Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	consider_v	life_n	sin_n	4,806	5	4.6674	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42669	Misery's virtues whet-stone reliquiæ Gethinianæ, or, Some remains of the most ingenious and excellent lady, the Lady Grace Gethin, lately deceased : being a collection of choice discourses, pleasant apothegmes, and witty sentences / written by her for the most part, by way of essay, and at spare hours ; published by her nearest relations to preserve her memory, and digested for method's sake under proper heads.; Misery's virtues whet-stone	Gethin, Grace, Lady, 1676-1697.	1699 (1699)	Wing G625; ESTC R7820	27,432	102

People think he ought to be so and therefore they are not oblig'd to him for it Kings because above Masters think they owe no reward to their Faithful Subjects and that Tyranny is a right of Soveraignty 'T is the same in Republicks for they imagine those that obey can never do it blindly enough and never trouble themselves with acknowledgments Masters believe their Slaves born to do them service without Reward and they on the other side think that their least service ought not to be unrewarded by their Masters If we oblige a Friend he thinks it an obligation of Friendship and at best but slightly esteems it A Father because he has given Life to his Child thinks he ought to be as much in Subjection as when he was an Infant and gives him no thanks for all his Endeavours to please him The Children know their Birth is not the greatest Obligation but repine for the Life they gave if they do not all for them that they think they are able Husbands whose Authority is Establish't by Force and Custom think their Wives happy in Obeying them and give them no thanks for all their Complacency and Wives that have either Beauty or Virtue imagine their Husbands too happy in having married them If Fair they 're impertinent if Wise Insolent And a Lover is always charging his Mistress with Ingratitude and tho' he should receive a thousand Favours would yet make a thousand Repinings If at any time he has a less favourable Look than usual he murmurs threatens to change his Love and at length becomes ungrateful There would be much less Ingratitude in the World were there less sloth for commonly the supine negligent Persons are the most ungrateful who would willingly be oblig'd to all the World without obliging any There are some Women who value no service that is done 'em can forget a thousand considerable good services without ever thinking of a Return but because they are Fair and love their Beauty above all things never forget one Flattery but will Love them best that deceive them most But 't is difficult to Examine all the different Ingratitudes the World is full of they are so Various 'T would be a cruel thing to be oblig'd to make returns to all that pretend to love one or else be counted ungrateful Impossibility sets bounds to all things We should not be truly Grateful if we were so with Injustice We ought not to injure one Friend to oblige another And when 't is said we ought to acknowledge all Good Offices 't is meant so as we may with Reason Of Death THE very thoughts of Death disturbs ones Reason and tho' a Man may have many Eexcellent Qualities yet he may have the Weakness of not Commanding his Sentiments This is certain Nothing is worse for ones health than to be in fear of Death There are some so Wise as neither to hate nor fear it But for my part I have an Aversion for it and with Reason for 't is a rash inconsiderate thing that always comes before it 's look't for always comes unseasonably disturbs all the pleasures of Life parts Friends and has respect to nothing ruins Beauty laughs Youth draws a dark Veil over all the pleasures of Life and is Inflexible But this may be said for it it Equals all men cures all Desires ends all Misfortunes satisfies Ambition determines love of Hatred opens the gate to Good Fame and extinguishes Envy and this dreadful Evil is but the Evil of a Moment and what we cannot by any means avoid And 't is That that makes it so terrible to me for were it uncertain Hope might diminish some part of the Fear but when I think I must die and that I may die every moment and that too a thousand several ways I 'm in such a Fright as you cannot imagine I see dangers where perhaps there never was any I 'm peswaded 't is happy to be somewhat dull of apprehension in this Case and yet the best way to cure the pensiveness of the Thoughts of Death bring is to think of it as little as possible When against my will I hear of the Death of any One I sift a cause as far as I can from being applicable to my self For they who search so deep in the bottom of things are never at quiet Some are so inclin'd to fear that tho' they are neither on Sea River or Creek but in good Health in their Chamber yet are they so well instructed with the fear of Dying that they do not Measure it only by the present dangers that wait on us Some cannot Enjoy themselves in the pleasantest place and Company in the World If it Thunders Fear all that may happen fear the Earth may chance to shake as well in England as in the Indies 'T is true all these Fears amount to Nothing If the Earth must it will shake whether we will or no If a Thunderbolt must fall it will and as likely in the place where you seek Refuge as in any other Then is it not best to submit to God But some People cannot do it as they would and tho' they are not destitute of Reason but perceive they are to blame yet even at the same time that their Reason Condemns them their Imagination makes their Hearts feel what it pleases The best way to prevent our Fears when we come to die is our liveing Holy and Innocent Lives so makeing it the business of our whole life to prepare for Death And truly to consider aright One ought to think of Death as an Occasion of being Frightned from Sin and since I must infallibly see him one day 't is best not to be so great a stranger to him Our Saviour hath perfum'd and softned the Bed of our Grave by his own Dying and being Buried And how can it grieve us to tread in his steps to Glory To have Death easie think of that Glorious Life that follows it We can endure Pain for Health much more for Glory How many Crowns and Scepters lie piled up at the Gate of Death Have we so often seen our selves die in our Friends and should we shrink at our own Change Hath our Maker and Redeemer sent for us and are we loth to go who will put us in possession of a Glorious Inheritance 'T was for Us Our Saviour triumph'd over Death Is there any fear of a foiled Adversary He that lives Christianly dies boldly He that lives miserably dies willingly He that knows Death and foresees Glory dies Chearfully and Triumphantly Of Speech SOme persons will speak so much that one cannot interpose a Word and others are so silent that one is almost obliged to speak continually So that I know not which is worst and insupportable One who always speaks or one who must always be spoke to He that talks what he knows will also talk what he knows not Some can talk of nothing but what is past others of nothing but the present It adds