instead of the Apostles Creed his Confession of our Christian Faith commonly called the Creed of Saint Athanasius by the Minister and People standing Quicunque vult WHosoever will be saved before all things it is necessary that he hold the Catholick Faith Which Faith except every one do keep whole and undefiled without doubt he shall perish everlastingly And the Catholick Faith is this That ve worship one God in Trinity and Trinity in Unity Neither confounding the persons nor dividing the substance For there is one person of the Father another of the Son and another of the Holy Ghost But the Godhead of the Father of the Son and of the Holy Ghost is all one the Glory equal the Majesty co-eternal Such as the Father is such is the Son and such is the Holy Ghost The Father uncreate the Son uncreate and the Holy Ghost uncreate The Father incomprehensible the Son incomprehensible and the Holy Ghost incomprehensible The Father eternal the Son eternal and the Holy Ghost eternal And yet they are not three eternals but one eternal As also there are not three incomprehensibles nor three uncreated but one uncreated and one incomprehensible So likewise the Father is Almighty the Son Almighty and the Holy Ghost Almighty And yet they are not three Almighties but one Almighty So the Father is God the Son is God and the Holy Ghost is God And yet they are not three Gods but one God So likewise the Father is Lord the Son Lord and the Holy Ghost Lord And yet not three Lords but one Lord. For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord So are we forbidden by the Catholick Religion to say There be three Gods or three Lords The Father is made of none neither created nor begotten The Son is of the Father alone not made nor created but begotten The Holy Ghost is of the Father and of the Son neither made nor created nor begotten but proceeding So there is one Father not three Fathers one Son not three Sons one Holy Ghost not three Holy Ghosts And in this Trinity none is afore or after other none is greater or less then another But the whole three persons are co-eternal together and co-equal So that in all things as is aforesaid the Unity in Trinity and the Trinity in Unity is to be worshipped He therefore that will be saved must thus think of the Trinity Furthermore it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ For the right faith is that we believe and confess that our Lord Jesus Christ the Son of God is God and Man God of the substance of the Father begotten before the Worlds and Man of the substance of his Mother born in the World Perfect God and perfect Man of a reasonable soul and humane flesh subsisting Equal to the Father as touching his Godhead and inferiour to the Father as touching his Manhood Who although he be God and Man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the Manhood into God One altogether not by confusion of substance but by unity of person For as the reasonable soul and flesh is one man so God and Man is one Christ Who suffered for our salvation descended into hell rose again the third day from the dead He ascended into heaven he sitteth on the right hand of the Father God Almighty from whence he shall come to judge the quick and the dead At whose coming all men shall rise again with their bodies and shall give account for their own works And they that have done good shall go into life everlasting and they that have done evil into everlasting fire This is the Catholick Faith which except a man believe faithfully he cannot be saved Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Here followeth the Litany or General Supplication to be sung or said after Morning Prayer upon Sundays Wednesdays and Fridays and at other times when it shall be commanded by the Ordinary O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good Lord. From all evil and mischief from sin from the crafts and assaults of the devil from thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the Holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy Servant WILLIAM our most gracious King and Governour We beseech thee to hear us good Lord. That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever
be admitted Deacons ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People BRethren if there be any of you who knoweth any Impediment or notable Crime in any of these persons presented to be Ordered Deacons for the which he ought not to be admitted to that Office let him come forth in the Name of God and shew what the Crime or Impediment is ¶ And if any great Crime or Impediment be objected the Bishop shall surcease from Ordering that Person until such time as the Party accused shall be found clear of that Crime ¶ Then the Bishop commending such as shall be found meet to be Ordered to the Prayers of the Congregation shall with the Clergy and People present sing or say the Litany with the Prayers as followeth ¶ The Litany and Suffrages O God the Father of heaven have mercy upon us miserable sinners O God the Father of heaven have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Son Redeemer of the world have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our fore-fathers neither take thou vengeance of our sins spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Spare us good-Lord From all evil and mischief from sin from the crafts and assaults of the devil fron thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battel and murder and from sudden death Good Lord deliver us From all sedition privy conspiracy and rebellion from all false doctrine heresie and schism from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By the mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thine Agony and bloudy Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the holy Ghost Good Lord deliver us In all time of our tribulation in all time of our wealth in the hour of death and in the day of judgment Good Lord deliver us We sinners do beseech thee to hear us O Lord God and that it may please thee to rule and govern thy holy Church universal in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy servant WILLIAM our most gracious King and Governour That it may please thee to rule his heart in thy faith fear and love and that he may evermore have affiance in thee and ever seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve CATHERINE the Queen Dowager Her Royal Highness the Princess ANNE of Denmark and all the Royal Family We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Priests and Deacons with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to bless these thy servants now to be admitted to the Order of Deacons or Priests and to pour thy grace upon them that they may duly execute their Office to the edifying of thy Church and the glory of thy holy Name We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep the Magistrates giving them grace to execute justice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak-hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that are in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that are desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us
an example that ye should follow his steps who did no sin neither was guile found in his mouth The Gospel S. Matth. 21.33 THere was a certain housholder which planted a vineyard and hedged it round about and digged a wine-press in it and built a tower and let it out to husbandmen and went into a far countrey And when the time of the fruit drew near he sent his servants to the husbandmen that they might receive the fruits of it And the husbandmen took his servants and beat one and killed another and stoned another Again he sent other servants mo then the first and they did unto them likewise But last of all he sent unto them his son saying They will reverence my son But when the husbandmen saw the son they said among themselves This is the heir come let us kill him and let us seize on his inheritance And they caught him and cast him out of the vineyard and slew him When the Lord therefore of the vineyard cometh what will he do unto those husbandmen They say unto him He will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons ¶ After the Nicene Creed shall be read instead of the Sermon for that day The first and Second parts of the Homily against Disobedience and wilful Rebellion set forth by Authority Or the Minister who Officiates shall preach a Sermon of his own composing upon the same Argument ¶ In the Offertory shall this Sentence be read Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer For the whole state of Christs Church c. these two Collects following shall be used O Lord our heavenly Father who didst not punish us as our sins have deserved but hast in the midst of judgment remembred mercy We acknowledge it thine especial favour that though for our many and great provocations thou didst suffer thine anointed blessed King Charles the First as this day to fall into the hands of violent and bloud-thirsty men and barbarously to be murdered by them yet thou didst not leave us for ever as sheep without a shepherd but by thy gracious providence didst miraculously preserve the undoubted heir of his Crowns our then gracious Sovereign King Charles the Second from his bloudy enemies hiding him under the shadow of thy wings until their tyranny was overpast and didst bring him back in thy good appointed time to fit upon the throne of his Father and together with the Royal Family didst restore to us our ancient Government in Church and State For these thy great and unspeakable mercies we render to thee our most humble thanks from the bottom of our hearts beseeching thee still to continue thy gracious protection over the whole Royal Family and to grant to our gracious Sovereign King William a long and a happy Reign over us So we that are thy people will give thee thanks ever and will alway be shewing forth thy praise from generation to generation through Jesus Christ our Lord and Saviour Amen ANd grant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Order for Evening Prayer ¶ The Hymn appointed to be used at Morning Prayer instead of Venite exultemus shall here also be used before the proper Psalms ¶ Proper Psalms LXXXIX XCIV LXXXV ¶ Proper Lessons The First Jer. 12. or Dan. 9. to v. 22. The second Heb. 11.32 and 12. to v. 7. ¶ Instead of the first Collect at Evening Prayer shall these two which next follow be used O Blessed Lord God who by thy wisdom not only guidest and orderest all things most suitably to thine own justice but also performest thy pleasure in such a manner that we cannot but acknowledge thee to be righteous in all thy ways and holy in all thy works We thy sinful people do here fall down before thee confessing that thy judgments were right in permitting cruel men sons of Belial as this day to imbrue their hands in the bloud of thine Anointed we having drawn down the same upon our selves by the great and long provocations of our sins against thee For which we do therefore here humble our selves before thee imploring thy mercy for the pardon of them all and that thou wouldst deliver this Nation from bloud-guiltiness that of this day especially and turn from us and our posterity all those judgments which we by our sins have deserved Grant this for the all-sufficient merits of thy Son our Saviour Jesus Christ Amen BLessed God just and powerful who didst permit thy dear Servant our late dread Sovereign King Charles the First to be as upon this day given up to the violent outrages of wicked men to be despitefully used and at last murdered by them Though we cannot reflect upon so foul an act but with horrour and astonishment yet do we most gratefully commemorate the glories of thy grace which then shined forth in thine Anointed whom thou wert pleas'd even at the hour of death to endue with an eminent measure of exemplary patience meekness and charity before the face of his cruel enemies And albeit thou didst suffer them to proceed to such an height of violence as to kill him and to take possession of his Throne yet didst thou in great mercy preserve his Son whose right it was and at length by a wonderful providence bring him back and set him thereon to restore thy true Religion and to settle peace amongst us For which we glorifie thy Name through Jesus Christ our blessed Saviour Amen ¶ Immediately after the Collect Lighten our darkness c. shall these three next following be used O Lord we beseech thee c. O most mighty God and merciful Father c. Turn thou us O good Lord and so c. As before at Morning Prayer ¶ Immediately before the Prayer of St. Chrysostom shall this Collect which next follweth be used ALmighty and everlasting God whose righteousness is like the strong mountains and thy judgments like the great deep and who by that barbarous murder as upon this day committed upon the Sacred Person of thine Anointed hast taught us that neither the greatest of Kings nor the best of men are more secure from violence then from natural death Teach us also hereby so to number our days that we may apply our hearts unto wisdom And grant that neither the splendour of any thing that is great nor the conceit of any thing that is good in us may any ways withdraw our eyes from looking upon our selves as sinful dust and ashes but that according to the example of this thy blessed Martyr we may press forward toward the prize of the high calling that is before us in faith and patience
is worse then the first And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked But he said Yea rather blessed are they that hear the Word of God and keep it The fourth Sunday in Lent The collect GRant we beseech thee Almighty God that we who for our evil deeds do worthily deserve to be punished by the comfort of thy grace may mercifully be relieved through our Lord and Saviour Jesus Christ Amen The Epistle Gal. 4.21 TEll me that desire to be under the law do ye not hear the law For it is written that Abraham had two sons the one by a bond-maid the other by a free-woman But he who was of the bond-woman was born after the flesh but he of the free-woman was by promise Which things are an allegory for these are the two covenants the one from the mount Sinai which gendreth to bondage which is Agar For this Agar is mount Sinai in Arabia and answereth to Jerusalem which now is and is in bondage with her children But Jerusalem which is above is free which is the mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that traivailest not for the desolate hath many mo children then she which hath an husband Now we brethren as Isaac was are the children of promise But as then he that was born after the flesh persecuted him that was born after the spirit even so it is now Nevertheless what saith the Scripture Cast out the bond-woman and her son for the son of the bond-woman shall not be heir with the son of the free-woman So then brethren we are not children of the bond-woman but of the free The Gospel S. John 6.1 JEsus went over the sea of Galilee which is the sea of Tiberias And a great multitude followed him because they saw his miracles which he did on them that were diseased And Jesus went up into a mountain and there he sat with his disciples And the passover a feast of the Jews was nigh When Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat And this he said to prove him for he himself knew what he would do Philip answered him Two hundred peny-worth of bread is not sufficient for them that every one of them may take a little One of his disciples Andrew Simon Peters brother saith unto him There is a lad here which hath five barley-loaves and two small fishes but what are they among so many And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand And Jesus took the loaves and when he had given thanks he destributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten Then those men when they had seen the miracle that Jesus did said This is of a truth that Prophet that should come into the world The fifth Sunday in Lent The collect WE beseech thee Almighty God mercifully to look upon thy people that by thy great goodness they may be governed and preserved evermore both in body and soul through Jesus Christ our Lord. Amen The Epistle Heb. 9.11 CHrist being come an high Priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption for us For if the bloud of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the bloud of Christ who through the eternal Spirit offered himself without spot to God purge your conscience from dead works to serve the living God And for this cause he is the mediatour of the new Testament that by means of death for the redemption of the transgressions that were under the first Testament they which are called might receive the promise of eternal inheritance The Gospel S. John 8.46 JEsus said Which of you convinceth me of sin And if I say the truth why do ye not believe me He that is of God heareth Gods words ye therefore hear them not because ye are not of God Then answered the Jews and said unto him Say we not well that thou art a Samaritan and hast a devil Jesus answered I have not a devil but I honour my Father and ye do dishonour me And I seek not mine own glory there is one that seeketh and judgeth Verily verily I say unto you If a man keep my saying he shall never see death Then said the Jews unto him Now we know that thou hast a devil Abraham is dead and the prophets and thou sayest If a man keep my saying he shall never taste of death Art thou greater than our father Abraham which is dead and the prophets are dead whom makest thou thy self Jesus answered If I honour my self my honour is nothing it is my Father that honoureth me of whom ye say that he is your God yet ye have not known him but I know him and if I should say I know him not I shall be a liar like unto you but I know him and keep his saying Your father Abraham rejoyced to see my day and he saw it and was glad Then said the Jews unto him Thou art not yet fifty years old and hast thou seen Abraham Jesus said unto them Verily verily I say unto you Before Abraham was I am Then took they up stones to cast at him but Jesus hid himself and went out of the temple The Sunday next before Easter The collect ALmighty and everlasting God who of thy tender love towards mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross that all mankind should follow the example of his great humility Mercifully grant that we may both follow the example of his patience and also be made partakers of his resurrection through the same Jesus Christ our Lord. Amen The Epistle Phil. 2.5 LEt this mind be in you which was also in Christ Jesus who being in the form of God thought it not robbery to be equal with God but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself
first the beam but of thine own eye and then shalt thou see clearly to pull out the mote that is in thy brothers eye The fifth Sunday after Trinity The collect GRant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.8 BE ye all of one mind having compassion one of another love as brethren be pitiful be courteous not rendring evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing For he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile Let him eschew evil and do good let him seek peace and ensue it For the eyes of the Lord are over the righteous and his ears are open unto their prayers but the face of the Lord is against them that do evil And who is he that will harm you if ye be followers of that which is good But and if ye suffer for righteousness sake happy are ye and be not afraid of their terrour neither be troubled but sanctifie the Lord God in your hearts The Gospel S. Luke 5.1 IT came to pass that as the people pressed upon him to hear the word of God he stood by the lake of Gennesareth and saw two ships standing by the lake but the fisher-men were gone out of them and were washing their nets And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship Now when he had left speaking he said unto Simon Lanch out into the deep and let down your nets for a draught And Simon answering said unto him Master we have toiled all the night and have taken nothing nevertheless at thy word I will let down the net And when they had this done they enclosed a great multitude of fishes and their net brake And they beckoned unto their partners which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink When Simon Peter saw it he fell down at Jesus knees saying Depart from me for I am a sinful man O Lord. For he was astonished and all that were with him at the draught of the fishes which they had taken And so was also James and John the sons of Zebedee who were partners with Simon And Jesus said unto Simon Fear not from henceforth thou shalt catch men And when they had brought their ships to land they forsook all and followed him The sixth Sunday after Trinity The collect O God who hast prepared for them that love thee such good things as pass mans understanding Pour into our hearts such love toward thee that we loving thee above all things may obtain thy promises which exceed all that we can desire through Jesus Christ our Lord. Amen The Epistle Rom. 6.3 KNow ye not that so many of us as were baptized into Jesus Christ were baptized into his death Therefore we are buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin For he that is dead is freed from sin Now if we be dead with Christ we believe that we shall also live with him knowing that Christ being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. The Gospel S. Matth. 5.20 JEsus said unto his disciples Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of heaven Ye have heard that it was said by them of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment and whosoever shall say to his brother Racha shall be in danger of the councel but whosoever shall say Thou fool shall be in danger of hell-fire Therefore if thou bring thy gift to the altar and there remembrest that thy brother hath ought against thee leave there thy gift before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine adversary quickly whiles thou art in the way with him lest at any time the adversary deliver thee to the judge and the judge deliver thee to the officer and thou be cast into prison Verily I say unto thee thou shalt by no means come out thence till thou hast paid the uttermost farthing The seventh Sunday after Trinity The collect Lord of all power and might who art the author and giver of all good things Graft in Our hearts the love of thy Name increase in us true religion nourish us with all goodness and of thy great mercy keep us in the same through Jesus Christ our Lord. Amen The Epistle Rom. 6.19 I Speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity even so now yield your members servants to righteousness unto holiness For when ye were the servants of sin ye were free from righteousness What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. The Gospel S. Mark 8.1 IN those days the multitude being very great and having nothing to eat Jesus called his disciples unto him and saith unto them I have compassion on the multitude because they have now been with me three days and have nothing to eat And if I send them away fasting to their own houses they will faint by the way for divers of them came from far And his disciples answered him From whence can a man satisfie these men with bread here in the wilderness And he asked them How many loaves have ye And they said Seven And he commanded the
word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God But if our Gospel be hid it is hid to them that are lost In whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ The Gospel S. Matth. 9.9 ANd as Jesus passed forth from thence he saw a man named Matthew sitting at the receit of Custom and he saith unto him Follow me And he arose and followed him And it came to pass as Jesus sat at meat in the house behold many Publicans and sinners came and sat down with him and his disciples And when the Pharisees saw it they said unto his disciples Why eateth your Master with Publicans and sinners But when Jesus heard that he said unto them They that be whole need not a Physician but they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not came to call the righteous but sinners to repentance Saint Michael and all Angels The collect O Everlasting God who hast ordained and constituted the services of Angels and men in a wonderful order Mercifully grant that as thy holy Angels alway do thee service in heaven so by thy appointment they may succour and defend us on earth through Jesus Christ our Lord. Amen For the Epistle Rev. 12.7 THere was war in heaven Michael and his Angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found any more in heaven And the great dragon was cast out that old serpent called the devil and Satan which deceiveth the whole world he was cast out into the earth and his angels were cast out with him And I heard a loud voice saying in heaven Now is come salvation and strength and the kingdom of our God and the power of his Christ for the accuser of our brethren is cast down which accused them before our God day and night And they overcame him by the bloud of the Lamb and by the word of their testimony and they loved not their lives unto the death Therefore rejoyce ye heavens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the devil is come down unto you having great wrath because he knoweth that he hath but a short time The Gospel S. Matth. 18.1 AT the same time came the disciples unto Jesus saying Who is the greatest in the kingdom of heaven And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you Except ye be converted and become as little children ye shall not enter into the kingdom of heaven Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven And whoso shall receive one such little child in my Name receiveth me But whoso shall offend one of these little ones which believe in me it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea Wo unto the world because of offences for it must needs be that offences come but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather then having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather then having two eyes to be cast into hell-fire Take heed that ye despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven Saint Luke the Evangelist The collect ALmighty God who calledst Luke the Physician whose praise is in the Gospel to be an Evangelist and Physician of the soul May it please thee that by the wholsom medicines of the doctrine delivered by him all the diseases of our souls may be healed through the merits of thy Son Jesus Christ our Lord. Amen The Epistle 2 Tim. 4.5 WAtch thou in all things endure afflictions do the work of an Evangelist make full proof of thy ministry For I am now ready to be offered and the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith Henceforth there is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Only Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry And Tychicus have I sent to Ephesus The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments Alexander the coppersmith did me much evil the Lord reward him according to his works Of whom be thou ware also for he hath greatly withstood our words The Gospel S. Luke 10.1 THe Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest Go your ways behold I send you forth as lambs among wolves Carry neither purse nor scrip nor shoes and salute no man by the way And into whatsoever house ye enter first say Peace be to this house And if the son of peace be there your peace shall rest upon it if not it shall turn to you again And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Saint Simon and Saint Jude Apostles The collect O Almighty God who hast built thy Church upon the foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone Grant us so to be joyned together in unity of spirit by their doctrine that we may be made an holy temple acceptable unto thee through Jesus Christ our Lord. Amen The Epistle S. Jude 1. JUde the servant of
here present that with meek heart and due reverence they may hear and receive thy holy Word truly serving thee in holiness and righteousness all the days of their life And we most humbly beseech thee of thy goodness O Lord to comfort and succour all them who in this transitory life are in trouble sorrow need sickness or any other adversity And we also bless thy holy Name for all thy servants departed this life in thy faith and fear beseeching thee to give us grace so to follow their good examples that with them we may be partakers of thy heavenly kingdom Grant this O Father for Jesus Christs sake our only Mediatour and Advocate Amen ¶ When the Minister giveth warning for the Celebration of the holy Communion which he shall always do upon the Sunday or some Holy-day immediately preceding after the Sermon or Homily ended he shall read this exhortation following DEarly beloved on day next I purpose through Gods assistance to administer to all such as shall be religiously and devoutly disposed the most comfortable Sacrament of the body and bloud of Christ to be by them received in remembrance of his meritorious cross and passion whereby alone we obtain remission of our sins and are made partakers of the kingdom of heaven Wherefore it is our duty to render most humble and hearty thanks to Almighty God our heavenly Father for that he hath given his Son our Saviour Jesus Christ not only to die for us but also to be our spiritual food and sustenance in that holy Sacrament Which being so divine and comfortable a thing to them who receive it worthily and so dangerous to them that will presume to receive it unworthily my duty is to exhort you in the mean season to consider the dignity of that holy Mystery and the great peril of the unworthy receiving thereof and so to search and examine your own consciences and that not lightly and after the manner of dissemblers with God but so that ye may come holy and clean to such a heavenly feast in the marriage-garment required by God in holy Scripture and be received as worthy partakers of that holy Table The way and means thereto is First to examine your lives and conversations by the rule of Gods commandments and whereinsoever ye shall perceive your selves to have offended either by will word or deed there to bewail your own sinfulness and to confess your selves to Almighty God with full purpose of amendment of life And if ye shall perceive your offences to be such as are not only against God but also against your neighbours then ye shall reconcile your selves unto them being ready to make restitution and satisfaction according to the uttermost of your powers for all injuries and wrongs done by you to any other and being likewise ready to forgive others that have offended you as ye would have forgiveness of your offences at Gods hand for otherwise the receiving of the holy Communion doth nothing else but increase your damnation Therefore if any of you be a blasphemer of God an hinderer or slanderer of his Word an adulterer or be in malice or envy or in any other grievous crime Repent you of your sins or else come not to that holy Table lest after the taking of that holy Sacrament the devil enter imto you as he entred into Judas and fill you full of all iniquities and bring you to destruction both of body and soul And because it is requisite that no man should come to the holy Communion but with a full trust in Gods mercy and with a quiet conscience therefore if there be any of you who by this means cannot quiet his own conscience herein but required further comfort or counsel let him come to me or to some other discreet and learned Minister of Gods Word and open his grief that by the ministery of Gods holy Word he may receive the benefit of absolution together with ghostly counsel and advice to the quieting of his conscience and avoiding of all scruple and doubtfulness ¶ Or in case he shall see the People negligent to come to the holy Communion in stead of the former he shall use this Exhortation DEarly beloved brethren on I intend by Gods grace to celebrate the Lords Supper unto which in Gods behalf I bid you all that are here present and beseech you for the Lord Jesus Christs sake that ye will not refuse to come thereto being so lovingly called and bidden by God himself Ye know how grievous and unkind a thing it is when a man hath prepared a rich feast decked his table with all kind of provision so that there lacketh nothing but the guests to sit down and yet they who are called without any cause most unthankfully refuse to come Which of you in such a case would not be moved Who would not think a great injury and wrong done unto him Wherefore most dearly beloved in Christ take ye good heed lest ye withdrawing your selves from this holy Supper provoke Gods indignation against you It is an easie matter for a man to say I will not communicate because I am otherwise hindred with worldly business But such excuses are not so easily accepted and allowed before God If any man say I am a grievous sinner and therefore am afraid to come wherefore then do ye not repent and amend When God calleth you are ye not ashamed to say you will not come When ye should return to God will ye excuse your selves and say ye are not ready Consider earnestly with your selves how little such feigned excuses will avail before God They that refused the feast in the Gospel because they had bought a farm or would try their yokes of oxen or because they were married were not so excused but counted unworthy of the heavenly feast I for my part shall be ready and according to mine Office I bid you in the Name of God I call you in Christs behalf I exhort you as you love your own salvation that ye will be partakers of this holy Communion And as the Son of God did vouchsafe to yield up his soul by death upon the cross for your salvation so it is your duty to receive the Communion in remembrance of the sacrifice of his death as he himself hath commanded Which if ye shall neglect to do consider with your selves how great injury ye do unto God and how sore punishment hangeth over your heads for the same when ye wilfully abstain from the Lords Table and separate from your brethren who come to feed on the banquet of that most heavenly food These things if ye earnestly consider ye will by Gods grace return to a better mind for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father ¶ At the time of the Celebration of the Communion the Communicants being conveniently placed for the receiving of the holy Sacrament the Priest shall say this Exhortation DEarly beloved in
the Lord ye that mind to come to the holy Communion of the body and bloud of our Saviour Christ must consider how Saint Paul exhorteth all persons diligently to try and examine themselves before they presume to eat of that Bread and drink of that Cup. For as the benefit is great if with a true penitent heart and lively faith we receive that holy Sacrament for then we spiritually eat the flesh of Christ and drink his bloud then we dwell in Christ and Christ in us we are one with Christ and Christ with us So is the danger great if we receive the same unworthily For then we are guilty of the body and bloud of Christ our Saviour we eat and drink our own damnation not considering the Lords body we kindle Gods wrath against us we provoke him to plague us with divers diseases and sundry kinds of death Judge therefore your selves brethren that ye be not judged of the Lord repent you truly for your sins past have a lively and stedfast faith in Christ our Saviour amend your lives and be in perfect charity with all men so shall ye be meet partakers of those holy Mysteries And above all things ye must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life And to the end that we should alway remember the exceeding great love of our Master and only Saviour Jesus Christ thus dying for us and the innumerable benefits which by his precious bloud-shedding he hath obtained to us he hath instituted and ordained holy Mysteries as pledges of his love and for a continual remembrance of his death to our great and endless comfort To him therefore with the Father and the Holy Ghost let us give as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life Amen ¶ Then shall the Priest say to them that come to receive the holy Communion YE that do truly and earnestly repent you of your sins and are in love and charity with your neighbours and intend to lead a new life following the commandments of God and walking from henceforth in his holy ways Draw near with faith and take this holy Sacrament to your comfort and make your humble confession to Almighty God meekly kneeling upon your knees ¶ Then shall this general Confession be made in the name of all those that are minded to receive the holy Communion by one of the Ministers both he and all the People kneeling humbly upon their knees and saying ALmighty God Father of our Lord Jesus Christ Maker of all things Judge of all men We acknowledge and bewail our manifold sins and wickedness Which we from time to time most grievously have committed By thought word and deed Against thy divine Majesty Provoking most justly thy wrath and indignation against us We do earnestly repent And are heartily sorry for these our misdoings The remembrance of them is grievous unto us The burthen of them is intolerable Have mercy upon us Have mercy upon us most merciful Father For thy Son our Lord Jesus Christs sake Forgive us all that is past And grant that we may ever hereafter Serve and please thee In newness of life To the honour and glory of thy Name Through Jesus Christ our Lord. Amen ¶ Then shall the Priest or the Bishop being present stand up and turning himself to the People pronounce this Absolution ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him Have mercy upon you pardon and deliver you from all your sins confirm and strengthen you in all goodness and bring you to everlasting life through Jesus Christ our Lord. Amen ¶ Then shall the Priest say Hear what comfortable words our Saviour Christ saith unto all that truly turn to him COme unto me all that travel and are heavy laden and I will refresh you S. Matth. II. 28. So God loved the world that he gave his only begotten Son to the end that all that belive in him should not perish but have everlasting life S. John 3.16 Hear also what Saint Paul saith This is a true saying and worthy of all men to be received that Christ Jesus came into the world to save sinners I Tim. 1.15 Hear also what Saint John saith If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins I S. John 2.1 ¶ After which the Priest shall proceed saying Lift up your hearts Answer We lift them up unto the Lord. Priest Let us give thanks unto our Lord God Answer It is meet and right so to do ¶ Then shall the Priest turn to the Lords Table and say IT is very meet right and our bounden duty that we should at all times and in all places give thanks unto thee O Lord * These words Holy Father must be omitted on Trinity Sunday Holy Father Almighty everlasting God ¶ Here shall follow the proper Preface according to the time if there be any specially appointed or else immediately shall follow THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Proper Prefaces ¶ Upon Christmas-day and seven days after BEcause thou didst give Jesus Christ thine only Son to be born as at this time for us who by the operation of the holy Ghost was made very man of the substance of the Virgin Mary his mother and that without spot of sin to make us clean from all sin Therefore with Angels c. ¶ Upon Easter-day and seven days after BUt chiefly are we bound to praise thee for the glorious resurrection of thy Son Jesus Christ our Lord for he is the very Paschal Lamb which was offered for us and hath taken away the sin of the world who by his death hath destroyed death and by his rising to life again hath restored to us everlasting life Therefore c. ¶ Upon Ascension-day and seven days after THrough thy most dearly beloved Son Jesus Christ our Lord who after his most glorious resurrection manifestly appeared to all his Apostles and in their sight ascended up into heaven to prepare a place for us that where he is thither we might also ascend and reign with him in glory Therefore with Angels c. ¶ Upon Whitsunday and six
apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for
from the west from the north and from the south They went astray in the wilderness out of the way and found no city to dwell in Hungry and thirsty their soul fainted in them So they cried unto the Lord in their trouble and he delivered them from their distress He led them forth by the right way that they might go to the city where they dwelt O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men For he satisfieth the empty soul and filleth the hungry soul with goodness Such as fit in darkness and in the shadow of death being fast bound in misery and iron Because they rebelled against the words of the Lord and lightly regarded the counsel of most Highest He also brought down their heart through heaviness they fell down and there was none to help them up So when they cried unto the Lord in their trouble he delivered them out of their distress For he brought them out of darkness and out of the shadow of death and brake their bonds in sunder O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men For he hath broken the gates of brass and smitten the bars of iron in sunder Foolish men are plagued for their offence and because of their wickedness Their soul abhorred all manner of meat and they were even hard at deaths door So when they cryed unto the Lord in their trouble he delivered them out of their distress He sent his word and healed them and they were saved from their destruction O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men That they would offer unto him the sacrifice of thanksgiving and tell out his works with gladness They that go down to the sea in ships and occupy their business in great waters These men see the works of the Lord and his wonders in the deep For at his word the stormy wind ariseth which lifteth up the waves thereof They are carried up to the heaven and down again to the deep their soul melteth away because of the trouble They reel to and fro and stagger like a drunken man and are at their wits end So when they cry unto the Lord in their trouble he delivereth them out of their distress For he maketh the storm to cease so that the waves thereof are still Then are they glad because they are at rest and so he bringeth them unto the haven where they would be O that men would therefore praise the Lord for his goodness and declare the wonders that he doeth for the children of men That they would exalt him also in the congregation of the people and praise him in the seat of the elders Who turneth the flouds into a wilderness and drieth up the water-springs A fruitful land maketh he barren for the wickedness of them that dwell therein Again he maketh the wilderness a standing water and water-springs of a dry ground And there he setteth the hungry that they may build them a city to dwell in That they may sow their land and plant vineyards to yield them fruits of increase He blesseth them so that they multiply exceedingly and suffereth not their cattel to decrease And again when they are minished and brought low through oppression through any plague or trouble Though he suffer them to be evil-entreated through tyrants and let them wander out of the way in the wilderness Yet helpeth he the poor out of misery and maketh him housholds like a flock of sheep The righteous will consider this and rejoyce and the mouth of all wickedness shall be â—…pped Whoso is wise will ponder these things and they shall understand the loving kindness of the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen Collects of Thanksgiving O Most blessed and glorious Lord God who art of infinite goodness and mercy We thy poor creatures whom thou hast made and preserved holding our souls in life and now rescuing us out of the jaws of death humbly present our selves again before thy Divine Majesty to offer a sacrifice of praise and thanksgiving for that thou heardest us when we called in our trouble and didst not cast out our prayer which we made before thee in our great distress even when we gave all for lost our Ship our Goods our Lives then didst thou mercifully look upon us and wonderfully command a deliverance for which we now being in safety do give all praise and glory to thy holy Name through Jesus Christ our Lord. Amen Or this O Most mighty and gracious good God thy mercy is over all thy works but in special manner hath been extended toward us whom thou hast so powerfully and wonderfully defended Thou hast shewed us terrible things and wonders in the deep that we might see how powerful and gracious a God thou art how able and ready to help them that trust in thee Thou hast shewed us how both Winds and Seas obey thy command that we may learn even from them hereafter to obey thy voice and to do thy will We therefore bless and glorifie thy Name for this thy mercy in saving us when we were ready to perish And we beseech thee make us as truly sensible now of thy mercy as we were then of the danger And give us hearts always ready to express our thankfulness not only by words but also by our lives in being more obedient to thy holy commandments Continue we beseech thee this thy goodness to us that we whom thou hast saved may serve thee in holiness and righteousness all the days of our life through Jesus Christ our Lord and Saviour Amen A Hymn of Praise and Thanksgiving after a dangerous Tempest O Come let us give thanks unto the Lord for he is gracious and his mercy endureth for ever Great is the Lord and greatly to be praised let the redeemed of the Lord say so whom he hath delivered from the merciless rage of the sea The Lord is gracious and full of compassion slow to anger and of great mercy He hath not dealt with us according to our sins neither rewarded us according to our iniquities But as the heaven is high above the earth so great hath been his mercy towards us We found trouble and heaviness we were even at deaths door The waters of the sea had well nigh covered us the proud waters had well nigh gone over our soul The sea rored and the stormy wind lifted up the waves thereof We were carried up as it were to heaven and then down again into the deep our soul melted within us because of trouble Then cried we unto thee O Lord and thou didst deliver us out of our distress Blessed be thy Name who didst not dispise the
and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That done the Bishop shall pray in this wise and say Let us pray ALmighty God and heavenly Father who of thine infinite love and goodness towards us hast given to us thy only and most dearly beloved Son Jesus Christ to be our Redeemer and the Author of everlasting life who after he had made perfect our Redemption by his death and was ascended into heaven sent abroad into the world his Apostles Prophets Evangelists Doctors and Pastors by whose labour and ministry he gathered together a great flock in all the parts of the world to set forth the eternal praise of thy holy Name For these so great benefits of thy eternal goodness and for that thou hast vouchsafed to call these thy servants here present to the same Office and Ministry appointed for the salvation of mankind we render unto thee most hearty thanks we praise and worship thee and we humbly beseech thee by the same thy blessed Son to grant unto all which either here or elsewhere call upon thy holy Name that we may continue to shew our selves thankful unto thee for these and all other thy benefits and that we may daily increase and go forwards in the knowledge and faith of thee and thy Son by the holy Spirit So that as well by these thy Ministers as by them over whom they shall be appointed thy Ministers thy holy Name may befor ever glorified and thy blessed Kingdom enlarged through the same thy Son Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same holy Spirit world without end Amen ¶ When this prayer is done the Bishop with the Priests present shall lay their hands severally upon the head of every one that receiveth the Order of Priesthood the Receivers humbly kneeling upon their knees and the Bishop saying REceive the Holy Ghost for the Office and work of a Priest in the Church of God now committed unto thee by the Imposition of our Hands Whose sins thou dost forgive they are forgiven and whose sins thou dost retain they are retained And be thou a faithful Dispenser of the Word of God and of his holy Sacraments In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Bishop shall deliver to every one of them kneeling the Bible into his hand saying TAke thou Authority to Preach the Word of God and to Minister the holy Sacraments in the Congregation where thou shalt be lawfully appointed thereunto ¶ When this is done the Nicene Creed shall be sung or said and the Bishop shall after that go on in the Service of the Communion which all they that receive Orders shall take together and remain in the same place where hands were laid upon them until such time as they have received the Communion ¶ The Communion being done after the last Collect and immediately before the Benediction shall be said these Collects MOst merciful Father we beseech thee to send upon these thy servants thy heavenly blessing that they may be clothed with righteousness and that thy Word spoken by their mouths may have such success that it may never be spoken in vain Grant also that we may have grace to hear and receive what they shall deliver out of thy most holy Word or agreeable to the same as the means of our salvation that in all our words and deeds we may seek thy glory and the increase of thy Kingdom through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd if on the same day the Order of Deacons be given to some and the Order of Priesthood to others The Deacons shall be first Presented and then the Priests and it shall suffice that the Litany be once said for both The Collects shall both be used first that for Deacons then that for Priests The Epistle shall be Ephes iv 7. to 14. as before in this Office Immediately after which they that are to be made Deacons shall take the Oath of Supremacy be Examined and Ordained as is above prescribed Then one of them having read the Gospel which shall be either out of S. Matth. ix 36. as before in this Office or else S. Luke xii 35 to 39 as before in the Form for the Ordering of Deacons they that are to be made Priests shall likewise take the Oath of Supremacy be Examined and Ordained as is in this Office before appointed The Form of Ordaining or Consecrating of an ARCHBISHOP or BISHOP Which is always to be performed upon some Sunday or Holy-day ¶ When all things are duly prepared in the Church and set in Order after Morning Prayer is ended the Archbishop or some other Bishop appointed shall begin the Communion-Service in which this shall be The Collect. ALmighty God who by thy Son Jesus Christ didst give to thy holy Apostles many excellent gifts and didst charge them to feed thy flock Give grace we beseech thee to all Bishops the Pastors of thy Church that they may diligently Preach thy Word and duly Administer the godly Discipline thereof and grant to the people that they may obediently follow the same that all may receive the crown of everlasting glory through Jesus Christ our Lord. Amen ¶ And another Bishop shall read The Epistle 1 Tim. 3.1 THis is a