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death_n	crown_n	england_n	king_n	4,225	5	4.0191	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56162	The first and second part of A seasonable, legal, and historicall vindication and chronological collection of the good old fundamentall liberties, franchises, rights, laws of all English freemen ... wherein is irrefragably evinced by Parliamentary records, proofs, presidents, that we have such fundamentall liberties, franchises, rights, laws ... : collected, recommended to the whole English nation, as the best legacy he can leave them / by William Prynne of Swainswick, Esquire.; Seasonable, legal, and historical vindication of the good old fundamental liberties, franchises, rights, properties, laws, government of all English freemen. Part 1-2	Prynne, William, 1600-1669.	1655 (1655)	Wing P3954; ESTC R19429	161,045	206

or inheritance because in his and the Jesuites Opinion onely not in Truth he was both an Heretick and A TYRANT Asserting That it was lawful for Castle or any other private man TO DESTROY AN HERETICK OR TYRANT much more then him that was both And John Guignardus a Jesuite Fellow of the Jesuites Colledge of Claremount in his Papers then seised by and reported to the Parliament of Paris Anno 1595. not onely compared Henry the third and fourth to Nero and Herod and justified Clements murder of the one and Castles attempt upon the other as most Heroical and praise-worthy Actions but likewise added That if we in the year 1572. on Saint Bartholmews day in the General Massacre of the French Protestants had CVT OFF THE BASILICON VEINE Henry King of Navarre we had not fallen out of a Feavour into that Plague which now we finde Sed quicquid delirant Reges plectunctur Achivi SANGVINI PARCENDO That King Henry should be but over-mildly dealt with if he were thrust from the Crown of France into a Monastery and there had his crown shaven That if he could not be deposed without a war then a war was to be raised against him but if a war could not be levied against him the cause being dead CLAM E MEDIO TOLLATVR he should then be privily murdered and taken out of the way For which the Parliament of Paris adjudged and executed him for a Traytor Yea so desperately were the Jesuites after this bent to destroy this King that Alexander Hay a Scottish Jesuite of Claremont privy to Castles villany used to say That if King Henry the fourth should pass by their Colledge the first there built for them he would willingly cast himself out of his window headlong upon him so as he might break the Kings neck though thereby he brake his own Yet was he punished but with perpetual Banishment After which Jesuitical conspiracies detected and prevented notwithstanding this King Henry before these two attempts to murder him had by their sollicitations renounced the Protestant Religion professed himself a zealous Romanist recalled the Jesuites formerly banished for the murther of Henry the third against his Parliaments and Counsels advice reversed all the decrees of Parliament against them razed the publick Pillar set up in Paris as a lasting Monument of their Treasons and Conspiracies built them a magnificent Colledge in Paris indowed them with a very large Revenue entertained Pere Cotten one of their Society for his Confessor who revealed all his Secrets to the King of Spain bequeathed a large Legacy of Plate and Lands to their Society by his will and was extraordinary bountiful and favourable towards them yet these bloody ingrateful Villains animated that desperate wretch Ravilliac to stab him to death in the open street in Paris Anno 1610. Albigni the Jesuite being privy to this murder before it was perpetrated Yea Francis de Verona in his Apology for John Castle p. 258. thus predicted his second mortal stab in these words Though this Prince of Orange scaped the first blow given him in his cheek yet the next hit whereof this was a presage as the blow given by Castle SHALL BE THE FORE-RVNNER OF ANOTHER BLOW Such implacable Regicides are the Jesuites 4. By their suborning instigating sundry bloody instruments one after another to murder William Prince of Orange prevented in their attempts by God's providence till at last they procured one Balthasar Gerard to shoot him to death with a Pistol charged with three Bullets An. 1584. the Jesuites promising him no less then HEAVEN it self AND A CANONIZATION AMONG THE SAINTS AND MARTYRS for this bloody Treason as they did to James Clement before for murdering the French King And it is very remarkable That after this murder of his Thomas Campanella a Jesuited Italian Frier prescribed this as a principal means to the King of Spain of reducing the Netherlands under his Monarchy again to sow emulation and discords amongst their Nobles States and to murder Prince Maurice his son and successor which he expresseth in these direct termes Maxime opus est ut Serpens seditionis Comes Scilicet Mauritius Interimatur non vero per bellum diuturnum copia illi danda est magis magisque succrescendi which they twice likwise attempted to affect An. 1594 and 1598. No wonder that they so much endeavour by all means instruments to suppress that noble family now to whom the Netherlands principally owe their infranchisement from the Spanish yoak of bondage 5. By their poysoning Stephen Botzkay Prince of Transylvania for opposing their bloody persecution 6. By their manifold bloody Plots and Attempts from time to time to murder depose stab poyson destroy our famous Protestant Queen Elizabeth by open Insurrections Rebellions Invasions Wars raised against her both in England and Ireland and by intestine clandestine Conjurations from which Gods ever-waking providence did preserve her Amongst other Conspiracies that of Patrick Cullen an Irish Frier hired by the Jesuites and their Agents to kill the Queen is observable Holt the Jesuite who perswaded him to undertake the murdering of her told him that it was not onely lawful by the Laws but that he should merit Gods Favour and Heaven by it and thereupon gave him remission of all his sins the Eucharist to encourage him in this Treason the chief ground whereof and of all their other Treasons against this Queen was thus openly expressed by Iaquis Francis for Cullens further encouragement That the Realm of England then was and would be so well setled that unless Mistras Elizabeth so he termed his Dread Soveraign though but a base Landressson were suddenly taken away All the Devils in Hell would not be able to prevail to shake and overturn it Which then it seems they principally endeavoured and oft-times since attempted and have now at last effected by those who conceit they demerit the Title of Saints though not in a Romish Kalender and no less then Heaven for shaking overturning and making it No Kingdom 7. By their Conspiracy against King James to dep●ive him of his Right to the Crown of England imprison or destroy his person raise Rebellion alter Religion and Subvert the Stat● and Government by vertue of Pope Clement the eighth his Bull directed to Henry Garnet Superiour of the Iesuites in England whereby he commanded all the Archpriests Priests Popish Clergy Peers Nobles and Catholicks of England That after the death of Queen Elizabeth by the course of Nature or otherwise whosoever shall lay claim or title to the Crown of England though never so directly or neerly interessed by descent should not be admitted unto the Throne unless he would first tolerate the Rom●sh Religion and by his best endeavours promote the Catholick cause unto which by his Solemn and Sacred Oath he should religiously subscribe after the death of that miserable woman as he stilled Queen Elizabeth By vertue of which

Bull the Jesuites after her decease disswaded the Romish-minded Subjects from yielding in any wise obedience to King James as their Soveraign and entr●d into a Treasonable Conspiracy with the Lord Cobham Lord Gray and others against him to imprison him for the ends aforesaid or destroy him pretending that King Iames was no King at all before his Coronation and that therefore they might by force of Arms lawfully surprise his person and Prince Henry his Son and imprison them in the Tower of London or Dover-Castle till they inforced them by duress to grant a free toleration of their Catholick Religion to remove some evil Counsellors from about them and to grant them a free Pardon for this violence or else they would put some further project in execution against them to their destruction But this Conspiricy being discovered The Traytors were apprehended arraighned condemned and Watson and Clerk two Jesuited Priests who had drawn them into this Conspiracy upon the aforesaid Pretext with some others executed as Traytors all the Iudges of England resolving that King Iames being right Heir to the Crown by descent was immediately upon the death of Queen Elizabeth actually possessed of the Crown and lawful King of England before any Proclamat●on or Coronation of him which are but Ceremonies as was formerly adjudged in the case of Queen Mary and Queed Iane 1 Mariae there being no Interregnum by the Law of ENGLAND as is adjudged declared by Act of Parliament 1 Iac. c. 1. worthy serious perusal 8. their horrid Gun-powder Treason Plot contrived fomented by Garnet Superiour of the English Jesuites Gerard Tensmod and other Jesuites who by their Apostolical power did not onely commend but absolve from all sin the other Jesuited Popish Conspirators and Faux The Sculdier who were their instruments to effect it Yea the Jesuitical Priests were so Atheistical as that they usually concluded their Masses with Prayers for the good success of this hellish Plot which was suddenly with no less then 36 Barrels of Gunpowder placed in a secret Vault under the House of Lords to have blown up and destroyed at once King James himself the Queen Prince Lords Spirituall and Temporal with the Commons assembled together in the Upper-House of Parliament upon the 5 of November Anno Dom. 1605. and then forcibly to have seised with armed men prepared for that purpose the persons of our late beheaded King then Dake of York and of the Lady Elizabeth his Sister if absent from the Parliament and not there destroyed with the rest that so there might be none of the Royal Line left to inherit the Crown of England Scotland and Ireland to the utter overthrow and subversion of the whole Royal Family Parliament State and Government of this Realm Which unparallel'd inhumane bloody Plot being miraculously discovered prevented the very day before its execution in perpetual detestation of it and of the Jesuites and their traiterous Romish Religion which both contrived and approved it the 5 day of November by the Statute of 3 Jacobi ch 1. was enacted to be had in perpetual Remembrance that all Ages to come might thereon meet together publickly throughout the whole Nation to render publick praises unto God for preventing this infernal Jesuitical Design and keep in memory this joyful Day of Deliverance for which end special forms of publick Prayers and Thankesgivings were then appointed and that Day ever since more or less annually observed till this present And it is worthy special observation that had this Plot taken effect It was agreed by the Jesuites and Popish Conspirators before-hand That the Imputation of this Treason should be cast upon the Puritans to make them more Odious as now they father all the Powder-Plots of this kinde which they have not onely laid but fully accomplished of late yeers against the King Prince Royal Posterity the Lords and Commons House our old English Parliaments and Government upon those Independents and Anabaptistical Sword-men whom they now repute and stile the most reformed PURITANS who were in truth but their meer under Instruments to effect them When as they originally laid the Plots as is clear by Campanella's Book De Monarchia Hisp ch 25. and Cardinal Richelieu his Instructions at his death to the King of France And it is very observable that as Courtney the Jesuite Rector of the English Jesuites Colledge at Rome did in the year 1641. when the name of Independents was scarce heard of in England openly affirm to some English Gentlemen and a Reverend Minister of late in Cornwal from whom I had this Relation then and there feasted by the English Jesuites in their Colledge That now at last after all their former Plots had miscarried they had found out a sure way to subvert and ruine the Church of England which was most formidable to them of all others by the Independents who immediately after by the Jesuites clandestine assistance infinitely encreased supplanted the Presbyterians by degrees got the whole power of the Army and by it of the Kingdom into their hands then subverted both the Presbyterian Government and Church of England in a great measure with the Parliament King and his Posterity as Monsieur Militiere a Jesuited French-Papist observes So some Independent Ministers Sectaries and Anabaptists ever since 1648. have neglected the observation of the fifth of November as I am credibly informed and refused to render publick thanks to God for the deliverance thereon contrary to the Act for this very reason which some of them have rendered That they would not mock God in publick by praising him for delivering the late King Royal Posterity and House of Lords from destruction then by Jesuites and Papists when as themselves have since destroyed and subverted them through Gods providence and repute it a special mercy and deliverance to the Nation from Tyranny and Bondage for which they have cause to bless the Lord Performing that for the Jesuites and Powder-Traytors which themselves could not effect The Lord give them grace and hearts to consider how much they acted the Jesuites and promoted their very worst Designes against us therein what infamy and scandal they have thereby drawn upon all zealous Professors of our Protestant Religion and what will they do in the end thereof 9. To omit all other Forraign instances cited in Speculum Jesuiticum p. 124 to 130. where you may peruse them at leisure By their poysoning King Iames himself in conclusion as some of them have boasted 10. By the Popes Nuntio's and a Conclave of Jesuites Conspiracy at London Anno 1640. to poyson our late King Charles himself as they had poysoned his Father with a poysoned Indian Nut kept by the Jesuites and shewed often by Conne the Popes Nuntio to the Discoverer of that Plot or else to destroy him by the Scotish wars and troubles raised for that very end by the Jesuites in case he refused to grant them a

excommunicate but judicially to suspend mulct with temporal penalties depose dethrone PVT TO DEATH and destroy any Christian Emperours Kings Princes Potentates by open Sentence War Force secret Conspiracies or private assasinations and to give away their Crowns and Dominions to whoever will invade them by Treason or Rebellion at the Popes command and that in cases of Heresie Schisme Disobedience to Rebellion against the Pope or See of Rome Male-administration refusal to defend the Pope or Church against her adversaries Insufficency to Govern Negligence Tyranny Excesses Abuses in Gove●nment Incorrigibility Vitiousness of Life and NECESSITY OF THE PUBLICK GOOD OR SAFETY OF THE CHURCH STATE OR CAVSE OF GOD as Antonius Sanctarellus the Jesuite particularly defines in his Book De Haeresibus Schismatibus c. printed in Rome it self Anno 1625. who affirms it to be Multum aequum Reipublicae expediens ut sit aliquis supremus Monarcha qui Regum hujusmodi excessus possit corrigere DE IPSIS IVSTITIAM MINISTRARE sicut PETRD concessa fuit facultas PVNIENDI PAENA TEMPORALI imo etiam PAENA MORTIS DICTAS PERSONAS AD AL●●●VM COKKEECMIONEM ET EXEMPLVM Whether the Erection Title of or Proceedings against our beheaded King in the late mis-named High Court of Justice had not their original from hence and whether the Army-Officers derived not their very phrase of bringing the King TO IVSTIEE with their pretended NECESSITY OF PVBLICK GOOD AND SAFETY for it from these very Jesuites or their Agents in the Army let themselves the whole Kingdom and all Wisemen now consider Moreover some of the fifty Authors as Creswel or Parsons the English Jesuite in his Philopater Sect. 2. and De Officio Principis Christiani chap. 5. affirm That the whole School both of their Divines and Lawyers make it a Position certain and undoubtedly to be believed That if any Christian Prince whatsover shall manifestly turn from the Roman Catholick Religion or desire or seek to reclaim others from the same or but favour or shew countenance to an Heretick as they deem all Protestants and Dissenters from the See of Rome in any punctilio such HE PRESENTLY FALLETH FROM LOSETH AL PRINCELY POWER Dignity that By Vertus Power OF THE LAW IT SELF BOTH DIVINE AND HVMANE EVEN BEFORE ANY SENTENCE PRONOVNCED AGAINST HIM BY THE SVPREAM PAS●OR AND IVDGE That thereby his Subjects are absolved from ALL OATHES AND BONDS OF ALLEGIANCE TO HIM AS TO THEIR LAWFUL PRINCE Nay THAT THEY MAY AND OVGHT PROVIDED THEY HAVE COMPETENT POWER AND FORCE TO CAST OVT SVCH A PRINCE FROM BEAKING RVLE AMONGST CHRISTIANS as an Apostate an Heretick a Back-slider a Revolter from our Lord Jesus Christ AND AN ENEMY TO HIS OWN ESTATE AND COMMONWEALTH lest perhaps he might infect others or by his example or command turn them from the faith And that the Kingdom of such an Heretick or Prince is to be bestowed at the pleasure of the Pope with whom the people upon pain of Damnation are to take part and Fight against their SOVERAIGN Out of which detestible and Treasonable Conclusions most Treasons and Rebellions of late time have risen in the Christian World and the first smoke of the Gunpowder-treason too as John Speed observes in his History of Great Britain p. 1250. Whereupon the whole University of Paris censured them An. 1625 and 1626. not onely as most pernioious detestable damnable erroneous and perturbing the publick Peace but likewise as Subversive of Kingdoms States and Republicks seducing Subjects from their Obedience and subjection and stirring them up to Wars Factions Seditions Principum parricidia and the Murthers of their KINGS 2. That the Jesuites have frequently put these Treasonable Seditious Antimonarchical Jesuitical damnable Doctrines into practice as well against some Popish as against Protestant Kings Queens Princes States which they manifest 1. By their poysoning Jone Albreta Queen of Navarre with a pair of deadly perfumed Gloves onely for favouring and protecting the Protestants in France against their violence Anno. 1572. 2. By their suborning and animating James Clement a Dominican Frier to stab King Henry the third of France in the belly with a poysoned Knife whereof he presently died Anno. 1589. for which they promised this Traytor a Saintship in heaven Pope Sixtus the fifth himself commending this foul Fact in a long Oration to his Cardinals as Insigne memorabile sacinus non sine Dei Opt. Max. particulari providentia dispositione ET SPIRITUS SANCTI SUGGESTIONE DESIGNATUM facinusque longe majus quam illud S. Judith quae Holofernum è medio sustulit 3. By Cammolet the Jesuites publick justification of this Clement in a Sermon at Paris Anno 1593. wherein he not only extolled him above all the Saints for his Treason against and murder of Henry the 3. but broke out likewise into this further Exclamation to the people We ought to have some Ehud whether it be a A Monke or A Souldier or a Varlet or at least a Cow-herd For it is necessary that at least we should have some Ehud This one thing onely yet remains behinde for then we shall compose all our Affairs very well and at last bring them to a destred end Whereupon by the Jesuites instigation the same yeer 1593. one Peter Bariere undertook the assasination of King Henry the 4 of France which being prevented and he executed thereupon they suborned and enjoyned one of their own Jesuitical Disciples John Castle a youth of 19 yeers old to destroy the King who on the 27 of December 1594. intending to stab him to the heart missing his aim wounded him onely in the cheek and stroke out one of his teeth for which Treasonable act he was justified applauded as a renowned Saint and Martyr by the Jesuites in a printed Book or two published in commendation of this his undertaking As namely by Bonarscius the Jesuite in his Amphitheatrum Franciscus Verona Constantinus a Jesuite in his Apologiapro Iohanne Castello contra Edictum Parliamenti supplicium de eo ob Parricidium sumptum An. 1595. Where he thus writes of the attempt upon Hen. 4. Whosoever diligently ponders that Henry was excommunicated an Heretick relapsed a prof●ner of holy things a declared publick enemy an oppressor of Religion and thereupon a person secluded from all right to the Kingdom and therefore a Tyrant not a King an Vsurper not a lawful Lord he verily unless he be mad and destitute of humane sence and love towards God the Church and his Country cannot otherwise think or speak but that the fact of Castle was generous conjoyned with Vertue and Heroical to be compared with the greatest and most praise-worthy facts which the ancient Monuments of Sacred and Prophane Histories have recorded One thing onely may be disliked namely That Castle hath not utterly slain and taken him from the midst of us In sum He denies this Henry to be any King of France by right

caused all both small and great rich and poor free and bond to receive the ma●k of the Beast in their right hand and in their foreheads and none might buy or sell but he that had this mark and as many as would not worship this Beasts Image were ordered to be killed Yet this Blasphemous Beasts reign and power continued but forty two Months Rev. 13. 5. This Beast in the height of his Power and Victories was by God himself threatned to go into captivity and be killed with the Sword as he had led others into captivity and killed them with the Sword ver 10. All his followers and worshippers shall soon after drink of the wine of Gods wrath and be tormented with fire and brimstone c. Rev. 14. 9 10 11. The Saints at last shall get the victory over this Beast Rev. 15. 2. And the Beast himself notwithstanding all his former Victories Friends and great Armies was at last taken and his false Prophet with him and were both cast alive into a lake burning with fire and brimstone and all his Forces were slain with the Sword and the fowls were filled with their flesh Rev. 19. 18 19 20 21. From which Texts I have frequently silenced confounded some of our conquering Army-Officers and Souldiers whiles prisoner under them when they were vapouring of their Great Victories Successes and concluding from thence both their Saintship and the Goodness of their Actions saying oft-times like the Beasts followers here Who is able to make war with us And that with these genuine deductions from these Texts which they could not reply against worthy all Souldiers and others saddest meditations 1. That God may nay oft-times doth give great power to the very worst and most blasphemous of all Men and Beasts that not only over one or two but many Tongues Nations as in this Text and Dan. 7. 3 to 29. c. 8. 4. to 27. 2. That such Beasts many times may and do not onely make war with but even overcome the very Saints themselves in battel as the Babylonians Assyrians and other ungodly Beasts did the Israelites Gods own Saints and People Psa 79. 1 2 c. Dan. 7. 21 23 24 25. Isa 10. 5 c. c. 14. 16 17. Jer. 26. 6 7 8. c. 25. 9. c. yet they were but blasphemous Beasts and wretches still not Saints 3. That if such Beasts have but Great Power and Success in their Wars Enterpri●es against their Enemies or the Saints themselves though their mouths utter blasphemy against the God of Heaven his Name Tabernacle Saints though their Actions Designs be never so impious atheistical treasonable detestable their power but short and fading yet whiles they are in Power and Prosperity the whole world will wonder run after worship flatter Saint Deifie and Adore them for Gods as Alexander the Great and Julius Caesars friends flatterers did them and some wicked Popes Favourites them too yea set up and worship their very Images receive their marks in their hands foreheads and extol them to the skies saying Who is like unto the Beast who is able to make war with him 4. That such adulatious Speeches Vaunts Practises as these and such Arguments of Saintship of the Goodnesse of mens causes undertakings actions only from their present Power Victories and Successes are the arguments practises of worldly earthly beastly men of worshippers of the Beast and Dragon of Assyrians Turks Popes not of the Elect real Saints of God Whose names are written in the Lambes Book of life who will neither flatter worship nor adore such Beasts nor receive their marks in their hands or fireheads though they be prohibited to buy or sell or slain for refusing it by their Instruments Rev. 13. 8 15 17. Dan. 3. 12. to 29. 5. That such Beasts in power will never want under-Beasts and Instruments nor yet false Prophets to perswade or enforce Obedience and Subjection to them even by dis-franchisements death lying wonders flattering Prophecies Speeches Sermons and Hypocritical Mock-fasts 6. That the Power and Dominion of such Beasts is given and derived to them immediatly by the Dragon the Prince of the power of the Air only by Gods permission not his approbation Rev. 13. 2. Hos 8. 4. 2 Thess 2. 4 8 9. And that in wrath for the punishment of the Peoples sins and destruction greater condemnation of the beasts themselves at last Hos 13. 11. Rev. 13. and 14 and 19. Psal 94 23. Ier. 51. 24 c. c. 5 ● throughout Hab. 2. 6 7 8. 7. That this their Dominion Raign and Triumph is commonly very short like this Beasts here for forty two Months Rev. 13. 5. which is but three years and an half Julius Caesar that great first Conqueror of this Island and a great part of the World usurping the supream Power over the Roman Senate and changing the Government lived only FIVE MONTHS A SOVERAIGN LORD IN PEACE though some compute his whole dominion 3 years and 7 months and then was suddenly stabbed to death in the Senate-House by those friends in whom he reposed greatest trust for his Tyrannical Usurpations and alteration of their former Government for endeavouring as was suspected to make himself KING OF THE ROMANS though he rejected the Title of King when offered unto him by M. Antonius saying That Jove was only King of the Romans that so he might seem to be compelled to receive it by the people being their King before in deed though not in name and for saying That the Commonwealth was but a Voice or Name without a Body or Substance Nullum violentum est diuturnum See Isa 10 and 14. Iob. 20. 4 5 c. Psal 37 and 73. Psal 92. 6 7. Isa 17 13 14. 2 Chron. 23. and Sir Walter Rawlies Preface to his History of the World worthy serious perusal by the Grandees of these times 8. That in conclusion such Conquering Usurping Beasts notwithstanding all their Power Friends Followers Confederates Armies Policies are usually conquered taken slain on Earth and cast into the Lake burning with fire and brimstone for ever for their Tyrannies Blasphemies Bloodsheds Oppressions of the People and Gods Saints and their Confederates Armies false Prophets followers adorers destroyed with them even on earth and then made to drink the Cup of Gods wrath fury and torments for ever in hell Isa 10 and 14. Jer. 50. and 51. Rev. 19. 19. 20 21. c. 6. 15 16 17. 9. That though they continue Conquerors and victorious for many years and conquer not only one two or three but many Kings and Kingdoms cut off not only the thumbs of their Kings that they might not lift up a Sword against them and their great toes that they may not run from them but their Heads too Yet God at last in his retaliating Justice doth usually pay them home in their own coyne as is evident not onely by Bajazet the Turkish Emperour our King Penda who slew no lesse