnto hym Verely verely I saye vnto the excepte that a man be borne a newe he can not se the kyngdome of God Nichodemus sayd vnto hym How can a man be borne whē he is old Can he entre into his mothers wombe be borne agayne Iesus answered Verely verely I say vnto the except that a man be borne of water of the spyrite he can not entre into the kyngdome of god That whych is borne of the flesshe is flesshe that which is borne of the spirite is spirite Maruayle not that I sayd to the ye muste be borne a newe The wynde bloweth where he lyfteth and thou heareste hys sounde but thou canste not tell whēse he cōmeth and whether he goeth So is euery man that is borne of the spyryte Nichodemus answered sayd vnto him How can these thynges be Iesus answered and sayd vnto him Arte thou a mayster in Israell and knowest not these thynges Verely verely I saye vnto the we speake that we knowe testyfie that we haue sene and ye receyue not our wytnes yf I haue tolde you erthtly thynges / ye haue not beleued howe shuld ye beleue yf I shall tell you heuēly thynges And no man hath ascended vp into heuen but he that came downe frome heuen that is to saye the sonne of man which is in heuē And as Moses lyfted vp the serpent in wyldernes euen so muste the sonne of man be lyfted vp that no man which beleueth in hȳ peryssh but haue eternal lyfe ¶ The Pystle on Corpus Christi daye the fyrst Pystle to the Corynthyans and the .xi. Chapyter E BRethren that whiche I gaue vnto you I receyued of the Lorde for the Lord Iesus Christ the same nyght in the which he was betrayed toke breade and thanked / and brake / sayde take ye eate ye this is my body which is broken for you This do ye in the remēbraunce of me / after the same maner he toke the cuppe when Supper was done sayenge This cup is the newe Testament in my bloude / this do as ofte as ye drynke it in the remēbraūce of me / for as often as ye shall eate this bread and drynke of thys cup / ye shall shewe the Lordes death tyl he come Wherfore who soeuer shall eate of thys breade or drynke of the cup vnworthely shal be gyltye of the body and bloude of the Lorde Let a man therfore examyne hym selfe and so let hȳ eate of the breade and drynke of the cuppe / for he that eateth drynketh vnworthely eateth and drynketh hys owne dampnacyon Because he maketh no dyfference of the Lordes body ¶ The Gospel on Corpus Christi day The .vj. cha of Iohn̄ F IEsus sayd vnto his dysciples to the company of the Iewes my flesshe is meate in dede / my bloud is drynke in dede He that eateth my flessh drynketh my bloud dwelleth in me And I in him as the lyuing father hath sent me euē so lyue I by my father he that eateth me shall lyue by me This is the breade which came from heuē not as your fathers haue eatē Manna and are deade He that eateth of thys breade shall lyue euer ¶ The Pystle on the fyrste Sondaye after Trinite Sondaye The .iiij. Chapyter of the fyrst Pystle of Iohn̄ B MOst dere beloued brethren God is loue in thys apered the loue of god to vs warde because that god sent his onely begotten son into the worlde / that we myght lyue thorowe hym here in is loue not that we loued God / but that god loued vs. And sente his sonne to make agrement for our synnes Derely beloued yf god so loued vs we oughte also to loue one another / no man hath sene god at any tyme. Yf we loue one another god dwelleth in vs and his loue is perfyte in vs. Here by knowe we that we dwell in hym and he in vs because he had gyuen vs of his spyryte And we haue sene and do testyfye that the father sent his sonne which is the sauyour of the worlde whosoeuer confesseth that Iesus is the sonne of God / in hym dwelleth god he in god And we haue knowen and beleued the loue that god hathe to vs. God is loue and that dwelleth in loue / dwelleth in God god in hym
on his brest at supper sayd Lorde which is he that shall betray the wheÌ„ Peter sawe hym he sayd to Iesus Lorde what shal he here do Iesus sayd vnto him If I wyl haue hym to tary styl tyl I come what is that to the folow thou me Then went this sayeng abrode amonge the brethren that the dysciple shulde not dye And Iesus sayde not to hyÌ„ he shall not dye but yf I wyll that he tary tyll I come what is that to the the same disciple is he which testifyeth of these thynges we knowe that his testymony is true ¶ The Pystle on Chyldermas daye The .xiiij. Chapiter of the Reuelacyon of S. IohnÌ„ ANd I loked and lo a lambe stode on the mounte Syon and with hym a C. xliiij M. hauynge hys fathers name writeÌ„ in theyr forhedes I herde a voyce froÌ„ heueÌ„ as the sounde of many waters as the voyce of a great thonder I herde the voyce of harpers harpynge with theyr harpes and they songe as it were a newe songe before the seate before the .iiij. beastes the elders no man coulde lerne that songe but the C. xliiij M. which were redemed froÌ„ the erth These are the which were not defyled with wemen for they are virgyns These folow the lambe whyther soeuer he goeth these were redemed froÌ„ men beynge the fyrste fruytes vnto God and to the lambe in theyr mouthes was fouÌ„de no gyle for they are without spotte before the trone of god ¶ The Gospel on Chyldermas daye The .ii. cha of Math. C THe angel of the lorde appered to Ioseph in a dreame sayeng Aryse and take the chylde and his mother and flye into Egypte abyde there tyll I brynge the worde for herode wyll seke the chylde to destroye hym Then he arose and toke the chylde and his mother by nyght departed into Egypt was there vnto the death of Herode to fulfyl that whiche was spoken of the lorde by the propher whiche sayth out of Egypt haue I called my sonne Then Herode perceyuing that he was mocked of the wyse men was exceadynge wrothe and sente forthe and slewe all the chyldren that were in Bethleem in all the Costes therof as many as were two yeare olde and vnder accordynge the tyme which he had dyligently serched out of the wyse men Then was fulfylled the which was spoken by the prophet Ieremy sayenge On the hylles was a voyce herde mournyng wepynge and great lamentacion Rachell wepynge for her chyldren and wolde not be conforted bycause they were not ¶ The Pystle on the Sondaye after Chrystmas day The iiij Chapyter to the Galathyans A. BRethren I say that the heyre as longe as he is a chylde dyâ—fereth not from a seruaunt though he be lorde of all buâ— is vnder tutours gouerners vntyll the tyme apoynted of thâ— father Euen so we as longe as we were chyldren were in bondage vnder the ordynacions of the worlde but when the tyme was ful come god sent his sonne borne of a woman and madâ— bonde vnto the lawe to redeme them which were vnder the lawe that we thorowe election myght receyue the inheritauÌ„ce that beloÌ„geth vnto the naturall sonnes bycause ye are sonnes God hath sente the spyryt of hys sonne into our hertes which cryeth Abba father wherfore nowe arte thou not a seruaunt but a sonne yf thou be the sonne thou arte also the Heyre of god through Christ ¶ The Gospell on the sondaye after Christmas daye the ij Chapiter of Luke E. IOseph and Mary the mother of Iesus maruayled those thynges whiche were spoken of him / and Symeon blessed them / sayde vnto Mary hys mother beholde thys chylde shal be the fall resurreccyoÌ„ of many in Israell sygne whiche shal be spoken agaynst / more ouer the swerde shall pearce thy soule that the thoughtes of many hertes maye be opened there was Anna a prophetesse the doughter of Phannel of the Trybe of Aser she was of a great age / had lyued with an husbande vij yere from her vyrginite she had ben a wydowe about .iiij. score foure yeres which went neuer out of the TeÌ„ple but serued there with fastynge prayer nyght day and she came forth the same houre / praysed God spake of hym to all the loked for redempcyon in Ierusalem And as sone as they perfourmed al thynges accordynge to the lawe of the Lorde they returned in to Galyle into theyr owne cytye Nazareth the chylde grewe and wexed stronge in spyryte and was full of wysdome and the grace of God was with hym ¶ The Pystle on new yeres daye The .ij. chap. vnto Tytus C MOste dere beloued Tytus The grace of god that bryngeth saluacion vnto all men hath appered teacheth vs that we shulde denye vngodlynes worldly lustes and that we shuld lyue sober mynded ryghtuously godly in this present worlde lokynge for the blessed hope gloryous apperynge of the myghty god and our sauyour Iesu Christ which gaue hym selfe for vs to redeme vs from all vnryghtwysenes and to pourge vs peculyer people vnto hym selfe feruentlye gyuen vnto good workes These thynge speake and exorte ¶ The Gospel on newe yeres day The .j. Chapiter of Luke C ANd wheÌ„ the eyght day was come that the chylde shuld be cyrcuÌ„cysed hys name was called Iesus whiche was named of the angel before he was coÌ„ceyued in his mothers woÌ„be ¶ The Pystle on twelfe day Esaye .lx. VP and receyue lyght Ierusalem for thy lyght is come the glory of the Lorde is vp ouer the for beholde darknes shall couer the erth and a thycke myste the nacyons / but the lord shall ryse as the sonne ouer the and hys glorye shall be sene vpon the / and the hethen shall walke in thy lyght / and the kynges in the bryghtnes that is rysen ouer the / lyft vp thyne eyes rounde about and se all these are gathered together are come from farre / thy doughter shall be euer by the syde / then thou shalt se and shalte haue plenty / thy herte shall wonder / breke oute in ioye / when the multytude of the see are turned to the the aâ—mes of the hethen are come vnto the. The abundaunce of Camelles shall couer the / and the Dormadoryes of Madian Epha shall come all of them froÌ„ Saba brynge golde / fraÌ„kensence / and shall preache the prayse of the lorde ¶ The Gospell on the twelfe daye The .ij. cha of Mathewe A WHen Iesus was borne in BethleeÌ„ in iury / in the tyme of kynge Herode beholde there came wyse men from the east to Ierusalem sayeng where is he that is borne kynge of the Iewes / we haue sene his starre in the East and are come to worshyp hym Herode the kynge / after he had herde this was troubled and all Ierusalem with hym / and he gathered all the chefe preestes and scrybes
muche haye in the place And the men sat doune in nombre about fyue thousand Iesus toke the breade and gaue thankes And gaue to the disciples And his dyscyples to theym that were set downe And lykewyse of the fyshes as much as they wolde wheÌ„ they had eaten ynough he sayde vnto his disciples gather vp the broken meate that remayeth the nothyng be lost They gathered it togyther and fylled .xij. baskettes with the broken meate of the v. Barlye loues whiche broken meate remayned vnto theym that had eaten Then those men when they had sene the myracle that Iesus dyd sayde This is of a trueth the prophet whiche shall come into the worlde ¶ The Pystle on passion Sonday The .ix. chapiter to the Hebrues C. BRethren Christ beyng an hye preest of good thynges to come came by a greter and a more perfite tabernacle nat made with handes that is to saye not of this maner bilding nether by the bloude of Gotes / and Calues / but by his owne blode / he entred ones for al in to the holy place and founde eternal redempcion for if the bolde of Oxen of Gotes / and the ashes of an Heyfer when it was spryncled / purified the vnclene as touching the purefyieng of the flesshe / howe muche more shal the blode of Christ which thorowe the eternal spirite offred hym selfe without spot to god pourge our conscyences from deade workes for to serue the liuyng god / for this cause is he the mediatoure of the newe Testament that thorowe death which chauÌ„sed for the redempcyon of those transgressyons that were in the fyrst Testament they which were called myght receyue the promyse of eternal inheritaunce ¶ The Gospell on Passyon Sondaye The .viij. chapiter of Iohan. F. IEsus sayde vnto the company of the Iewes and the hye preestes whyche of you can rebuke me of synne / yf I saye the trueth / why do not ye beleue me / he that is of god / hearâ—th goddes wordes ye therfore heare them not / because ye are not of God Then answered the Iewes and sayde vnto hym saye we not well that thou arte a Samaritayne and hast the deuyll Iesus answered I haue not the deuyl but I honoure my father and ye haue dyshonoured me I seke not myne owne prayse but there is one that seketh and iudgeth Verely verely I say vnto you yf a maÌ„ kepe my sayenges he shal neuer se deth ThaÌ„ sayd the Iewes to hyÌ„ now knowe we that thou hast the deuyll AbrahaÌ„ is dead also the prophetes and yet the sayest yf a maÌ„ do kepe my sayenge he shall neuer taste death art thou greater then our father Abraham whiche is dead and the prophetes are deade whom makest thou thy selfe Iesus answered yf I honoure my selfe my honoure is nothyng worth it is my father that honoureth me which ye saye is your god / yet haue ye not knowen hym but I knowe him yf I shuld say I knowe him not I shuld be a lyer lyke vnto you but I knowe hym kepe hys sayeng your father AbrahaÌ„ was glad to se my day and he sawe it reioysed Then sayd the Iues vnto hyÌ„ Thou art not yet .l. yere old hast thou sene AbrahaÌ„ Iesus said vnto theÌ„ Verely verely I say vnto you yer Abraham was I am Then toke they vp stones to cast at hyÌ„ but Iesus hyd hyÌ„ selfe weÌ„t out of the teÌ„ple ¶ The Pystle on Palme SoÌ„day The .ij. Cha. to the Philyp A BRethren let the same mynde be in you the which was in Christ Iesu which seinge in the shape of god thought it not robbery to be equall with god Neuerthelesse he made hym selfe of no reputacyon toke on hym the shape of a seruaunt became lyke vnto men and was fouÌ„de in his apparell as a maÌ„ he huÌ„bled hym selfe became obedieÌ„t vnto death eueÌ„ the death of the crosse wherfore god hath exalted hym gyueÌ„ hym a name aboue al names that in the name of Iesus shuld euery knee bowe both of thynges in heuen thynges in erth thynges vnder earth and that all tonges shulde confesse that Iesus Christ is the lorde vnto the prayse of God the father ¶ The passyon on Palme sonday The .xxvj. chap. of Math. A IEsus sayde vnto his dyscyples ye know that after .ij. dayes shal be Easter the sonne of man shall be delyuered for to be crucifyed then assembled togyther the chefe prestes the scribes the elders of the people into the palays of the hye preest which was called Cayphas helde a couÌ„sell how they myght take Iesus by subtylte kyll hym but they sayd not on the holy daye lest any trouble aryse agaynst the people when Iesus was in Bethany in the house of SymoÌ„ the lepper there came vnto him a woman whiche had an alabaster boxe of precyous oyntmeÌ„â— powred it on his heade as he sat at the bourde when his discyples sawe that they had indygnacyon sayenge what neded this wast thys oyntment myght haue ben well solde gyuen to the poore when Iesus vnderstode that he sayde to them why trouble ye the womaÌ„ She hath wrought a good worke vpon me for ye shall haue poore folke alwayes with you / but me shall ye not haue alwayes And in that she casted this oyntmente on my body she dyd it to burye me withall Verely I saye vnto you where soeuer thys gospell shal be preached throughout all the worlde there shall also this that she hath done be tolde for a memoryall of her Then one of the twelue called Iudas yscarioth went vnto the chefe prestes sayd what wyll you gyue me and I wyll delyuer hym vnto you they appoynted vnto hym thyrty peces of syluer froÌ„ the tyme he soughte oportunite to betraye hym The fyrst day of swete bread the disciples came to Iesus saying vnto hym where wylte thou that we prepare for the to eate the Pascall lambe and he sayd go into the cytye vnto suche a man saye vnto hym the mayster sayth my tyme is at hande I wyll kepe myn Easter at thy house with my discyples and the disciples dyd as Iesus had apoynted them and made redye the Easter lambe when the euen was come he sat downe with the .xij. And as they dyd eate he sayd Verely I say vnto you that one of you shall betraye me and they were excedynge sorowful and began euery one of them to saye vnto him is it I master he answered and sayd He that depeth his hand with me in the dyshe shal betraye me the soÌ„ne of man goeth as it is wrytten of hym but wo be to that man by whom the sonne of man shal be betrayed it had bene good for that man yf he had neuer ben borne Then Iudas which betrayed hym answered and sayd Is it I master he sayd vnto him thou hast sayd as they dyde eate Iesus toke breade and gaue thankes brake it gaue it to the dyscyples
whiche subdued theÌ„ in hope for the very creatures shal be delyuered froÌ„ the boÌ„dage of corrupcyoÌ„ into the glorious libertie of the soÌ„nes of god / for we know that euery creature groneth with vs also trauayleth in payne euen vnto this tyme not they onely but euen we also which haue the fyrste fruytes of the spirite mourne in our selues wayte for the adopcyon and loke for the delyueraunce of our bodyes ¶ The Gospel on the .iiij. Sonday after Trinite Sonday The .vj. chapiter of Luke E. IEsus sayde vnto his disciples be ye merciful as your father is merciful Iudge not and ye shal not be iudged CoÌ„dempne not ye shall not be coÌ„dempned For gyue ye shal be for gyuen Gyue it shal be gyueÌ„ vnto you good measure pressed downe shaken to gyther ruÌ„nynge ouer shal men gyue vnto your bosomes For with what measure ye meate with the same shall meÌ„ meate to you agayne And he put forth a similitude vnto them Can the blynde lede the blynde do they not bothe then fall into dytche The discyple is not aboue his Mayster euery man shal be perfecte yf he be as hys mayster is Why seyste thou a mote in thy brothers eye coÌ„syderest not the beame that is in thyne owne eye / eyther howe canste thou say to thy brother brother / let me pull out the mote the is in thyne eye / when thou perceyuest not the beame that is in thyne owne eye ypocrite cast out the beame out of thyne owne eye fyrst and then shalt thou se perfectly to pull out the mote out of thy brothers eye ¶ The pystle on the .v. Sondaye after Trinite Sondaye The fyrst pystle of Peter and the .iij. Chapyter A BRethren be ye all of one minde one suffre with another loue as brethren / be petyfull be courteous not reÌ„drynge euyll for euyll neyther rebuke for rebuke but contrarywyse blysse remeÌ„brynge that ye are therunto called euen that ye shuld be heyres of blessynge yf any man longe after lyfe and loueth to se good dayes let hym refrayne hys tonge from euyll his lyppes that they speke not gyle Let hym eschewe euyl do good let hyÌ„ seke peace ensue it for the eyes of our Lorde are ouer the rightuous his eares are opened vnto theyr prayers but the feare of oure Lorde beholdeth them that do euyll More ouer who is he that wyl harme you yf ye folowe that which is good Not wtstanding happye are ye yf ye suffre for ryghtwysnesses sake ye and feare not thoughe they seme terryble vnto you / neyther be troubled / but but sanctifye our lorde god in your hertes ¶ The Gospell on the .v. Sondaye after Trinite sonday The v. Chapyter of Luke A WHen the people presed vnto Iesus to heare the worde of god he stode by the Lake of Genezareth sawe two shyppes standynge by the lakes syde but the fysshermen were gone out of theÌ„ were wasshynge theyr nettes he entred into one of the shyppes which pertayned to Symon prayed him that he wolde thruste out of a lytell from the lande he sate downe taught the people out of the shyp when he had left speakynge he sayde vnto Symon / launche out into the depe / and let slype youre nettes to make a draught Symon answered and sayde to hym / mayster we haue laboured all nyght haue taken nothynge neuerthelatter at thy worde I wyll lose forthe the net and when they had so done they inclosed a greate multytude of fysshes and theyr net brake but they made sygnes to theyr felowes which were in the other shyppe that they shuld come helpe them they came fylled bothe the shyppes that they sonke agayne When Simon Peter sawe that he fell downe at Iesus knees sayenge Lorde go from me for I am a synfull maÌ„ for he was vtterly astonyed and al that were with hym at the draught of fysshe whiche they toke / so was also Iames and IohnÌ„ the soÌ„nes of zebede which were partenars with Symon Iesus sayd vnto Symon feare not froÌ„ hensforth thou shalte catche meÌ„ they broughte the to lande and forsoke all and folowed hym ¶ The Pystle on the .vj. Sondaye after Trynite Sondaye the vj. Chapyter to the Romayns A BRethren remeÌ„bre ye not that all we whiche are baptysed in the name of Iesus Christ are baptysed to dye with him we are buryed with hym by baptyme for to dye that lykewyse as Christ was raysed vp from death by the glory of the father euen so we also shulde walke in a new lyfe for yf we be grafte in death lyke vnto him euen so must we be in the resurreccyoÌ„ This we must remeÌ„bre that our olde man is crucyfyed with hym also that the body of synne myght vtterly be destroyed that heÌ„sforth we shuld not be seruauÌ„tes of synne for he that is dead is iustified froÌ„ sinne Wherfore yf we be dead with Christ we beleue that we shall lyue with hym remeÌ„bryng that Christ ones raysed froÌ„ death dieth no more death hathe no more power ouer hym for as touchynge that he dyed he dyed coÌ„cernynge synne ones And as touchyng that he lyueth he lyueth vnto God Lykewyse ImageÌ„ ye also that ye are dead coÌ„cerniÌ„g synne but are a lyue vnto god thorow Iesê° Christ our lord ¶ The Gospel on the .vj. sondaye after Trinite Sonday The vj. chapiter of Mathew C IEsus sayd vnto hys dysciples verely I saye vnto you except your ryghtwysenes excede the ryghtwysenes of the scribes pharyses ye can not entre into the kyngdome of heuen ye haue herde it was sayde vnto theÌ„ of olde tyme. Thou shalt not kyll for whosoeuer kylleth shall be in daunger of iudgemente but I saye vnto you who soeuer is angry with his brother shall be in daunger of iudgement Who soeuer sayth vnto hys brother Racha shall be in dauÌ„ger of couÌ„cell But whosoeuer sayth thou foole shal be in daunger of hell fyre Therfore when thou offerest thy gyfte at the Aulter there remeÌ„brest that thy brother hath oughte agaynste the / leue there thyne offerynge before the Aulter and go thy way fyrst and be reconcyled to thy brother and then come and offre thy gyfte ¶ The Pystle on the .vij. sondaye after Trinite sondaye The vi Chapyter to the Romaynes D BRethren I wyll speke grosely because of the Infyrmyte of your flesshe / as ye haue gyuen your membres seruauntes to vnclennes iniquyte from iniquite vnto iniquite / eueÌ„ so nowe gyue your meÌ„bres seruauntes vnto ryghtwysenes that ye maye be sanctifyed for when ye were the seruauntes of synne ye were not vnder ryghtwysenes What fruyte had ye thaÌ„ in two thynges / wherof ye are now ashamed for the ende of two thinges is death But now are ye delyuered from synne and made the seruauÌ„tes of God haue your fruyte that he shuld be sanctified the euerlastynge lyfe for the rewarde of synne is death but eternal lyfe is
the gyfte of God thorow Iesus Christe our Lorde ¶ The Gospell on the vij Sondaye after Trynite Sondaye The .viij. Chapiter of Marke A WHen there was very gret company with Iesus and they had nothynge to eate Iesus called his disciples to hym / and sayde vnto theÌ„ I haue compassion on this people by cause they haue bene nowe with me thre daies and haue nothing to eate and yf I shulde sende them awaye fastynge to theyr owne houses they shulde faint by the way for diuers of theÌ„ came from farre And his disciples answered him where shulde a maÌ„ haue bread here in the Wyldernes to satisfye these And he asked them how many Loues haue ye They sayde seuen And he coÌ„maunded the people to syt donwe on the ground and he toke the seueÌ„ loues gaue thankes brake gaue it vnto his disciples to set be fore them and they dyd set theÌ„ be fore the people and they had a fewe smale fysshes and he blessed them coÌ„manded them also to be set before them they dyd eate and were suffysed they toke vp of the broken meate that was left .vij. baskettes full they that did eate were in noÌ„bre about foure thousand he sent theÌ„ away ¶ The Pystle on the .viij sonday after Trinite sonday the .viij. chapiter to the Romayns C. BRethren we are nowe detters not to the flesshe to lyue after the flesshe for yf ye lyue after the flesshe ye muste dye but if ye mortify the dedes of the bodye through helpe of the spirite ye shall lyue for as many as are led by the spirite of god they are the sonnes of God for ye haue not receyued the spirite of bondage to fere any more but ye haue receyued the spirite of addicioÌ„ wherby we crye Abba father The same spyryte certifyed oure spiryte that we are the sonnes of god If we be sonnes we are also the heyres the heyres I meane of God and heyres annexed and togyther with Christ ¶ The gospel on the .viij. sondaye after Trynite sondaye The viij Chapyter of Mathewe C IEsus sayd vnto his disciples Beware of false prophetes whiche come to you in shepes clothynge but inwardely they are rauenynge wolues ye shal knowe them by theyr fruytes Do meÌ„ gather grapes of thornes or fygges of breers euen so euery good tree bryngeth forth good fruyte but a corrupte tree bringeth forth euyl fruyt a good tree can not brynge forth bad fruyt / nor yet a bad tree can brynge forth good fruyt euery tree that bryngeth not forth good fruite shall be hewen downe and cast into the fyre wherfore by theyr fruetes ye shall knowe them Not all they that saye vnto me Mayster mayster shall enter in to the kyngdome of heuen but he the doth my fathers wyl whiche is in heauen he shall entre into the kyngdome of heueÌ„ ¶ The Pystle on the .ix. SoÌ„day after Trinite soÌ„day the fyrste Pystle to the Corynthians the .x. Chapiter B. BRethren we may not lust after euel thiÌ„ges as they lusted Nether be ye worshippers of Idolles as were some of them according as it is writen The people sat downe eo eate and drinke rose vp agayne to play Neyther let vs commyt fornicacion as some of them committed fornicacion and were destroyed in one day .xxiij. thousaÌ„d Nether let vs teÌ„pte Christe as sume of them temptted were destroyed of serpentes Neyther murmure ye as some of theÌ„ murmured / were destroyed of the destroyer Al these thynges happened vnto them for ensanples and were wryten to put vs in remembraunce whome the endes of the worlde are come vpon Wherfore let him the thinketh he staÌ„deth take hede lest he fal There hath none other teÌ„ptacioÌ„ taken you but suche as foloweth the nature of man but god is faythful which shall not suffre to be teÌ„pted aboue your streÌ„gth but shal in the middes of the teÌ„tation make awaye to escape oute ¶ The Gospel on the .ix sonday after Trinyte sonday the .xvi. Chapiter of Luke A. IEsus put forth a simylitude vnto his discyples sayeng There was a certaine ryche maÌ„ whiche hade a bayly that was accused vnto him that he had wasted hys goodes and he called hym / and sayde vnto him Howe is it that I here this of the Gyue accomptes of thy baylyshyppe for thou mayste be no longer bayly The bayly sayde within him selfe / what shall I do / for my mayster wyll take awaye from me the baylyshyp I can not dygge and to beg I am a shamed I wot what I wyl do that when I am put out of the baylyshyp they maye receyue me in to they re houses Then called he at his maysters detteâ—s sayde vnto the tyrst howe muche owest thou vnto my mayster and he sayde an houndreth tonnes of oyle and he sayd to him take the byl and sit downe quyckly write .l. Then said the to another what owest thow he sayde an hondreth quarters of wheate he sayde vnto him take thy byl wryte foure score the lorde commanded the vniust bayly / be cause he had done wysely for the chyldren of this world are in theyr kynde wyser then the children of lyght And I saye vnto you make your frendes of the wycked Mammon that when ye shal departe they may receyue you into euerlasting habytacions ¶ The Pystle on the .x. Sonday after Trinite sonday the fyrst Pystle to the Corynthyans the .xij. Chapiter A. BRethren ye know that ye were gentyles and went your wayes vnto doÌ„me Idoles eueÌ„ as you were led Wherefore I declare vnto you that no man spekynge in the spirite of god defyeth Iesus Also no man can say that Iesus is the lorde but by the holy ghost There are dyuersities of gyftes verely yet but one spirite there are dyfferences of admynistracyons yet but one Lorde And there are dyuers maners of operacyons yet but one God whiche worketh al thynges that are wrought in all creatures The gyftes of the spirite are gyuen to euery man to profete the coÌ„gregacioÌ„ To one is gyueÌ„ thorowe the spirite the vtteraunce of wysdome to another is gyuen the vtteraunce of knowledge by the same spirite to another is gyueÌ„ Faythe by the same spyrite to another the gyftes of healynge by the same spirite to another power to do myracles to another prophesye to another iudgement of spirites to another the interpretacyon of tonges And these all worketh eueÌ„ the selfe same spirite deuydynge to euery man seueral giftes euen as he wyll ¶ Th Gospel on the .x. Sonday after Trinite Sonday the .xix chapiter of Luke F. WHen Iesus came nye vnto Ierusalem he behelde the cytye wepte on it sayenge yf thou haddest knoweÌ„ those thynges which belonge vnto thy peace euen at this tyme but now are they hyd from thyne eyes for the dayes shal come vpoÌ„ the that the enemyes shall caste a banke aboute the coÌ„passe the rouÌ„de and kepe the in on euery syde make the euen with
he found any of this way whether they were men or wemeÌ„ he might bryng theÌ„ bouÌ„d vnto IerusaleÌ„ As he weÌ„t on his iornei it fortuned that he drewnie to DamascoÌ„ sodaynly theyr shyned rouÌ„d about him a lyght froÌ„ heuen he fell to the earth herde a voyce sayeng to hym Saul Saul Why persecutest thou me And he sayd what arte thou lorde The lorde sayd I am Iesus whoÌ„ thou persecutest it shal be harde for the to kycke agaynst the prycke he both treÌ„blynge astonied sayd lorde what wylt thou haue me to do And the lorde sayde vnto him aryse go into the cytye and it shall be tolde the what thou shalt do The men which coÌ„panyed with him on his way stode amased for they herde a voyce but sawe no maÌ„ Saul arose froÌ„ the earth and when he had opened his eyes he sawe no maÌ„ Then led they hyÌ„ by the hand brought hyÌ„ into DamascoÌ„ he was thre dayes wtout sight neyther eate nor dranke There was a certayne discyple at DamascoÌ„ named Ananias to him spake the lorde in a vision Ananias And he sayd beholde I am here lorde And the lord sayd vnto him aryse go into the strete which is called strayte seke in the house of Iudas after one saule of the cytye of Tharsê° for beholde he prayeth hath sene in a visyon a man named Ananias coÌ„myng in vnto hym puttynge his haÌ„des on him that he myght receyue his sygh e. Ananias answered / lord I haue herd by many of this maÌ„ how much hurt he hath done to the sayntes at IerusaleÌ„ in this place he hath auctoryte of the hye prestes to bynde al that cal on thy name The lorde sayd vnto him Go thy wayes for he is a chosen vessel vnto me to bery my name before the geÌ„tyls kynges chyldreÌ„ of Israel for I wyl shewe him how great thynges he must suffre for me names sake Ananias weÌ„t his way entred into the house put his haÌ„des on hym sayd brother Saul the lord that appered vnto the in the way as thou camest sente me vnto the that the myghtest receyue thy syght be fylled with the holy ghost And immediatly there fell froÌ„ his eyes as it had bene scales he receyued his syght arose was baptysed receyued meat and was coÌ„forted Then was Saul certayn dayes with the disciples which were at DamascoÌ„ strayt way he preached Christ in the synagoges how that he was the soÌ„ne of god Al that herde him were amased said is not this he that spoyled theÌ„ which called on this name in IerusaleÌ„ came hyther for the enteÌ„t that he shuld bring theÌ„ bouÌ„d vnto the hye prestes Saul encreased in streÌ„gth coÌ„fouÌ„ded the Iewes which dwelled at Damascon affyrmynge that this was very Christ ¶ The gospel on the CoÌ„uersioÌ„ of s Paul the .xix. cha of Mat. D PEter sayd vnto Iesus Beholde we haue forsaken all haue folowed the what shal we haue therfore Iesus sayd vnto theÌ„ verely I saye vnto you that ye which haue folowed me in the seconde generacyon when the sonne of man shall sit in the seate of his maiesty shal syt also vpon .xij. seate iudge the .xij. trybes of Israell whosoeuer forsaketh house or brethren or systers or father or mother or chyldreÌ„ or lyuelode for my names sake the same shal receyue an hundreth folde shall inheryte euerlastynge lyfe ¶ The Pystle on Candelmas daye Malachie .iij. BEholde I sende my messenger which shal prepare the way before me sodaynly shall the lorde whoÌ„ ye seke come vnto his temple the messenger of the couenaunt whoÌ„ ye desyre Beholde he commeth sayeth the lorde Sabothe Who shal eÌ„dure in the daye of his coÌ„mynge or who shal stande to beholde him for he is as tryenge fyre the herbe that fullers score wtal he shal syt tryenge purgyng syluer shall puryfye the soÌ„nes of Leuy shall fyne theÌ„ as golde syluer they shall brynge offerynge vnto the lorde of ryghteousnes the sacryfyce of Iuda of IerusaleÌ„ shal be delycyous vnto the lorde as in the old tymes in the yeres that were at the begynnynge ¶ The gospel on CaÌ„delmas day The second Cha. of Luke D WHen the tyme of Puryfication after the lawe of Moises was come they brought Iesus to Ierusalem to present him to the lorde as it is written in the lawe of the lorde euery maÌ„ chylde the fyrst openeth the matryx shal be called holy to the lorde to offce as it is sayde in the lawe of the lorde a payre of turtle doues or .ij. yonge Pygyons and beholde there was a man in IerusaleÌ„ whose name was Simeon and the same man was iuste and feared god and longed for the consolacion of Iraell and the holy ghost was in hym and an answere was gyuen hym of the holy ghoste that he shuld not se death before he had sene the Lorde Christe And he came by inspiracion into the temple And when the father the mother brought in the childe Iesus to do for him after the custome of the lawe Then toke he him vp in his armes sayd lorde lettest thou thy seruaunte departe in peace acordynge to thy promyse for myne eyes haue sene the sauiour sent froÌ„ the which thou hast prepared before the face of al the people A light to lyghteÌ„ the geÌ„tils the glory of thy people Israel ¶ The Pystle on S. Mathias the Apostle day the .j. chapyter of the Actes of the Apostle C PEter stode vp in the myddes of the disciples sayd the noÌ„bre of the names were about an hondreth and twenty ye meÌ„ and brethreÌ„ this scripture must nedes be fulfilled which the holy ghost thorowe the mouth of Dauid spake before of Iudas which was guyde to them that toke Iesus for he was noÌ„bred with vs obtayned felowshyp in this ministracion he hath now possessed a plat of grounde with the rewarde of iniquite / and wheÌ„ he was hanged braste a sonder in the middes all his bowels gusshed out / as it is knowen vnto all the inhabyters of IerusaleÌ„ In so muche that that felde is called in theyr mother toÌ„ge Acheldema that is to say the bloudy felde It is writeÌ„ in the boke of Psalmes his habytacyon be voyde no man be dwellynge therin his bysshopryke let another take Wherfore of the meÌ„ which haue companyed with vs all the tyme that the lorde Iesus weÌ„t in and out amonge vs begynnynge at the baptysme of IohnÌ„ vnto the same daye that he was taken vp froÌ„ vs must one be ordened to be a witnes with vs of his resurreccion And they apoynted Ioseph called Barsabas whose surname was Iustus Mathias they prayed sayenge Thou Lorde which knowest the hertes of all men shewe whether thou hast chosen of these two that the one maye take the roume of this ministracyon
worldes ende for them the generacyon of them and the glory of them shall not be lefte theyr bodyes are buryed in peace and theyr names shall lyue in the worldes all people shall tell the wysedome of them all the coÌ„gragacyon of sayntes shall shew that laud of theÌ„ ¶ The gospell on Relyke sondaye The .v. cha of Mathew A WHen Iesê° sawe the people he went vp into a mountayne when he was set his dysciples came vnto him he openeth his mouth taught theÌ„ sayeng Blessed are the poore in spirite For theyrs is the kyngdom of heueÌ„ Blessed ar they that morne for they shal be coÌ„forted Blessed are that meke for they shall inherite the erth Blessed are they whiche hoÌ„gre thrust for ryghtuousnes for they shal be fylled Blessed are the mercyful for they shal obtayne mercy Blessed are the pure in hert for they shall se god Blessed are the maynteners of peace for they shal be called the chyldreÌ„ of god Blessed are they which suffre ê‘secucioÌ„ for rightuousnes sake for theyrs is the kyngdome of heuen Blessed are ye wheÌ„ men shall reuyle you and persecute you and shal fastly say all maner of euyll sayenges agaynste you for my sake Reioyce and be glad for great is your rewarde in heuen ¶ The Pystle on Saynt Margaretes daye O Lorde my god thou haste exalted my habytacyon vpoÌ„ the erth I haue prayed for death to come I haue called the lorde the father of my lord that he forsake me not in the day of my tribulacyon And in the tyme of proude men wtout helpe I shall laude thy name diligeÌ„tly shal prayse it in coÌ„fessioÌ„ my prayer is hero thou hast delyuered me froÌ„ perdicioÌ„ froÌ„ a wicked tyme therfore lord my god I shal coÌ„fesse giue lande vnto thy name ¶ The gospell on S. Margaretes day the .xiij. cha of Mat. G IEsus sayde vnto his disciples The kyngdom of heueÌ„ is lyke vnto treasure hyd in the felde the which a man founde hyd it for ioy therof goeth selleth all that he hath byeth that felde Agayne the kyngdom of heueÌ„ is lyke vnto a marchauÌ„t sekyÌ„ge after good peerles which wheÌ„ he hath fouÌ„d one precious perle weÌ„t solde all that he had bought it Agayne the kyngdom of heueÌ„ is lyke vnto a net cast into the see / the gathereth of all kyndes of fisshes which wheÌ„ it is ful meÌ„ draw to laÌ„de sit gathereth the good into theyr vessels cast the bad away So shal it be at the ende of the world The Angels shal come seuer the bad froÌ„ the good shal cast theÌ„ iÌ„to a furneys of fyre there shal be waylyÌ„ge gnasshyÌ„g of teth Iesê° sayd vnto theÌ„ haue ye vnderstaÌ„de dal these thynges they sayd ye syr Then sayd he vnto them therfore euery scrybe which is taught vnto the kyngdome is lyke an housholder which bryngeth forth out of his treasure thynges bothe newe and olde ¶ The Pystle on Mary magdaleyn daye Prouerbi xxxi A WomaÌ„ of power veryte yf a maÌ„ coulde fynde the value of her were farre aboue perles The herte of her husbaÌ„d trusteth in her that he nedeth not spoyles She rendereth him good not euyll all the dayes of her lyfe She sought wolle and flaxe did as her haÌ„des serued her She is lyke a marchauÌ„tes shyp that bryngeth her vytayles from far She ryseth yer day / gyueth meate to her housholde fode to her maydens She coÌ„sydered a grounde bought it of the fruyt of her haÌ„des plaÌ„ted a vyne She gyrde her loynes with strength / couraged her armes She perceyued that her huswyfry was profitable / therfore dyd not put out her caÌ„dell by nyght She set her fyngers to the spendell her handes caughte holde on the dystaffe She openeth her hande to the poore / stretched out her handes to the nedy She feared not least the cold of snow shuld hurt her hous for all her housholde were double clothed She made her gay ornamentes of byce / purple was her apparel Her husbande was had in honour in the gates as he sate with the elders of the lande She made lynnen solde it delyuered to the marchauÌ„t Strenth glory were her rayment she laughed in the latter dayes She opened her mouth with wysdom the lawe of rightuousnes was on her toÌ„g She had an eye to her houshold eat not breade ydely Her chyldreÌ„ arose blessed her her husbaÌ„d coÌ„meÌ„ded her Many doughters haue done excelleÌ„tly but thou hast passed theÌ„ all Fauour is a deceauable thynge beaute in vanite but a womaÌ„ that feareth god / she shal be praised Gyue her of the fruyt of her haÌ„des / let her workes prayse her in the gates ¶ The gospell on Mary magdaleyns day the .vi. cha of Lu. E ONe of the Pharyses desyred Iesus that he wolde eate with him / he came in to the Pharyses house and sat downe to meat And beholde a woman in that cyte / which was a synner as sone as she knewe thou Iesus sat at meat in the Pharyses hous she brought an Alabaster boxe of oyntmente / she stode at his fete behynde hym wepyng began to wasshe his fete with teares and dyd wype them with the heares of her hed / kyssed his fete / anoynted them with oyntment When the Pharyse which had him to his house sawe that he spake within hym selfe sayenge Yf this maÌ„ were a Prophete he wolde surely haue knoweÌ„ who what maner woman this is which touched him for she is a synner And Iesus answered sayde vnto him SymoÌ„ I haue some what to say vnto the and he sayde Mayster say on Ther was a certayn leÌ„der which had two detters the one ought .v. hoÌ„dreth pens the other fyfty When they had nothynge to pay he forgaue theÌ„ bothe Whiche of theÌ„ tel me wyl loue hiÌ„ moste SymoÌ„ answered said I suppose that he to whome he forgaue moste / he sayede vnto hym Thou haste truly iudged And he turned to the womaÌ„ / sayed vnto SimoÌ„ Seest thou this woman I eÌ„tred into thy house / thou gauest me no water to my ete but she hath wasshte my fete with teres wyped them with the heares of her heed Thou gauest me no kisse but she sence the tyme I came in hath not ceased to kysse my fete My heed with oyle thou dydest not anoynt she hath anoynted my fete with oyntmeÌ„t Wherfore I say vnto the many synnes are forgyueÌ„ her because she loued moch To whoÌ„ lesse is forgyueÌ„ the same doth lesse loue And he sayd vnto her thy synnes are forgyueÌ„ ye. And they that sate at meate with him began to saye within them selues Who is this which forgyueth euen synnes and he sayd to the woman Thy fayth hath saued the go in peâ—ce ¶ The pystle on S. Iames daye the Apostle The .ij. Chapyter to the
agayne in the same house â—ary styll eatynge drynkynge such as they haue for the labourer is worthy of his rewarde ¶ The Pystle on the .xj. thousand Vyrgyns day O How fayre is a chast generacyon with charite the memory of it is immortal for it is knoweÌ„ to god man when it is present they folow it desire it wheÌ„ it ledeth theÌ„ it triuÌ„pheth crowned euerlastyngly ouer coÌ„mynge of batayles vndefyled a great multitude of wycked meÌ„ shall not be ê“fytable euyl plaÌ„tes shal not bringe forth hye trees neyther shal set a sure grouÌ„d yf they spryng in tyme in bowes they shal be vnsure put they shal be moued with the wynde shal be plucked vp with vehemency of the wynde the vnperfyte bowes shal be brokeÌ„ the fruyt of theÌ„ shal be vnprofytable bytter to eate profytable to nothynge and al the chyldreÌ„ which shal be borne to wycked men / are witnes of wyckednes agaynst theyr pareÌ„tes in theyr interrogacyoÌ„ the iust man shal be in rest yf he be occupyed with death ¶ The gospel on the .xi. M. vyrgyns day the .xxv. cha of Mat. A IEsus sayd vnto his discyples The kyngdome of heueÌ„ is lykened to .x vyrgiÌ„s which toke their laÌ„pes weÌ„t to mete the brydegrome fyne of them were folyshe fyue were wyse The foles toke they laÌ„pes but toke none oyle with theÌ„ but the wise toke oyle wâ—th theÌ„ in theyr vessels with their laÌ„pes Whyle the brydgrome taryed al sloÌ„bred slept eueÌ„ at my dayght there was a criÌ„e made / behold the brydgâ—om coÌ„meth Go mete him Then al those vyrgyns arose pÌ„pared theyr laÌ„pes And the folyssh sayd vnto the wyse gyue vs of youre oyle for our laÌ„pes go out but the wyse answered sayenge not so lest there be not ynough for vs you but rather go to theÌ„ that sel bye for your selues in coÌ„clusyoÌ„ whyle they weÌ„t to bye the brydgrome came they that were redy weÌ„t in with him to the wedding the gate was shut vp Afterwardes came also the other vyrgyns sayeng Mayster mayster opeÌ„ to vs / but he answered sayd Verely I say vnto you I know you not loke that you watche therfore for ye knowe neyther the daye nor yet the houre when the sonne of man shall come ¶ The Pystle on Symon and Iudas daye The .viij. chapyter to the Romaynes E BRethren we knowe wel that all thynges workes for the best vnto theÌ„ the louethe God which also are called of purpose for those which he knewe before he also ordayned before the they shuld be like fassioned vnto the shape of his soÌ„ne that he might be the fyrste begoteÌ„ soÌ„ne amonge many brethreÌ„ More ouer which he apoynted before theÌ„ also he called which he â—alâ—â—d theÌ„ also he iustified which he iustifyed / theÌ„ he also glorified What shal we then saye vnto these thynges if God be on our side who caÌ„ be a gaynst vs which spared not his owne soÌ„ne but gaue him for vs al how shal he not with him gyue vs al thynges also Who shal say any thing to the charge of godâ—es choseÌ„ it is god that iustifieth who then shall coÌ„deÌ„pne It is christe which is deed ye tather which is rysen agayn which is also on the ryght hande of god maketh intercessyon for vs. Who shal seperate vs froÌ„ goddes lone Shal trybuiacyon or anguyshe or persecucion eyther hoÌ„ger eyther nakednes eyther parel eyther swerde as it is wrytten for thy sake are we killed al day long are couÌ„red as shepe apointed to be slayne Neuertheles in al these thyÌ„ges we euer come strongely thorowe his helpe the loued vs. Ye I am sure the neyther deth neyther lyfe nor Angel nor rule nether power neither thynges present nor thynges to come / neyther heeth neyther loweth neyther ani other creature shal be able to departe vs froÌ„ goddes loue which is in Christ Iesê° our Lorde ¶ The Gospel on Symon Iudes day the .xv. cha of IohnÌ„ C. IEsus sayed vnto his disciples This I ceÌ„maunde you that ye loue togyther if the world hate you ye know that it hated me / before it hated you if ye were of the worlde the worlde wolde loue you / hys owne because ye are not of the worlde but I haue thosen you out of the world therfore hateth you the woild RemeÌ„bre my sayeng that I sayed vnto you the seruauÌ„t is not greater theÌ„ his lorde if they haue persecuted me so wylthey persecute you if they haue kepte my sayeÌ„ge so wyl they kepe yours / but all these thynges wyl they do vnto you for my names sake because thy haue not knowen him that sent me Yf I had not com spoken vnto them / they shulde haue had sinne / but nowe haue they nothinge to cloke theyr sinne with al. He the hateth me hateth my Father yf I had not done workes among theÌ„ which none other maÌ„ dyd they had not sene but nowe haue they sene yet haue hated bothe me my father euen that the sayenge myght be fulfylled that is writeÌ„ in their lawe They hated me wtout a cause ¶ The Pystle on the al Halowes daye The .viij. cha of the Reuelacyon of saynt IohnÌ„ A. IOhan sawe an angel ascendyng froÌ„ the rysynge of the sonne which had the seale of the lyuynge god he cryed with a loude voyce to the .iiij. angels to whoÌ„ power was gyuen to hurt the erth the see sayeng hurt not the earth neither the see neither the trees tyl we haue sealed the seruauÌ„tes of our god in theyr forehedes I herde the noÌ„bre of theÌ„ which were sealed there were sealed C. .xliiij. M. of al the trybes of the childreÌ„ of Israell Of the tribe of Iuda were sealed .xij. M. of the tribe of RubeÌ„ were sealed .xij. M. of the trybe of Gad were sealed .xij. M. of the trybe of Asser were sealed .xij. M. of the trybe of NeptaliÌ„ were sealed .xij. M. of the tribe Manasses were sealed .xij. M. of the tribe of SymeoÌ„ were sealed .xij. M of the tribe of Leuy were sealed .xij. M. of the trybe of Isacar were sealed .xij. M. of the trybe of zabuloÌ„ were sealed .xij. M. of the tribe of Ioseph were sealed .xij. M. of the trybe of Beniamyn were sealed .xij. M. After this I behelde lo a great multitude which no maÌ„ coulde noÌ„bre of al nacioÌ„s people tonges stode before the seate before the laÌ„be clothed with longe whyte garmeÌ„tes / Palmes in theyr haÌ„des cryed with a loude voyce sayeng saluacioÌ„ be ascribed to hym that sytteth vpoÌ„ the seate of our god vnto the lambe all the angels stode in the coÌ„ place of the seate of the Elders of the foure beastes fell before the seate on theyr faces worshypped god sayenge Amen Blessynge and glory wysedome and thankes and honour and power and myght be vnto our god
for euermore Amen ¶ The Gospell on all Halowes daye The .v chap. of Math. A WHen Iesus sawe the people c. ye shall fynde this gospel on Relyke Sondaye Folio lj ¶ The Pystle on al soules daye The .iiij. chap. of the fyrst Pystle to the Tessa C I Wolde not brethreÌ„ haue you ignorauÌ„t as coÌ„cerrynge theÌ„ which are falleÌ„ a slepe that ye sorow not as other do which haue no hope for yf we beleue the Iesê° dyed rose agayn eueÌ„ so theÌ„ also which slepe by Iesê° wyll god bryng agayne with hyÌ„ And this say we vnto you in the word of the lord that we which lyue are remaynyng in the coÌ„myng of the lord shal not come ere they which slepe for the lord hyÌ„ selfe shal desceÌ„de froÌ„ heueÌ„ with shut the voyce of the archangel troÌ„pe of god the dead in Christ shal aryse fyrst then shal we lyue remayne be caught vp with them also in the cloudes to mete the lorde in the ayre so shall we euer be with the lord Wherfore coÌ„fort your selues one another with these wordes ¶ The gospell on all soules daye The .xj. chapyter of IohnÌ„ C MArtha sayd vnto Iesus lord yf thou haddest ben here my brother had not bene deed but neuerthelesse I knowe that what soeuer thou askest of god god wyl gyue it the. Iesê° sayd vnto her thy brother shall ryse agayn Martha sayd vnto him I knowe well he shal ryse agayne in the last day Iesê° sayd vnto her I am the resurreccyoÌ„ the lyfe Whosoeuer beleueth iÌ„ me ye though he were dead / yet shal he lyue whosoeuer liueth beleueth on we shal neuer dye beleuest thou this She sayd vnto him ye lord I beleue the thou act Christ the sonne of god which hast come into the worlde ¶ The Pystle on saynt Martyns day Eccle. xliiij BEholde an excellent preste c. ye shall fynde thys Pystle on saynt Nicholas daye Folio xliiij ¶ The gospel on s Martyns daye The .xxv chap. of Math. B A Certayne man redy to take his iourney c. ye shal fynde this gospel on Saynt Nycholas daye Folio xiiij ¶ The on saynt Katheryns daye WOrde I dyd lyft vp my prayer vpoÌ„ the erth besought to be delyuered froÌ„ death I called vpoÌ„ the lorde the father of my lorde that he shal not leue me helpelesse in the day of my tribulacioÌ„ in the day of the proude maÌ„ I praysed thy ê‘petually honoured it with coÌ„fess oÌ„ my prayer was herd thou sauedst me that I ê‘isshed not delyuered me out of the tyme of vnrighteousnes Therfore wil I coÌ„fesse prayse the wil blysse the name of the lord ¶ The gospell on saynt Katheryns day the .xiij. cha of Mat. F THe kyngdome of heuen is lyke vnto treasure c. Ye shall fynde this Gospel on Saynte Margaretes daye Fo. lij ¶ The Pystle on the daye of weddyng The .vj. chapiter of the .j. Pystle to the Corynthyans C. BRethren remeÌ„bre ye not that your bodyes are the meÌ„bres of Christ / shal I now take the meÌ„bres of Christ make theÌ„ meÌ„bres of an harlot God forbyd Do ye not vnderstande that he whiche coupled himselfe with an harlot is becom one body for two sayeth he shal be one fleshe but he that is ioyned vnto the lorde is one spirite flee fornicacioÌ„ All synnes that a man doth are with out the body but he that is a fornicator synneth agaynst hys owne body Knowe ye not howe that your bodyes are the teÌ„ple of the holy ghost which is in you whoÌ„ ye haue of God how that ye are not your owne for ye are dereli bought Therfore glorify ye in god in your bodies in your spirites for they are goddes ¶ The gospel on the day of weddyng the .xix. cha of Math. A. THe Pharyses camâ— vnto Iesus to tempte him sayed to him is it lawful for a man to put awaye his wyfe for al maner of causes He answered sayde vnto theÌ„ haue ye not redde howe that he which made man at the begynnynge made theÌ„ man woman sayde for this thyng shal a man leue father mother cleue vnto his wyfe they twayne shal be one fleshe wherfore nowe are they not twayne but one fleshe Let no maÌ„ therefore put a sondre the which god hath coupled to gyther ¶ The Pystle at buryenges the fyrst pystle to the Tessalonyans and the .iij. chapiter C. I Wolde not brethreÌ„ haue you ignorauÌ„t c. ye shal fynde this pystle on al soules daye Folio lv ¶ The Gospel at buryenges The .xij. chapiter of Iohan. C. MArtha sayde vnto Iesus lorde yf yu. c. ye shall fynde thys Gospell on all soules day Folio lv ☞ Here endeth the Pystles Gospels of the Sayntes And here after foloweth the Table of this presente boke Finis ☞ This is the table wherin ye shall vnderstande in what lefe ye shall fynde the Pystles and gospels after the vse of Salysbury of euery sondaye and holy day in the yere THe Pystle on the fyrst sondaye in Aduent Folio i. The gospell on the same daye Folio eodem ¶ The pystle on the seconde sondaye in Aduent Folio eodem The gospell on the same daye Folio eodem ¶ The pystle on the .iii. sondaye in Aduent Folio ii the gospell on the same daye folio eodem ¶ The Pystle on the .iiii. sondaye in Aduent Folio eodem the gospell on the same daye folio eodem ¶ The pystle at hye Masse on Christmas daye Folio eodem the gospell on the same daye Folio ii ¶ The Pystle on saynt Steuens daye Folio eodem the pystle on the same daye folio eodem ¶ The Pystle on saynt Iohannes day the Euangelyst Folio iiii the gospel on the same daye folio eodem The pystle on Chyldermas daye Folio eodem the gospel on the same daye folio eodem The Pystle on the sondaye after Chrystmas daye Folio eodem the gospell on the same daye Folio v. ¶ The pystle on new yeares daye Folio eodem the gospell on the same daye folio eodem The pystle on twelfe daye Folio eodem the gospell on the same daye folio eodem The pystle on the sondaye within the vtas of the Epyphanye Folio vi the gopel on the same daye folio eodem The pystle on the fyrst sondaye after the vtas of the Epyphanye folio eodem the gospell on the same daye folio eodem The pystle on the seconde sondaye after the vtas of the Epiphanye Folio vii the gospell on the same daye folio eodem The pystle on the .iii. sondaye after the vtas of the Epiphanye folio eodem the gospel on the same daye folio eodem The pystle on the .iiii. sondaye after the vtas of the Epiphanye Folio viii the gospell on the same Sondaye folio eodem The pystle on the .v. sondaye after the vtas of the Epyphanye Folio eodem the gospell on the same sonday folio eodem The