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A77593 Ton anexichniaston plouton [sic] tou Christou. The unsearchable riches of Christ. Or, Meat for strong men. Milke [for] babes. Held for th in twenty-two sermons from Ephesians 3.8. By Thomas Brookes, preacher of the Word at Margarets New-Fishstreet.; Anexichniastoi ploutoi tou Christou Brooks, Thomas, 1608-1680. 1657 (1657) Wing B4919; Thomason E841_8 318,122 353

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example of Christs Humility till your hearts be made humble like the heart of Christ Oh that that sweet word of Christ Mat. 11. 29. might stick upon all your hearts Take my yoke upon you and learne of me for I am meek and lowly and you shall find rest to your soules Bonaventure Engraved this sweet saying of our Lord Learne of mee for I am meek and lowly in heart in his Study It was a good Law that the Ephesians made that men should propound to themselves ●he b●st parterns and ever bear in mind some eminent man And oh that this saying was Engraven upon all your foreheads upon all your hearts Oh that it was Engraven upon the dishes you eat in the cups you drink in the seats you sit on the Beds you lye on c. Jerome having read the Religious life and death of Hilaron folding up the Book said Well Hilaron shall be the Champion whom I will imitate Oh when you look upon this glorious example of Christ say The Lord Jesus his example shall be that that my soule shall imitate Sixthly Consider Humility will free a man from perturbations and distempers 6 Motive When there are never such great stormes without humility will cause a calme within There are a great many stormes abroad and there 's nothing will put the soule into a quiet condition but Humility An humble soule saith who am I that I may not be despised Who am I that I may not be reproached abused slighted neglected That which will break a proud mans heart will not so much as break an humble mans sleep In the midst of a storme an humble soule is still in a calme When proud hearts are at their wits ends stamping swearing and swaggering at God and man and providence an humble soule is quiet and still like a ship in a Harbour 2 Sam. 16. 6. to 13. Shimei comes rayling and cursing of David and calls him a bloudy man and a man of Belial that is a Runnagado one who being desperately wicked had shaken off the yoke of Government and would be under no Law So the Hebrew word Jagnal signifies men without yoke or lawlesse Therefore the Septuagint commonly Translate it Paranomos altogether irregular It signifies most flagitious men and notorious and desperately wicked stigmatized Villaines even incarnate Devis and yet David holds his peace though provoked by his mighty men to revenge himselfe Oh! how would this cursing and railing have madded and broken many a proud mans heart and yet it stirres not David Fulgentius after he was extreamly persecuted he had ●n Plura pro 〈…〉 ●ole advantage to seek revenge but he would not for saith 〈◊〉 We must suffer more for Christ then so What though I am thus and thus wronged What though I have an opportunity for revenge yet I must suffer more then so for Christ sayes the humble soule An humble soule when wrongs are offered him is like a man with a sword in one hand and salve in another he could kill but will cure One wondring at the patience and humble carriage of Socrates towards one that reviled him Socrates said If we should meet one whose body were more unsound then ours should we be angry with him and not rather pitty him Why then should we not doe the like to him whose soule is more diseased then ours An humble soule when he meets with this and that wrong from men he knowes that their soules are diseased and that rather moves him to pity then to revenge wrongs offered A proud heart swells and growes bigge when in the least wronged and is ready to call for fire from Heaven and to take any opportunity for revenge of wrongs offered No man so abused as I no man thus stiled as I sayes the proud soule O but an humble soule in patience possesses himselfe in all trialls and stormes Gallesius observes upon Exod. 22. 28. the patience and Willet on Ex. 28. Qu. 51. humble carriage of those three Emperours Theodosius Honorius and Arcadius towards those that spake evill of them they would have them subject to no punishment for they said If it come from lightnesse of spirit it is to be contemned if from madnesse 't is worthy of pity if from injury it is to be forgiven for injuries and wrongs are to be pardoned And this is the true temper of an humble foule and by this he enjoyes peace and quiet in the midst of all earth-quakes and heart-quakes The seventh Consideration is this Consider Humility 7 Motive exalteth He that is most humble is and shall be most exalted and most honoured No way to be high like this of being low Moses was the meekest man on Earth and God made him the honourablest calling of him up unto himselfe into the Mount making knowne his glory to him and making of him the Leader of his people Israel Gideon was very little in his owne eyes he was the least of his Fathers house in his owne apprehension and God exalts him making him the Deliverer of his Israel It was a good saying of one Wilt thou be great begin from below As the Roots of the Tree descend so the Branches ascend The lower any man is in this sence the higher shall that man be raised Mat. 23. 12. And whosoever shall exalt himselfe shall be abased and he that shall humble himselfe shall be exalted God that 's wisedome it selfe hath said it and he will make it good though thou seest no wayes how it should be made good The lowest valleyes have the blessing of fruitfulnesse while the high Mountaines are barren Prov. 18. 12. Before destruction the heart of man is lofty and before honour is humility David came not to the Kingdome till he could truly say Lord my heart is not haughty nor mine eyes lifted up Psal 131. 1 2. Abigall was not made Davids wife till she thought it honour enough to wash the feet of the meanest of Davids servants 1 Sam. 25. Moses must be forty years a stranger in Midian before he become King in Jeshurun He must be struck sick to death in the Inn before he goes to Pharoah on that Noble Ambassage It was a sweet Observation of Luther That for the most part when God set him upon any speciall service for the good of the Church he was brought low by some fit of sicknesse or other Surely as the lower the ebb the higher the tide So the lower any descend in Humility the higher they shall ascend in honour and glory The lower this foundation of Humility is laid the higher shall the roofe of honour be over-laid If you would turne spirituall purchasers of honour or of whatsoever else is good no way like this of Humility We live in times wherein men labour to purchase honour some by their money others by their friends others by making themselves slaves to the l●sts of men others by being prodigall of their blood and many by giving themselves up to all manner of