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A63711 A collection of offices or forms of prayer in cases ordinary and extraordinary. Taken out of the Scriptures and the ancient liturgies of several churches, especially the Greek. Together with the Psalter or Psalms of David, according to the Kings translations; with arguments to the same.; Collection of offices or forms of prayer publick and private Taylor, Jeremy, 1613-1667. 1657 (1657) Wing T300; ESTC R203746 242,791 596

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with faith and hope submit his body and soule to thy merciful and just dispensation that he may not discompose the duties of his repentance by a new sin nor provoke thee to anger by his impatience nor offend them who charitably minister to him nor neglect the doing of any thing that can be in his power or in his duty to his body or his soule O God be mercifull unto thy servant and presse not him or her with an unequal load but remember that we are but flesh and vanity that we are crushed before the Moth and die in thy displeasure give him ease and rest a quiet mind and a peacefull conscience make thou all his bed in his sicknesse and deliver him not into the will of his Spiritual enemies but glorify thy mercies and make thy goodnesse illustrious upon thy servant through Jesus Christ our Lord. III. Against death and the feare of it O Eternal God who for the sin of man didst send death into the world and by the Resurrection of thy holy Son didst bring life to all beleivers have mercy upon this thy servant whom thou hast smitten with thy rod and brought into the vally of teares and the shadow of death O let not thy feirce anger goe beyond a fatherly correction let this rod be discipline not vengeance let it kill his sin but not the man but in judgement remember mercy take from thy servant all inordinate feare give him a present mind a hopeful Spirit a faithful heart a perfectly repenting conscience a charitable and a devout soule Take from him the feare and take from him the sentence of death preserve his life and restore his health if that be best for him for to thy power we submit on thy goodnesse we doe depend by thy wisedome we desire to be governed and that thy love should choose for thy servant But if thou hast otherwise decreed O grant to thy servant the comforts of a holy hope and the strengths of an unconquerable faith the constancy of an unmooved patience and the meekenesse of a perfect resignation that to him to live may be Christ and to die may be gaine that whether he lives or dies he may be thine through Jesus Christ our Lord. Amen IV. For Pardon O Most gracious and eternal Son of God who onely hast power to forgive sins and to rescue erring soules from the power of sin and from the wrath of God be gracious to● thy servant who confesses thy justice in his suffering and begs to feele thy mercy in his pardon and thy pity in his ease and restitution Contend no longer with the miserable who confesses himselfe guilty reject him not that begs for remission of his sins and remission of thy anger remember not the follies of his childhood nor the vanities of his youth the sins of his tongue nor the sins of his anger the sins of desire nor the innumerable breaches of charity his infinite omissions of duty the inexcusable actions of his choice Thou hast glorified thy selfe in all generations of the world by giving pardon to the penitent and ease to the afflicted comfort to the comfortlesse and refreshment to the weary Behold O God the sorrowes of thy servant and remember his sins no more Behold the passion and the paines which our blessed Lord suffered for our sins and let not the sins of thy servants cause thee to take another forfeiture and produce another and an eternall anger but spare thy servant in thy anger and remember him in thy mercy and pity him in thy infinite compassion and releive him with thy mighty grace and deliver him from his sins and bring him to thy glory through Jesus Christ our Lord. V. If he be in or neere the agonies of death O Blessed God thou lover of soules and the Saviour of thy servants who gavest thy Son to die for us that we might live in him looke with mercy and great compassion upon the soule of thy servant for whom the Lord Jesus gave his precious bloud Now O God is that sad period in which he is to be consign'd over to his final sentence now is the day of his great expence his needes of mercy are great as his sins and great as his dangers and great as all his enemies let him or her receive the fruit of all his labours a blessed returne of all his prayers the grace of thy promises and the effect of all the sufferings of the holy Jesus Now O God let him find the end of his hopes and a just peace in his conscience a spiritual communion with Christ and the benefit of all his Passion pardon of his sins and the sweetest visitations of thy holy Spirit the comforter Now let him feele the effect of thy mighty power and of thy glorious victory over sin and all the powers of darkenesse let them have no portion in him and let thine angers end in comfort and pardon in the visitation of Angels and the glorious appearing of thy holy Spirit Now let him feele the truth of religion and the substance of the things he hath hoped for the verification of thy promises and the goodnesse of God let all the sermons of the Gospel passe into real exhibition of thy loving kindnesse and let thy servant rejoyce in the portions of the blessed in the redemption of his soule in the communion of Saints in the society of the spirits of just men made perfect through Jesus Christ our Lord. Then shall the Minister recommend the soule of the Dying man if it be departing the body I. O Most Blessed and most gracious Saviour Jesus into thy holy hands we commend the soule of this our Brother or Sister praying thee to defend it from all evil from the wrath of God which he hath deserved from the evil Spirits of darkenesse which are ready to devoure it from the flames of hell from whence nothing can rescue it but the mercies of God in our Lord Jesus Christ. Amen II. Let thy holy Angels receive this soule from her prison and ruinous house of clay and carry it to the region of loving and obedient soules in the bosome of Jesus there with joy and longing with the assurance of hope and a peaceful charity to expect the Resurrection of the just and the day of thy righteous judgement Amen III. O let not the Devils accuse this soule before thee or if they doe let them not prevaile but interpose thy death and passion thy mediation and intercession between thy judgement and this soule now at her departure and at the day of judgement that in the terrors of that day this soule may stand upright supported by the armes of thy eternal mercy Amen IV. Let not this soule carry along with her the infirmities of her present state but be immur'd with a guard of loving and blessed Spirits to defend her against all the hostilities and incursions of all evil Angels Now she shall see what she never saw and heare what she
Give me grace to despise the world and all its interests and possessions that while we set not our affections upon them we may not be too much afflicted when we are crossed in them but let our great care be to please thee our greatest fears least we should sin against thee let our dutie be our imployment thy providence our portion thy Spirit our guide thy law our rule That when this cloud is passed over we may see the brightnesse of thy face and perpetual showers of grace and mercy refreshing our sad and weary spirits so shall thy servants sing praises to the honour of thy Name when thou shalt have saved our soules from death our eyes from teares and our feet from falling grant these mercies O blessed God and Father for Jesus Christ his sake our dearest Lord and Saviour Amen A private prayer to be said by or for a person mutatis mutandis apt to be afflicted with feare of death or Gods anger and the uncertaine state of his of her soule O Eternal God most gracious Father in much mercy compassion behold me thy servant loaden with my sins encompassed with infirmity assaulted by enemies without and apt to be betrayed by my owne weaknesses within If I am cheerfull I am apt to be carelesse of my dutie If I am sad I am timorous and unsafe too ready to distrust thee and to sinke under the burden of those calamities which by my sins I have deserved O God I confesse with sorrow and shame that I resolve often to give my selfe intirely to thy service but I am so perpetually beaten with the violent tempests and stormes of passion that all my hopes and all my feares grow unactive and uselesse and are overcome by them and sinke under my owne evil customes and infirmities Lust Pride Ambition Anger And under this state of infelicity I groane and labour and to thee I humbly make my complaint for thou art my hope and my strength my rock and my might my Saviour and defender my support and my deliverer O hear the saddest cries of thy humble and afflicted servant and give me ease from my greatest sorrowes Give me a cheerfull heart and a severe spirit a love of thy mercies and a trembling at thy judgements an infinite desire to please thee and a great fear to offend thee and though I humbly desire of thy glorious goodnesse to secure and promote my eternall interest by what instruments thou pleasest yet because thou art my Father and my mercifull God I begg of thy infinite goodnesse to take care of my infirmities and to pity my weaknesses and make my religion to be to me the pleasantest thing in the world that nothing may tempt me from thee and prevaile in the daies of my weaknesses and disadvantage II. O Blessed God be pleas'd to give me a perfect repentance for all my sins and admit me to a full pardon and not onely so but if it be thy gracious will consigne this my pardon by some testimony from heaven by a holy and humble hope by a strong faith and a cheerfull spirit by joy in God and a command over my passions by meeknesse and charity by forgiving every one that troubles me and every one that offends me O God my God give to thy servant an excellent religion and a devout spirit and grant that I may take great pleasure in the service of God in obedience to my spirituall superiors in doing the works of that dutie to which thou hast called me in my present state of life and never suffer me to fall into a despairing or an amazed conscience into the evils of a tedious or impatient a wounded or an afflicted spirit but grant that rejoycing in thee evermore and delighting in doing my dutie in mortifying my passions in loving and serving my dearest Relations I may be preserved in thy fear and thy favour and nothing may be able to separate me from the love of God in Christ Jesus Amen III. O my deareft Saviour take from thy servant all inordinate fear of death and give me a great desire after heaven and heavenly things and when thou shalt call me from this world conduct me by the graces and comforts of thy Holy Spirit evenly and holily certainly and cheerfully to the regions of hope and joy that in thy armes I may expect and long for the day of recompences and of thy glorious appearing O God hear the prayer and most passionate desires of thy servant and since thou hast commanded us in the time of need to come with boldnesse to the throne of grace grant that I may be accepted by thy mercies and loving kindnesse through the merits and intercession of my Lord in whom I desire to live and for whom I will not refuse to die our Blessed Lord and Saviour Jesus to whom with thee O blessed Father and most Holy Spirit I humbly give all honour and thankes and glory and love and service and desire to doe so for ever Amen A forme or prayer of Thanksgiving The Preface to the following office Since it hath pleased God to heare our prayers and to give us the blessing we now feele and rejoyce in the blessing of Peace Health Plenty Victory c. let us faithfully and devoutly give thankes unto God for his great benefit and grace and say Psalmes Eucharistical or of thanksgiving upon special times of festivity to be added to any of the foregoing offices or to be said distinctly After a plentifull Harvest Our Father which art in Heaven c. * O Be joyful in God all ye lands sing praises unto the honour of his Name make his praise to be glorious ¶ O come hither and behold the works of God how wonderful he is in his doing toward the children of men * Thou visitest the earth and blessest it thou makest it very plenteous ¶ Thou waterest her furrowes thou sendest raine into the little vallies thereof thou makest it soft with the drops of raine and blessest the increase of it * Thou crownest the yeare with thy goodnesse and thy clouds drop fatnesse ¶ They shall drop upon the dwellings of the wildernesse and the little hils shall rejoyce on every side * The folds shall be full of sheepe the vallies also shall stand so thick with corne that they shall laugh and sing ¶ Praised be God which hath not cast out our prayer nor turned his mercy from us * Let us now feare the Lord our God that giveth raine both the former and the latter raine in his season ¶ He reserveth unto us the appointed weekes of the harvest * Lord what is man that thou hast respect unto him or the Son of man that thou so regardest him ¶ The eyes of all waite upon the O Lord and thou givest them their meat in due season * Thou openest thine hand and fillest all things living with plenteousnesse ¶ The Lord is righteous in all his wayes and holy in all his workers * The Lord is
there by any such thing as regeneration by the Ministery of the word and begetting in Christ and Fathers and Sons after the common faith as the expressions of the Apostle make us to beleeve certain it is the blessings of Religion doe descend most properly from our spiritual Fathers and with most plentiful emanation And this hath been the Religion of all the world to derive very much of their blessings by the Priests particular and signal ministration Melchisedech blessed Abraham Isaac blessed Jacob and Moses and Aaron blessed the people So that here is benediction from a Prince from a Father from the Aaronical Priest from Melchisedech of whose order is the Christian in whose Law it is a sanction that in grea● needs especially the Elders of the Church be sent for and let them pray over him that is distressed That is the great remedy for the great necessity And it was ever much valued in the Church insomuch that Nectarius would by no means take investiture of his Patriarchal Sea until he had obtained the benediction of Diodorus the Bishop of Cilicia Eudoxia the Empress brought her son Theodosius to S. Chrysostome for his blessing and S. Austin and all his company received it of Innocentius Bishop of Carthage It was so solemne in all marriages that the marrying of persons was called Benediction So it was in the fourth Councel of Carthage Sponsus sponsa cùm benedicendi sunt à Sacerdote c. benedicendi for married ... And in all Church Offices it was so solemne that by a Decree of the Councel of Agatho A. D. 380. it was decreed ante benedictionem Sacerdotis populus egredi non praesumat By the way onely here is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for two parts of the English Liturgy For the benediction in the Office of marriage by the authority of the Councel of Carthage and for concluding the Office of Communion with the Priests or Bishops benediction by warrant of the Councel of Agatho which Decrees having been derived into the practice of the universal Church for very many ages is in no hand to be undervalued lest we become like Esau and we miss it when we most need it For my own particular I shall still press on to receive the benediction of holy Church till at last I shall hear a Venite benedicti and that I be reckoned amongst those blessed souls who come to God by the ministeries of his own appointment and will not venture upon that neglect against which the piety and wisdome of all Religions in the world infinitely doe prescribe 44. Now the advantages of confidence which I have upon the forms of benediction in the Common Prayer-book are therefore considerable because God himself prescribed a set form of blessing the people appointing it to be done not in the Priests extempore but in an established form of words and because as the authority of a prescript form is from God so that this form may be also highly warranted the solemne blessing at the end of the Communion is in the very words of S. Paul 45. For the forms of Absolution in the Liturgy though I shall not enter into consideration of the Question concerning the quality of the Priests power which is certainly a very great ministery yet I shall observe the rare temper and proportion which the Church of England uses in commensurating the forms of Absolution to the degrees of preparation and necessity At the beginning of the Morning and Evening Prayer after a general Confession usually recited before the devotion is high and pregnant whose parts like fire enkindle one another there is a form of Absolution in general declarative and by way of proposition In the Office of the Communion because there are more acts of piety and repentance previous and presupposed there the Churches form of Absolution is optative and by way of intercession But in the Visitation of the sick when it is supposed and enjoyned that the penitent shall disburthen himself of all the clamorous loads upon his conscience the Church prescribes a medicinal form by way of delegate authority that the parts of justification may answer to the parts of good life For as the penitent proceeds so does the Church pardon and repentance being terms of relation they grow up together till they be compleat this the Church with greatest wisdom supposes to be at the end of our life grace by that time having all its growth that it will have here therefore then also the pardon of sins is of another nature then it ever was before if being now more actual and compleat whereas before it was in fieri in the beginnings and smaller increases and upon more accidents apt to be made imperfect and revocable So that the Church of England in these manners of dispensing the power of the Keys does cut off all disputings and impertinent wranglings whether the Priests power were Judicial or declarative for possibly it is both and it is optative too and something else yet for it is an emanation from all the parts of his Ministery and he never absolves but he preaches or prays or administers a Sacrament for this power of remission is a transcendent passing through all the parts of the Priestly Offices For the keys of the Kingdome of heaven are the promises the threatnings of the Scripture and the prayers of the Church and the Word and the Sacraments and all these are to be dispensed by the Priest and these keys are committed to his Ministery and by the operation of them all he opens and shuts heaven gates ministerially and therefore S. Paul calls it verbum reconciliationis and says it is dispensed by Ministers as by Embassadors or Delegates and therefore it is an excellent temper of the Church so to prescribe her forms of Absolution as to shew them to be results of the whole Priestly Office of Preaching of dispensing Sacraments of spiritual Cure and authoritative deprecation And the benefit which pious and well disposed persons receive by these publick Ministeries as it lies ready formed in our blessed Saviours promise erit solutum in coelis so men will then truly understand when they are taught to value every instrument of grace or comfort by the exigence of a present need as in a sadness of spirit in an unquiet conscience in the arrest of death 46. I shall not need to procure advantages to the reputation of the Common Prayer by considering the imperfections of whatsoever hath been offered in its stead but yet a 1 form of worship composed to the dishonour of the Reformation accusing it of darkness and intolerable inconvenience 2 a direction without a rule 3 a rule without restraint 4 a prescription leaving an indifferency to a possibility of licentiousness 5 an office without any injunction of external acts of worship not prescribing so much as kneeling 6 an office that onely once names reverence but forbids it in the ordinary instance and enjoyns it in
thy power and among the diversities of opinions and judgments in this world from all errors and false doctrines and led into all truth by the conduct of thy holy spirit may for ever obey thy heavenly calling that we may not be onely hearers of the word of life but doers also of good workes keeping faith and a good conscience living an unblameable life usefully and charitably religiously and prudently in all godlinesse and honesty before thee our God and before all the world that at the end of our mortal life we may enter into the light and life of God to sing praises and eternall hymnes to the glory of thy name in eternal ages through Jesus Christ our Lord. Amen In whose name let us pray in the words which himselfe commanded saying OUr Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in heaven * Give us this day our daily bread * And forgive us our trespasses as we forgive them that trespasse against us * And lead us not into temptation * But deliver us from evill For thine is the Kingdome the Power and the Glory for ever and ever Amen A prayer of Thanksgiving after Sermon if it be convenient by reason of the time or other circumstances I. ALmighty God our glory and our hope our Lord and Master the Father of mercy and the God of all comfort we humbly present to thee the sacrifice of a thankfull spirit in a joyfull acknowledgment of those infinite favours by which thou hast supported our state enriched our spirits comforted our sorrowes releiv'd our necessities blessed and defended our persons instructed our ignorances and promoted our eternall interest * We praise thy name for that portion of thy holy word of which thou hast made us partakers this day Grant that it may bring forth fruit unto thee and unto holinesse in our whole life to the glory of thy holy name the edification of our Brethren and the eternall comfort of our soules in the day of our Lord Jesus II. Have mercy upon all that desire and upon all that need our praiers Ease the paines of the sick support the spirit of the disconsolate heare the cries of Orphans and Widdowes in their calamity and restore all that are oppressed to their rights and sanctify to them all their wrongs pity the folly and pity the calamities of poor mankind in mercy remembring them that are appointed to die comfort and support their spirits perfect and accept their repentance and receive the soules returning unto thee whom thou hast redeemed with thy most precious blood III. Lord pity and pardon direct and blesse sanctify and save us all Give repentance to all that live in sinne and perseverance to all thy sons and servants for his sake who is thy beloved and the foundation of all our hopes Our Blessed Lord and Saviour Jesus to whom with the Father and the holy Spirit be all honour and glory praise and adoration love and obedience now and for evermore Amen If this whole office be said at Morning or Evening Prayer respectively the Collect before sermon here put downe may be used instead of the Usual prayer before sermon ending with the Lords prayer and the Sermon to begin immediately before the blessing The Sermon being ended the prayer of thankes-giving may be said and the congregation dismissed with the blessing set downe at the end of Evening Prayer A prayer when a sick person desires to be publikely prayed for I. O Almighty and most gracious Father who art the fountaine of life and health and pardon hear the prayers of thy servants in behalfe of our Brother or Sister the miserable for the afflicted of sinners for him or her whom thou hast smitten Lord lay no more upon him then thou shalt enable him to beare but give him patience and doe thou thy selfe open a door for his escape even by a holy and a reformed life and a speedy recovery or else by a blessed death as thou in thy infinite loving kindnesse shalt choose for thy glory and his eternall interest II. Lord give unto thy servant a perfect repentance and a perfect pardon of all his sins Remember not the errors of his youth the weaknesse of his spirit the surprises of his life and the crimes of his choice but joyne his present sufferings to the passion his prayers to the intercession and his repentance to the merits of our dearest Saviour Jesus that he may be pardoned and pitied comforted and supported sanctified and saved in the day of recompenses III. Blessed Jesus who hast overcome all the powers of sinne Hell and the grave take from thy servant all inordinate fear of death give him a perfect resignation of his will and conformity to thine restraine the power of the enemy that he may not prevaile against the soule which thou hast redeemed If it be thy will give him a speedy restitution of his health and a holy use of the affliction or if thou hast otherwise decreed preserve him in thy fear and favour and receive his soule to mercy to pardon and eternal life through thy mercies and for thy compassion sake O Blessed Saviour and Redeemer Jesus Amen I. For seasonable weather in time of drowth immoderate raine or scarcity or death of Cattel c. O Lord God whose providence is universal and sufferest nothing to happen in vaine have mercy upon thy servants who have deserved thy wrath and to suffer thy indignation in every expression by which thou art pleas'd to signifie it Thou O God coverest the Heaven with clouds and preparest raine for the earth thou makest the grasse to growe upon the mountains and herbe for the use of men Thou givest fodder unto the cattel and feedest the young ravens that call upon thee Heare us O God who are thy servants and the sheep of thy pasture we have indeed wandered and gone astray but doe thou be mercifull unto us and bring us home to thee Take away thine anger from us Blesse the labours of the husbandman and the fruits of the feild refresh the weary earth with seasonable showers or seasonable weather for thou hast the key of raine and the key of providence thou didst bind up the heavens with ribs of iron and thou didst open againe the sluces of water at the prayer of thy servant Elijah and thy hand is not shortned and thy mercies have no limit II. Open thy hand O God and fill us with thy loving kindnesse that the Mower may fill his hand and he that bindeth up the sheaves his bosome that our garners may be full with all manner of store that our sheep may bring forth thousands and ten thousands in our streets That our oxen may be strong to labour that there be no breaking in or going out that our hearts may be replenish'd with food and gladnesse that there be no complaining in our streets Give us sufficient for this life
Come and hear all ye that fear God and I will declare what he hath done for my soule * The people that walked in darknesse hath seen a great light and they that dwell in the land of the shadow of death upon them hath the light shin'd * O that men would therefore praise the Lord for his goodnesse and declare the wonders that he hath done for the children of men * He turneth the wildernesse into a standing water and dry ground into water-springs * He maketh the barren woman to keep house and to be a joyfull mother of Children * For unto us a child is borne unto us a son is given and the government shall be upon his shoulders * His name shall be called wonderfull counsellor the mighty God the everlasting Father the prince of peace * Of the increase of his Government and peace there shall be no end * He shall sit upon the throne of David to order his Kingdome and to establish it with judgement and justice for ever and ever * O that men would therefore praise the Lord for his goodnesse and declare the wonders that he hath done for the children of Men. Minister Glory be to God on high Answer And on earth peace good will towards men Minister Amen Answer Amen Then proceed to the Nicene Creed The collect to be inserted after the first collect of the Morning and Evening prayer and may be said during the twelve daies ALmighty God who hast so loved the world that for our redemption from sin misery thou gavest thy son that he taking upon him our nature and being borne of a Virgin might performe to thee the obedience which mankind owed and pay the price in which we were indebted and teach us what thou wouldest have us to doe and convey to us all the good which thou didst designe for us overshadow us with thy holy Spirit of grace that we may conceive Christ in our hearts by faith relyup on him in a holyhope and expresse him in anexcellent charity that as he was pleased to take upon him our nature so we may be borne againe and be partakers of the Divine nature that conforming to his image following his example and being filled with his Spirit we may grow in the knowledge and love of God and live in righteousnesse that being thy sons by a holy adoption we may partake of the inheritance of thy welbeloved son the firstborne of all the creatures our Lord and Saviour Jesus Christ Amen Upon Good Friday Instead of the Psalmes of the day read at Morning Prayer Psalme 22. Psalme 25. Psalme 51. Evening Prayer Psalme 81. Psalme 85. Psalme 86. Psalme 88. or any three of them The Collect. O Most Blessed most gracious Saviour Jesus who by thyobedience unto death even the death of the crosse didst become the sacrifice of the world the great example of patience the Lord of life the good shepherd laying downe thy life for thy sheepe and the mediator betweene God and man let thy wounds heale thy blood cleanse thy death make us to live and thy Spirit make us to worke righteousnesse all our daies that we may by thy aide and by thy example obey our heavenly Father with all our powers and all our faculties with our reason and our affections with our soules and with our bodies with our time and with our estate in prosperity and adversity that we may beare our crosse patiently and doe thy worke cheerefully and be ready to benefit mankind with great charity and great industry that being followers of thy life and partakers of thy death we may receive a part in the resurrection of the just to the joyes of God in thy inheritance O most blessed most Gracious Saviour Jesus Amen For Easter day The Psalmes appointed for Morning Prayer Psalme 30. Psalme 45. Psalme 47. Evening Prayer Psalme 57. Psalme 66. Psalme 72. The Hymne to be said after the second lesson at Morning and Evening prayer IN thee O Lord I have put my trust let me never be put to confusion but rid me and deliver me in thy righteousnesse incline thine ear unto me and save me ¶ Be thou my strong hold whereunto I may alway resort thou hast promised to helpe me for thou art my house of defence and my Castle * For thou O Lord God art the thing that I long for thou art my hope even from my youth ¶ Thorough thee have I beene holden up ever since I was borne thou art he that tooke me out of my mothers wombe my praises shall be alwaies of thee * O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long ¶ Thy righteousnesse O God in very high and great things are they which thou hast done O God who is like unto thee● * O what great troubles and adversities hast thou shewed me and yet didst thou turne and refresh me yea and broughtest me from the deepe of the earth againe ¶ Thou hast brought to me great honour and comforted me on every side * Therefore will I praise thee and thy faithfulnesse O God playing upon an instrument of musick unto thee will I sing upon the harp O thou holy one of Israel ¶ My lips will be faine when I sing unto thee and so will my soule whom thou hast delivered * Blessed be the Lord God even the God of Israel which onely doth wondrous things ¶ And blessed be the Name of his Majesty for ever and all the earth shall be filled with his Majesty Amen Amen Glory be to the Father c. As it was in the beginning c. The Collect O Most Holy most Glorious Saviour and redeemer Jesu who for our sakes didst descend from the glories of God to the paines and labours of the earth and didst passe from a painfull life to an ignominious death from the bitternesse of death to the darkenesse of the grave and by thy divine power didst raise thy selfe from death to life againe we give thee thanks for thy infinite love to us and all mankind we acknowledge thee to be our Lord and confesse thee to be our God we adore thy Majesty and rejoyce in thy mercies we humbly pray thee to enable us with thy Spirit to beleive all thy doctrines and to obey all thy Commandements that after a holy and a religious life spent in doing honour to thy holy Name we may be partakers of thy holy resurrection passing from death to life from the darkenesses of the grave to the light of Heaven from an imperfect duty to the perfection of holinesse in the fruition of the joyes of God in thy eternall Kingdome O Most holy Most Glorious Saviour and Redeemer Jesu Amen Upon Ascension day Instead of the Psalmes of the day read at Morning Prayer Psalme 15. Psalme 21. Psalme 24. Evening Prayer Psalme 92. Psalme 96. Psalme 97. The Collect. O Blessed High Priest Holy Jesus King of the world and head of the Church who
when thou hadst taken upon thee our Nature and our sin and appeased thy Fathers wrath and perform'd all his will and overcome death and rescued all obedient soules from the hand of the enemy didst ascend to thy Eternall Father and open the Kingdome of Heaven to all beleivers thou hast espoused thy Church unto thy selfe with the eternall circles of thy providence with thy love and with thy care with thy word and with thy Spirit thy promises and thy holy intercession thou hadst a feeling of our infirmities and art our mercifull High Preist makeing intercession for us for ever O be pleased to represent and supply all our wants excuse all our infirmities pity all our calamities pardon our sins and send downe thy holy spirit of grace into our hearts that though we walke upon the earth yet our conversation may be in heaven and there also may be our portion and inheritance for ever through thy mercies O most Gracious Saviour and Redeemer Jesus Amen For Whitsunday Psalmes for Morning Prayer Psalme 87. Morning Prayer Psalme 89. Evening Prayer Psalme 2. Evening Prayer Psalme 45. Evening Prayer Psalme 110. The Hymne to be said after the second lesson at Morning and Evening Prayer * SIng a loud unto God our strength make a joyfull noise unto the God of Jacob. ¶ I will remember the workes of the Lord surely I will remember thy wonders of old I will meditate of all thy workes and talke of thy doings * Thy way O God is in the sanctuary who is so great a God as our God thou art the God that doest wonders thou hast declared thy strength among the people ¶ Vow and pay unto the Lord your God let all that be round about him bring presents unto him that ought to be feared * He shall cut off the spirit of princes he is terrible to the Kings of the earth ¶ Say unto God how terrible art thou in thy workes thorough the greatnesse of thy power shall thine enemies submit themselves unto thee * Sion heard and was glad and the daughters of Judah rejoyced because of thy judgements O Lord. ¶ For thou Lord art high above all the earth thou art exalted farre above all Gods * Light is sowne for the righteous and gladnesse for the upright in heart ¶ Rejoyce in the Lord ye righteous and give thankes at the remembrance of his Holinesse * The Lord hath made knowne his salvation his righteousnesse hath he openly shewed in the sight of the Heathen ¶ He hath remembred his mercy and truth toward the house of Israel all the ends of the earth have seene the salvation of our God * Give unto the Lord O ye kinreds of the people give unto the Lord glory and strength ¶ For he commeth For he commeth to judge the earth he shall judge the world with righteousnesse and the people with his truth Glory be to the Father c. As it was in the beginning c. The Collect. O Eternall God the Great Father of spirits the great Lover of soules who didst send thy holy Spirit upon thy Church in the day of Pentecost and hast promised that he shall abide with thy Church for ever let thy holy Spirit lead us into all truth defend us from all sin enrich us with his gifts refresh us with his comforts rule in our hearts for ever conduct us with his truth and lead us in the way everlasting that we living by thy Spirit and walking in him may by him be sealed up to the day of our redemption O let thy Spirit witnesse to our spirits that we are the children of God and make us to be so for ever through Jesus our Lord who liveth and reigneth with thee in the unity of the same Spirit one God world without end Amen Upon Trinity Sunday O Blessed ineffable and most mysterious Trinity how admirable are thy beauties how incomparable are thy perfections how incomprehensible are those relations of the three most Blessed Persons which we believe and admire and adore but understand not The Angels are amazed in the unimaginable beauties of that glorious presence and are swallowed up with the Ocean of thy infinity How then can we who are in the lowest order of understanding creatures and have removed our selves further from thee and the participation of thy excellencies by a sinfull life praise thee either according to our duty or thy glories yet be pleased to accept the humblest adorations and with a favourable and a gracious eye behold the lowest worshippings and duty of thy servants We confesse and glory in thy omnipotency thy immensity thy goodnesse thy uncircumscribed Nature thy truth thy mercy thy omniscience O let us also receive thy blessings and gracious influences that we may adore thee with all our powers and possibilities for ever love thee with all our affections for ever serve with our best and earliest and all our industry that being here wholly inebriated with love and busied in thy service and the duties of a holy obedience we may to all eternity rejoyce in the beholding of those glories which are above all capacities above all heavens above all Angels even those glories which streame forth from the throne of the Eternall God the Father the Sonne and the holy Ghost to whom be glory and dominion honour and adoration eternally confessed due and humbly paid by all men and all Angels world without end Amen A Collect to be used upon any of the Festivals or Commemoration of the Apostles ALmighty God who hast built thy holy Church upon the foundation of the Apostles and prophets Jesus Christ himselfe being the cheife corner stone we blesse and magnifie thy Name thy holy and ever glorious Name for thy great graces which thou gavest to thy Apostles and Prophets and Martyrs in the daies of their flesh and this day we have thy servant S. Paul S. Peter S. James c. here name the Apostle c. in remembrance praising thee for the benefits which the church hath received by his ministery and example we pray unto thee to give us thy grace that we obeying thy doctrine which he taught and publish'd and following his example as he followed Christ we also may with safety and holinesse passe through this vally of tears that serving thee in our generation advancing thy honour and obeying thy lawes we may in the society and communion of Saints and Angels sing eternall Hallelujahs to the honour of thy mercy and of thy majesty through Jesus Christ our Lord. Amen An Office or Order for the Holy Sacrament of the LORDS SUPPER An Office or order for the Administration of the Holy Sacrament of the Lords Supper according to the way of the Apostolicall Churches and the doctrine of the Church of England THE ANTECOMMUNION OUr Father which art in heaven Hallowed be thy Name Thy Kingdome come Thy will be done in earth as it is in heaven Give us this day our daily bread And forgive us our trespasses as we forgive
thy Majesty that she walking humbly and devoutly before thee piously and dutifully to her Relatives doing justice and giving good example to those with whom she shall converse may find the rewards of holiness and the eternal mercies of God in the day of thy glorious appearing O Blessed Saviour and Redeemer Jesus Amen Then shall be added this form of blessing THE Lord bless you and keep you The Lord make his face to shine upon you and be gracious unto you The Lord lift up the light of his Countenance upon you and give you peace The blessing of God Almighty Father Son and Holy Ghost be amongst you and abide with you and be your portion for ever and ever Amen A Prayer to be said immediately after the Womans delivery either by the Priest or by any other in attendance O Almighty Lord and Father who healest every sickness and every disease and art ever gracious and alwaies present to the prayers of them who in the day of trouble call upon thy holy Name thou hast given delivery to this thy servant and made her the mother of a living child still be pleased to continue and renew thy loving kindness unto her keep her from all violent accidents and intolerable pains from colds and feavers defend her by the custody of thy holy Angels of light from all impresses of the powers of darkness give her rest and ●eep a quiet spirit and an easie ●ody Confidence in thee and a daily sense of thy ●●ercies a speedy restitution of health and strength and a thankful heart to praise thee in the Congregation of Saints and to serve thee with an increasing and a persevering duty all the daies of her life thorough Jesus Christ our Lord. Amen Then if there be time and fitted circumstances adde this prayer for the Child O Eternal God who hast promised to be a Father to a thousand generations of them that love and fear thee be pleased to bless this child who is newly come into a sad and most sinful world O God preserve his life and give him the grace and Sacrament of Baptismal regeneration doe thou receive him and enable him to receive thee that he may have power to become the child of God keep him or her from the spirits that walk at noon and from the evil Spirits of the night from all charms and inchantments from suddain death and violent accidents give unto him a gracious heart and an excellent understanding a ready and unloosed tongue a healthful and a useful body and a wise soul that he may serve thee and advance thy glory in this world and may increase the number of thy Saints and servants in the kingdome of our Lord Jesus Amen To God the Father of our Lord Jesus To the eternal son of God the son of man To the Spirit of the Father and the Son Be all honour and glory praise and thanksgiving love and obedience now and for evermore Amen A prayer to be said by a new married wife entring into a family I. O Eternal God the Father of wisedom and mercy thou hast been my guide and my defence all my daies thou didst take me from my mothers womb and didst conduct me thorough the varieties of my life with much mercy and the issues of a loving and wise providence I bless thy name O Lord for all thy dispensations thou hast done all things with infinite goodness and infinite wisedome thou hast kept me from the effects of thy wrath and the evils of my own infirmities thou didst defend me from evils by the guard of Angels and didst lead me into good by the conduct of thy holy Spirit Thou hast alwaies heard my prayer ever being more ready to bless me then I to ask it thou hast said unto me I will never leave thee nor forsake thee be therefore graciously pleased to hear the prayer of thy hand-maid that I may have the aids of an excellent providence and a mighty grace to doe my duty in all my relations in all varieties and changes of the world until my great change shall come II. GIve thy blessing to thy servant my dear husband give him a long life and a confirmed health encircle him with blessings adorne him with thy grace nourish him with content refresh him with a perpetual succession of comforts let the light of thy Countenance be upon him in all his actions and the accidents of his life and grant that he may still more and more increase in the love and fear of thy holy name that despising the things of this world he may hunger and thirst after the things of God and of religion and may have his portion in the gathering together of the Saints in the kingdome of grace and glory III. BLess me even me O my Father and grant that I may in all things doe my duty to thee my God give me a perfect command over all my passions and affections that they being subject to my will and my will guided by reason and my reason by religion I may never suffer any undecency or violent transport but may pass thorough all the accidents of my life with meekness and a sober spirit with patience and charity with prudence and holiness O be pleased to give thy servant a right judgement in all things that I may not be amazed at trifles nor discomposed by every contrariety of accidents nor passionate for the things of the world nor discontent if thou shouldest smite me but that I may with an even and a quiet spirit doe my duty and comply with every variety of thy providence and obey my husband and be amiable in his eyes and useful and careful for his children ever desiring to approve my self to thee in a holy and hearty obedience in piety and devotion in patience and humility in chastity and purity in all holiness of conversation and doe thou give thy holy and blessed Spirit to guide and teach me all my daies that I may overcome all my infirmities and comply with and bear the infirmities of others and charitably pardon their errors and fairly expound their actions and wisely perceive their intentions and with a Christian ingenuity deport my self in all things giving offence to none but doing good to all I can that I may receive pardon from thee for all my sins and a pity for all my infirmities and thy blessing upon all my actions and a sanctification of all my intentions and when my life is done I may have the peace of God and the testimony of a holy Conscience to accompany me to my grave and to consign me to a holy and a blessed resurrection to partake of the inheritance which thou hast provided for thy saints and servants Grant this for Jesus Christ his sake our dearest Lord and Saviour Amen For a fruitful Womb. I. O Most gracious and eternal God Father and Lord of all the creatures thou didst sanctifie marriage in the state of Innocence in the dwellings of paradise didst
nigh unto all them that call upon him yea all such as call upon him faithfully ¶ He will fulfill the desire of them that fear him he also will hear their cry and will help them * That our sons may grow up as the young plants and that our daughters may be as the polished corners of the Temple ¶ That our garners may be full and plenteous with all manner of store that our sheep may bring forth thousands and ten thousands in our streets * That our oxen may be strong to labour that there be no decay no leading into captivity and no complaining in our streets ¶ Happy are the people that be in such a case yea blessed be the people which have the Lord for their God Glory be to the Father c. As it was in the beginning c. II. After recovery of a City family or single person from the Plague or any great sicknesse * O Come hither and hearken all ye that fear God I will tell you what he hath done for my soule ¶ I called unto him with my mouth and gave him praises with my tongue O Lord my God I cried unto thee and thou hast healed me * Thou Lord hast brought my soule out of Hell thou hast kept my life from them that goe downe to the pit ¶ O what great troubles and adversities hast thou shewed me and yet didst thou turne and refresh me yea and broughtest me from the deepe of the earth againe * Sing praises unto the Lord O ye saints of his and give thankes unto him for the remembrance of his holinesse ¶ For his wrath endureth but the twinkling of an eye and in his pleasure is life heavinesse may endure for a night but joy commeth in the morning * Praised be the Lord daily even the God which helpeth us and powreth his benefits upon us ¶ He is our God even the God of whom commeth salvation God is the Lord by whom we escape death * I will be glad and rejoyce in thy mercy for thou hast considered my trouble and hast knowen my soule in adversity ¶ Thou hast not shut me up into the hand of the enemy but hast set my feet in a large roome * Thou hast turned my heavinesse into joy thou hast put off my sackcloth and girded me with gladnesse ¶ Therefore shall every good man sing of thy praises without ceasing O my God I will give thankes unto thee for ever Glory be to the Father c. As it was in the beginning c. III. After a victory or the prosperous ending of a Warre BLessed be the Lord my strength which teacheth my hands to warre and my fingers to fight ¶ My hope and my fortresse my castle and deliverer my defender in whom I turst which subdueth my people that is under me * When my spirit was in heavinesse thou knewest my path in the way wherein I walked had they privily laid a snare for me ¶ I cried unto the Lord and said Thou art my hope and my portion in the land of the living ¶ Thou didst send downe thine hand from above thou didst deliver me and take me out of the great waters from the hand of strange children ¶ Thou hast given victory unto Kings and hast delivered David thy servant from the perill of the sword * For I know that the Lord is great and that our Lord in above all Gods ¶ Whatsoever that Lord pleased that did he in heaven and in earth in the sea and in all deep places * The Lord is on my side I will not feare what man doth unto me ¶ The Lord taketh my part with them that helpe me therefore shall I fee my desire upon mine enemies * It is better to trust in the Lord then to put any confidence in man ¶ It is better to trust in the Lord then to put any cofidence in princes * The Lord is my strength and my song and is become my salvation ¶ The voice of joy and health is in the dwellings of the righteous The right hand of the Lord bringeth mighty things to pass * The right hand of the Lord hath the preheminence the right hand of the Lord bringeth mighty things to pass ¶ He maketh warrs to cease in all the world he breaketh the bow and knappeth the speare in sunder and burneth the chariots in the fire * Behold how good and joyfull a thing it is brethren to dwell together in Unity ¶ It is like the precious ointment upon the head that ran downe unto the beard even unto Aarons beard and went downe to the skirts of his clothing * For there the Lord promised his blessing and life for evermore ¶ The Lord liveth and blessed be my strong helper and praised be the God of my salvation * Glory be to the Father c. ¶ As it was in the beginning c. If there be any other occasion instead of these use Te Deum Laudamus c. After each of these Eucharistical Psalmes shall be added as followeth Minister Lift up your hearts Answer We lift them up unto the Lord. Minister Let us give thankes unto the Lord our God Answer It is meet and right so to doe Minister I. IT is very meet right and our bounden duty that we should at all times and in all places give thanks and praise honour and adoration love and duty to thee O Lord God the Father of mercies and the God of all comfort who hast knowne our soule in adversity and delivered us from the evil we have deserved and hast given us good things we deserved not we confesse O God that we are lesse then the least of all thy mercies but thy immense thy unlimited goodnesse and loving kindnesse rejoyces in doing us good in preserving us from evil in heaping thy benefits upon us in giving to us witnesse from heaven in feeding our hearts with food and gladnesse in delivering us from our enemies in snatching us from the power of the grave in commanding thy destroying Angel to hurt us not Holy Jesus Blessed be God II. We are thy servants and thy children we are all thine and have no interest but thy service thou art our God and all our hopes are laid up in thee Thou art gracious when thou smitest us but we cannot expresse thy infinite sweetness when thou releivest our necessity when thou sustainest our sorrowes when thou dost deliver us from thy wrath when thou hearest our prayers when thou powrest thy benefits upon us O give unto thy servants thankfull hearts obedient and loving Spirits carefulnesse of duty charity and humility zeale of thy glory submission to thy divine will and pleasure that serving thee with all our powers loving thee with all our faculties obeying thee in al instances delighting in thee in all dispensations we may be conducted thorough all varieties of providence and defended in all temptations of our enemies and releived in all the necessities of our life and assisted in all particulars
fashioneth their hearts alike he considereth all their works 16 There is no king saved by the multitude of an host a mighty man is not delivered by much strength 17 An horse is a vain thing for safety neither shall he deliver any by his great strength 18 Behold the eye of the Lord is upon them that fear him upon them that hope in his mercy 19 To deliver their soul from death and to keep them alive in famine 20 Our soul waiteth for the Lord he is our help and our shield 21 For our heart shall rejoyce in him because we have trusted in his holy name 22 Let thy mercy O Lord be upon us according as we hope in thee PSAL. XXXIV David gives thanks to God for his delivery from Achish king of Gath he exhorts to piety of life to trust in God Angels are the Guardians of the faithfull the custody of the tongue is the way to live prosperously God sets his face against the wicked and tak's care of the righteous in their affliction I Will blesse the Lord at all times his praise shall continually be in my mouth 2 My soul shall make her boast in the Lord the humble shall hear thereof and be glad 3 O magnifie the Lord with me and let us exalt his name together 4 I sought the Lo●d and he heard me and delivered me from all my fears 5 They looked unto him and were lightned and their faces were not ashamed 6 This poor man cryed and the Lord heard him and saved him out of all his troubles 7 The angel of the Lord encampeth round about them that fear him and delivereth them 8 O taste and see that the Lord is good blessed is the man that trusteth in him 9 O fear the Lord ye his Saints for there is no want to them that fear him 10 The young lions doe lack and suffer hunger but they that seek the Lord shall not want any good thing 11 Come ye children hearken unto me I will teach you the fear of the Lord. 12 What man is he that desireth life and loveth many dayes that he may see good 13 Keep thy tongue from evill and thy lips from speaking guile 14 Depart from evil and doe good seek peace and pursue it 15 The eyes of the Lord are upon the righteous and his ears are open unto their cry 16 The face of the Lord is against them that doe evill to cut off the remembrance of them from the earth 17 The righteous cry and the Lord heareth and delivereth them out of all their troubles 18 The Lord is nigh unto them that are of a broken heart and saveth such as be of a contrite spirit 19 Many are the afflictions of the righteous but the Lord delivereth him out of them all 20 He keepeth all his bones not one of them is broken 21 Evill shall slay the wicked and they that hate the righteous shall be desolate 22 The Lord redeemeth the soul of his servants and none of them that trust in him shall be desolate Mo. Pr. PSAL. XXXV David prayes to be defended from Sycophants and informers and from false friends his secret enemies who falsely accused him before Saul he appeales to God the judge of their falshood and his own innocence he prayes against them and for his own partie and promises to give praises to God PLead my cause O Lord with them that strive with me fight against them that fight against me 2 Take hold of shield and buckler and stand up for mine help 3 Draw out also the spear and stop the way against them that persecute me say unto my soul I am thy salvation 4 Let them be confounded and put to shame that seek after my soul let them be turned back brought to confusion that devise my hurt 5 Let them be as chaffe before the wind and let the angel of the Lord chase them 6 Let their way be dark and slippery and let the angel of the Lord persecute them 7 For without cause have they hid for me their net in a pit which without cause they have digged for my soul. 8 Let destruction come upon him at unawares let his net that he hath hid catch himself into that very destruction let him fall 9 And my soul shall be joyfull in the Lord it shall rejoice in his salvation 10 All my bones shall say Lord who is like unto thee which deliverest the poor from him that is too strong for him yea the poor and the needy from him that spoileth him 11 False witnesses did rise up they laid to my charge things that I knew not 12 They rewarded me evill for good to the spoiling of my soul. 13 But as for me when they were sick my clothing was sackcloth I humbled my soul with fasting and my prayer returned into mine own bosome 14 I behaved my self as though he had been my friend or brother I bowed down heavily as one that mourneth for his mother 15 But in mine adversity they rejoyced gathered themselves together yea the abjects gathered themselves together against me and I knew it not they did tear me and ceased not 16 With hypocriticall mockers in feasts they gnashed upon me with their teeth 17 Lord how long wilt thou look on rescue my soul from their destructions my darling from the lions 18 I will give thee thanks in the great cōgregation I will praise thee amōg much people 19 Let not them that are mine enemies wrongfully rejoyce over me neither let them wink with the eye that hate me without a cause 20 For they speak not peace but they devise deceitfull matters against them that are quiet in the land 21 Yea they opened their mouth wide against me and said Aha aha our eye hath seen it 22 This thou hast seen O Lord keep not silence O Lord be not far from me 23 Stir up thy self and awake to my judgment even unto my cause my God and my Lord. 24 Judge me O Lord my God according to thy righteousnesse and let them not rejoyce over me 25 Let them not say in their hearts Ah so would we have it let them not say We have swallowed him up 26 Let them be ashamed and brought to confusion together that rejoyce at mine hurt let them be clothed with shame and dishonour that magnifie themselves against me 27 Let them shout for joy and be glad that favour my righteous cause yea let them say continually Let the Lord be magnified which hath pleasure in the prosperity of his servant 28 And my tongue shall speak of thy righteousnesse and of thy praise all the day long PSAL. XXXVI A character of the wicked man a celebration of the divine goodnesse justice and truth God communicates himselfe to his Saints gloriously in the other world David prayes for the Righteous and for protection from the violence of the proud THe transgression of the wicked saith within my heart that there is no fear of God before his eyes
there with a gift even the rich among the people shall intreat thy favour 13 The kings daughter is all glorious within her clothing is of wrought gold 14 She shall be brought unto the king in raiment of needle-work the virgins her companions that follow her shall be brought unto thee 15 With gladnesse rejoycing shall they be brought they shall enter into the kings palace 16 In stead of thy fathers shall be thy children when thou mayest make princes in all the earth 17 I will make thy name to be remembred in all generations therefore shall the people praise thee for ever and ever PSAL. XLVI A thanksgiving after victory obtained against the Enemies of the Church an act of trust and confidence in God GOd is our refuge and strength a very present help in trouble 2 Therefore will not we fear though the earth be removed and though the mountains be carried into the midst of the sea 3 Though the waters thereof roar and be troubled though the mountains shake with the swelling thereof Selah 4 There is a river the streams whereof shall make glad the city of God the holy place of the tabernacles of the most High 5 God is in the midst of her she shall not be moved God shall help her and that right early 6 The heathen raged the kingdoms were moved he uttered his voyce the earth melted 7 The Lord of hosts is with us the God of Jacob is our refuge Selah 8 Come behold the works of the Lord what desolation he hath made in the earth 9 He maketh wars to cease unto the end of the earth he breaketh the bow cutteth the spear in sunder he burneth the chariot in the fire 10 Be still and know that I am God I will be exalted among the heathen I will be exalted in the earth 11 The Lord of hosts is with us the God of Jacob is our refuge Selah Ev. Pr. PSAL. XLVII The Church of the Jewes is exhorted to worship and confesse Christ whose dominion is over the Jewes and Gentiles O clap your hands all ye people shout unto God with the voyce of triumph 2 For the Lord most high is terrible he is a great king over all the earth 3 He shall subdue the people under us and the nations under our feet 4 He shall choose our inheritance for us the excellency of Jacob whom he loved Selah 5 God is gone up with a shout the Lord with the sound of a trumpet 6 Sing praises to God sing praises sing praises unto our king sing praises 7 For God is the king of all the earth sing ye praises with understanding 8 Ged reigneth over the heathen God sitteth upon the throne of his holinesse 9 The princes of the people are gathered together even the people of the God of Abraham for the shields of the earth belong unto God he is greatly exalted PSAL. XLVIII A psalme of thanksgiving for Hezekiahs delivery from Sennacherib The description of his overthrow a celebration of the Divine benefit an exhortotion of the Jewes to rejoyce in God● and to repair Jerusalem GReat is the Lord and greatly to be praised in the city of our God in the mountain of his holinesse 2 Beautifull for situation the joy of the whole earth is mount Sion on the sides of the north the city of the great king 3 God is known in her palaces for a refuge 4 For lo the kings were assembled they passed by together 5 They saw in and so they marvelled they were troubled and hasted away 6 Fear took hold upon them there and pain as of a woman in travail 7 Thou breakest the ships of Tarshish with an east-wind 8 As we have heard so have we seen in the city of the Lord of hosts iu the city of our God God will establish it for ever Selah 9 We have thought of thy loving kindnesse O God in the midst of thy temple 10 According to thy name O God so is thy praise unto the ends of the earth thy right hand is full of righteousnesse 11 Let mount Sion rejoyce let the daughters of Judah be glad because of thy judgments 12 Walk about Sion and goe round about her tell the towers thereof 13 Mark ye well her bulwarks consider her palaces that ye may tell it to the generation following 14 For this God is our God for ever and ever he will be our guide even unto death PSAL. XLIX The danger of trusting in riches they cannot redeeme a life rich men die like the poore rich men are not to be envied riches are an evill temptation HEar this all ye people give eare all ye inhabitants of the world 2 Both low and high rich and poor together 3 My mouth shall speak of wisdome and the meditation of my heart shall be of understanding 4 I will incline mine eare to a parable I will open my dark saying upon the harp 5 Wherefore should I fear in the dayes of evil when the iniquity of my heels shall compasse me about 6 They that trust in their wealth and boast themselves in the multitude of their riches 7 None of them can by any means redeem his brother nor give to God a ransome for him 8 For the redemption of their soul is precious and it ceaseth for ever 9 That he should still live for ever and not see corruption 10 For he seeth that wise men die likewise the fool and the brutish person perish and leave their wealth to others 11 Their inward thought is that their houses shall continue for ever and their dwelling-places to all generations they call their lands after their own names 12 Neverthelesse man being in honour abideth not he is like the beasts that perish 13 This their way is their folly yet their posterity approve their sayings Selah 14 Like sheep they are laid in the grave death shall feed on them and the upright shall have dominion over them in the morning their beauty shall consume in the grave from their dwelling 15 But God will redeem my soul from the power of the grave for he shall receive me Selah 16 Be not thou afraid when one is made rich when the glory of his house is increased 17 For when he dyeth he shall carry nothing away his glory shall not descend after him 18 Though whiles he lived he blessed his soul and men will praise thee when thou dost well to thy self 19 He shall goe to the generation of his fathers he shall never see light 20 Man that is in honour and understandeth not is like the beasts that perish Mo. Pr. PSAL. L. A Prophesie of the abrogation of the Law and the preaching of the Gospel the sacrifices of Moses the rites of hypocrites are unprofitable praise and prayer and obedience are the best sacrifices the wicked preachers are reprov'd THE mighty God even the Lord hath spoken and called the earth from the rising of the sun unto the going down thereof 2 Out of Sion the
13 But unto thee have I cried O Lord and in the morning shall my prayer prevent thee 14 Lord why castest thou off my soul why hidest thou thy face from me 15 I am afflicted and ready to die from my youth up while I suffer thy terrours I am distracted 16 Thy fierce wrath goeth over me thy terrors have cut me off 17 They came round about me daily like water they compassed me about together 18 Lover and friend hast thou put far from me and mine acquaintance into darknesse PSAL. LXXXIX A Prophesie of Christs kingdome its perpetuity and eternity and under the type of the successors of David he teach●s that God will punish the Christian people if they sinne but the promises to the Church shall never fail I Wil sing of the mercies of the Lord for ever with my mouth will I make known thy faithfulness to all generations 2 For I have said Mercy shall be built up for ever thy faithfulness shalt thou establish in the very heavens 3 I have made a covenant with my chosen I have sworn unto David my servant 4 Thy seed will I establish for ever and build up thy throne to all generations Selah 5 And the heavens shall praise thy wonders O Lord thy faithfulnesse also in the congregation of the saints 6 For who in the heaven can be compared unto the Lord who among the sons of the mighty can be likened unto the Lord 7 God is greatly to be feared in the assembly of the saints and to be had in reverence of all them that are about him 8 O Lord God of hosts who is a strong Lord like unto thee or to thy faithfulnesse round about thee 9 Thou rulest the raging of the sea when the waves thereof arise thou stillest them 10 Thou hast broken Rahab in pieces as one that is slain thou hast scattered thine enemies with thy strong arm 11 The heavens are thine the earth also is thine as for the world and the fulness thereof thou hast founded thē 12 The north and the south thou hast created them Tabor and Hermon shall rejoyce in thy name 13 Thou hast a mighty arm strong is thy hand and high is thy right hand 14 Justice and judgment are the habitation of thy throne mercy and truth shall goe before thy face 15 Blessed is the people that know the joyfull sound they shall walk O Lord in the light of thy countenance 16 In thy name shall they rejoyce all the day and in thy righteousness shall they be exalted 17 For thou art the glory of their strength and in thy favour our horn shall be exalted 18 For the Lord is our defence and the holy one of Israel is our king 19 Then thou spakest in vision to thy holy one and saidst I have laid help upon one that is mighty I have exalted one chosen out of the people 20 I have found David my servant with my holy oyl have I anointed him 21 With whom my hand shall be established mine arm also shall strengthen him 22 The enemy shall not exact upon him nor the son of wickednesse afflict him 23 And I will beat down his foes before his face and plague them that hate him 24 But my faithfulnesse and my mercy shall be with him and in my name shall his horn be exalted 25 I will set his hand also in the sea and his right hand in the rivers 26 He shall cry unto me Thou art my father my God and the rock of my salvation 27 Also I will make him my first-born higher then the kings of the earth 28 My mercy will I keep for him for evermore and my covenant shall stand fast with him 29 His seed also will I make to endure for ever and his throne as the dayes of heaven 30 If his children forsake my law and walk not in my judgements 31 If they break my statutes and keep not my commandments 32 Then will I visit their transgression with the rod and their iniquity with stripes 33 Neverthelesse my loving kindnesse will I not utterly take from him nor suffer my faithfulnesse to fail 34 My covenant will I not break nor alter the thing that is gone out of my lips 35 Once have I sworn by my holinesse that I will not lye unto David 36 His seed shall endure for ever and his throne as the sun before me 37 It shall be established for ever as the moon and as a faithfull witnesse in heaven Selah 38 But thou hast cast off and abhorred thou hast been wroth with thine anointed 39 Thou hast made void the covenant of thy servant thou hast profaned his crown by casting it to the ground 40 Thou hast broken down all his hedges thou hast brought his strong hold to ruine 41 All that passe by the way spoil him he is a reproch to his neighbours 42 Thou hast set up the right hand of his adversaries thou hast made all his enemies to rejoyce 43 Thou hast also turned the edge of his sword and hast not made him to stand in the battell 44 Thou hast made his glory to cease and cast his throne down to the ground 45 The dayes of his youth hast thou shortened thou hast covered him with shame Selah 46 How long Lord wilt thou hide thy self for ever shall thy wrath burn like fire 47 Remember how short my time is wherefore hast thou made all men in vain 48 What man is he that liveth and shall not see death shall he deliver his soul from the hand of the grave Selah 49 Lord where are thy former loving kindnesses which thou swarest unto David in thy truth 50 Remember Lord the reproch of thy servant how I do bear in my bosom the reproch of all the mighty people 51 Wherewith thine enemies have reproched O Lord wherewith they have reproched the footsteps of thine anointed 52 Blessed be the Lord for ever more Amen and amen Mo. Pr. PSAL. XC Moses prayer God is our everlasting defence he is eternall he hath made our life short and frail a prayer for a holy and a happy life LOrd thou hast been our dwelling-place in all generations 2 Before the mountains were brought forth or ever thou hadst formed the earth and the world even from everlasting to everlasting thou art God 3 Thou turnest man to destruction and sayest Return ye children of men 4 For a thousand years in thy sight are but as yesterday when it is past and as a watch in the night 5 Thou car●iest them away as with a floud they are as a sleep in the morning they are like grasse which groweth up 6 In the morning it flourisheth and groweth up in the evening it is cut down and withereth 7 For we are consumed by thine anger and by thy wrath are we troubled 8 Thou hast set our iniquities before thee our secret sins in the light of thy countenance 9 For all our dayes are passed away in thy wrath we spend our yeares as a tale