Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	drink_v	show_v	4,559	5	5.6281	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06898	The iewel of ioye	Becon, Thomas, 1512-1567.	1550 (1550)	STC 1733; ESTC S116427	101,881	346

to helpe The cōgregation of the faithful speaketh Wherefore thē is thy clothinge red thy rai mēt like his y t treadeth in the win presse Christe answereth I haue troden the presse alone of al peo ple ther is not one w t me Neither Abrahā nor Isac neither zachary nor Iohn Baptist neither Mary nor Elizabeth neyther Peter nor Paulle neyther man nor Angell hath payde our raunsome by his bloude shedynge but Christe alone alone that moste pure and vndefiled lambe whyche taketh a waye the synnes of the worlde In hym alone and in none other is all oure health and saluacton Neyther is ther any other name giuen vnto mē wherin thei must be saued but onelye the name of our most blessed lord and bounte ous sauioure Christe Iesu that Kynge of glorye He onelye hath taken on hym oure infirmities borne our paynes He was woūded for oure offences smittē for our wyckednes The chastisment of our peace was laide vpō him and w t his stripes we are healed As for vs we haue gone al astray like shepe euery one hath turned his own way But the Lord hath heaped together vpō him the iniquitie of vs all He suffered violence and was euyll entreated and dyd not yet open his mouth He was led as a shepe to be slain yet was he as styl as a lambe before the shearer and did not open hys mouth He was had a waye frō presonne hys cause not heard and wythout any iudgement Al thys suffered he for our sake to put awaie our iniquities Yea he was cut of frō the groūd of the li uing which punishment dyd go vpō him sayth God for the transgression of my people whych in dede had deserued y t punishment It pleased the lord thus to burst hym wyth plages and to smite hym wyth infirmities that when he had made hys soule an offerynge for synne he might se long lastynge seede He hath iustified the multitude and borne awaye their synnes These wordes are spoken by the Prophete whyche teache vs manifestly that ther is no sacrifice that deserueth remission of synnes to vs or pacifieth the wrath of God styred vp agaynst vs thorowe synne but on ly the death of Iesus Christ. By the meanes of Iesu Christe sayeth Sayncte Paulle ye whyche sometime were farre of are made nye by the bloude of Christe By Christe we haue redempcion tho rowe his bloud euen the forgeue nes of synnes accordynge to the ryches of his grace God hath de linered vs frō the power of darck nes and hath translated vs into the Kyngedome of hys deare sonne by whom we haue redemtion thorowe hys bloude euen the forgiueues of sinnes It plea sed the father that in him should all fulnes dwel and by him to re concile al thinges vnto himselfe and to set at peace by him thorow the bloud of his crosse boeth thin ges in heauē thinges in earth This is a true sayeinge and by all meanes worthy to be reaceyued of vs that Christe Iesus came into the worlde to saue sinners There is one God and one mediator betwen God and man euen the mā Christ Iesus which gaue hym selfe a raunsome for al men Ye know sayeth blessed Pe ter howe that ye were not redemed with corruptible thingse as siluer and golde from your vain conuersacion but wyth the precious bloude of Christe as of a lambe vndefiled and wythout spot The bloud of Iesus Christ gods owne sonne maketh vs per fectly cleane sayth S. Iohn frō al synne Agayne he sayth Christ loued vs and washed vs from oure synnes in hys owne bloude If these sentenses were truely knowen of the Laye people and vnfaynedly beleued they would sone geue ouer their popyshe sacrifices and onely cleaue as they oughte to the alone sacrifice of the highe and euerlasting Priest Iesus Christe which he once for all offered vpō the aultare of the crosse They woulde leaue to run madyng to y e masking Masse of the papistes and make more hast vnto godlye sermons and vnto the holye and blessed Supper of the Lord. Euse. Me thincke these Massemongers whiche make of the Lordes Supper a priuate churlish breakefaste for as much as they eate and drincke alone and make th●… people beleue that in their Masse thei offer Sacrifice for their synnes boeth of the liuynge and of the deade and boste that their Masse is of as great vertue and strength as the passion of Christ for the satisfaction of our wickednesses besides their intollerable blasphemies a gaynste the Lorde and hys annoynted offende greatly against the dignitie and the ryght vse of the Lordes Supper For Christe whan he instituted thys blessed Supper to be celebrated wyth breade and wyne and appoynted them to be the holye misteries of hys bodye and bloude gaue no commaundemente to offer and sacrifice for the sinnes of y e quicke and the deade but to eate and drinke these holy misteries in the remembraunce of hys death as he hym selfe sayeth Do thys in the remembrance of me Hereto agreeth Sainct Paule so ofte sayeth he as ye shall eate of thys bread and drincke of thys cuppe ye shall shewe the death of the Lorde tyll he come So that the Lordes Supper was not instituted of Christe to be a sacrifice propiciatorye satisfactorie expiatory and I cā not tel you what but onelye a commemoration or remembraunce of that sacrifice which could not but once be offered and a certayne confirmacion or seale for the infirme and weak linges that they be redemed by Christ bi Christes passion bloud and death that hereby they may be assured of the fauoure of God of remission of sinnes if they sted fastly beleue that Christe hath sa tisfied for their synnes vpon the crosse and in thys fayth eate and drincke the misteries of hys bodye and bloud For whan so euer the true Christians eate drinke the bodye and bloude of Christe in fayeth and wyth a beleuinge spirite their synnes are forgeuen them no les than if Christe euen at that presente hadde died vpon the crosse not for the eatyng and drinckynge but for the fathers sake in Christes bloude so mightye in operacion is Christe and so presente is he at euerye howre vnto so manye as beleue in hym and are gathered togither in hys name For he is the eternall god therefore hath hys death an eter nal euerlastynge fruite Christ. Ye haue taught vs Neighboure Philemon many goodli and god ly thynges concernyng the sacrifice of Christ which beate downe the sacrifice of the popishe masse euen vnto the grounde yea they driue it downe euen vnto the pit of hel from whens it firste came Nowe wyll I reherse vnto you agayne what I haue redde and hearde of the papistes concernynge this matter that ye maye se what their opinion was and is of the Masse and of the sacrifice thereof Phile.