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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07146	The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.	Becon, Thomas, 1512-1567.	1563 (1563)	STC 1755; ESTC S101368	243,805	590

c. Guilielmus Durandus writeth on this manner Anastasius the Pope sayth he ordayned that stāding and not sitting the Gospell should be heard to declare the redynesse that we haue vnto battell for to kepe the fayth of Christe Agayne to set forth our ready and bent will in that behalfe many sayth he when the Gospell is red cast of their vppermost garmentes to declare that all temporall and worldly thynges are to be forsaken for the law of Christ and of his Gospel according to this saying Behold we haue forsakē al followed thee Pope Marcus brought in the Crede and commaunded that the Clergy and the people should sing it together with a loude voyce for the confirmation of their fayth In the yeare of our Lorde 336. Plat. Antoni Fasc Temp. Durandus Some ascribe this constitution to Pope Damasus Iac. Philip. Bergom The Crede that is songe at Masse some say was made at the Councell of Nice some affirme that it was made at a Councell holden at Constantinople Chron. Germ. Pope Leo the thyrde ordayned sensyng In the yeare c. 817. Plat. Pol. D. Barns Pantaleon And a councell holden at Rothomage commaundeth that the altare should be sensed after the Gospell Lib. Concil Durand Pope Gregorye the firste commaunded the Offertorye to be sayd Polid. Pantal Chron. Germ. Some attribute it to Pope Eutychianus Plat. Some affirme that the Author therof is not knowen Guil. Durandus Antonin As for their solemne and superstitious yea their abominable and blasphemous Orison Suscipe sancta trinitas c which the Popysh Massemonger saith holdyng the chalice in his handes with the roūd cake ●ayd vpon the paten therof after the Offertorye the Author therof is not knowen neyther maketh it any matter except it were better Bernard Abbas de officio Missae The Lauatorye or washynge of the priestes hands at Masse was borowed of the heathenyshe and Idolatrous priestes whiche vsed alwayes to wash theyr handes before they offered sacrifice to their Idolls Poli. Vergil Pope Leo added these wordes to the Masse whiche the prieste sayeth after the Lauatorye when he tourneth hym to the people Orate pro me Fratres Sorores c. In the yeare of our Lord. 444 Chron. Germ. The Secretes were so secretly made that the secret Authors of those suttle secretes are hytherto secrete and vnknowen except ye will father them on Pope Gregory and Pope Gelasius as the Papistes doe all other thyngs wherof they can finde no certayne author Pope Gelasius ordayned Vere dignum iustum est c. to be sayd in the Masse before the Prefaces and Sanctus In the yeare c. 494. Petrus de nat D. Barns Pope Gelasius and Pope Gregory of whom we spake afore are counted the authors and makers of the Prefaces Anto. polid Durand Fas. Temp. Pope Pelagius the firste perceauyng many and diuerse Prefaces to be made of many and diuerse men selected and chose out of so great a multitude nyne Prefaces whiche Pope Gelasius tofore had made with the note or tune and gaue them to be songe at Masse before the Canon as autentyke and Godly These nyne Prefaces are sōg at Christmasse at the Epiphany of our Lord at Lent at the feasts of the Crosse of the Resurrection of the Ascētion of Witsontide of the Trinitie and of the Apostles In the yeare c. 552. Sigisbert petrus de natal ▪ poli D. Barns pant c. Pope Vrban the second made the tēth Preface in the honour of Mary the Uirgine In the yeare c. 1086. poli Vergil Valent. Vannius Pope Sixtus the first brought in the Sanctus In the yeare c. 129. Anto. Durand Fasci Temp. polidor c. The Canon of the Masse was patched cobled and clouted together of diuerse Popes and contayneth many notable blasphemies The authors therof are named Pope Gelasius the first pope Siricius pope Clement pope Leo the first pope Gregory the first pope Gregory the third pope Alexander the first pope Sixtus the first pope Pelagius pope Sergius and a certaine man called Scholasticus with other Chron. Pope Gelasius made Te igitur clementilsime pater c. In the yeare c. 494. Durand pos D. Barns Pope Siricius added Communicātes memoriam venerantes c. In the yeare c. 389. Rat. di off polid Pope Clement put in these wordes Vna cum famulo tuo domino nostro papa c. Antonius Pope Leo the first thrust in Hanc igitur oblationem c. 444. Sigisbert polid D. Barns Pope Gregory the firste deuised these wordes Diesque nostras in tua pace disponas c. plat Chron. Germ. Pope Gregorye the thyrde put these wordes also to the Canon Quorum solemnitas in conspectu tuae maiestatis c. 740. Naucler Sigisb Plat. But the Massemongers nowe leaue out these w●rds and say them no more For what displeasure to Pope Gregory I knowe not Iodocus Clitoueus in the exposition of the Canon casteth awaye these wordes as superfluous And here see we that al Papistes do not like and approue whatsoeuer all Popes doe Pope Alexander the first added these wordes Qui pridie quam pateretur c. vnto these wordes Hoc est enim corpus meum In the yeare c. 119. Durand Anton Volat. Polid. Pantal. These wordes Noui aeterni testamenti mysterium fidei whiche the Papistes vse in their consecration of the mistery of Christes bloud although sayth Antoninus they be not founde in the Euangelistes yet must we beleue that Christ so did and spake For that manner of consecrating saith he was deliuered to the Churche of blessed Peter and of the other Apostles whiche were present when Christ did consecrate as it is specified In decret Extra de celeb Missae Cap. Cum Marthae Pope Sixtus ordayned that the Canon of the Masse should be secretly said and Sub silentio In the yeare c. 264. Anselmus Ryd Chron. If thou wilt knowe good Reader why all thinges be done with suche secretie and silence of the Massyng Papistes when they come to the handelyng of the mysteries of Christes body and bloud contrary to the practise of the primatiue Churche yea and contrary to the commaundemēt of Christ whiche sayth That I saye vnto you in darkenesse speake ye in the lyght And y t ye heare secretely tel it abrode openlye euen vpon the house toppes contrarye also to thys saying of the holye Apostle So ofte as ye shall eate thys breade and drinke of the cup shewe set forth preache declare the Lordes death till he come Againe contrary to the commaundement of the godly Emperoure Iustinian and finally contrary to certayne auncient decrees of the Popes owne makynge heare what a tale they tel It is reported sayeth Guilielmus Durandus that when in olde tyme the Canon was sayde openlye and with a loude voyce al

ceremonies must alone be coūted worthy to beare office in the Church to be reputed and taken for the only pyllars of our mother holy Churche to be had in estimation aboue all men and to be reuerenced as Gods of all men and so many as be of contrarye opinion teaching that our whole saluation commeth only from God thorowe fayth in the bloude of Christ must be adiudged seditious persons sowers of discorde authors of new learning teachers of straūge doctrine and heretikes But as I may by coniecture speake my minde cōcerning this ceremonie I thinke verelye that as the ceremony of dealing holy bread on the Sondayes wherof we shal hereafter speake was ordained of y e fathers of Christs Church at that time to put the people in remembraunce of Christes body breakyng so lykewise at the same time was this ceremony of water sprinckling brought into the Churche to put the people in remembraunce of Christes bloud sheadyng on the altare of the Crosse for their sinnes But as the papistes in processe of time lost the signification of holy bread of al other ceremonies therfore ioyned vnto the certain doctrines of error false faith so likewise haue thei done in y e ceremonie of holy water They not knowing the cause of the first instititution haue fayned the holy water as they cal it to be of such and so greate vertue might and power that it is able to put away sinne to geue health both of minde body to make so many holy and pure as be sprinckled with it to geue abundaunce of thynges to dryue awaye deuils to chase awaye all the power of our ghostly enemye yea and to plucke him vp by the rootes and vtterly to destroy him with all his Apostatike aungels to put backe diseases to expell all corrupte and pestilente ayres to dispatche all y e guyles subtilties sleyghtes and disceates of the lurkyng enemye ●o banyshe al thynges that be contratye to the healthe prosperitye and quietnesse of all such as dwel in y e houses where it is sprinckled to geue securitie of hope corroboratiō strengthning of faith to bring the holy ghost at the laste what not Are not all these things read in their exorcismes coniuratiōs of their bewitched salted water as we haue tofore hearde and in other Popishe treatyses Reade we not these wordes in their Popish primare which we are taught commaūded to say whē we sprinckle our selues with y e water in the Church porche before we enter into y e Church Aqua benedicta sit mihi salus ● vita Praesta mihi domine per hanc creaturam aspertionis aquae sanitatem mentis integritatem corporis tutelam salutis securitatem spei corroborationem fidei nūc in futuro Whiche is thus Englished The blessed water mought be vnto me health and life Graunt me O Lord by thys creature of the sprincklyng of water health of mynde wholenesse of body defence of health safegarde of hope strengthnynge of faith now and in tyme to come And bicause this their dreame should be of the more credit they haue fathered those their lyes as they do many other of an auncient Byshop of Rome called Alexander the first whiche liued In y e yere c. 119. And here mayest thou see what a lying generatiō the Papists are as I maye speake nothyng of their pestilent and abhominable doctrine Of Holy Bread THe vse among the Christians was firste of all y t so many as came together into the church dayly for to pray and to heare the worde of God the same should also dayly receaue together the holye communion of the body bloud of Christ. But when the multitude that professed Christ began to encrease and waxed very great so that that order could not conueniently be obserued kepte the auncient fathers of Christes church made a decree y e all y e Christians shuld communicate on the Sondayes together and be no more bounde vnto the dayly communiō as they to fore were And here of commeth thys sentence of S. Austen Dayly to cōmunicate I neyther cōmende nor discommend but on the Sōdaies to receaue y e communion I would coūcell all men Whē this receauyng of the communiō euery Sonday was not done with such deuotion sobernesse and grauitie as it ought to haue bene but thorowe that often cōming vnto it much dissolution lightnesse was shewed of diuerse people the Elders of Christes Church thought it mete for y t present tyme to take awaye the custome of receauing the communion euery Sonday to appoint that the Christians should receaue the communion together thrice in the yeare y t is to say at Easter at Witsontyde and at the feaste of Christes natiuitie But when this order also was not duly and reuerently obserued it was iudged and thought mete that the people shoulde commonly receaue the Lordes Supper but once in the yeare that is to say at Easter and that in the stead therof bicause the remembraūce of Christs passion and death should not be forgotten nor his blessed body breaking and precious bloud sheadyng fall from the remembraunce of the people whiche is preached declared and set forth to the faythful at the Lordes supper by breaking and eating the bread and by pouring out by drinkyng the wine The Fathers of Christes Church instituted the ceremonies of holy bread and holy water to put the people in remēbraūce of Christes body breakyng and bloude sheding y ● as they see the bread whiche is distributed euery Sonday of the minister broken on many peces so they should set before the eyes of their mind the breaking of Christs body on the altare of the Crosse for the remission of their sinnes again that as they see the water sprinckled abrode so they should remēber that Christes bloud was shed for them on the Crosse by the effusion and sheading wherof they be purged clensed and purified from al filthinesse of sinne iniquitie by thys meanes addresse themselues to be thankefull to God the Father for so inestimable and excedyng greate benefites giuen vnto them in the death of his Sonne And these ceremonies of holy bread and holy water at that tyme were not onely ministred to y e people of the Godly Pastors but it was also euerye Sondaye preached and declared vnto thē what the ceremonies signified and wherefore they were instituted of the rulers of Christes church euē to put thē in remēbraunce of Christes body breakyng and bloud sheadyng on y e altare of the Crosse for the remission forgiuenesse of their sinnes And it is not to be doubted but the Godly Ministers in those dayes did with sorowfull hearts minister those ceremonies to the people seyng that they for their vnthankefulnesse dissolution of lyfe were depriued of the holy communion of Christs body and bloud and fedde with ceremonies of mans inuention and dyd lykewise diligently exhort the people so to frame

Isidor Volat. Platina D. Barns Some make Pope Theodorus author of it which liued about the yere of our Lorde 613. Chron. Fasciculus Temporum Durandus Guilielmus Durandus sayeth y e Saincte Ambrose made the benediction or prayer wherewith the Paschall Taper is halowed on Easter euen He sayeth moreouēr that Augustinus and Petrus Diaconus the Monke made also other benedictions whiche are not in vse Rat. di offi Of Oyle and Creame and of the halowing of the same POpe Clement the fyrst brought fyrst of all the Oyle Creame into the Church In the yere of our Lord .92 Some attribute this ceremonye to Pope Siluester the fyrst In the yere c. 315. Chron. Lib. Concil Pope Fabian ordayned y t the Oyle and Creame which are vsed to be kept in the Chrismatorye for sundrye purposes and vses should be renued euery Maundye Thursdaye and y t the olde shuld be brent For saith he it is a new sacrament therefore must it alwaies be renued and the olde brent De conse Dist. 3. Cap. In literis Plat. Volat. Fascicu Temp. Polyd. Pope Siluester the fyrst gaue straight charge y t neither deacō nor priest shuld presume to halow Oyle and Creame but only the Byshop In the yeare c. 315. Lib Concil Pope Anastasius the fyrst commaunded that so soone as the Byshop hath halowed the Oyle and Creame either the Subdeacons or the Deacons with all expedition should carrye it vnto all the Churches thorowe out the diocesse that it may be in a readinesse agaynste Easter day In the yeare of our Lorde 404. Lib. Concil Chron. Of the Fire on Easter euen and of the Halowing therof POpe Zozimus ordayned not only y e Paschall Taper to be halowed on Easter euen but also that a Fire shoulde be made in euerye Churche on that day and halowed againe that the Paschal should be lightned with the flame of that Fyre and al other candles in the Churche In the yeare c. Chron. Germ. Of Halowing the Fonte on Easter euen POpe Pius the firste brought in the halowing of y e Fonte In the yere c. 147. Plat. Sabell Pope Leo Pope Damasus and S. Ambrose added the Exorcismes or coniurations and the benedictions or blessings with the other solemnities that be vsed at y e halowing of the Fonte as droppyng the candle into it the priestes breathing into it the deuiding and casting out of y e water c. Chron. Germ. Guil. Durand in Rat. di off Of halowing new Frutes POpe Eutichianus decreed that all new frutes but specially Beanes Grapes shuld be blessed cōsecrated and halowed vpon the altare In the yere c. 276. plat polid D. Bar●s Of Fasting SAint Peter the Apostle of Christ first Pope of Rome as the Papistes fayne where he lyued by the space of xxv yeares and reygned the great and high Byshop ordayned that both Aduent and Lent shoulde be solemnely deuoutly fasted of all christen people in the remembraunce of the first and seconde comming of our Lord Iesu. In the yeare of our Lord. 36. Ioā Laziar Chron. Angl. Durand Guilihelmus Durandus sayth that after the mind of S. Gregory de consecrat dist ● Lent is counted to begynne on the firste Sondaye in Lent and to ende easter euen whiche tyme sayth he containeth xlii dayes of the which take away the sixe Sondayes so there remayne onelye 36. dayes Therefore that the number of forty dayes whiche Christe fasted might be perfited the aforesayd Pope Gregory added and put to Lent foure dayes of the weeke that go before that is to saye Wednesday Thursdaye Frydaye and Saterdaye De consecra dist 5. Quadragesima Durand in Rat. di off Telesphorus as other affirme whiche I thinke to be more true appoynted firste of all Lent to be fasted before Easter And he moreouer added an other weeke to it whiche is commonlye called Quinquagesima This weeke he cōmaunded the priestes to fast more than the laytye bicause they whiche ought to be holier than the reaste shoulde in this ordinarye faste shewe more abstistinence than other In the yere of our Lord. 139. Lib. Concil Euseb. Sabell Polid. D. Barnes In a certain Sinode holdē at Nice it was ordained that the fasting of Lent which before endured from the sixt day of Ianuarye vnto the sixtenth daye of February should begyn and ende as it is now vsed Chron. Ranulphus Cest. Carcombertus king of Englande was the first that commaunded the inhabitantes of England to fast Lent about the yeare of oure Lorde 645. Sigeb in Chron. Pantal. Pope Gregory the second made a decree that christen men should fast also on the thursdayes in Lent which was neuer vsed afore and that there should be solemne massing also on those daies in Churches But Pope Melchiades ordayned that no man shoulde faste the Thursday no more than the Sonday For sayth he as the sonday was solēne bicause of the resurrection of the Lord so lykewise ought thursdaye to be bicause on that day Christ instituted his supper and ascended into heauen In the yeare of our Lord. 729. Sigebertus in Chron. Guil. Durand Pantal. Pope Siluester the firste ordayned that Wednesday Fryday and Saterday should be fasted euery weeke thorow out the yeare As for Sondayes thursdayes he woulde haue them be kept merely holy with double feast as they vse to say in holy kitchin For on the sondaye sayth he t●e Lorde Iesus rose vp from death to lyfe and on the Thursday he ascended into heauen he instituted the Sacrament of his body and made the holy creame In the yere of our Lord. 315. Bergom Pope Gregory the seuenth renewed the saterday fast and commaūded that there should be no fleshe eaten of Christians that daye In the yeare c. 1073. Plat. Volat. Nauclerus Ioannes Stella de consec dist 5. ca● Quia dies Sabathi Many attribute the Saterday fast to Pope Innocent the firste In the yeare c. 408. Grat. Sabel Fasci Temp. Pantal. And Pope Innocentes reason why men should fast the saterday is this First bicause on that daye Christ lay buried in the Sepulchre Secondely bicause his disciples for verye sorowe fasted that day Lib. Concil Chron. Chronicarum Alb. Crantzius Notwithstandynge Guilihelmus Durandus saith that Pope Innocent made a constitution y t the saterdaye in Lent should not be fasted bicause the Lorde rested in the sepulchre on the saterday ●or a token of the quietnesse and reast that we shall hereafter haue wherein ●● in the Festiualle on this manner Good frēdes this weeke ye shall haue Imber dayes that is Wednesday Friday and Saterday the which dayes Calixtus the Pope ordayned foure times in y e yeare to all that be of conuenable age to fast for certayne causes as ye shall heare Our olde fathers fasted foure times in the yeare agaynste foure high and solemne feastes and if we will shewe vs good