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A01342 The historie of the holy vvarre; by Thomas Fuller, B.D. prebendarie of Sarum, late of Sidney Colledge in Cambridge Fuller, Thomas, 1608-1661.; Marshall, William, fl. 1617-1650, engraver. 1639 (1639) STC 11464; ESTC S121250 271,232 328

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was King of France the Duke of Burbant sailed over into Africa with a great armie there to fight against the Saracens The Saracen Prince sent an herald to know of him the cause of his coming The Duke answered it was to revenge the death of Christ the Sonne of God and true Prophet whom they had unjustly crucified The Saracens sent back their messenger again to demonstrate their innocencie how they were not Saracens but Jews which put Christ to death and therefore that the Christians if posteritie should be punished for their predecessours fault should rather revenge themselves on the Jews which lived amongst them Another relateth that in the yeare of our Lord 1453 the great Turk sent a letter to the Pope advertising him how he and his Turkish nation were not descended from the Jews but from the Trojans from whom also the Italians derive their pedegree and so would prove himself a-kinne to his Holinesse Moreover he added that it was both his and their dutie to repair the ruines of Troy and to revenge the death of their great grand-father Hector upon the Grecians to which end the Turk said he had already conquered a great part of Greece As for Christ he acknowledged him to have been a noble Prophet and to have been crucified of the Jews against whom the Christians might seek their remedie These two stories I thought good to insert because though of later date and since the Holy warre in Palestine was ended yet they have some reference thereunto because some make that our quarrel to the Turks But grant the Christians right to the Turks lands to be lawfull and the cause in it self enough deserving to ground a warre upon yet in the prosecuting and managing thereof many not onely veniall errours but unexcusable faults were committed no doubt the cause of the ill successe To omit the book called the Office of our Lady made at the beginning of this warre to procure her favourable assistance in it a little manual but full of blasphemies in folio thrusting her with importunate superstitions into Gods throne and forcing on her the glory of her Maker superstition not onely tainted the rind but rotted the core of this whole action Indeed most of the pottage of that age tasted of that wild gourd Yet farre be it from us to condemn all their works to be drosse because debased and allayed with superstitious intents No doubt there was a mixture of much good metall in them which God the good refiner knoweth how to sever and then will crown and reward But here we must distinguish betwixt those deeds which have some superstition in them and those which in their nature are wholly superstitious such as this Voyage of people to Palestine was For what opinion had they of themselves herein who thought that by dying in this warre they did make Christ amends for his death as one saith Which if but a rhetoricall flourish yet doth hyperbolize into blasphemie Yea it was their very judgement that hereby they did both merit and supererogate and by dying for the Crosse crosse the score of their own sinnes and score up God for their debtour But this flieth high and therefore we leave it for others to follow Let us look upon Pilgrimages in generall and we shall find Pilgrimes wandring not so farre from their own countrey as from the judgement of the ancient Fathers We will leave our armie at home and onely bring forth our champion Heare what Gregorie Nyssene saith who lived in the fourth Centurie in which time voluntary Pilgrimages first began though before there were necessarie Pilgrimes forced to wander from their countrey by persecution Where saith he our Lord pronounceth men blessed he reckoneth not going to Jerusalem to be amongst those good deeds which direct to happinesse And afterwards speaking of the going of single-women in those long travels A woman saith he cannot go such long journeys without a man to conduct her and then whatsoever we may suppose whether she hireth a stranger or hath a friend to wait on her on neither side can she escape reproof and keep the law of continencie Moreover If there were more Divine grace in the places of Jerusalem sinne would not be so frequent and customarie amongst those that live there Now there is no kind of uncleannesse which there they dare not commit malice adultery thefts idolatrie poysonings envies and slaughters But you will say unto me If it be not worth the pains why then did you go to Jerusalem Let them heare therefore how I defend my self I was appointed to go into Arabia to an holy Councel held for the reforming of that Church and Arabia being neare to Jerusalem I promised those that went with me that I would go to Jerusalem to discourse with them which were presidents of the churches there where matters were in a very troubled state and they wanted one to be a mediatour in their discords We knew that Christ was a man born of a Virgin before we saw Bethlehem we beleeved his resurrection from death before we saw his sepulchre we confessed his ascension into heaven before we saw mount Olivet But we got so much profit by our journey that by comparing them we found our own more holy then those outward things Wherefore you that fear God praise him in what place you are Change of place maketh not God nearer unto us wheresoever thou art God will come to thee if the Inne of thy soul be found such as the Lord may dwell and walk in thee c. A patrone of Pilgrimages not able to void the blow yet willing to break the stroke of so pregnant and plain a testimonie thus seeketh to ward it That indeed Pilgrimages are unfitting for women yet fitting for men But sure God never appointed such means to heighten devotion necessary thereunto whereof the half of mankind all women are by their very creation made uncapable Secondly he pleadeth That it is lawfull for secular and lay-men to go on Pilgrimages but not for Friars who lived recluse in their cells out of which they were not to come and against such saith he is Nyssens speech directed But then I pray what was Peter the leader of this long dance but an Hermite and if I mistake not his profession was the very dungeon of the Monasticall prison the strictest and severest of all other Orders And though there were not so many cowls as helmets in this warre yet alwayes was the Holy armie well stocked with such cattel So that on all sides it is confessed that the Pilgrimages of such persons were utterly unlawfull Chap. 10. Of superstition in miracles in the Holy warre ranked into foure sorts BEsides superstition inherent in this Holy warre there was also superstition appendant or annexed thereunto in that it was the fruitfull mother of many feigned miracles Hitherto we have refrained to scatter over our storie with them it will not be amisse now to shovel up some of
affrighted into good works for fear of Purgatory no wonder if devout Godfrey were pliable to any demand Pierce Plowman maketh a witty wonder why Friers should covet rather to confesse and bury then to christen children intimating it proceeded from covetousnesse there being gain to be gotten by the one none by the other And this was the age wherein the Covents got their best living by the dying which made them contrary to all other people most to worship the sunne setting Chap. 6. Godfreys death and buriall AUthours differ on the death of this noble King some making him to die of that long-wasting sicknesse others of the plague It may be the plague took him out of the hands of that lingring disease and quickly cut off what that had been long in fretting He died July 18. having reigned one yeare wanting five dayes A Prince valiant pious bountifull to the Church for besides what he gave to the Patriarch he founded Canons in the temple of the Sepulchre and a monasterie in the vale of Jehoshaphat We would say his death was very unseasonable leaving the orphane State not onely in its minority but its infancy but that that fruit which to mans apprehension is blown down green and untimely is gathered full-ripe in Gods providence He was buried in the temple of the Sepulchre where his tombe is unviolated at this day whether out of a religion the Turks bear to the place or out of honour to his memory or out of a valiant scorn to fight against dead bones or perchance the Turks are minded as John King of England was who being wished by a Courtier to untombe the bones of one who whilest he was living had been his great enemy Oh no said King John would all mine enemies were as honourably buried Chap. 7. Baldwine chosen King He keepeth Ierusalem in despite of the Patriarch GOdfrey being dead the Christians with a joint consent dispatched an embassie to Baldwine his brother Count of Edessa a city in Arabia the lord whereof had adopted this Baldwine to be his heir entreated him to accept of the Kingdome which honourable offer he courteously embraced A Prince whose body Nature cut of the largest size being like Saul higher by the head then his subjects And though the Goths had a law alwayes to choose a short thick man for their King yet surely a goodly statu●e is most majesticall His hair and beard brown face fair with an eagles nose which in the Persian Kings was anciently observed as a mark of magnanimity Bred he was a scholar entred into Orders and was Prebendary in the churches of Rhems Liege and Cambray but afterwards turned secular Prince as our Athelwulphus who exchanged the mitre of Winchester for the crown of England Yet Baldwine put not off his scholarship with his habit but made good use thereof in his reigne For though bookishnesse may unactive yet learning doth accomplish a Prince and maketh him sway his sceptre the steadier He was properly the first King of Jerusalem his brother Godfrey never accounted more then a Duke and was crowned on Christmasse-day The reason that made him assume the name of a King was thereby to strike the greater terrour into the Pagans Thus our Kings of England from the dayes of King John were styled but Lords of Ireland till Henry the 8. first entitled himself King because Lord was sleighted by the seditious rebells As for that religious scruple which Godfrey made to wear a crown of gold where Christ wore one of thorns Baldwine easily dispensed therewith And surely in these things the mind is all A crown might be refused with pride and worn with humility But before his Coronation there was a tough bickering about the city of Jerusalem Dabert the Patriarch on the death of Godfrey devoured Jerusalem and the towre of David in his hope but coming to take possession found the place too hot for him For Garnier Earl of Gretz in the behalf of King Baldwine who was not as yet returned from Edessa manned it against him But so it happened that this valiant Earl died three dayes after which by Dabert was counted a just judgement of God upon him for his sacriledge Now though it be piety to impute all events to Gods hand yet to say that this mans death was for such a sinne sheweth too much presumption towards God and too little charity towards our neighbour Indeed if sudden death had singled out this Earl alone it had somewhat favoured their censure but there was then a generall mortality in the city which swept away thousands and which is most materiall what this Patriarch interpreted sacriledge others accounted loyalty to his Sovereigne As for that donation of the city of Jerusalem and towre of David which Godfrey gave to the Patriarch some thought that this gift overthrew it self with its own greatnesse being so immoderately large others supposed it was but a personall act of Godfrey and therefore died with the giver as conceiving his successours not obliged to perform it because it was unreasonable that a Prince should in such sort fetter and restrain those which should come after him Sure it is that Baldwine having both the stronger sword and possession of the citie kept it perforce whilest the Patriarch took that leave which is allowed to loosers to talk chafe and complain sending his bemoning letters to Boemund Prince of Antioch inviting him to take arms and by violence to recover the Churches right but from him received the uselesse assistance of his pity and that was all Chap. 8. The Church-story during this Kings reigne A chain of successive Patriarchs Dabert Ebremare Gibelline and Arnulphus Their severall characters AFterwards this breach betwixt the King and Patriarch was made up by the mediation of some friends but the skinne onely was drawn over not dead flesh drawn out of the wound and Arnulphus whom we mentioned before discontented for his losse of the Patriarchs place still kept the sore raw betwixt them At last Dabertus the Patriarch was fain to flee to Antioch where he had plentifull maintenance allowed him by Bernard Patriarch of that See But he was too high in the instep to wear another mans shoes and conceived himself to be but in a charitable prison whilest he lived on anothers benevolence Wherefore hence he hasted to Rome complained to the Pope and received from his Holinesse a command to King Baldwine to be reestablished in the Patriarchs place but returning home died by the way at Messana in Sicily being accounted seven yeares Patriarch foure at home and three in banishment Whilest Dabert was thrust out one Ebremarus was made Patriarch against his will by King Baldwine An holy and devout man but he had more of the dove then the serpent and was none of the deepest reach He hearing that he was complained of to the Pope for his irregular election posted to Rome
because jointly built by the Tyrians Sidonians and Aradites And Berytus since Barutus accompanied her neighbour and both of them were yeelded unto the Christians The King created one Bertram a well-deserving Noble-man Earl of Tripoli who did homage to the King for his place which was accounted a title of great honour as being one of the foure Tetrarchies of the kingdome of Jerusalem Chap. 12. The description of Sidon and Tyre the one taken the other besieged in vain by Baldwine SIdon is the most ancient citie of Phenicia And though the proud Grecians counted all Barbarians besides themselves yet Phenicia was the schoolmistresse of Grecia and first taught her her alphabet For Cadmus a Phenician born first invented and brought letters to Thebes Sidon had her name from the eldest sonne of Canaan and was famous for the finest crystall-glasses which here were made The glassie sand was fetched 40 miles off from the river Belus but it could not be made fusile till it was brought hither whether for want of tools or from some secret sullen humour therein we will not dispute This citie anciently was of great renown but her fortune being as brittle as her glasses she was fain to find neck for every one of the Monarchs yokes and now at last by the assistance of the Danish and Norvegian fleet was subdued by the Christians Fleshed with this conquest they next besieged Tyre Sea and land nature and art consented together to make this city strong for it was seated in an island save that it was tacked to the continent with a small neck of land which was fortified with many walls and towres It is questionable whether the strength or wealth of this city was greater but out of question that the pride was greater then either Here the best purples were died a colour even from the beginning destined to Courts and Magistracie and here the richest clothes were imbroidered and curiously wrought And though generally those who are best with their fingers are worst with their arms yet the Tyrians were also stout men able mariners and the planters of the noblest colonies in the world As their city was the daughter of Zidon so was it mother to Romes rivall Carthage Leptis Utica Cadiz and Nola. The most plentifull proof they gave of their valour was when for three yeares they defended themselves against Nebuchadnezzar and afterwards stopped the full career of Alexanders conquests so that his victorious army which did flie into other countreys was glad to creep into this citie Yet after seven moneths siege such is the omnipotency of industry he forced it and stripped this lady of the sea naked beyond modesty and mercy putting all therein to the sword that resisted and hanged up 2000 of the prime citizens in a rank along the sea-shore Yet afterwards Tyre out-grew these her miseries and attained though not to her first giant-like yet to a competent proportion of greatnesse At this time wherein King Baldwine besieged it it was of great strength and importance insomuch that finding it a weight too heavy for his shoulders he was fain to break off his siege and depart With worse successe he afterwards did rashly give battel to the vast army of the Persian Generall wherein he lost many men all his baggage and escaped himself with great difficulty Chap. 13. The pleasurable voyages of King Baldwine and his death AFter the tempest of a long warre a calm came at last and King Baldwine had a five yeares vacation of peace in his old age In which time he disported himself with many voyages for pleasure as one to the Red-sea not so called from the rednesse of the water or sand as some without any colour have conceited but from the neighbouring Edomites whom the Grecians called Erythreans or red men truly translating the Hebrew name of Edomites they had their name of rednesse from their father Edom. And here Baldwine surveyed the countrey with the nature and strength thereof Another journey he took afterwards into Egypt as conceiving himself ingaged in honour to make one inrode into that countrey in part of paiment of those many excursions the Egyptians had made into his Kingdome He took the city of Pharamia anciently called Rameses and gave the spoil thereof to his souldiers This work being done he began his play and entertained the time with viewing that riddle of Nature the river of Nilus whose stream is the confluence of so many wonders first for its undiscovered fountain though some late Geographers because they would be held more intelligent then others have found the head of Nilus in their own brains and make it to flow from a fountain they fansie in the mountains of the moon in the south of Africa then for the strange creatures bred therein as river-bulls horses and crocodiles But the chiefest wonder is the yearly increasing thereof from the 17. of June to the midst of September overflowing all Egypt and the banks of all humane judgement to give the true reason thereof Much time Baldwine spent in beholding this river wherein he took many fishes and his death in eating them for a new surfet revived the grief of an old wound which he many yeares before received at the siege of Ptolemais His sicknesse put him in mind of his sinnes conscience speaking loudest when men begin to grow speechlesse And especially he grieved that having another wife alive he had married the Countesse of Sicilie the relict of Earl Roger But now heartily sorrowfull for his fault he sent away this his last wife yet we reade not that he received his former again Other faults he would have amended but was prevented by death And no doubt where the deed could not be present the desire was a sufficient proxy He died at Latis a city in the road from Egypt and was brought to Jerusalem and buried on Palm-sunday in the temple of the Sepulchre in the 18. yeare of his reigne A Prince superiour to his brother Godfrey in learning equall in valour inferiour in judgement rash precipitate greedy of honour but swallowing more then he could digest and undertaking what he was not able to perform little-affected to the Clergie or rather to their temporall greatnesse especially when it came in competition with his own much given to women besides the three wives he had first marrying Gutrera an English-woman after her death Tafror an Armenian Lady and whilest she yet survived the Countesse of Sicilie yet he had no child God commonly punishing wantonnesse with barrennesse For the rest we referre the reader to the dull Epitaph written on his tombe which like the verses of that age runneth in a kind of rhythme though it can scarce stand on true feet Rex Baldwinus Iudas alter Maccabaeus Spes patriae vigor Ecclesiae virtus utriusque Quem formidabant cui dona tributa ferebant Cedar Aegypti Dan ac homicida Damascus Proh dolor
imployment never played at chesse or dice never hawked nor hunted beheld no stage-playes arming themselves with faith within with steel without aiming more at strength then state to be feared not admired to strike terrour with their valour not stirre covetousnesse with their wealth in the heart of their enemies Other sweet praises of them let him who pleaseth fetch from the mouth of this mellifluous Doctour Indeed at first they were very poore in token whereof they gave for their Seal Two men riding on one horse And hence it was that if the Turks took any of them prisoners their constant ransome was a Sword and a Belt it being conceived that their poore state could stretch to no higher price But after their order was confirmed by Pope Honorius by the intreatie of Stephen the Patriarch of Jerusalem who appointed them to wear a White garment to which Eugenius the third added a Red crosse on their breast they grew wonderfully rich by the bounty of severall Patrones Yea the King and Patriarch of Jerusalem dandled this infant-order so long in their laps till it brake their knees it grew so heavy at last and these ungratefull Templars did pluck out the feathers of those wings which hatched and brooded them From Alms-men they turned Lords and though very valiant at first for they were sworn rather to die then to flie afterwards lazinesse withered their arms and swelled their bellies They laughed at the rules of their first Institution as at the swaddling-clothes of their infancie neglecting the Patriarch and counting themselves too old to be whipped with the rod of his discipline till partly their vitiousnesse and partly their wealth caused their finall extirpation as God willing shall be shewed hereafter At the same time began the Teutonick order consisting onely of Dutch-men well descended living at Jerusalem in an house which one of that nation bequeathed to his countreymen that came thither on pilgrimage In the yeare 1190 their order was honoured with a great Master whereof the first was Henry a-Walpot and they had an habit assigned them to wear Black crosses on White robes They were to fight in the defense of Christianity against Pagans But we shall meet with them more largely in the following story Chap. 17. The Christians variety of successe Tyre taken by the assistance of the Venetians IT is worth the Readers marking how this Kings reigne was checquered with variety of fortune For first Roger Prince of Antioch or rather guardian in the minoritie of young Boemund went forth with greater courage then discretion whereunto his successe was answerable being conquered and killed by the Turks But Baldwine on the 14 of August following forced the Turks to a restitution of their victorie and with a small army gave them a great overthrow in spite of Gazi their boasting Generall To qualifie the Christians joy for this good successe Joceline unadvisedly fighting with Balak a petty King of the Turks was conquered and taken prisoner and King Baldwine coming to deliver him was also taken himself for which he might thank his own rashnesse For it had been his best work to have done nothing for a while till the Venetian succours which were not farre off had come to him and not presently to adventure all to the hazard of a battel Yet the Christians hands were not bound in the Kings captivity For Eustace Grenier chosen Vice-roy whilest the King was in durance stoutly defended the countrey and Count Joceline which had escaped out of prison fighting again with Balak at Hircapolis routed his army and killed him with his own hands But the main piece of service was the taking of Tyre which was done under the conduct of Guarimund the Patriarch of Jerusalem but chiefly by the help of the Venetian navy which Michael their Duke brought who for their pains were to have a third part of the city to themselves Tyre had in it store of men and munition but famine increasing against whose arrows there is no armour of proof it was yeelded on honourable terms And though perhaps hunger shortly would have made the Turks digest courser conditions yet the Christians were loth to anger their enemies valour into desperatenesse Next yeare the King returned home having been eighteen moneths a prisoner being to pay for his ransome an hundred thousand Michaelets and for security he left his daughter in pawn But he payed the Turks with their own money or which was as good coin with the money of the Saracens vanquishing Barsequen their Captain at Antiochia and not long after he conquered Doldequin another great Commander of them at Damascus To correct the ranknesse of the Christians pride for this good successe Damascus was afterward by them unfortunately besieged Heaven discharged against them thunder-ordinance arrows of lightning small-shot of hail whereby they being miserably wasted were forced to depart And this affliction was increased when Boemund the young Prince of Antioch one of great hope and much lamented was defeated and slain Authours impute these mishaps to the Christians pride and relying on their own strength which never is more untrusty then when most trusted True it was God often gave them great victories when they defended themselves in great straits Hereupon they turned their thankfulnesse into presumption grew at last from defending themselves to dare their enemies on disadvantages to their often overthrow for God will not unmake his miracles by making them common And may not this also be counted some cause of their ill successe That they alwayes imputed their victories to the materiall Crosse which was carried before them So that Christ his glory after his ascension suffered again on the Crosse by their superstition Chap. 18. The death of Baldwine the second KIng Baldwine a little before his death renounced the world and took on him a religious habit This was the fashion of many Princes in that age though they did it for divers ends Some thought to make amends for their disordered lives by entring into some holy order at their deaths Others having surfeted of the worlds vanitie fasted from it when they could eat no more because of the impotency of their bodies Others being crossed by the world by some misfortune sought to crosse the world again in renouncing of it These like furious gamesters threw up their cards not out of dislike of gaming but of their game and they were rather discontented to live then contented to die But we must beleeve that Baldwine did it out of true devotion to ripen himself for heaven because he was piously affected from his youth so that all his life was religiously tuned though it made the sweetest musick in the close He died not long after on the 22 of August in the 13 yeare of his reigne and was buried with his predecessours in the temple of the Sepulchre By Morphe a Grecian Lady his wife he had foure daughters whereof Millesent was the eldest the
treasure to keep in pay so many souldiers for many moneths together But it is no time to dispute about unnecessary thrift when a whole Kingdome is brought into question to be subdued And because the landing-places in Egypt are of great disadvantage to the defendants yeelding them no shelter from the fury of their enemies artillery being all open places and plain the shores there being not shod against the sea with huge high rocks as they are in some other countreys because the land is low and level Meladine was forced to fortifie welnigh an hundred and eighty miles along the sea-side and what Nature had left bare Art put the more clothes on and by using of great industry such as by Tully is fitly termed horribilis industria in short space all that part of Egypt was fenced which respecteth the sea Winter being past Robert Duke of Burgundie and Alphonse King Lewis his brother arrived in Cyprus with a new armie and hereupon they concluded to set forward for Egypt and attempted to land neare Damiata But the governour thereof with a band of valiant souldiers stoutly resisted them Here was a doubtfull fight The Egyptians standing on the firm ground were thereby enabled to improve and inforce their darts to the utmost whilest the French in their ticklish boats durst not make the best of their own strength Besides those on land threw their weapons downwards from the forts they had erected so that the declivity and downfall did naturally second the violent impression of their darts How-ever the Infidels at last were here beaten with what commonly was their own weapon I mean multitude so that they fled into the town leaving behind them their governour and five hundred of their best souldiers dead on the shore Damiata was a strong city the taking whereof was accounted the good task of an armie for a yeare But now the Egyptians within were presented afresh with the memory of the miseries they indured in the last long siege by the Christians and fearing lest that tragedy should be acted over again set fire on their houses and in the night saved themselves by flight The French issuing in quenched the fire and rescued much corn and other rich spoil from the teeth of the flame Meladine much troubled with this losse to purchase peace offered the Christians all Jerusalem in as ample a manner as ever formerly they had enjoyed it all prisoners to be restored with a great summe of money to defray their charges and many other good conditions So that we may much wonder at his profusenesse in these profers and more at the Christians indiscretion in their refusall For though some advised to make much of so frank a chapman and not through covetousnesse to outstand their market yet the Popes Legate and Robert Earl of Artois heightened with pride that they could not see their profit and measuring their future victories by the largenesse of their first footing in Egypt would make no bargain except Alexandria the best port in Egypt were also cast in for vantage to make the conditions down-weight And King Lewis whose nature was onely bad because it was so good would in no wise crosse his brother in what he desired Whereupon the Turks seeing themselves in so desperate condition their swords being sharpened on extremity provided to defend their countrey to the utmost Chap. 14. Discords betwixt the French and English The death disposition of Meladine King of Egypt ABout this time brake out the dissensions betwixt the French and English The cause whereof as some say was for that the Earl of Sarisbury in sacking a fort got more spoil then the French But surely the foundation of their discontents lay much lower being an old enmity betwixt the two nations and Robert Earl of Artois used Earl William and his men with much discourtesie This Robert stood much on the Royaltie of his descent being brother to King Lewis though nothing of kin in conditions being as bountifull to deal injuries and affronts as the other alms and charitable deeds The English Earl though he stood on the lower ground in point of birth yet conceived himself to even him in valour and martiall knowledge And though godly King Lewis used all his holy-water to quench these heart-burnings his successe answered not his pains much lesse his desires onely his cooling perswasions laid their enmities for the present fairly asleep Amidst these broils died Meladine the Egyptian King A worthy Prince he was though some write very coursely of him as he must rise early yea not at all go to bed who will have every ones good word Let Christians speak of him as they found whose courtesies to them when they were half-drowned in Egypt if they will not confesse they deserve to be wholly drowned for their ingratitude In the latter end of his age he quite lost the good will of his subjects and lived unloved and died unlamented though a deserving and fortunate man which oftentimes covereth a multitude of faults The chief reason whereof was because they suspected him to be unsound in his religion and offering to Christianity Besides having reigned above thirty yeares his government became stale and good things if of long continuance grow tedious they being rather affected for their variety then true worth Lastly the rising sunne stole the adorers from the sunne setting and Melechsala his sonne being an active and promising Prince reigned before in mens desires over the Kingdome To him now they all applied themselves and having more wisdome in their generation then the Christians instantly ceased their private dissensions And now the Sultans of Damascus Aleppo and Babylon twisted themselves in a joynt agreement with Melechsala to defend their Mahometane religion Chap. 15. Robert Earl of Artois fighting with the Egyptians contrary to the counsel of the Master of the Templars is overthrown and drowned FRom Damiata the French marched up towards Cairo the governour whereof offended with Melechsala promised to deliver that regall citie to the French With some danger and more difficulty they passed an arm of Nilus being conducted by a fugitive Saracen to a place where it was foordable Hence Earl Robert marched forward with a third part of the army and suddenly assaulting the Turks in their tents whilest Melechsala was absent in solemnizing a feast put them to flight Hereupon this Earl proclaimed himself in his hopes Monarch of the world This blow made his enemies reel the next would fell them Now speed was more needfull then strength This late victory though gotten was lost if not used What though they were not many the fewer the adventurers the greater the gain Let them therefore forwards and set on the whole power of the Turks which was incamped not farre off But the Master of the Templars in whom the sap of youth was well dried up advised the Earl to stay and digest the honour he had gotten expecting the arrivall of the rest of
the very ruines as thirsty of revenge killing those that ruined them Serapha evened all to the ground and lest the Christians should ever after land here demolished all buildings the Turks holding this position That the best way to be rid of such vermine is to shave the hair clean off and to destroy all places wherein they may nestle themselves Some say he plowed the ground whereon the city stood and sowed it with corn but an eye-witnesse affirmeth that still there remain magnificent ruines seeming rather wholly to consist of divers conjoyned castles then any way intermingled with private dwellings No fewer then an hundred thousand Latine Christians all that were left in Syria fled at this time into Cyprus It is strange what is reported That above five hundred matrones and virgins of noble bloud standing upon the shore of Ptolemais and having all their richest jewels with them cried out with lamentable voice and profered to any mariner that would undertake safely to land them any-where all their wealth for his hire and also that he should choose any one of them for his wife Then a certain mariner came and transporting them all freely safely landed them in Cyprus nor by any enquiry could it after be known when he was sought for to receive his hire who this mariner was nor whither he went The Hospitallers for haste were fain to leave their treasure behind them and hide it in a vault which being made known from time to time to their successours was fetched from thence by the galleys of Malta about three hundred yeares afterwards Henry King of Cyprus to his great cost and greater commendation gave free entertainment to all Pilgrimes that fled hither till such time as they could be transported to their own countreys and thanks was all the shot expected of these guests at their departure Thus after an hundred ninety and foure yeares ended the Holy warre for continuance the longest for money spent the costliest for bloudshed the cruellest for pretenses the most pious for the true intent the most politick the world ever saw And at this day the Turks to spare the Christians their pains of coming so long a journey to Palestine have done them the unwelcome courtesie to come more then half the way to give them a meeting The end of the fourth Book A Supplement of the Historie of the HOLY WARRE Book V. Chap. 1. The executing of the Templars in France MY task is done Whatsoever remaineth is voluntary over-measure onely to hemme the end of our historie that it ravel not out As to shew What became of the Templars the Teutonick Order and the Hospitallers What were the hindrances of this warre What nation best deserved in it What offers were afterwards made to recover Jerusalem By how many challengers that title at this day is claimed What is the present strength of Jerusalem What hope to regain it with some other passages which offer attendance on these principall heads Know then Some nineteen yeares after the Christians had lost all in Palestine the Templars by the cruel deed of Pope Clement the fifth and foul fact of Philip the Fair King of France were finally exstirpated out of all Christendome The historie thereof is but in twilight not clearly delivered but darkened with many doubts and difficulties We must pick out letters and syllables here and there as well as we may all which put together spell thus much Pope Clement having long sojourned in France had received many reall courtesies from Philip the King yea he owed little lesse then himself to him At last Philip requested of him a boon great enough for a King to ask and a Pope to grant namely all the lands of the Knights Templars through France forfeited by reason of their horrible heresies and licentious living The Pope was willing to gratifie him in some good proportion for his favours received as thankfulnesse is alwayes the badge of a good nature and therefore being thus long the Kings guest he gave him the Templars lands and goods to pay for his entertainment On a sudden all the Templars in France they clapt into prison wisely catching those Lions in a net which had they been fairly hunted to death would have made their part good with all the dogs in France Damnable sinnes were laid to their charge as sacrificing of men to an idol they worshipped rosting of a Templars bastard and drinking his bloud spitting upon the crosse of Christ conspiring with Turks and Saracens against Christianitie Sodomie bestialitie with many other villanies out of the rode of humane corruption and as farre from mans nature as Gods law Well the Templars thus shut in prison their crimes were half-proved The sole witnesse against them was one of their own Order a notorious malefactour who at the same time being in prison and to suffer for his own offenses condemned by the Master of their Order sought to prove his own innocency by charging all his own Order to be guiltie And his case standing thus he must either kill or be killed die or put others to death he would be sure to provide water enough to drive the mill and swore most heartily to whatsoever was objected against the Order Besides the Templars being brought upon the rack confessed the accusations to be true wherewith they were charged Hereupon all the Templars through France were most cruelly burned to death at a stake with James the grand Master of their Order Chap. 2. Arguments produced on either side both for the innocencie and guiltinesse of the Templars THere is scarce a harder question in later historie then this Whether the Templars justly or unjustly were condemned to suffer On the one side it is dangerous to affirm they were innocent because condemned by the Pope infallible in matters of such consequence This bugbear affrighteth many and maketh their hands shake when they write hereof If they should say the Templars were burned wrongfully they may be fetched over the coals themselves for charging his Holinesse so deeply yea hereby they bring so much innocent bloud on the Popes head as is enough to drown him Some therefore in this matter know little and dare speak lesse for fear of after-claps Secondly some who suspect that one eye of the Church may be dimme yet hold that both the eyes the Pope and generall Councel together cannot be deceived Now the Councel of Vienne countenanced the exstirpation of the Templars determined the dissolution of their Order and adjudged their lands to be conferred on the Knights-Hospitallers Men ought then to be well advised how they condemn a generall Councel to be accessorie post factum to the murder of so many men For all this those who dare not hollow do whisper on the other side accounting the Templars not malefactours but martyrs First because the witnesse was unsufficient a malefactour against his Judge and secondly they bring tortured men against themselves Yea there want not those that
maintain that a confession extorted on the rack is of no validitie If they be weak men and unable to endure torment they will speak any thing and in this case their words are endited not from their heart but outward limbes that are in pain and a poore conquest it is to make either the hand of a child to beat or the tongue of the tortured man to accuse himself If they be sturdie and stubborn whose backs are paved against torments such as bring brasen sides against steely whips they will confesse nothing And though these Templars were stout valiant men yet it is to be commended to ones consideration whether slavish and servile souls will not better bear torment then generous spirits who are for the enduring of honourable danger and speedie death but not provided for torment which they are not acquainted with neither is it the proper object of valour Again it is produced in their behalf that being burned at the stake they denied it at their death though formerly they had confessed it and whose charitie if not stark-blind will not be so tender-eyed as to beleeve that they would not breathe out their soul with a lie and wilfully contract a new guilt in that very instant wherein they were to be arraigned before the Judge of heaven A Templar being to be burned at Burdeaux and seeing the Pope and King Philip looking out at a window cried unto them Clement thou cruel tyrant seeing there is no higher amongst mortall men to whom I should appeal for my unjust death I cite thee together with King Philip to the tribunal of Christ the just Judge who redeemed me there both to appear within one yeare and a day where I will lay open my cause and justice shall be done without any by-respect In like manner James grand Master of the Templars though by piecemeal he was tortured to death craved pardon of God and those of his Order That forced by extremitie of pain on the rack and allured with hope of life he had accused them of such damnable sinnes whereof they were innocent Moreover the people with their suffrage acquitted them happie was he that could get an handfull of their ashes into his bosome as the Relique of pious martyrs to preserve Indeed little heed is to be given to peoples humours whose judgement is nothing but prejudice and passion and commonly envie all in prosperitie pitie all in adversitie though often both undeservedly And we may beleeve that the beholding of the Templars torments when they were burned wrought in the people first a commiserating of their persons and so by degrees a justifying of their cause However vulgus non semper errat aliquando eligit and though it matters little for the gales of a private mans fansie yet it is something when the wind bloweth from all corners And true it is they were generally cried up for innocents Lastly Pope Clement and King Philip were within the time prefixed summoned by death to answer to God for what they had done And though it is bad to be busie with Gods secrets yet an argument drawn from the event especially when it goeth in company with others as it is not much to be depended on so it is not wholly to be neglected Besides King Philip missed of his expectation and the morsel fell besides his mouth for the lands of the Templars which were first granted to him as a portion for his youngest sonne were afterwards by the Councel of Vienne bestowed on the Knights-Hospitallers Chap. 3. A moderate way what is to be conceived of the suppression of the Templars BEtwixt the two extremities of those that count these Templars either Malefactours or Martyrs some find a middle way whose verdict we will parcel into these severall particulars 1. No doubt there were many novices and punies amongst them newly admitted into their Order which if at all were little guiltie for none can be fledge in wickednesse at their first hatching To these much mercie belonged The punishing of others might have been an admonition to them and crueltie it was where there were degrees of offenses to inflict the same punishment and to put all of them to death 2. Surely many of them were most hainous offenders Not to speak what they deserved from God who needeth not pick a quarrel with man but alwayes hath a just controversie with him they are accounted notorious transgressours of humane laws yet perchance if the same candle had been lighted to search as much dust and dirt might have been found in other Orders 3. They are conceived in generall to be guiltlesse and innocent from those damnable sinnes wherewith they were charged Which hainous offenses were laid against them either because men out of modestie and holy horrour should be ashamed and afraid to dive deep in searching the ground-work and bottome of these accusations but rather take them to be true on the credit of the accusers or that the world might the more easily be induced to beleeve the crimes objected to be true as conceiving otherwise none would be so devilish as to lay such devilish offenses to their charge or lastly if the crimes were not beleeved in the totall summe yet if credited in some competent portion the least particular should be enough to do the deed and to make them odious in the world 4. The chief cause of their ruine was their extraordinary wealth They were feared of many envied of more loved of none As Naboths vineyard was the chiefest ground for his blasphemie and as in England Cornwall Lord Fanhop said merrily That not he but his stately house at Ampthill in Bedfordshire was guiltie of high treason so certainly their wealth was the principall evidence against them and cause of their overthrow It is quarrel and cause enough to bring a sheep that is fat to the shambles We may beleeve King Philip would never have took away their lives if he might have took their lands without putting them to death but the mischief was he could not get the hony unlesse he burnt the bees Some will say The Hospitallers had great yea greater revenues nineteen thousand Mannors to the Templars nine thousand yet none envied their wealth It is true but then they busied themselves in defending of Christendome maintaining the Island of Rhodes against the Turks as the Teutonick order defended Spruce-land against the Tartarian the world therefore never grudged them great wages who did good work These were accounted necessarie members of Christendome the Templars esteemed but a superfluous wenne they lay at rack and manger and did nothing who had they betook themselves to any honourable employment to take the Turks to task either in Europe or Asia their happinesse had been lesse repined at and their overthrow more lamented And certain it is that this their idlenesse disposed them for other vices as standing waters are most subject to putrifie I heare one bird sing a different note
them in a heap One Peter not the Hermite found out the lance wherewith Christ was pierced to approve the truth thereof against some who questioned him herein on Palm-sunday taking the lance in his hand he walked through a mightie fire without any harm but it seemeth he was not his crafts-master for he died soon after An image of our Lady brought from Jerusalem but set up neare Damascus began by degrees to be clothed with flesh and to put forth breasts of flesh out of which a liquour did constantly flow Which liquour the Templars carried home to their houses and distributed it to the Pilgrimes which came to them that they might report the honour thereof through the whole world A Sultan of Damascus who had but one eye chanced to lose the other and so became stark-blind when coming devoutly to this image though he was a Pagan having faith in God and confidence therein he perfectly was restored to his sight Infinite are the sholes of miracles done by Christs Crosse in Jerusalem insomuch that my Authour blamed the Bishop of Acon who carried the Crosse in that battel wherein it was lost to the Turks for wearing a corselet and therefore saith he he was justly slain because his weak faith relied on means not on the miraculous protection thereof When Conrade Landt-grave of Thuringia was inrolled in the Teutonick Order to go to the Holy warre and received his benediction as the fashion was the Holy Ghost visibly descended upon him in the shape of fire The said Conrade received of God as a boon for his valour in this service the rare facultie That by looking on any man he could tell whether or no he had committed a mortall sinne yea at first sight descrie their secret sinnes But the last miracle of our Lady in Palestine is the Lady of all miracles which was this In the yeare 1291 when the Holy land was finally subdued by the Turks the chamber at Nazareth wherein the Angel Gabriel saluted her with joyfull tidings was wonderfully transported into Sclavonia That countrey being unworthy of her divine presence it was by the Angels carried over into Italie anno 1294. That place also being infested with theeves and pirates the Angels removed it to the little village of Loretto where this Pilgrime-Chappel resteth it self at this day and liketh her entertainment so well it will travel no further But enough for fools meat is unsavourie to the tast of the wise I have transgressed already two instances had been sufficient as Noah preserved but two of all unclean creatures the rest might be lost without losse and safely be drowned in oblivion How-ever we may observe these millions of miracles are reducible to one of these foure ranks 1. Falsely reported never so much as seemingly done Asia the theatre whereon they were acted is at a great distance and the miracles as farre from truth as the place from us And who knoweth not when a lie is once set on foot besides the first founders it meeteth with many benefactours who contribute their charitie thereunto 2. Falsely done insomuch as at this day they are sented amongst the Romanists Who would not laugh to see the picture of a Saint weep Where one devout Catholick lifteth up his eyes ten of their wiser sort wag their heads 3. Truly done but by the strength of nature Suppose one desperately sick a piece of the Crosse is applied to him he recovereth is this a miracle Nothing lesse how many thousands have made an escape after Death in a manner hath arrested them As therefore it is sacriledge to father Gods immediate works on naturall causes so it is superstition to intitle naturall events to be miraculous 4. Many miracles were ascribed to Saints which were done by Satan I know it will non-plus his power to work a true miracle but I take the word at large and indeed vulgar not to say humane eyes are too dimme to discern betwixt things wonderfull and truly miraculous Now Satan the master-juggler needeth no wires or ginnes to work with being all ginnes himself so transcendent is the activitie of a spirit Nay may not God give the Devil leave to go beyond himself it being just with him that those who will not have Truth their king and willingly obey it should have Falshood their tyrant to whom their judgement should be captivated and inslaved Chap. 11. The second grand errour in prosecuting the Holy warre being the Christians notorious breaking their faith with Infidels NExt unto Superstition which was deeply inlayed in the Holy warre we may make the Christians Truce-breaking with the Infidels the second cause of their ill successe Yet never but once did they break promise with the Turks which was as I may say a constant and continued faith-breaking never keeping their word To omit severall straining of the sinews and unjoynting the bones of many a solemn peace we will onely instance where the neck thereof was clearly broken a sunder 1. When Godfrey first won Jerusalem pardon was proclaimed to all the Turks which yeelded themselves yet three dayes after in cold bloud they were all without difference of age or sex put to the sword 2. Almerick the first swore effectually to assist the Saracens in driving the Turks out of Egypt and soon after invaded Egypt and warred upon the Turks against his promise I know something he pretended herein to defend himself but of no validitie and such plausible and curious wittie evasions to avoyd perjurie are but the tying of a most artificiall knot in the halter therewith to strangle ones own conscience 3. There was a peace concluded for some time betwixt King Guy and Saladine which non obstante Reinold of Castile robbed Saladines own mother Whereupon followed the miserable overthrow of the Christians and taking of Jerusalem 4. Our Richard at his departure from Palestine made a firm peace for five yeares with Saladine and it stood yet in force when Henry Duke of Saxonie coming with a great armie of new adventurers invaded the Turkish dominions 5. Frederick the second Emperour made a truce of ten yeares with the Sultan of Babylon and yet in despite thereof Theobald King of Navarre forraged the countrey of Gaza to the just overthrow of him and his armie 6. Reinold Vice-roy of Palestine in the name of Frederick the Emperour and after him our Richard Earl of Cornwall drew up a firm peace with the said Sultan which was instantly disturbed and interrupted by the turbulent Templars 7. Lastly the Venetians in the name of all Christian Princes concluded a five yeares peace with Alphir the Mammaluke Prince of Egypt yet some voluntaries in Ptolemais pillaged and robbed many Saracen merchants about the citie But pardon them this last fault we will promise they shall never do so any more in Palestine hereupon losing all they had left there And how could Safetie it self save this people and blesse this project so blackly blasted