Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	drink_v	show_v	4,559	5	5.6281	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63637	The true Protestant religion set forth by way of dialogue discovering the idolatries and abominations professed and taught in the Church of Rome / by a Presbyter of the Church of England.	Presbyter of the Church of England.	1683 (1683)	Wing T2864; ESTC R4661	28,790	38

and they ring a Bell to give the People notice of it that they may adore it If any of the People receive which is very seldome they must not touch it with their hands but the Priest must put it into their mouths and there it must dissolve These and many other such like Ceremonies are made Articles of Faith Child But did Christ ordain none of those Rites Father No. John came baptizing with Water John 1.31 The Eunuch said to Philip here is water what doth hinder me to be baptized Acts 8.36 For I have received of the Lord that which also I delivered to you saith St. Paul 1 Cor. 11.25 That the Lord Jesus the same night that he was betray'd took Bread and when he had given thanks he brake it and said Take eat this is my Body which is broken for you this do in remembrance of me They do neither break the Bread nor suffer the People to take or eat it Child I have heard enough of this I pray Sir proceed to the fifth Father I also embrace and receive all and several the things which have been defined and declared in the Sacred and holy Synod of Trent concerning Original Sin and Justification Child What Doctrines do they hold concerning Original Sin and Justification Father The things declared and defined by the Councel of Trent concerning Original Sin and Justification are too many to be here recited They teach that Concupiscence is no sin after Regeneration that 't is washed away by Baptism That the first motions thereof is no sin Concerning Justification they declare that we are Justified by Works that good Works are meritorious nay that there be Works of supererogation whereby the Saints do merit not onely for themselves but for others and out of the superabundant Merits of Christ and the Saints the Treasure of the Church is made up which the Pope hath power to dispence to vvhom he please vvhich brings him in great Treasure Child But what doth the Scripture say to these things Father David confesseth his Original Sin as the Root and Fountain of all Sin Psal 51.5 Behold I was shapen in iniquity and in sin did my Mother conceive me And St. Paul complains of it Rom. 7.18 I know that in me that is in my flesh dwelleth no good thing for to vvill is present vvith me but hovv to perform that vvhich is good I knovv not Child But are we not justified by our Works Father No Child We are justified freely by his Grace through the Redemption that is in Jesus Christ Rom. 3.24 v. 27.28 Where is boasting then it is excluded by what Law of Works Nay but by the Law of Faith Therefore we conclude that a man is justified by Faith without the Deeds of the Law Child If we are not justified by Works then certainly we cannot merit by them Father You say well and the same Christ teaches us in the Gospel Luke 17.10 When you shall have done all those things that are commanded you say We are unprofitable Servants we have done that which was our duty to do Child What is the sixth Article Father I also profess that in the Mass there is offered to God a true proper and propitiatory Sacrifice for the Living and the Dead and that in the most holy Sacrament of the Eucharist is contained truly really and substantially the Body and Blood together with the Soul and Divinity of the Lord Jesus Christ and there is made a perfect Change of the whole substance of the Bread into his Body and of the whole Substance of the Wine into his Blood which change the Catholick Church calleth Transubstantiation Child In this Article are many things that I would be glad to understand 1. What I pray Sir is meant by the Mass Father 'T is an old word that few understand the word Missa some say did signifie to dismiss some out of the Assembly even all that did not communicate which if it should do so still would leave the Priest alone for now he usually communicates by himself and the People look on But I rather think 't is call'd the Mass because 't is a mess or mass of Corruption Child But why is is call'd a Sacrifice for the Living and the Dead I thought Sacrifice had ceased Father True Child so the Apostle Heb. 9.28 Christ was once offer'd to bear the Sins of many and Chap. 10.12 But this man after he had offer'd one Sacrifice for Sins for ever sate down on the right hand of God and verse 14. By one Offering he hath perfected for ever them that are sanctified It may be call'd a Sacrifice because it is a Representation and Memorial of the true Sacrifice of Christ on the Cross and because it makes us Partakers of the same but no otherwise as I know of Child But is is the Bread and Wine changed into the Body and Blood of Christ Father No Child certainly if it were we should see it with our Eyes and handle it with our hands and smell it and tast it so to be but we see it and handle it and smell it and tast it Bread and Wine and therefore no doubt so it is After this manner St. John writes That which was from the Beginning which we have heard which we have seen with our Eyes which we have looked upon and our hands have handled of the word of Life 1 Joh. 1.1 and ver 3. That which we have seen and heard declare we unto you that you may have Fellowship with 〈◊〉 Child But what doth the Scripture call it Father The Scripture after Consecration calls it Bread three times together 1 Cor. 11.26.27.28 For as often as ye eat this Bread and drink this Cup ye do shew the Lords Death till he come Wherefore whosoever shall eat this Bread and drink this Cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord. But let a man examine himself and so let him eat of that Bread and drink of that Cup. Child But is it plain Bread and Wine and no more Father O no! God by these Signs of Bread and Wine signifieth sealeth and exhibiteth to every faithful Receiver the Body and Blood of Christ and all the merits of his Death and Passion So the Apostle 1 Cor. 10.16 The Cup of Blessing which we bless is it not the Communion of the Blood of Christ the Bread which we break is it not the Communion of the Body of Christ Child But what is this they call Transubstantiation Father The word signifies the Change of one Substance into another and thereby they express their Doctrine of the corporal Presence but neither the word nor thing is to be found in Scripture nor in the Writings of the primitive Fathers neither was it pretended to be an Article of Faith till the Lateran Counsel 1200 years after Christ and therefore we protest against it and say that what the Church of Rome teaches of Transubstantiation is absolutely impossible and