Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	covenant_n	new_a	testament_n	4,131	5	9.2871	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09219	Iosuahs godly resolution in conference with Caleb, touching houshold gouernement for well ordering a familie With a twofold catechisme for instruction of youth; the first short, for the weaker sort, set forth in sixe principall points; the latter large for other of greater growth, and followeth the order of the common authorized catechisme, and is an explanation thereof: both set forth for the benefit of his Christian friends and wel-willers. by Richard Bernard preacher of Gods word, at Woorksoppe in Nottingam-shire.	Bernard, Richard, 1568-1641.; Bernard, Richard, 1568-1641. Large catechisme.; Bernard, Richard, 1568-1641. Double catechisme.	1612 (1612)	STC 1953; ESTC S113310	37,811	96

is the first petition and what desire you in it A. The first is Hallowed bee thy name and I desire therein in the first place that I and all other may acknowledge God so truly in his word and workes as in euery of our thoughts words and deeds he may be highly worshipped and praised Q. Which is the second and what desire you in it A. The second is Thy kingdome come and I desire that he will send vs the meanes thus to honour his name that is his word and Spirit with all things that do further thereunto that so the elect may be gathered and Christ come to the last iudgement to giue vs his kingdome of glorie Q. Which is the third petition and what desire you in it A. The third is Thy will be done and I desire that as we pray to do not ours but his will as all his commandements and word teacheth vs and as the blessed Saints and Angels doe in heauen heartily without hypocrisie willingly without grudging readily without lingring faithfully without sinister respects ioyfully without murmuring and constantly without wauering vnto the end Q. Which is the fourth petition and what desire you in it A. The fourth is Giue vs this c. and I desire that he will prouide those necessaries for our bodies without which we cannot serue him and that we may depend patiently vpon his prouidence vsing diligent labour and all honest meanes to help our selues and others Q. What is the fifth petition and what desire you in it A. The fifth is And forgiue vs our trespasses c. and I desire that he would forgiue al of vs friend or foe our sinnes lest they either hinder vs of the former mercies or cause them to be taken from vs and that he will perswade our consciences that we are forgiuen by giuing vs grace to forgiue freely and to forget those offences whereby in any thing or any way our neighbours haue beene grieuous vnto vs. Q. Which is the sixth and last petition and what desire you in it A. The sixth is Leade vs not into temptation c. and I desire that as he will pardon vs so he would also giue vs the gift of continuance that though we be tempted yet may we ouercome and be deliuered from sinne and Satan and neuer fall againe any more from God Q. Which is the confirmation A. For thine is the kingdome c. Q. What learne you by this A. I do learn hereby 2. things 1. that it is a reasō not to moue God but to stir vp our affectiōs to strēgthē our faith in asking Q. How doth it this A. When it teacheth mee to acknowledge the kingdome of God our Father that is his dominion and right ouer al and that his power is the greatest to compell all to doe what he will and as he will and his glory the highest which himselfe maintaines and we seeke aboue all Q. What is the second thing we learne A. 2. A thanksgiuing praising of God which we ought to vse in the end as the secōd part of praier which is done in giuing to God his owne the rule power glorie which we desire him to manifest by granting our petitiōs we wil acknowledg the same not for a time but for euer euer Q. Which is the conclusion A. This word Amen Q. What meane you by this word A. That I am perswaded by the aforesaid reasons that my request is granted and shall be performed as my Father shall see it conuenient for me and his glorie in time and place And therefore I say it is so or it shall be which is Amen The fifth part Q. What is a Sacrament A. It is a visible signe and seale of inuisible graces commanded ordained with a promise by Christ in the Church to be administred publikely by a lawfull Minister with the preaching of the word which Sacrament with all the rites thereof doth represent and conuay by proportion and relation in the present vse inuisible graces first Christ and then all his benefits for further assurance of the same things which God hath made by the promise of his word vnto a true beleeuer who is with Christ by the H. Ghost vnited made on Q. What meane you by Christ and all his benefits A. Whole Christ God man with his righteousnes iustice holines redemption who as he is Christ one person of two natures is truly said to be really present in the Sacrament not properly in his humanitie but by the communiō of properties Q. How may you be sure that you haue receiued true benefite by the Sacraments A. If I do feele a dying to sinne and liuing vnto righteousnes getting strength and also increasing therein daily by the force of Christs death and resurrection Q. How many Sacraments are there A. Two and no more Baptisme and the Lords Supper Q. What is Baptisme A. It is the first Sacrament in the new Testament by which such as are within the couenant are either washed sprinkled or dipped in the water in the name of the Father Sonne and holy Ghost Q. What is the outward signe and rite A. Water and washing Q. What is the inuisible grace A. The blood of Christ which clenseth vs of all sin original actual past to come Q. Are we then no sinners A. Yes in our selues for originall sinne still is sinne in vs but wee are washed from it because it shall not be imputed nor any sinne else vnto me a true beleeuer Q. Who are to be baptized A. Not only such as be of yeares that can and do testifie their faith but also infants of either father or mother professing Christ baptized for the promise of saluation belongs to them to their childrē Q. Is baptisme so necessary to saluation that without it children cannot be saued A. It is necessary to al that haue it but not of necessity to such as cannot rightly come by it for not the want but the careles neglect and contempt thereof condemneth Q. How oft should we be baptized A. But once for wee may not be baptized againe after true baptisme for beeing once borne wee cannot bee borne againe naturally nor spiritually Q. What is the Lords Supper A. It is the latter Sacrament in the new Testament whereby we are nourished and preserued in the Church to eternall life Q. What be the outward signes A. Bread and wine Q. What be the things signified A. The body and blood of Christ Q. What are the rites A. The actiōs of the Minister receiuer Q. What are the actions of the Minister A. 1. To take the bread and wine into his hands 2. to blesse it 3. to breake the bread and powre forth the wine 4. to offer and giue them to the receiuer Q. What are the actions of the receiuer A. 1. To take the bread wine offered into his hand 2. to eate the one and drink the other and so digest concoct