are born of the Heavenly Womb who indeed alone can rightly plead for and justifie their Mother in this day of great strife and contention about the Kingdom and right Heir thereof I say having this sense on my heart and these things naturally springing up and opening in me upon this occasion I was drawn in love and in the motion of life thus to give them forth to others hoping that the Lord may thereby open the minds of some towards and confirm the minds of others in the sense and belief of the Truth and the inward manifestation of his Spirit which discovers and strives against the darkness lusts and corruptions in them The Lord give People the sense of the strivings and reproofs of his holy Spirit inwardly in their hearts and joyn their spirits thereto that they may receive Light Life Vertue and Strength from his holy Spirit and thereby witness the overcoming and keeping under the enemy of their souls that they may know what it is to have the seed of the Woman bruise the Serpents head in their own particulars that so the holy Child Jesus may be exalted his Horn exalted in them and he may reign and exercise his Government in them and they may become Kings and Priests to God and reign in him over all that his Power is ordained to break and keep under yea utterly consume and destroy in the hearts of those that submit themselves willingly to him and walk in the Light and Leadings of his holy Spirit Amen NAKED TRUTH OR Truth manifesting it self in several Particulars for the removing of Hinderances c. Given forth by way of Question and Answer I. Concerning understanding the Holy Scriptures truly and aright Quest WHether the Scriptures can be understood aright without the Light of God's holy Spirit shining inwardly in the heart and giving the true understanding of them Answ No not possibly for as the outward eye cannot possibly see without the shining of some outward Light no more can the inward Eye see without the shining of the inward Light God who commanded Light to shine out of darkness causeth the Light of his Spirit to shine in the hearts of People according to his holy pleasure and thereby they come to see God seeth all things in his own Light in the light of his own pure eternal Spirit and in his Light do the Children of Light see Light The things of Gods Kingdom are holy Mysteries and the words which he speaks concerning those holy Mysteries none can understand but as he pleaseth to open and reveal them He hath given us an understanding to know him that is true 1 Joh. 5.20 The Inspiration of the Almighty giveth understanding Job 32.8 without which Man is dead and can neither hear nor see nor understand any of the things of God's Kingdom II. Concerning the Illuminating Spirit and Sanctifying Spirit Quest Whether the Illuminating and Sanctifying Spirit be one and the same Spirit or no Because it is affirmed by some and written by one to me as a sound distinction of Divines which distinction he saith he hath a mind I should learn that there is a Spirit of Sanctification and that is peculiar to the Godly and there is a Spirit illuminating and that is oft vouchsafed to the wicked as it was to Balaam Answ The Spirit which illuminateth and the Spirit which sanctifieth is one and the same Spirit and the illumination of the Spirit is in order unto Sanctification The same Light which discovereth the Darkness also chaseth away the Darkness as it is received and subjected to and purifieth the mind for the Light hath not only a property of enlightening but also of cleansing and sanctifying And the reason why Men are not changed justified and sanctified in and by the Light is because they love it not and bring not their hearts and deeds to it and so it is their reprover and condemner and not their Justifier and Sanctifier But the same Spirit Light and Life which Enlighteneth also Sanctifieth and there is not another III. Concerning the holy Spirit of God and the holy Scriptures Quest Whether they be alwayes joyned or some may have the Spirit who have not the Scriptures and some may have the Scriptures who have not the Spirit Answ The holy Spirit of God and the holy Scriptures are not always joyned together for some in the dark corners of the Earth may be visited by the Spirit become sensible of the Spirit and receive the Spirit who never heard of the Scriptures and many may have the Scriptures and yet be very ignorant of and strangers to Gods holy Spirit as the Jews were who had them read in their Synagogues every Sabbath day and yet Christ told them you neither know the Scriptures nor the Power of God IV. Concerning the Law of the Lord which is perfect and which converts the Soul Quest What is the Law of the Lord which is perfect and converts the Soul is it the outward Law or Writing in the Letter or the inward Law and Writing in the Spirit Answ No Man is or ever was or ever can be converted to God from the inward Law of Sin and Death but by the inward Law of Life and Righteousness written in his heart And I am sure that Law is perfect The new-New-Covenant is perfect and the Law thereof perfect the Law of the Spirit of Life in Christ Jesus perfect which converts the mind to Christ the Righteousness of God and sets it free from the Law of Sin and Death And David was a spiritual Man and knew the inward Covenant and the inward creating of the heart a new and Gods holy and free Spirit and the Law and Testimony thereof I will grant a great deal to the Letter and ministration outward but I must attribute more to the inward or else Gods Light and the holy Experience which he hath given me will condemn me And as the Jew outward had the Law and Testimony and Statutes outward so I am sure the true Jew the Jew inward hath the Law and Testimony and Statutes inward written in his heart by the finger of Gods Spirit yea and the same Spirit put within him to cause him to keep this Law and the holy Testimony Statutes and Judgments of the Lord and the spiritual Jacob and Israel of God in this the day of their Redemption and Salvation from on high do follow the Lamb whithersoever he goes and walk in the Light of the Lord. V. Concerning David's longings exprest in Psal 42. Psal 43. and Psal 119. and other places Quest Were Davids longings more after the Law outward or after the Law and Light of Gods Spirit inward Answ David was a man after Gods own heart a man that knew an inward and clean heart of Gods creating and knew the free Spirit of the Lord and the fresh springing Life thereof and the leadings of the pure living Truth inwardly in his heart and this was it he most especially prized and longed after
Create in me a clean heart O God and renew a right spirit within me and take not they holy spirit from me c. saith he Psal 51.10 11. after his fall shewing what he had been acquainted with before and what he now God having touched his spirit afresh began to long after again And saith he in another place O send out thy Light and thy Truth let them lead me let them bring me unto thy Hill and to thy Tabernacles Psa 43.3 O the sweetness of Light within Truth within O the precious leadings and drawings thereof which where once felt upon a fresh and tender remembrance thereof cannot but be longed after again VI. Concerning the Sun or Fountain of Spiritual Light Quest Whether the holy Scriptures or written Testimonies be the Sun or Fountain and the Light within but a ray or stream from them as is affirmed by my Antagonist Answ It is just quite contrary for the holy Men spake the holy words from the inward Light and quickning Life of Gods Spirit within them so that that was the Fountain in them and is so still With thee is the Fountain of Life And he that believeth as the Scriptures have said out of his belly shall flow rivers of living water This spake he of the Spirit Joh. 7.39 that 's the Fountain The water that I shall give him shall be in him a Well of Water springing up into everlasting Life Joh. 4.14 Who esteems honours the Scriptures aright He that believes their Testimony comes to Christ and makes his Spirit Light and Life all or he that sets the Scriptures in the stead of that Word of Life which they came from testifie of and point men to as the fountain and foundation of Life and Salvation to all mankind VII Concerning the Words being a Fire and a Hammer to burn up the Chaff and break the Rocks in pieces Quest Is the Word which is a fire and hammer the Testimonies and Declarations of the holy Scriptures without or the Word nigh in the mouth and heart Answ That which I have felt hammering inwardly that which I have felt burning inwardly unquenchably as the mind has been kept to it has been the Word of Life it self from which the good words and holy testimonies proceed That which does the work in the inward Jew is the inward Ministration of the inward Covenant the appearance of God there He is the consuming Fire he is the Spirit of Judgment and Burning who by his holy flamings inwardly burns up the filth of the daughter of Sion A man may be exercised in the letter all his dayes and yet witness nothing of this inwardly in Truth and Righteousness but he whom the Spirit of Judgment and Burning inwardly comes nigh and whose flesh is kept in that holy furnace it will be consumed there day by day until it be quite wasted and destroyed and so he come to be judged according to the flesh and to live to God in the Spirit VIII Concerning God's writing his Law in the heart Quest How doth God write his Law in the heart Answ By his Spirit and Power working there whereby he both creates a new Heart and writes the new Law even the Law of the Spirit of Life in Christ Jesus in the new Heart The Isles shall wait for his Law Whose Law The Law of the Messiah the Law of Grace which gives dominion the Law of the Anointing the Law of the New-Birth the Law of the Holy Seed His Seed remaineth in him 1 Joh. 3.9 In that Seed is the new Nature and the new Law both What is the Law of Sin what is the Law of Death how is it written in the Heart How doth the enemy write it there but by his corrupt spirit and nature And doth not God by his holy Spirit and Nature write the new Law the Law of Life in the hearts of those that are renewed and made tender to the impressions of his holy quickning Power every motion and drawing whereof is a Law to them who are born of the Spirit and taught of God to eye and walk after the quickning Spirit IX Concerning the inward Light of God's Spirit Quest What is it which the mind is to be turned to to enlighten it and to work the darkness and corruption out of it Answ It is no less than the Light of God's Spirit nothing else can do it The day-spring must arise from on high in the heart or there will be night for ever there All notions or apprehensions concerning the Light will not do it it is the shining of the Light alone inwardly which is able to expel the darkness there It was not for nothing that Christ came a Light to enlighten men and directed men to follow him the Light that they might not abide in Darkness and that he sent his Apostles with this message that God is Light and in him is no darkness at all and so gave his Apostles wisdom authority and power to turn men from the darkness to the light And if the darkness was within which they were to be turned from surely the light must shine within to discover the darkness and to that light must they be turned And in this light the holy Spirit is received and dwells there but out of this light and the limits thereof in every heart dwells the unclean and dark spirit and hath power and rule there for nothing but the light and strength of Gods Spirit is able to break his Kingdom and dominion inwardly in the heart X Concerning the Ministers and Ministry of the Gospel Quest Who are the ministers and what is the ministry of the Gospel Answer They are the ministers of the Gospel who have received that spirit and power wherein the ministry of the Gospel stands For Christ came in the spirit and power of the Father and he sends his Apostles and Ministers in the same spirit and power that they might be able to beget and reach to that birth which is to be begotten and ministred to It is one thing to be a Minister of the Law and to minister Letter and another thing to be a Minister of the Gospel and to minister Spirit The Apostles were able Ministers of the New Testament not of the Letter but of the Spirit and so are all in a degree who succeed them in any measure or proportion of their Ministry For the Ministry of the Gospel is in the Light Spirit and Power of the most High to turn peoples minds to a proportion of the same Light Spirit and Power in themselves and so to come to the manifestation and quickning of the same Life in themselves that so they may walk in the same Light For the Life is the Light and he can never have Light or see Light who comes not first to feel some vertue from the quickning Power O how precious is this ministry blessed be the Lord for his renewing of it in these our days And this ministry is not to
and partake of Justification according to the Law thereof Thirdly That Justification and Sanctification are both of and through Grace It s so in the beginning and it is so all along By grace ye are saved saith the Apostle The whole work of Salvation is began and carried on through Grace It is through that God visits and reaches to the Soul with his quickening Vertue and Power He regenerates also thereby Through that he Just fies Through that he Sanctifies c. So that as the work goes on Grace Grace is to be cryed for to him that does the work from his very laying the Foundation and fastning the Soul thereupon to his very laying on of the top-stone Fourthly Though Justification and Sanctification be of God's Grace and Mercy in Christ yet this doth not exclude Faith but they are also through Faith and not without it God doth not Justify man in the unbelieving state in the dead state in his abiding there but in the coming out of it in the repenting and turning from the dead works to the living God and in believing in him and so he also Sanctifies him Fifthly Faith and Obedience are of the same nature and always go together So that wherever there is Faith there is Obedience likewise and wherever there is Obedience there is Faith Obedience flows from Faith and cannot be without it for the very nature and vertue of Faith is in it And Faith is Obedience For this is the command of God that the soul believe on him and in his appearances whom he hath sent to save and this Believing is Obedience unto him that commands it And this Faith and this Obedience is Holy and Just in God's sight and through it but not without it the Soul is the both Justified and Sanctified Sixtly That the works of Faith the works of the new Life are not the works of the Law the works of the old Covenant nor are excluded Justification as the Works of the old Covenant are For I have found the Lord who hath condemned and excluded all my doings which ever I have been able to do of my self still Justify and accept what his Spirit and Holy Power hath done in me They are not of the same nature in themselves nor are they so accounted of in the eye of the Lord. For the Lord distinguisheth between root and root and what springeth from the holy Root he Justifieth as holy and what ariseth from the unholy root he condemneth as unholy Seventhly That by the Law of Faith all boasting is excluded in the whole work both of Justification and Sanctification What is the Law of Faith Is not this its Law to fetch all from the Son to do all in the Son to quit self and its own ability and to perform all in the newness of the Spirit in the ability which is of God given and continued in and through his Grace and Mercy to the Soul in the Lord Jesus Christ All the veins of Life all the strains of the new Covenant run here Here is no boasting of the Creature here can be no boasting for all its ability and strength is shut out and that which is given of God to it is all and doth all Yet every Jew here hath praise of God His Faith is commended his Love is commended his Faithfulness is commended his Zeal for the Lord his Obedience to the Lord his Patience in suffering is commended c. but the praise and honour of all redounds not to his flesh but to the Spirit and Grace of God in him So that here flesh is laid low and kept in the dust for ever and God alone exalted in this day of his pure power in the heart He that truly believeth entreth into rest How into rest From what doth he rest Why from his own works from the works of the flesh yea from the Works of the Old Covenant from the Works that arise from his own ability from the works wherein he can never be Justified with the Gospel-Justification But doth he cease from the works of Faith doth he cease from the Labour of Love doth he cease from Obedience to any thing that God requires Nay then surely he rather beginneth to work and labour in the Vine-yard and his labour is not in vain in the Lord. VII Concerning Faith Several things I have experienced both concerning the nature vertue and operations of it some whereof as I feel them spring up livingly in my heart I may mention at this time First This I have often experienced that it is an hard thing truly and rightly to believe It is an easy matter to believe notions concerning God and concerning Christ but to believe in God to believe in Christ to believe in him that raised up Jesus to believe in the Light Life and Power which flows from Jesus this indeed is hard by reason of the great Darkness and Ignorance which man is faln into through transgression Secondly I have experienced this also that Faith is God's gift and that it flows from the power of his Life There is first a quickening first a touching of the heart by the holy pure Power of the Lord and when a man is touched and quickened then in and by and through that vertue which flows into him he can believe in that which toucheth and quickneth him Thirdly That Faith never stands in a mans own power but alwayes in the vertue and power of the life of the Son So that he that will believe aright must wait to feel the Life of the Son revealed in him and Faith flowing therefrom For the true belief springs from the Life of the holy root and from the flowing up and springing up of that Life Faith receives its nourishment and daily vertue Fourthly I have observed this in my travels that the Earthly Wisdom and Notions there from got into the Mind and held in the Mind out of the sense of life are a great let to Faith For these strengthen and nourish that in man which is to be weakned and die that Life and the birth of life may be all in the heart Man is to die man is to be ceased from his understanding his Wisdom is to be brought to nought But after it hath had a stroke and wound from God's holy Spirit and Power even the very wound which tends to death yet it will be getting Life again getting its deadly wound healed and nourishing its Life by those very notions which came from that Life and Power which in measure slew it And thus the Jew outward hath his Life in the outwardness of knowledg in the outwardness of the Law in the letter which killeth for the relation and outward knowledg of things killeth and deadneth more and more unless man come into the inward Life and Vertue and daily feel them quickned there If ye live in the Spirit walk in the Spirit said the Apostle A man cannot live in an outwardness of knowledg concerning the Spirit and Power of
it springs he may discern and receive it and when that which is of a contrary nature springs he may discern it under all its deceitful appearances and turn from it For out of the heart are the issues both of Life and Death There is all manner of deceivableness or unrighteousness in the unrighâ—eous nature in the unrighteous Spirit and â—f the watch be not diligently kept it is easy to be deceived at any time But the true Seed the holy Seed the Living Seed the elect Seed the immortal Seed is never deceived O blessed are they who have their eyes opened and kept open in it to discern the mystery of Godliness and the mystery of Iniquity that they may be preserved safe in the one out of the reach of the other XIII Some Queries concerning the Seed of the Kingdom in which the Kingdom it self is contained as the nature and substance of things is contained in the Seed thereof and out of which it springeth up and ariseth in the heart Quer. 1. What is that Seed which is spoken of 1 Joh. 3.9 which remaineth in those that are born of God and preserveth out of sin those that are led by it and comprehended in it is it not the Seed of the Kingdom Quer. 2. Do not the natural herbs and flowers the natural plants and trees grow from a natural Seed Do not the spiritual plants the spiritual trees the trees of righteousness grow from the Seed of righteousness Quer. 3. Was it not the great doctrine of Christ to preach the Kingdom And how did he preach it did he not preach it as a Seed as a grain of Mustard-Seed and did not be liken this Spiritual Seed to leaven to a precious pearl to treasure hid in a field to a piece of silver lost c. O how happy is he who knows and enjoyes the thing it self which Christ preached All the prophets prophesied concerning him and when he comes this was his doctrine that men should mind this look after this purchase this possess this feel this planted and grow up in them and themselves ingraffed into and growing up in it Quer. 4. Can any man be born of God and not born of this Seed can any man be born of this Seed and not born of God Quer. 5. How doth Grace and Truth come by Jesus Christ Doth it not grow up from this Seed Can it grow up any other way in any heart Quer. 6. Is not Salvation felt and witnessed in every heart of those that are in any measure redeemed as this Seed grows up and overshadows them Was not this the Salvation ready to be revealed in the last time 1 Pet. 1.10 whereof the Apostle Peâ—er himself was made a partaker Chap. 5.10 In the law were the shadows of good things to come but in the gospel the substance the Seed it self it revealed Quer. 7. Is it not the right beginning in Religion to begin in the Spirit and can any begin in the Spirit but he that begins in and with the Seed of the Kingdom Quer. 8. Is it not the main and chief thing in Religion to know this Seed to feel this Seed to be joyned to this Seed and abide in this Seed Quer. 9. Is not all that flows from this Seed true and certain is not the Knowledg certain here the Faith here the Love here the Peace here the Joy here the the Righteousness here From this true root can there grow or shoot forth any thing but that which is true O every breathing here is from pure Life and precious in the eye of the Father Is there any certainty elsewhere O when the Lord appears will he not disown all the religion and worship which is not of this growth Quer. 10. But some may say how may I know this Seed and how may I be joyned to it Answ In the quickning Life mayest thou know it and no-where else Didst thou ever feel that which quickned thy heart towards the Lord Therein and thereby at that time thou mayest feel an eye and heart opened which can truly see and know somewhat of God And keeping thy eie to the quickning power of God as that stirs moves and operates in thee and upon thee thou mayest know again and know more Therefore eye the power which quickens and eye the Seed which it reveals and raiseth in thee and wait to feel the power subjecting thee to the Seed that thou mayest come under it and it may come over thee and press down in thee all that is contrary to its pure nature And as thou comest hither thou wilt find that which death hath no power over and as thou abidest there thou shalt find it to have no power over thee F r of a truth in the holy Covenant of Life and Peace death never had nor can have power but he who abideth in him who is the Covenant who is the sheepherd who is the Love who is the Wisdom and Power of God witnesseth there a sure defence and strong tower where Salvation is for a Wall and Bulwark against the Enemy There are many sorts of talkers concerning the thing but there are few travellers into it but he alone who is a true traveller into it and takes up his rest there certainly knows and can truly witness what is to be found there And this is the reason that so many who seem great and experienced knowers cannot receive our testimony because they know neither the Seed nor its voice concerning which and whereby we testify But Wisdom is Justified of her Children and they that know the voice of the Sheepherd know his present appearance in this our day which is contrary to the Wisdom and Knowledg of all other Seeds and Births whatsoever He that hath an Ear to hear let him hear But he that hath not the true Ear cannot hear the true testimony though it should never so often be declared unto him But blessed is he that knows and stumbles not at the appearances of the Seed and Power of Life in his own heart but is turned from the Darkness to the Light there and from the Power of Satan to the manifestation of God's Spirit there for the end of words even of Christs own directions in the days of his flesh is to turn men to the holy Life and Power from whence the words came and thither man is to travel and therein to center waiting on the Lord in the way of his Judgments and tender Mercies to witness a translation from Darkness to Light and from the Kingdom of Satan into the Kingdom of the dear Son which Kingdom is at first but as a grain of mustard-Seed and must be so known and so received And now let every serious heart examine concerning himself Dost thou know the Kingdom is the Seed grown in thee Doth it overspread thee Art thou in it as in a Kingdom Dost thou feel it overshadowing thee Art thou in unity with it Doth it speak Peace to thee from the Lord
be confined to an outward order of men as the ministry of the law was but whoever hath received the gift so he is to minister as the Lord guides leads and orders him in the use of that gift which he hath bestowed upon him for that end And what if he be an herdsman a fisherman a Tent-maker or the like yet if God hath poured out his spirit upon him and openeth his mouth he hath not only liberty but more even authority from the Lord God almighty to speak in his name either for turning men unto Christ the light and life of men or for building men up in their holy faith in him whose spirit and power was and is the resurrection of the life for evermore XI Concerning trying of Spirits and searching the Heart Quest What is it which searcheth the heart and infallibly tries Spirits Answ Gods Spirit Gods word nigh in the heart and mouth separateth and giveth true discerning and judgment there to all whose ears are circumcised and inclined to it Gods Spirit is the spirit of judgment and where he is given the spirit of judgment is given and he judgeth in his children by the quickning life and sense he bestoweth on them which distinguisheth between life and death between truth and deceit yea between the same words when they come from the dead spirit and when they are spoken in his living power Christ gives his spirit to his sheep which gives them to know his voice to know when life speaks and when words are living and food for the living and in what mouth they are dead and cannot yield living nourishment XII Concerning things necessary to Salvation Quest Whether all things necessary to Salvation be contained in the Scriptures Answ The Scriptures give testimony concerning the one thing necessary to salvation but the thing it self Christ himself the seed it self is not contained in the Scriptures but revealed in the shinings of the true light and so received or rejected inwardly in the heart Behold I stand at the door and knock Blessed are they that hear his voice and believe him knocking and open to him and receive him who gives eternal life and power to become Sons of God to as many as receive him and believe in and give up to the inward revealings of his redeeming arm and power therein To whom is the arm of the Lord revealed They in and to whom this arm is revealed Christ is revealed and they in whom and to whom Christ is revealed know the one thing necessary even him who is life eternal in whom all other necessary things are wrapped up and by whom they are conveyed to the soul according to its need by him who is faithful in all his house and takes care of every sheep which the Father committeth to him XIII Concerning the true Gospel-Church or Society Quest What is the true Gospel-Church or society Answ A company of true believers in the spirit and power of the Lord Jesus Christ A company of true Jews inward Jews Jews in Spirit of the true circumcision whom the Father hath sought out and made true inward worshippers Such as are gathered to the name and gathered together in the name of the Lord Jesus to offer up spiritual sacrifices to God through him A company of living stones who have received life from him the foundation-stone and met together to wait upon and worship the Father in the life and Spirit which they have received from him This is the holy Church or living assembly of the New-Testament blessed are they that are of it For about this Church is the wall of Salvation and they that are added by Gods spirit and power to this Church and abide in it shall certainly be saved XIV Concerning the way to Salvation Quest Which is the certain and infallible way to Salvation Answ It is a new and living way it is such a way as none but the living can walk in It is an holy way which none but the cleansed the ransomed the redeemed of the Lord can set one step in The way the life and the truth are all one blessed are they that find it and walk in it In plain and express terms It is the Lord Jesus the light of the Lord Jesus the life of the Lord Jesus the Spirit of the Lord Jesus the Truth as it is in him his wisdom his power he himself the covenant or holy limit between God and the Soul He that comes into him comes into the way he that abides in him abides in the way he that walks in him walks in the way He that comes to his light his life his Spirit his truth in the inward parts comes to him he that abides therein abides in him he that walks therein walks in him and he that walks out of the light and leadings of his Spirit let him walk in what form he will yet he walks not in him the way XV. Concerning Christs saving the Soul Quest How doth Christ save the Soul Answ By visiting inwardly knocking inwardly appearing inwardly causing the light of life to shine inwardly and so enlightning and quickning inwardly breaking the strength of the enemy inwardly and bringing out of the region and shadow of darkness inwardly into the region and path of light By the light and power of his spirit he begets a child of light which child of light he brings out of Egypt the dark land out of Sodom the filthy unclean Land out of Babylon the Land and City of confusion where the Spirit of the living God and the holy order of life and his precious government in the heart is not so much as known and brings him into the light where He his Father dwels And this child of light is not of the nature of darkness but light in the Lord and walks in the light as he is in the light and by the further shining and working of the light and life in him he preserves and saves him daily more and more XVI Concerning Regeneration or the New birth Quest What is the Regeneration or the new birth Answ It is an inward change by the spirit and power of the living God into his own nature It is a being begotten of his Spirit born of his Spirit begotten into and born of the very nature of his Spirit That which is born of the Spirit is Spirit Joh. 3. It is not every change of mind which is the right change but only that which God by the very same power wherewith he raised our Lord Jesus Christ from the Grave makes in the hearts of those whom he visits who are sensible of receive and are subject to his inward Life Light and Power XVII Concerning true Holiness Quest What is true Holiness Answ That holy nature and those holy actions which arise from the holy root all else are but imitations of holiness not the true holiness The tree must be made good first and then the fruit will be good also There are many likenesses of
the endless Life but he that would truly live must live in the spirit it self and he that would rightly walk on in his way must walk in that Spirit wherein he received life and wherein he that abideth lives before the Lord. Fifthly This I have also observed that all notional Faith wherein is not the living vertue as concerning Christ his sufferings death resurrection ascention intercession and concerning Justification by him c. the enemy will let the Soul alone with and let him enjoy peace in but his war is desperately against the true Faith against Faith in the true power against Faith in the light of Life O how many sore and sharp assaults doth he make against the Faith which receives its vertue from God and causeth the Soul to live to God! And how sore is it with the soul when Faith is weak and the enemy comes on against it with the strength of his assaults and temptations Lord encrease our Faith said the sensible disciples Sixtly It is a precious thing to feel Faith quickened by God and helped by God against the enemy For then the enemy cannot prevail against the Soul but the Soul through the vertue and power of life prevails over the enemy in the Faith And this is the great work of a Christian not only to wrestle and fight but to learn so to wrestle and so to fight as to overcome Seventhly That in the pure fear not that which is taught by the precepts of Men but which God puts into the heart Faith hath its strength and exerciseth its strength O who knows the preciousness of this Fear The power of Faith the power of Life the power of Salvation and everlasting preservation is revealed in it Therefore saith the Lord when he speaketh of providing for his Children in the new Covenant that they shall abide with him for ever and not depart any more from him as the Children of the old Covenant did I will put my Fear in their hearts and they shall not depart from me And when the Angel preached the Everlasting Gospel how did he preach it Fear God and give glory to him for the hour of his Judgment is come c. Rev. 14. When the pure Fear is felt when that which is contrary to God is judged then the Gospel is known and the work thereof experienced in the heart And how easy is it when the pure fear is felt to distrust and deny ones self and trust in thâ— Lord O how weak are the reasonings and imaginations then and how strong is the poweâ— which scatters them and lifts up the head oveâ— them Now it concerns every one deeply to consder of what nature his Faith is and what vertuâ— is in it and what it can do in and through the Power of the Lord for him how it fetcheth in the true living nourishment every day how it delivers the Soul and gives it victory over that which Faith was appointed to deliver from For he who through the Faith overcometh that which is contrary to God shall inherit and he that fights the good fight of Faith shall overcome but he that overcomes not his enemies which stand in his way shall be sure to be hindred by them from attaining to his journeys end VIII Concerning Obedience some Experiences also First True Obedience Gospel-Obedience flows from life flows from the living faith If I could obey in all things that God requires of me yet that would not satisfy me unless I felt my Obedience flow from the birth of his Life in me My Father doth all in me saith Christ this was Christs comfort And to feel Christ do all in the Soul is the comfort of every one that truly believes in him Secondly True Obedience Gospel Obedience is natural to the birth which is born of God It is unnatural to the flesh to mans Wisdom to deny himself and take up the cross but it is natural to the birth which is born of God's Spirit That which is born of the Spirit is Spirit and it is natural to it to be conversant in and exercised about that which is Spiritual Thirdly That honouring and pleasing and answering the will of the Lord is the proper aim of the truly Obedient O how do they delight to do the will of God I have Meat saith Christ that ye know not of To do the will was his Meat and drink and it is Meat and Drink to all that are of his nature and Spirit If I should never have any other reward but the pleasure of Obedience yet I could not but say and testify that in answering the Law of the pure Life in keeping the holy statutes and commandments of Gods Spirit there is great reward But yet there is a crown also and a reaping after this Life of every thing that is sown to the Spirt and the crown is weighty and everlastingly glorious Fourthly Gospel Obedience is exceeding necessaâ—y in and to the Gospel-state Mark The Lamb is the leader and can any be saved by him but they that follow him When Christ calls out of the World must not the Soul come to him who is the Sheepherd And must not the Sheep daily learn to know his voice and follow him even till they come to be acquainted with every moving drawing and leading of his Spirit and so come to follow the Lamb whithersoever he goes Mark what a weight Christ layeth upon doing If ye know these things happy are ye if ye do them Why then the disciples cannot come to happiness but in the doing in the obeying of the will of Christ his Lord and Maker And he that heareth these sayings of mine and doth them I will liken him to a wise man that built his house upon a rock But the believer without doing the will is the foolish builder whose building will not stand Again saith Christ As the Father hath loved me so have I loved you continue ye in my love If ye keep my commandments ye shall abide in my love even as I have kept my Father's Commandements and abide in his love The disciples whom he most dearly loved must keep his commandments if they will continue in his Love And his Apostles taught the same even the working out of the Salvation and the purifying of the heart through the Obedience of the truth For Mark There is a Covenant of Life a way of Life and how can Life be reaped how can the work of Life go on but in Subjection and Obedience thereto O blessed is he who meets with the power of Life which enables to obey and who is Obedient and subject to that power For he that truly believes in Christ is turned by him to his Light and to the power of his Father and the Peace Growth Joy Blessedness c is witnessed in subjection thereto VIII Concerning the Cross of Christ This I have experienced concerning the Cross of our Lord Jesus Christ that it is an inward and spiritual thing produceing inward and
spiritual effects in the Mind and that this is it even that which slays the enmity in the mind and crucifies to the World and the affections thereof God forbid said the Apostle that I should glory save in the Cross of our Lord Jesus Christ whereby the World is crucified unto me and I unto the World Now mark That which is contrary to the World and crucifies to the World that is the Cross The Cross hath its power and nothing else and so there is nothing else to glory in The flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary one to the other Mind here is the Cross The Spirit which is contrary to the flesh which mortifies the flesh through the Obedience whereof the flesh is crucified If ye through the Spirit mortify the deeds of the body ye shall live Whatsoever is of and in the Spirit it is contrary to the flesh The light of the Spirit is contrary to the darkness of the flesh The holiness of the Spirit is contrary to the unholiness of the corrupt heart The Life of the Spirit is contrary to the Life or rather death that is in sin The power of the Spirit is contrary to the power that is in Satan and his Kingdom The Wisdom of God is contrary and a foolish thing to the Wisdom of man Yea the new Creature which springs from God's Holy Spirit is contrary and death to the old Now he that comes hither out of his own Wisdom out of his own will out of his own thoughts out of his own reasonings and comes to a discerning of God's Spirit and to the feeling of his begetting of life in his heart and his stirrings and movings in the life which he hath begotten and waits here and receives counsel here he is taught to deny himself and to joyn to and take up that by which Christ daily crosseth and subdueth in him that which is contrary to God And here is the fight of Faith and the good travel under the Cross whereby the holy journey is gone and the enemies which rise up to oppose in the way vanquished and overcome For here is the power revealed the preserving power the leading power the conquering power of him who rideth on conquering and to conquer his spiritual enemies in the hearts of his Children who know his voice and are subiect to him who daily denying themselves and taking up his Cross follow him Wo is to them that are at ease in Sion under any thing that is contrary to God but blessings are upon them whose dwelling is under the Cross and who know no ease but what it allows It will make Truth Life Holiness Righteousness Faith Obedience Meekness Patience Love Separation from Sin Communion with the Lord and all the fruits of the Spirit as natural to them in the renewed state as ever sin was in the corrupt state And in that state they shall be able to say with Paul who once complained of his captivity and that he did what he hated yet after he had known the power of the Cross and was crucified with Christ he could then do nothing against the truth but for the truth Yea then being a conquerer having overcome the enemies which stood in his way he could do all things through Christ that strengthened him The cause of so many complaints and bowings down the head going mourning because of the prevailings of the enemy through temptations sin and corruption is because the Cross of Christ which is the power of God which is his Ordinance against the strength of the enemy is either not known or not taken up And this is the reason that many that make a fair shew for a while yet afterwards come to nothing but are like untimely figs or like corn upon the House-tops which hastily springeth up but soon withereth because they either rightly never learn or keep not to the Cross For that alone hath power from God to bring down and keep down that which is contrary to him So that from under the Cross of Christ there is no witnessing Salvation or preservation from the Lord but out of the limits of the Cross the enemy hath power to recover and bring back under his dominion again And whosoever in his travels leaves the Cross behind him does draw back unto perdition and not travel on in the living faith and newness of Obedience towards the Salvation of the Soul X Concerning the Mystery of Life and the Mystery of the fellowship which is therein God is hid from Man as he lies in his sinful and fallen estate and no Man can find or know him but as he pleaseth to reveal himself by his own blessed Spirit And Christ being God's image there is no knowing or confessing him or right calling him Lord but in and by the same Spirit 1. Cor. 12 3. When he appeared in the days of his flesh flesh and bloud could not reveal him but only the Father And he is the same to day as he was yesterday He is not to be known now but in the same Spirit in his own Grace and Truth in a measure of his own Life The dead cannot know him they only know him who are his Sheep who are quickned and made alive by him And this Life is a Mystery none can understand it but they that partake of it Can a man that is naturally dead know what the Life of nature means No more can a man that is spiritually dead know what the Life of the Spirit means The natural Man may get the words that came from Life and cry up them and speak great words of the same of Wisdom and of her Children but the thing it self is hid from them all O it is a strait gate at which the birth enters at which none else can enter The wise and prudent knowers and searchers after the flesh and of the Scriptures as they can put meanings upon them and comprehend them are shut out in every age but ther 's a babe born of naked Truth born of the pure simplicity admitted by God while men disdain and despise it And the fellowship of the Saints is in the Life and in the Light which is this Mystery The fellowship is not outward but inward All they that meet together in the outward place are not in the fellowship or worship but only they they meet together in the inward Life and Spirit They that worship the Father must worship him in Spirit and Truth Look ther 's the worship there are the worshippers They that are in the Spirit in the Truth They that meet in the Spirit in the Truth they meet together in the one spiritual place as I may call it And so we own no man after the flesh no man according to the appearance but in the righteous judgment of the Spirit those only who are of the Spirit Indeed we are tender where there is the least beginning of the work of God in any
Is the Wall of partition broken down in thee is there of twain made one new man Dost thou feel that which is contrary to Christ subdued in thee by his power and his holy nature Life and Spirit reigning over it Canst thou read that Scripture sensibly and experimentially If ye through the Spirit mortify the deeds of the body ye shall live Ah how miserably do men talk of Christ the Power of God and miss of the effect and work of his Power in them Faith is a powerful thing it gives victory true Faith gives victory it scatters that which stands between and gives real access to God and lets in his pure fresh living Vertue upon the heart Love is a powerful thing it constrains to Obedience and the heart that is circumcised to love the Lord God O how doth Life flow from him into it O away with empty notions and come to the ministration of the Spirit where the Knowledg is living the Faith victorious the Love pure and undefiled the Worship truly spiritual even flowing from and comprehended in the Life and Vertue of the Spirit O that all that truly breath after the Lord might be gathered hither found here and dwell here Amen A POST-SCRIPT To the Experiences PErsons that have had some true touches of Life and true breathings after the Lord yet not having their eye fixed rightly upon him nor discerning from whence those come may easily lose the true sense of Life and another birth of another nature spring up in them instead thereof This was it we generally wanted in the day of our former profession even the discerning of that and fixing upon that which begat Life in us through want whereof many of the most tender-hearted came to a loss whom the Lord at length shewed mercy to manifesting to them the Light of their eyes and the stay of their Souls Now to all that have been gathered hither by the Lord Life hath been renewed and their former experiences of the Lord and his goodness to them in the Lord Jesus Christ restored again with advantage And here they sensibly see and daily experience that nothing is of their own works but all of Grace and Mercy in and through Christ in whom they are created unto good works which God before ordained that we should walk in them And here the glory is revealed the glory of Life the glory oâ— Peace with the Lord the glory of R ghteousness in and through his Son he glory oâ— Victory over the Sâ—â—â— enemies and of leading captivity cap◠〈◊〉 treading upon the Necks of Kings even of mighty lusts which mightily revailed over and oppressed the Soul before the Capâ—ain of our Salvation appeared in the power and authority of his own Spirit But blessed be the Lord there is not only this Glory revealed but there is a defence over the Glory For there is that revealed which is able to defend it and doth defend it in the hearts of many and in the living assemblies which have been gathered by God's Holy Power which holy Power which gathered daily quickens and overshadows and is a rock unto and will be so for ever even to all that abide with him in his Holy Covenant but out of the limits of that into which God gathers and wherein and whereby he preserves there is no defence to any The cursed thing the unclean thing the earthly Spirit the earthly Mind and Wisdom the Lord hath excluded and it is to be excluded out of his camp for evermore that the inward Israel may be kept holy to the Lord and may serve and worship the Lord in the beauty of the inward holiness as the outward Israel was outwardly to be and to do in that outward ministration of the shadows of the Gospel-state Some Scriptures very sweet and necessary to be experienced in the Gospel-State This is Life eternal that they might know thee the only true God and Jesus Christ whom thou hast sent Joh. 17.3 There is a knowledg of God and Christ which is Life eternal and there is a knowledg of them or at least that which man call so which is not Life eternal The knowledg which is Life Eternal is that knowledg which God gives to his own birth even the spiritual knowledg which God gives to those which are born of the Spirit which is the knowledg of the mystery of God and of Christ in the mistery inwardly appearing and working in the heart against the mystery of Sin and death O precious is the birth to which God gives this this knowledg and precious is the knowledg which he giveth to it The knowledg or that which Men call knowledg which is not life eternal is that knowledg which man can get and comprehend from without of himself without the enlightnings and quicknings of God's Holy Spirit and Power inwardly felt and operating in the heart No man can say that Jesus is the Lord but by the holy Ghost 1 Cor. 12.3 It is precious to witness that confessing and acknowledging Jesus to be the Lord which is by the Holy Ghost For only they that are governed by the Holy Ghost can so confess him The Devil did confess Jesus to be the holy one the Son of the living God c. and many now confess Jesus to be Lord in the same Spirit being alienated from the Life of God and having no true sense or understanding of that But there is a confession which cannot arise but from God's Spirit and from the knowledg sense and understanding which he gives blessed are they that experience that It is written in the prophets and they shall be all taught of God Every man therefore that hath heard and hath learned of the Father cometh unto me Joh. 6.45 Ah blessed is he that can in time understanding say The Lord hath made good this Prâ—â—se to me He is become my Teacher I have heard his voice as truly and certainly inwardly in my heart as ever I heard the voice of Satan here He hath revealed his Son his pure holy living Child Jesus in me He hath drawn me to his Son he hath taught me to come to his Son and indeed so soon as ever I heard and learned of the Father I could not but come to the Son and receive the Son and and give up my self to him and he hath received me and daily preserveth me from death and the sting and power thereof and giveth unto me Eternal L fe He that hath the Son hath Life and he that hath not the Son hath not Life 1 Joh. 5.12 Ah this is abundantly experienced blessed be the name of the Lord Many who had not life while they had not the Son but mourned and lamented deeply after him the Spirit of the Lord being grieved in them and his life not possessed by them the Father revealing his Son in them and giving him to them and they enjoying and possessing him feel that they are daily in the enjoyment and possession of pure and
fresh Life in him My flesh is Meat indeed and my â—loud is Drink indeed He that eateth my Flesh and drinketh my Bloud dwelleth in me and â—in him Joh. 6.55.56 We are of his Flesh and of his Bone said they that did eat his Flesh and drink his Bloud They that eat Christ the one bread are by that Food made partakers of his divine nature and become one bread for we being many are one bread as said the Apostle so that now they are no longer darkness but Light in the Lord. O the pure flesh and bloud of the immaculate Lamb O the incorruptible food which gives Life to the Soul O the living word O the milk of this word the Milk of the heavenly breast which nourisheth the babes but the bread the flesh the Bloud is stronger nourishment O how brightly might this be opened in the demonstration of Life to the spiritual ear and understanding but the carnal-minded are thick and gross being drowned in their own apprehensions and sense of the letter but having no sense of the mystery what it is mystically to Eat and Drink the Flesh and Bloud of Christ of him who is Life and gives Life and to dwell together with him in the one Spirit Light Life and Power eternal For with thee is the Fountain of Life in thy Light shall we see Light Psal 36.9 Oh blessed are they that can experimentally speak thus who know the Fountain of Life and dwell there where Light Shines more and more Ho every one that thirsteth come ye to the waters and he that hath no money come ye buy and Eat yea come buy Wine and Milk without money and without price Wherefore do ye spend Money for that which is not bread and your labour for that which satisfieth not hearken diligently unto me and Eat ye that which is good and let your soul delight it self in fatness Incline your ear and come unto me hear and your soul shall live and I will make an everlasting Covenant with you even the sure mercies of David Isa 55.1 2 3. Here 's happiness true happiness full happiness He that experiences this one portion of Scripture is happy He that knows the true thirst after the true waters and comes to the waters which he thirsts after and knows how to buy and hath bought the Wine and Milk which is to be had at the waters Oh who knows what this buying is This is beyond all talk and outward profession concerning he thing concerning the precious pearl this is the real hearty trafficking of the wise Merchant for it And then to hearken diligently and eat that which is good and to have the soul delight it self in the fatness of God's House in the riches and fatness of his Goodness and Mercy in Christ Jesus and not only to taste of Mercy but to witness it sure in the everlasting Covenant that God will never be wroth with me more never be a stranger to me more never depart from me more nor suffer me to depart from him but preserve me pure and chast to him through his love shed abroad in my heart and his holy fear which constrains me to abide with him and to keep his Commandments But whosoever drinketh of the water that I shall give him shall never thirst but the water that I shall give him shall be in him a Well of Water springing up into everlasting Life Joh. 4.14 Is not this an universal Promise to be made good to every one that drinks of the water of Life of the water that Christ gives Did not Christ promise it should be a Well a springing Well The Fountain is of a springing nature and is not every drop of the same nature of a living nature of a springing nature He that rightly drinks doth he not receive a Well O the Water which Christ giveth doth it not become a Well in the true disciple in the living disciple out of which Well the Water is still springing and flowing to nourish up with Life and unto Life even with Life of an everlasting nature and unto Life everlasting O the pure glory that is revealed in the Gospel-dispensation why is it so hid from mens eyes who profess themselves to know the Lord Jesus Christ and to be his disciples For the Life was manifested and we have seen it and bear witness and shew unto you that eternal Life which was with the Father and was manifested unto us That which we have seen and heard declare we unto you that ye also may have fellowship with us and truly our fellowship is with the Father and with his Son Jesus Christ 1 J h. 1. v. 2 3. This is precious to experience the Life inwardly manifested and to come out of death inwardly felt into Life inwardly manifested and so to come into the holy fellowship with the Father and Son and with the Saints in Light for he that comes out of the darkness into the Light comes out of the Fellowship of the dead into the Fellowship of the Living Come unto me all ye that labour and are heavy-laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my Yoke is easy and my Burthen is light Mat. 11.28 29 30. This invitation of Christ was to be fulfilled in the hearts of his disciples it is precious inwardly to witness it effectually in the heart as really as ever it was spoken by him To be able to say in the evidence and demonstration of his Spirit It is true I did labour I was heavy-laden none could ease or help me till he called till he knocked at the door of my heart and till I came to him and received him in and he hath made good his word to my soul he hath given me rest from my labours and heavy Loads He hath laid his Yoke upon me and I have took it and born it and have learned of him to be meek and lowly in heart like him and I have found rest to my Soul And now I shall never complain more of his yoke or burthen he hath made it and doth daily make it so easy and light to me And we know that the Son of God is come and hath given us an understanding that we may know him that is true and we are in him that is true even in his Son Jesus Christ This is the true God and eternal Life 1 Joh. 5.20 There is an inward spiritual coming of the Son of God into the heart by which Coming to them that receive him he giveth a new and Spiritual understanding whereby they know him that is true and without it they cannot and are ingraffed into him a d found in him partaking of his Life and righteousness to the glory of God the Father and so in true understanding are able to say Lo this is the God this is the Saviour we waited for This is the true