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death_n cup_n drink_v eat_v 8,062 5 7.8137 4 true
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A00283 A briefe and plaine declaration, concerning the desires of all those faithfull ministers, that haue and do seeke for the discipline and reformation of the Church of Englande which may serue for a iust apologie, against the false accusations and slaunders of their aduersaries. Fenner, Dudley, 1558?-1587, attributed name.; Fulke, William, 1538-1589, attributed name.; Travers, Walter, 1547 or 8-1635, attributed name. 1584 (1584) STC 10395; ESTC S111889 54,423 158

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by other good means reforming vniuer sities by erecting of doctors teachers in as many places as may be by cōpelling the vnlearned ministers in whome is any towardnes to become schollers in diuinity with some allow aunce of liuing if they bee willing to study or else to sende thē frō whence they came to get their liuinges with sweate of their brows and especially cōsidering the gretnes of the haruest fewnes of the laborers by praying earnestly the Lord of the haruest in this great necessity of ours to thrust foorth labourers into his Haruest And in the meane time till God shal blesse vs with a sufficient number of learned pastors to take some extraordinarie and temporall order for ouerseeing the Churches that although they can not bee all sufficientlie instructed and gouerned yet so many shall not be altogether destitute of al knowledge and spiritual gouernment as ther are now in this most corrupt state of the Church in which we haue hitherto continued If any man thinke this is ouer harde to be brought to passe let him consider that there was neuer worke of more difficulty then to build vp the Church of God so that the necessity and commodity of the work should cause vs to stay nothing at the difficultie thereof For with our faithfull endeuor we shall not want the mighty assistance of God who will blesse our Godly labours with greater successe then we can looke for If God therefore will graunt that these and such like meanes may take place by the high authority of our dread soueraigne the Queenes Maiesty and continue this comfortable peace which we enioy vnder her most gratious gouernment wee dare ieopard oure liues that in lesse then halfe the time that is already prosperously passed of her Maiesties moste honourable and glorious reigne the necessity of learned pastors shall bee so well supplied as wee shall haue no great cause to complaine for lacke of them if we may vse like diligence to continue them if not we wil spēd the rest of oure life in mourning expectation of the heauy vengeance of God which must needes fall vpon vs for this manifest contempt of his expresse commaundement aud neglect of increasing the glorious kingdome of our Sauiour Christe In the meane time we may boldly say with the Apostle Act. 20. We testify vnto you this day that we are cleane from the bloud of you all for we haue not failed to shew you the whole Counsell of God concerning the regiment of his Church Hitherto wee haue somewhat at large set foorth the principall parte of a Pastors office which is to preach the word of God and to instruct the people committed to his charge in the same Here followeth now in the second part of his duety which consisteth in right administration of the Sacramentes of God For seeing it hath pleased God to adde such outwarde signes to be helpes of our infirmitie as seales for confirmation of his promises vttered by his worde Rom. 4. 11. He hath appoynted ministers of the same to deliuer them vnto his people Math. 28. 19. Luke 22. 19. For no man may take vppon him any office in the Church but he that is called of God as was Aaron Heb. 3. 4. Seeing therefore that God hath giuen some to bee Pastours in his Church Ephes. 4. 11. And it is the duetie of Pastours to feede the flocke of God committed to their charge with all maner of spirituall pasture of their soules appoynted by God 1. Cor. 4. 1. And that the Sacramentes are a part of this spiritual food it is manifest that it belongeth to the dutie of Pastors to administer the holy Sacramentes and that the Sacramentes appertaine to the doctrine and worde of God it is euident that whome God hath instituted to be minister of the worde him also hath he made to be minister of the Sacramentes and as the Sacramentes are compared by the holye Ghost vnto seales and the worde or promise of God vnto writinges so it appertaineth to him to deliuer the seale which deliuereth the writings For as the seale hath alwayes relation vnto the writinges so haue the Sacramentes vnto the word of God By this it appeareth that as it is the duetie of euerye Pastour to administer the Sacramentes of Christe so this office appertayneth to none but to those which are ministers of the worde Our Sauiour Christ authorizing his Apostles to Baptize all Nations sayeth Goe yee foorth and teache all Nations baptizing them in the name of the father the sonne and the Ghoste teaching them to obserue all thinges that I haue commaunded you Likewise to the same effect Goe yee foorth into the whole worlde and preache the Gospell to euery creature he that shall beleeue and is baptized shall be saued c. Also instituting his holy supper hee sayde Doe this in remembraunce of me Which remembrance Saint Paul declareth that it ought to bee celebrated by preaching of the Lords death So often saith he as you shall eate of tbis Bread and drinke of this Cup you shal shew foorth the Lords death vntill he come By these testimonies it is euidēt that the administratiō of the sacramēts ought to bee committed to none but vnto such as are Preachers of the worde that are able to teach them that they baptise that are able to preache the mystery of Christs death to them to whom they doe deliuer the outward signe thereof Howe intollerable an abuse then is it of the sacraments of the Lord to commit the administration of them to those men that are not able to expounde the mystery of them And seeing the elementes of the worlde of which the outwarde ●art of the sacramentes is taken bee leade and beggerly of themselues except they bee animated and enti●hed with the promise and worde of God which is the life of the Sacramentes what can it bee better then ●acriledge to seperate the ministratition of preaching of the worde from the sacramentes And forasmuch as the spirite of God compareth the Sacraments to seales that are added for confirmation of writinges wee knowe well that a worde or writing may be auailable without a seale but ●euer a seale without a writing Therefore in this behalfe we haue ●ad greate defaulte so long time to ●ommit the administration of the Sacramentes to those men who not onely haue beene knowne to be vnable but also haue beene forbidden to preach the word And that which is more strange to be suffered in this cleare light of the Gospel to permit the ministration of baptisme not only to ignorante men but also to women which haue no voyce to speake in the congregation 1. Cor. 14. 34. 1. Tim. 2. 11. and that in priuate places but in case they say of necessity as though there were such necessity of the outward signe when it cannot bee ministred according to the institution of Christ which is nothing els but to