Selected quad for the lemma: death_n
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A16925
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Certaine briefe questions and answers, concerning chiefe poynts of Christian religion Gathered for the vse of the young people of the parish of S. Andrewes in Eastcheape: and may serue generally for all places. By N.A.
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Allsopp, Nicholas.
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1620
(1620)
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STC 382.5; ESTC S116751
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14,204
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42
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charitie Thus beeing furnished wee shall come as Christians to receiue fully Christes benefites GOD which graunt we may FINIS ¶ A Prayer wherein is conteyned the substance of all the Catechisme O Most mightie God mercifull and louing Father who hast giuen vs our life in this world for this purpose that our greatest care aboue all other thinges might be that our most pretious soules might be saued for euer in the day of Iudgement and for the same end hast appointed the ministrie and preaching of the word as the onely powerfull meanes to bring vs to thy euerlasting kingdome of glory we beseech thée for thine owne name sake and for Iesus Christ thy déere Sonnes sake giue vs grace with humble carefull hearts to learne and knowe so much out of thy blessed and holy word as may be for the saluation of our soules from hell and condemnation and to bring vs to the ioy of thy kingdome Graunt that now in time we may from the true vnderstanding of thy blessed Lawe both sée féele the greatnesse of all our sinnes and of that punishment which we haue deserued therefore that wée being loden with the heauie burden of our sinnes may with broken and sad hearts seeke for ease and helpe now in this time of our life while ease and helpe may be obteined for after this life there is no mercy but iudgement and vengeance to be looked for And when as by thy spirit thou hast cast vs downe with vnfaigned repentance and hartie sorrow for all our sinnes past either knowne or vnknown vnto vs then wee pray thee comfort and lift vp our poore distressed consciences with the strength of a liuely faith grounded vpon thy promise made vnto vs in the Gospell which may in Christ his death perswade our heartes of the full pardon of all our sinnes and of euery part of that punishment which we haue deserued with good assurance in his perfect obedience wrought in our nature in his owne persō for vs to come to the inheritance of euerlasting life in thy most blessed kingdome And wee hartely beseech thee that this faith of ours may be fruitfull in euery part of our inward and outward behauiour to our owne comfort and the good example of all other among whome we shall haue our conuersation Graunt further that this faith may dayly be vnderpropped and vpholden against all the violent assaultes of Sathan and doubting weakenes of our corrupt nature by those plaine pledges and loue tokens I meane the Sacraments which thou hast mercifully prouided to put vs out of doubt of thine euerlasting loue toward vs in Iesus Christ Lastly that we may from time to time from day to day and from houre in houre haue good experience and true triall of thy good will giue vs grace with vpright harts to call vpon thée in the name of thy Sonne our aloone Sauiour for all good graces and blessings needfull for our soules and bodies for this life present and for the life to come both for our selues and for all the Church and children that thus wée may glorifie thée so long as wee shall liue heere vpon the face of the earth and may heereafter be made pertakers of euerlasting glory in thy kingdome through Iesus Christ our Lord Amen ⧠Grace before meat MOst gratious Father who féedest all creatures which depend vpon thy diuine prouidence wee beseech thée sanctifie these creatures which thou hast ordained to vs giue them vertue to nourish our bodies in life and health giue vs grace to receiue them soberly and thankefully as from thy handes that soe in the strength of these and other thy blessings we may walke in the vprightnes of our hearts before thy face this day and all the dayes of our liues through Iesus Christ our Lord and only Sauiour Or thus Most gratious God mercifull Father we beseech thée sanctifie thy creatures to our vse make them healthfull for our nurrishment and vs thankefull for all thy blessings through Christ our Lord and onely Sauiour Amen Grace after meate Blessed be thy holy name O Lord our God for these thy good benefits wherewith thou hast soe plentifully at this time refreshed our bodies O Lord vouchsafe likewise to féede our soules with the spirituall foode of thy holy word and spirit vnto life euerlasting O Lord defend and saue thy whole Church our gratious King and Quéene our noble Prince the Duke of Yoarke and Lady Elizabeth forgiue vs our sinnes and vnthankefullnes passe by our manifold infermities make vs all mindefull of our liues ends and of the reckonings we are to mke to thée therein and in the meane time graunt vnto vs health peace and truth in Iesus Christ our Lord onely Sauiour Amen Or thus Blessed be thy holy name O Lord for these thy good benefits wherewith thou hast refreshed vs at this time Lord forgiue vs all our sinnes and frailetyes saue thy Church King and Quéene and royall prosterity and graunt vs health peace and truth in Christ our onely Sauiour Amen Before meate Sanctifie vnto vs O Lord the vse of these thy creatures of which by our sinnes we haue made our selues vnworthy make vs sober and thankefull receiuers of them graunt that the end of our eatings and drinkings may be to be better inabled to serue thée in our seuerall places through Iesus Christ Amen Another Take from vs O gratious Father all glotony and excesse all carnall féeding without feare all minding of none but earthly things all seruing our bellies without prouiding for our soules make vs mindefull of thy presence and carefull for to behaue our selues in receiuing these creatures set before vs that all that wee doe may be to thy glory and to the comfort of our soules through Iesus Christ our Lord Amen Another grace Humble our soules before thée O Lord and cause vs to see the smalnes of our desert euen in respect of the least of thy mercies make vs to hunger after Christ by whom only the free vse of thy creatures is restored to vs giue vs so to enioy these blessings heare prouided for vs with that reuerence and sobriety as in thy presence that our bodyes being refreshed our soules may praise thee who art the giuer of all good and that in Iesus Christ the righteous Amen Another O Lord it is not bread that we liue by but by the word that proceeded from thy mouth lift vp our hearts to looke vnto thee for a blessing vppon our meates and vouchsafe vs the gratious assurance of thy loue in Christ that we may comfortably vse thy creatures as pledges of thy fauour be prouoked by them to giue vp our selues to thy glory to serue thee insinceryty all our daies through Iesus Christ our Sauiour Amen Another Grace before meate Teach vs to remember O mercifull God that it is thou which to vs and all thy Creatures giuest foode in due season that soe wée may take héede of all vnthankfull and brutish
CERTAINE Briefe Questions and Answers concerning chiefe poynts of Christian religion Gathered for the vse of the young people of the parish of S. Andrewes in Eastcheape and may serue generally for all places By N. A. At London printed for T. P. CERTAINE Briefe Questions and Answers concerning chiefe poyntes of Christian Religion Question VVHo created you A. GOD the Father Q. Who redeemed you A. Iesus Christ the Sonne Q. Who sanctified you A. God the holy Ghost Q. Wherefore did he create the world A. For his owne glorie Q. Wherefore did he create man A. To serue him Q. In what doe we serue God A. In 5. things 1. In praying to him 2. Praysing him 3. Hearing his word 4. Vsing his Sacraments 5. Keeping his Commandements Q. Which are his Commaundements A. Those ten which God gaue Q. Are there but ten Commaundements for vs to keepe A. No more for all other Commaundements either in the old Testament or in the new doe in their substance belong to some of these Q. What is the summe or drift of these Commaundements A. The summe of the first foure is to loue God aboue all And the summe of the last sixe is to loue our neighbour as our selfe Q. Who is our neighbour A. Not onely our friendes and acquaintance but euen strangers and enemies and whosoeuer standes in neede of mercie As Christ sheweth by the example of the wounded man Q. Are you or any man able to keepe this law A. No wée are not able Q. How know you that you are not able A. 1. My Conscience doth accuse mee of my sinnes 2. The Scripture hath testified that all haue offended haue neede of Gods grace Q. Is the law then vnpossible to be kept A. It is Q. How is God righteous to giue a law vnpossible A. 1. Because it was not vnpossible to Adam in his first estate 2. Because God of his mercie prouided that the vnpossible righteousnesse of the Law should be fulfilled in Christ Q. How comes it then to passe that wee are not able to keepe this Law A. Because wee all doe from our Parents in our very conception draw corruption that makes vs vnable to kéepe the Law Q. What is this corruption of nature in vs A. 1. Blindnesse in our vnderstanding 2. Crookednesse in our heartes to know good and euill 3. Not to desire good and hate euill 4. Peruersenesse in our imagination and memorie to remember and thinke of good thinges badly and of euill and vaine thinges easily and with delight Gen. 6. Q. What is the punishment of the breach of the Law A. Laboure and misery in our bodyes and death and euerlasting damnation Q What meanes is there to be deliuered A. Onely by Iesus Christ Q. What was Iesus Christ A. The second person in Trinitie God and man Q. Why was he man A. That he might suffer such punishment as was due to man Q. Why was he God A. That he might ouercome it and that the punishment might be a sufficient price which could not bée but by such a person Q. How did he redeeme vs A. By bearing the punishment of our sinnes dying vpon the Crosse and by performing a perfect righteousnes for vs. Q. How are these to be accepted for vs A. Because they were not needfull for Christ himselfe who neuer deserued any punishment because hee was without sinne nor was bound to performe any Law being God Q. How shall wee be pertakers of this redemption A. In feeling and grieuing for our sinnes wee beleeue that Christ dyed for our sinnes and rose for our Iustification Q. How shall we come to haue a feeling of our Sinn A By looking into the Commaundementes By examining our liues By considering Gods blessings and iudgementes Q. How shall we come to Faith A. Faith is the guift of GOD but wrought in vs by the Word Sacramentes and Prayer Q How doth the Word beget Fayth A. The Precepts doe let vs see the number of our sinnes The Iudgement doth make vs feele them heauie and so to seeke for ease The Promises make vs to hope and so both Precepts and Threatnings or Iudgements and Promises make vs to beget Fayth Q. How do the Sacraments beget Fayth A. As Seales do serue to confirme Writings and tokens and pledges betweene men and men do confirme promises Q. How many Sacraments are there A Two and no more Baptisme and the Supper of the Lord Q. How can the taking of a little Water or Wine seale vp my Fayth A. Because God is so true and powerfull and whatsoeuer signe he giues it is an assurance bee the meanes neuer so simple Q. What be the outward thinges to be seene in Baptisme A. Water which signifieth the Blood of Christ Q. What thinges are done in Baptisme A. Dipping into the Water Washing and rising out Q. What do these signifie declare vnto me A. The washing doth betoken the washing of my sinnes the putting into the Water representes a buriall as it were into Christes death to die to sinne and the rising out doth signifie my ingraffing into Christes resurrection to rise to newnesse of life as he did rise from death Q. What are the outward thinges in the Supper A. Bread and Wine Q. What are rhe visible things done A. Receiuing and eating Breaking the Bread Distributing both to the people Q. What doe these signifie A. the first signifieth Christs passion The distributing signifieth that it was done that others not himselfe might haue the benefite The receiuing and eating betokens and assures that euery one that receiues is knit to the body and bloud of Christ as he doth vnite the Bread and Wine to himselfe Q. What comfort haue we by this A. I am assured that all the vertue of the Bread and Wine being receiued becomes mine and so being spiritually by fayth ioyned to Christ I shall be made partaker of all the benefites of his death and resurrection Q. shall euery one that commeth to this Sacrament haue this comfort A. None but they that come worthily otherwise they eate their owne damnation Q. Can any come worthily to it A. Not as deseruing to come but by faith accepted through the merrit and worthines of Iesus Christ imputed and applied Q. How shall we come to it worthily A. By meanes First to come to it as a Supper made by GOD of great price and delight Secondly as vnto a Supper wherein is presented the bitter death of Christ the Sonne of GOD and our vniting to him as to our head Q. What affections doe become it as it is Gods Supper A. First thankefulnesse to him that hath prepared so great a Supper called vs vnto it Secondly a hunger and thirsting after the meate Thirdly an humilitie in heart in regard of our vnworthinesse to take the lowest place Q. What affections become it as there is a representation of Christes death A. Foure 1. Sorrow for sinne 2. Perswasion of forgiuenes 3. A purpose of a holy life 4. Loue and