Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	eat_v	lord_n	6,874	5	4.8423	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02885	The catechisme, or manner how to instruct and teach children and others in the Christian faith appointed to bee read in all the lands and dominions of the late right and mightie prince, Frederike, countie palatine of the Rhein, one of the electors of the Holy Empire, and duke in Bauier / newly translated out of Latin and Dutch into Englishe.; Heidelberger Katechismus.		1578 (1578)	STC 13029; ESTC S3764	26,578	74

sinne Answere God not without a great cause speaketh so to wit not onely to teach vs the as the filthines of our bodies is scoured away with water so likewise are our sins washed scowred away with the bloud and spirite of Christ but also much more that he might sicker assure vs by his goodly token pledge that we are as surely washed from our sinns inwardly by the inward washing as we are outwardly washed with the outwarde and seable water Question Ought all yong speachlesse children in be baptised Answere Yea in any case for when as they belong as well vnto the couenaunt or promise and to the Church of GOD as they doe that are fully growne and are perfect men and women when as forgiuenesse of sinnes and the holy Ghost the worker of faith is as well promised to them through the bloude of Christ as to them that are full growen men and women they are to be grafted into the Church by baptisme and are to be knowen from the children of vnbeléeuers or infidels as in the owe Testament the children of them that beléeued were knowen from them that beléeued not by circumcision In whose place and stéede it now being taken away Baptisme was appointed Of the Supper of the Lord. Question HOwe art thou in the Supper of the Lorde warned assured and sickered that thou art partaker of that onelye one sacrifice of Christ offered vppon the crosse and of all his good déedes Answere Because Christe hath commaunded me and all faithfull men to eate of this breade that is broken and to drinke of this cup that is reached vnto me in the remembrance of him with promise put thereto that first his body was assuredly broken on the Crosse and offered for me and his bloud as surely shed for me as I sée the breade of the Lord broken vnto me and the cuppe of the Lorde reached vnto me More ouer that my soule is as wel fed vnto euerlasting life with his body which was crucified for vs and with his bloud whiche was shed for vs as I receiue with the mouth of my bodye the bread the wine which are tokēs of the body bloud of our Lord at the handes of my shéepherd or elder of the Church Question What is it to eate the body that was crucified and to drinke the bloude that was shed Answere It is not onely to imbrace and receiue the whole Passion and death of Christe with a sure trust of minde and to get by it forgiuenesse of sinnes and life euerlasting but also to be so ioyned vnto his holy body more and more through the holy ghost which dwelleth in Christe and in vs that although he be in heauen and we in earth yet for all that we are fleshe of his fleshe and bones of his bones and as all the members or limmes of a mans body are quickned or haue life of one soule so are we quickned gouerned and haue life with one spirite Question In what place ▪ promised Christ that he woulde as surely giue his body and bloude to be eaten and dronken to them that beléeue as they doe eate the breade that is broken and drinke the wine out of the cup Answere In the place where he did first ordaine his supper in these words Our Lorde Iesus Christe in that night he was betrayed tooke the breade and after he had giuen thankes he brake it and said take eate this is my bodie which is broken for you doe this in the remembrance of me And so likewise after supper hee tooke the cup saying this cup is the new testament in my bloude doe this as oft as yée shal drink in my remēbrance For as oft as ye shall eate this bread and drinke of this cup ye shall shewe the death of the Lorde till be come i. Cor. xi This promise is rehearsed againe by S. Paule i. Cor. x. where he saith The cup of thākesgiuing wherw e we giue thāks is it not the pertaking of Christs bloud is not the bread that we breake the partaking of the body of Christ Because we being many are one breade one body for we are al partakers of one bread Question Are then bread and wine made the very body and bloud of Christ Answere No but as the water of baptisme is turned into the bloude of Christe neither is the washing away of sinne but onely a token and pledge of those things that are sealed vnto vs in baptisme euen so is not the breade of the Lordes supper the very body of Christ Notwithstanding after the manner of speaking of Sacramentes and the accustomed fashion of speaking of the holy ghost of these things bread is called the body of Christ Question Why then doth Christ call bread his body and the cup his bloude or the new Testament through his bloude And Paul calleth the breade and wine the communion or partaking of his body bloud Answere Christ speaketh so not without great consideration to wit that he may not only teach vs that euen as bread wine hold vp and kéepe in the life of the body so his crucified body and his bloude that were shedde are the very true meate and drinke of our soule whereby it is nourished into euerlasting life but al so much more he speaketh so to assure sicker vs with this visible token and pledge that we are as truely partakers of his body and bloude by the working of the holy Ghost as wee haue receiued these holy tokens in the remembrance of him with the mouth of our body and also that his passion or suffering and his obedience or keeping of the whole lawe are as surely ours as though wee had suffered our owne selfes for our sinnes and had made amendes to GOD for them Question What difference is there betwéene the supper of the Lorde and the popishe Masse Answere The supper of the Lorde witnesseth that all our sinnes are forgiuen vs through that onely one sacrifice that he once made on the crosse and that we are all through the holy ghost grafted into Christ who after his mans nature is only in heauen at the right hand of the father and will be worshipped there of vs But in the Masse it is denied that the quicke and the dead haue forgiuenesse of sinnes through the passion of Christ alone excepte Christ bee offered euerie day for them by the sacrificing Masse priestes Moreouer it is taught in the Masse that Christ is bodilie present vnder the likenesse of bread wine and is therefore to bee worshipped in them And so the foundation of the Masse is nothing else but a deniall of that onely sacrifice and passion of Iesus Christe and cursed Idolatrie maumetrie and worshipping of by gods beside the liuing God. Question Who ought to come to the supper of the Lorde Answere

The Cathechisme or manner how to instruct and teach children and others in the Christian faith ¶ Appointed to bee read in all the lands and dominions of the late right and mightie Prince Fredericke Counte Palatine by the Rhine one of the Electors of the holy Empire and Duke in 〈◊〉 Newly translated out of Latin and Dutch into Englishe AT LONDON Printed by Henrie Middleton 〈…〉 A note to the Reader The firste number of the notes in the margent signifieth the Chapter The seconde number betokeneth the verse as they are vsually marked in the Bibles A Cathechisme for Children Question WHich is the only comfort both in life and in death Answere That both concerning my soule and my bodie whether I liue or I die I am not mine owne but belong onely vnto my most faithful Lord and Sauiour Iesus Christ who with his precious bloud most fully making amendes for all my sinnes hath deliuered me from the power of the Diuell and kéepeth me so that without the will of my heauenly father there can not so much as an haire fall from my head Yea and further that all thinges must serue for my saluation wherefore hee hath made me sure of euerlasting life by his holy spirite and maketh me prompt and ready from hencefoorth to liue according to his will. Question Howe many thinges are néedfull for thée to knowe that thou maist come by and inioy this comforte that thou maist both liue and die blessedly Answere Thrée first howe great my sinne and wretchednes is The seconde by what meanes I may bee deliuered from my sinne The thirde is what thankes I owe vnto my Lorde God for my deliuerance The first part of mans wretchednesse or miserable state Question BY what meanes shalt thou come by the knowledge of thy wretchednesse Answere By the lawe of God. Question What doth the lawe of God require of vs Answere That doth Christ in a short summe teache vs Mathew xxij Luke x. Thou shalt loue the Lorde thy God with all thy heart with all thy soule with al thy thought with al thy strength This is the first and greatest cōmandement And the seconde is like vnto this Thou shalt loue thy neighbour as thine owne selfe And the whole law and Prophets hang vppon these two commaundementes Question Canst thou kéepe all these thinges perfectly Answere No for I am readie disposed of nature to hate God my neighbor Question Did God then make man so vntoward crooked and so frowarde Answere No for he made him good and vnto the likenesse of his owne selfe that is endued with true righteousnes and holinesse that he shoulde rightly know God his maker and hartely loue him and liue for euer with him to that end that he might loue prayse him Question Then from whence sprange vp this crooked frowardnes of mans nature Answere Of the fall and disobedience of our first father and mother Adam Eue by whom our nature is made so crooked naughtie that we be all conceiued and borne in sinne Question Are we then all so wounded that we be vtterly vnsufficiēt to do any good thing and disposed and readie to all vice and wickednesse Answere Yes surely except that we be borne againe by the holie Ghost Question Doth not God then do wrong to man whiles he requireth of him by the lawe to doe those things which he is not able to doe performe and fulfill Answere Noe for God made Adam so that he might fulfil those thinges but he at the entisement of the diuel by his owne stubbornes both spoyled himselfe and his after commers of those godlye giftes Question Doeth God let go vnpunished such stubburnes and departing from him Answere Nay he is by horrible meanes angrie both with our sinns that are grafted in vs by nature also with them that we afterwards worke and doe and the same he punisheth by his moste righteous iudgement with present and euerlasting punishments as hee doth pronounce Cursed is euerie man that abideth not in all thinges that are written in the booke of the Lawe to doe them Question Then is not God also mercifull Answere He is in déed mercifull but so that he is also righteous wherfore his righteousnes requireth the that which is don against the most high maiestie of God shold be punished with the greatest punishmentes both of soule and bodie The seconde part of the deliuerance of man. A. iiij Question THen when as by the right iudgemēt of God we are in daunger both of euerlasting paynes and of such that lasteth here but for a time is there yet any way or meanes whereby we may be deliuered from these paynes and bee brought into fauour againe with God Answere God will that we shal make amends or satisfactiō vnto his righteousnes wherefore we must néeds either by our selues or by some other content him Question Can we by our selues make amends or satisfaction vnto him Answere By no meanes at all but rather frō day to day to encrease our debt Question Can any creature in heauen or in earth which is onely a creature make satisfaction recompence or amendes for vs and our sinnes Answere None at all For to beginne withall God will not punish that in any other creature which is due to be paid by mā and moreouer it can not because it is nothing but a creature abyde the wrath of god against sinne and deliuer other from the same Question What manner of man is to be sought out to be our mediatour and deliuerer Answere He which is in déede a verie right man and perfectly righteous and yet more mightie then al creatures that is he which also is euen verie true god Question Why is it néedefull that hee shoulde be a verie man perfectly righteous Answere Because the righteousnesse of God requireth that the same nature which hath sinned should pay and make amendes for sinne But he that is a sinner can not paye and make amendes for other sinners Question Why must he also be verie GOD withall Answere A.v. That by his godly power he may abide the burthen of gods wrath in his flesh may get againe and restore vnto vs the righteousnes and life which we haue lost Question Who is that mediatour which is both verie God and verie man and perfectly righteous withall Answere Our Lord Iesus Christ which is made vnto vs the wisedome of GOD righteousnes hallower deliuerer Question Howe knowest thou this Answere By the Gospel which God did open in Paradise and afterwarde hath farther set it abroade by the Patriarches and Prophets did darkely declare it as it were in a shadow by the sacrifices and other ceremonies of the law e and laste of all fulfilled it by his onely