Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	cup_n	drink_v	eat_v	8,062	5	7.8137	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13732	The soules alarum-bell Wherein the sicke soule (through the horror of conscience) being awakened from security by the sight of sinne, hath recourse to God by meditation and prayer. By H. Thompson.	Thompson, Henry, fl. 1618.	1618 (1618)	STC 24024; ESTC S100563	111,521	484

to thy Heauenly Father brakest it and gauest it to thy Disciples saying Take ye ●ate ye this is my body which is giuen for you doe this in remembrance of me Because the singular and inestimable benefit of our redemption brought to passe by the one and onely oblation of thy blessed bodie broken on the Altar of the Crosse should not bee forgotten Thou brakest the bread in the sight of the Disciples and gauest vnto them commanding them to cate it in the remembrance of the breaking of thy body which then was betraied by the traiterous Disci●le Iudas that sonne of perdi●ion and the day following was vnfainedly broken on the Crosse for our ransome deliuerance and saluation here ●liddest thou appoint the breaking of the bread among the faithfull gathered together for that purpose a worthy blessed memoriall of thy bodie broken And because the breaking of thy bodie should be the better remembred thou diddest innoble the bread with the name of thy bodie when notwithstanding it was onely the figure signe token and memoriall of thy holy body In like manner when supper was done thou tookest the cup in thy hands gauest thankes to thy Heauenly Father and deliueredst it vnto thy Disciples saying Drinke ye all of this for this is my blood of the ●ew Testament Conenant or Bargaine which shall bee shed for many for the rem●ssion of sinnes this doe so often as you drinke it in the remembrance of mee As by the breaking of thy bl●ssed bodie our ransome is perfectly paid so by the shedding of thy blood are all our sinnes euen vnto the vttermost washed away Therefore as by the breaking of the bread thou wouldest the breaking of thy bodie and the benefits gotten by it to bee remembred among the faithfull so to that end that the shedding of thy blood and the merites thereof should not be forgotten Thou gauest them the Cup of Wine to drinke commanding them that so oft as they or any of the faithsull gathered together for that purpose to drinke of the Cup they should remember thy death and the shedding of thy precious blood as thy holy Apostle saith As oft as ye shall eate this Bread and drinke of this Cup yee ●hall shew the Lords death till he come And as thou didst ennoble the Bread with the name of thy body being but the figure of thy bodie because the breaking of thy body should the better be remembred So likewise here doest thou garnish and nobly set forth the wine naming it thy blood when notwithstanding it onely representeth and preacheth vnto vs the shedding of thy blood because it should be the more deepely grauen and the better retained in our minds O most mercifull Redeemer gentle Sauiour we are come together at this present to celebrate the memoriall of thy blessed and glorious passion and to eate and drinke this Bread and wine in the remembrance of thy blessed Body breaking and thy precious Bl●od shedding Most humbly and from the verie heart beseeching thee to giue vs grace worthily to eate this Bread and drinke of this Cuppe lest by the vnworthy receiuing of them wee be guilty of thy bodie and blood and so eate and drinke out owne damnation and that wee may come the more worthily vnto this thy Table Grant that we may earnestlie bee at defiance with all sins and so inwardly bee ashamed that we at any time haue grieuously offended thy diuine Maiestie by attempting anie thing that is not agreeable to thy good pleasure that from hence forth wee may not onely loath detest and abhor whatsoeuer is displeasant vnto thee but also imbrace and lay hand on that which is good and acceptable in thy sight Forgiue vs all our sinnes and giue vs grace euen with our whole heart to loue all men yea our very enemies and not only to forgiue all such as haue offended vs but also to be readie at all times to doe for them whatsoeuer good or pleasure we be able And that wee may bee the more welcome vnto thee and bee found meete and worthy guests to sit at this Table and to eate of these thy blessed gi●ts and that our soules may be well comforted nourished fedde and made merrie by the worthy receiuing of them cloath vs we pray thee with that wedding garme●● euen true and liuely saith wherewith our hearts are purified wherewith we are married vnto thee and made one flesh and one blood with thee wherewith also wee are iustified and counted righteous in thy sight And grant that through the same faith wee earnestly set the eyes of our minde on these thy most sweete and louing promises My Body shall be broken for you my Bloud shall bee shedde for you for remission of sinnes And all this not for our ●ood deeds and merites which ●● this behalfe are none but for ●he worthinesse of thy blessed ●assion for the dignitie of thy ●recious blood and for the on●e and alone sacrifice of thy ●olie bodie For that O Lord is the salue that he●●eth our soules that is the medicine that comforteth our weake and troubled consciences that is the liuing bread where●f whosoeuer cateth shall neuer hunger but liue for euer That is the Iewell of Ioy tha● maketh our sorrowfull hearts merrie that is the mighty Bulwarke the strong desence the sure Fortresse that preserueth and keepeth harmelesse against Sathan sinne death Hell desperation and all the infernall Powers to come to the Table to beo present at the Supper to heare and see what is there done yea and to receiue the holy mysteries of the body an● blood there set forth vnto vs profiteth vs nothing at all if w● faithfully beleeue not That thy Bodie was broken and thy blood shedde for our sinnes and that by the one oblation thereof done once for all our sinnes are forgiuen vs our Heauenly Father is reconciled vnto vs his wrath stirred vp thorow sinne against vs is pacified quietnesse of conscience euerlasting life is giuen vs but it rather turneth vnto our damnation because wee eate of this bread and drinke of this cuppe vnworthily and shal with that hypocrite which ●resumed to come vnto the marriage not hauing the wedding garment bee bound hand ●nd foote and cast into vtter ●arkenesse where shall be wee●ing and gnashing of teeth Therefore wee humbly be●eech thee to giue vs grace ac●ording to thy Apostles coun●●ll diligently to proue trie and examine our selues whether such repentance such faith such loue such disposition towards all godlinesse bee sound in vs or not as thou dost require in them which will come worthily and with fruite vnto thy Table And for as much as it is thy gift to repent heartily to beleeue truly to loue vnfainedly to be disposed earnestly to embrace true godlinesse and to goe forward in the same from vertue to vertue vnto the ende Grant I most intirely pray thee I may so repent that the fruites thereof may bee found in me so beleeue that I may acknowledge thee my