Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	crown_n	england_n	king_n	4,225	5	4.0191	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65682	The second part of The ignoramus justices, or, An answer to the scandalous speech of Sir W.S. Barronet spoken to the grand-jury at the Sessions of Peace held for the county of Middlesex, at Hick's-hall, on Monday the 24 of April, 1682 : together with several remarks upon the order of Sessions, for the printing and publishing the same / by the same authour.; Ignoramus justices. Part 2	Whitaker, Edward.; England and Wales. Court of Quarter Sessions of the Peace (Middlesex)	1682 (1682)	Wing W1705; ESTC R2042	37,153	39

transgresses that Law that made him so and his Ministers Judges and Justices of all sorts that either assists him in it or Act by such Commands shall account to the people by the Law of the Land and reckon one day for it to their cost for though it be a maxim in Law the King can do no wrong which is meant as to his pollitick capacity yet the Ministers and Officers that act under the pretence of his command if it be an unlawful Act they do though they are commanded by the King to do it it shall be no excuse for them for if the Kings Commands or his Patents be not according to the Law they are Null and Void and the Person that Acts by such Commands though he hath such pretended Authority shall be punished for the same with Life and Member as the crime deserves And the efore our wise Ancestors foreseeing the mischief that corrupt Ministers and Judges about the King might bring upon the Nation always took care that within some convenient time a General Councel of the whole Nation should meet for to judg of matters hear complaints redress Grievances punish Evil Councellors wicked Judges Officers and Offenders who had wronged the King and People by such their foul practices and pernitious Councels well foreseeing that in a pollitick Body as well as in a Corporal Body Deseases and Scurbitick humours will ever be growing and therefore must stand in need of good Physick and wise and honest Physitians to heal them lest the Disease grows incurable And therefore in all ages we find that our Ancestors took care that the people should meet together at certain times sometimes twice in a year and oftner if need required As in King Alfred's time and the reason by the Records is given to keep the people of God from sin and to do Holy Judgments as you may see by our Law Books Vid. Flornes Merrour of Justice Sect. 3. p. 10. Cook and Lit●leton fol. 110. See Hornes Mirrour of Justice and my Lord Cooks second part of the Institutes of the Law of England The words of the Law are these viz. That a Parliament shall be called at London twice every year or oftner if need be to keep the people of God from Sin that they might live in peace and true Religion certain Vsages and Holy Iudgments Now of later years in Edward the thirds time a Law was made that a Parliament should be holden once a year and more often if need be See the Statute of the 4 E. 3. Cap. 4. which ordains viz. Item 4 E. 3. C. 14. It is Recorded that a Parliament shall be holden every year once and more often if need be There is another Act made in the 36 E. 3. in these words viz. Item 36 E. 3. C. 10. For maintenance of the said Articles and Statutes and Redress of divers Mischiefs and Grievances which daily happen A Parliament shall be holden every year as another time was ordained by a Statute Now by these Statutes we may plainly see what is the Right of the Subject and the Law of the Land Why it is frequent Parliaments to protect and preserve the Nation without which it is impossible for either the King or People to be safe from violence oppressions and incroachment of proud and insolent men which always was and over will be designing to root up the Government and the peoples Rights and get them into their own Clutches under the disguise of their serving the King in his own way And if this be so that both these last recited Laws be yet in force which I am sure neither the wise Justice or any Judg of England that is a man of Law can say they are not And since we have been now without a Parliament above one whole year sure Sir W. in his Speech ought to have given some touch to the Jury to present as a Grievance and a Breach of the Law the want of a Parliament and it would have better befitted him to have discoursed about the Effluviums of the Mouth and Haggs And since we are governed by Laws and our Kings are sworn to maintain them as we shall show you anon and that we are sure our Kings receive the Crowns they wear from the Law of the Land And that no King of England came into the world booted and Spurred ready prepared to ride the people to death nor drop from Heaven in a Cloud nor yet riseth in a night like a Mushroom but that he is the Ordinance of man as St. Paul calls him for their good And that the Kings of England can deny then Subjects nothing in Parliament that is for the publick welfare as appears in the latter clause of the Statutes of provisoes made in the 25 year of Edward the 3 25 E. 3. C. 1. and since the Justice is pleased to say page 1. that it is high time to speak plain English methinks he could not have spoken better English then this that the want of a Parliament is the greatest mischief this Nation now groanes under especially if his own words are true that we are a miserable devided people what means can better be found out to unite and help us then the Parliament where every mans complaint may be heard and where the King is most powerful to Redress which is no where so great as in the High Court of Parliament but to justifie what I have before propounded or rather asserted that Justice cannot be stopped either by the King his Ministers or his Judges on any other pretence whatever I shall here add to what hath been said a short branch of the Statute of Provisoes and the Coronation Oath which plainly shews that our Kings are so by Law and not otherwise of Divine institution then any other man in such Station as God calls them to for every man in his several calling may be said to be by Gods permission and allowance in some way or other as much as Kings in their way of Government which appears plainly by the Text the Justice hath named to wit by me Kings Reign but with his good leave the Law choose them or else they come by force and are Tyrants and that will appear not only by our Records of our English Government both in the altering and translating of the Crown from one to another in all ages by Act of Parliament but in holy Record too though we are not under the same Dispensation the Jews were under yet the Scripture tells us they choose and made their King See the 2d of Kings Cap. 17. ver 21. The words are And they made Jeroboam Son of Nebat King and though the prophet did anoint David to be King yet all the people met together to make David King and to in divers other places but I think Jure Divino is so far out of the case that it would show in the Author as much Ignorance to spend time to make Arguments about so vain