had done and wrought that which was right in the sight of the Lord and he did it with all his heart in seeking the Commandments of his God and prospered in the work Josiah was a good Magistrate and he did that which was right in the sight of the Lord and walked in the wayes of David his father and did not decline from the right hand nor the left and the people sorely lamented his death for all Judah mourned for him and Jerusalem and Jeremiah lamented his death and he reigned one and thirty years And Paul saith of a good Bishop that he must be no striker blameless the steward of the Lord not soon angry not given to filthy lucre nor wine but a lover of hospitality a lover of good men sober just holy temperate holding fast the faithful word and he sheweth the reason That he may be able by sound doctrine to convince gain-sayers he exhorts that prayers and supplications may be made for kings and all in authority to what end he sheweth to this end That we may live peaceable lives in all godliness and honesty for this is good and acceptable in God our Saviour and he saith The Magistrate beareth not the sword sor nought It is for the punishment of evil doers and for the praise of them that do well Now that Magistrate whose heart is not touched with the true fear of the Lord and that seed of true faith that is as small as a grain of mustard-seed hath got the pre-eminence and is chief in his soul and Christ Jesus is set up in his soul in him on the throne that he hath the whole heart and the whole man is in his dominion that can truly say by bearing Testimony to the witness of God in him That to him to live is Christ and to die is gain unless the Magistrate be such he is not Christs Magistrate for those that are Christs have crucified the flesh with the affections and lusts and no drunkard whoremaster swearer proud ambitious self-seeker lover of pleasures more then lover of God having a form of Godliness but denying the power thereof no such can be said to be of God and so are not to have that double honour which is due to Magistrates that do truly rule in his fear And this discovers plainly how short those Judges and Justices come of being godly Magistrates that suffer and consent to the imprisoning of just and righteous ones whom the Lord esteemeth as the Apple of his eye and those that touch them to their hurt will one day find it that the Lord esteemeth them as his Jewels and yet how is the Goals filled with them through the Nation and some have perished to death because they cannot consent for conscience-sake to pay Tythes seeing them to be a great and abominable Oppression I could wish that Judges and all Magistrates would regard their Oathes to do equal Administration of Justice to every man alike to have no mans Cause in respect of person but rightly to judge for the Poor as well as the Rich and let the merits of the Cause carry it minding the words of Jehosaphat for he said to the Judges Take heed what you do for ye judge not for man but for the Lord wherefore let the fear of the Lord be upon you for there is no iniquity with the Lord our God nor taking of Gifts And let them that are contrary minded remember the ends of Empson and Dudly and mind the proceedings of Henry the Third in the five and thirtieth year of his reigne against Henry de Bath one of the Judges then And the sixteenth year of Edward the First there being a great complaint of the ill Administration of Justice by the Judges whereupon the then Parliament upon due examination and proofs of their Bribery and Extortion together with their injustice done to the people were fined to pay to the King as followeth Ralph Hengham chief Justice of the Upper Bench 7000 Marks John Lineton chief Justice of the Lower Bench 3000 Marks William Brompton Justice 6000 Marks Solomon Rochester 4000 Marks Thomas Lodington 2000 Marks Walter Hopton 2000 Marks Richard Boyland 4000 Marks William Sham 3000 Marks Robert Litbury Master of the Rolls 1000 Marks Roger Liester 1000 Marks Henry Bray Escheter and Judge for the Jews 1000 Marks Adam Streton chief Baron of the Exchequer was fined 34000 Marks and Thomas Wayland being found the greatest Delinquent for Bribery and Extortion and being of the greatest substance had all his Estate real and personal taken from him to the Kings use and this great Act of Justice was highly pleasing to the people and broughâ— much honour to the King as well as Treasure into his Coffers And one Bellknap and Trisillian being both chief Justices were executed for injustice In the year forty one Articles were exhibited against John Bramston chief Justice Robert Barkly Francis Crawly Humphry Davenport Richard Weston Thomas Trevor being Justices of both the Benches and Barons of the Exchequer and as I take it they were degraded for injustice done the people It is said of that great Tyrant Nero That he could not indure an unjust Judge for one being convicted before him for injustice he caused him to be flea'd alive and his skin to be nailed to the Judgement-Seat that whoever came on that Seat might have that act of Justice fresh in his memory Thou art inexcusable O man whoever thou art that judgest another for wherein thou judgest another thou condemnest thy self if thou dost the same things and thinkest thou to escape the judgement of Cod Now it were a good thing for the people of England that the chief Magistrates with their Council would erect a Court of Justice where every man by their Proclamation might once every quarter of a year appeal to the said Court for relief against any injury done them by Judges Justices or any Officers of the Commonwealth in private or in publick done to their detriment This would be a high Act of Justice from the Counsellors Magistrates or Rulers who should preserve Justice in the Land and it would be very satisfactory to all the people and this would make men follow the Command of Christ in time To do unto all men as they would have all men do unto them By all these Texts of Scripture before-rehearsed it is plainly shewed by the holy Ghost the marks of true Teachers and false the marks of hireling shepherds and such as fleece the Flock and such as are of Christ and are truly Ministers of Christ and have the Spirit of Christ God having revealed himself in them they do minister food in due season and they do feed the Flock of Christ over which the holy Ghost hath made them Overseers and they do turn people unto God unto the light that is single that knoweth the deep and hidden things of God for the Father that dwelleth in them sheweth them all things and they have the first Fruits of the Spirit
AN ALARM To all Priests Judges Magistrates Souldiers and all People Inviting Them to Repentance and Amendment of Life For the great Day of the LORD is neer at Hand Blow ye the Trumpet in Sion and sound an Alarm in my holy Mountain let all the inhabitants of the land tremble for the day of the Lord cometh for it is nigh at hand Lift up thy voice like a Trumpet and shew Judah her transgressions and Israel her sins The substance of most of this Discourse was by several Revelations from the Spirit of the Lord given unto the Author to be proclaimed who is known unto many by the Name of Daniel Gotherson Wherein Tho. Danson a Priest in Sandwich is proved a Deceiver of SOULS LONDON Printed by James Cottrel dwelling on Addle-hill To the honest-hearted understanding READER who readeth without Prejudice READER LEt thy Heart be fixed upon the Lord and the Arm of his almighty strength in the supporting thee and teaching thee for it is Christ that openeth the Vnderstanding to understand the Scriptures and the great Mystery of Salvation lieth treasured up in Christ And if thou without prejudice in the cool of the day dost search and commune with thy own Heart and be still thou mayst find the true Bread that came down from Heaven that whosoever eateth thereof shall never dye and thou shalt plainly see all Deceivers unmasked and their Deceipt plainly and nakedly laid open with all Antichristian Practises used to this day and their Mystery of Iniquity unfolded unto all those that are not wilfully blind and desire to stupifie their sences But if thou wilt search in thy heart in meekness for the Light Christ thou shalt finde Eye-salve the Balm of Gilead the Blood of Christ that will cleanse thee from all sin for it will by thy Obedience bring thee to Mount Sion the City of the living God the Mount that cannot be touched for it is a spiritual Life that must be witnessed And Christ plainly sheweth that the Father seeketh such to worship him as worship him in the Spirit and in Truth And therefore lend thy Heart nay give it up into God that thou in thy own Vessel mayest have the Bread of Life for it must be the Oyl in a Man 's own Lamp that must convey him into the Bridegrooms Chamber to receive that Blessing Come you blessed of my Father saith Christ inherit the Kingdom prepared for you Enter thou good Servant into the joy of thy Lord He is that great Prophet that Moses spake of that whosoever would not hear should be cut off from amongst the people who is JESUS that saveth his people from their sins Whose great day of power hath appeared unto many and is appearing unto all and doth pull down their pride for The loftiness of men must be brought low and their haughtiness must be humbled for Christ teacheth all His to be meek and lowly that they may finde Rest unto their Souls for Blessed are the meek they shall inherit the earth And by hiding the Word Christ in thy heart thou shalt be kept as David was from sinning against God for those that hear the Voyce of Christ desire to be taught by Him as the truth is in Jesus they shall be guided by him to do the will of God in every thing and be led by the Spirit of God to do as they would be done unto and to walk in all things as Christ hath walked for they shall be filled with the Spirit of Righteousness that filleth all in all and they shall not need that any man shall teach them but as the Anointing which dwelleth in them teacheth them all things for they shall know their true Teacher Know you not that Christ is in you except you be Reprobates And so being taught by Christ they shall taste of his fulness and the Arm of his strength they shall all witness that will make them walk from strength to strength and Grace shall make them see God in Sion for Holiness becometh the House of the Lord for ever And by leading holy Lives they find their works to be wrought in God and themselves Branches springing from that Vine Christ and they come in by that true Door and they follow Christs Voice for he is their Shepherd and he leadeth them into pleasant Pastures where their Souls are refreshed with that which is sweeter then the Honey and the Honey-Comb and is better then thousands of Gold and Silver for it is the enjoyment of the Lord which is better then Life And therefore as thou tenderest thy salvation be like the wise man that fore-saw the evil and made his hiding place in his God for assure your selvs High and Low Rich and Poor Learned and Vnlearned Priests and People the great day of the Lords Wrath is near at Hand wherein the stout Ones of the earth shall tremble for all their words and works must come to judgment and none but those that have truth in the inward parts shall stand before him it is the unspotted Life the undefiled in their way the pure in heart will see him with comfort the clean heart is a fit Temple for the holy Ghost to dwell in and those that have part in the first Resurrection from the Death of Sin to the Life of Grace over such the second Death hath no power This Treatise is for your instruction to bring you to a sight of all that is past and present and to come And therefore seriously read without prejudice For it is the Advice of Him that thirsteth after the salvation of all men that they may come to the knowledge of the Truth that they may be saved For every one that shall finde a Benefit by Christ are such as have part in Him such as are baptized into Him and such are baptized into His Death and they are new creatures and old things are passed away all things are become new For in Christ Jesus neither Circumcision availeth any thing nor Uncircumcision but a new Creature And where the new Creature is there is the Vnity of the Spirit witnessed to be kept in the Bond of Peace The 22 of the 10. Month commonly called by the heathens December 1659. I am a true Lover of all whose Desires are after the living GOD who am called Daniel Gotherson A PREPARATIVE To the Ensuing Epistles 1. DEspise not Prophesie 1 Th 5 Trie all things firmly hold That that is sound and pure The rest thou may'st be bold As vanity and lewd Illusion for to hate But if thou judge too soon Thou wilt repent too late Be well assur'd 't is good Before thou do approve Be well assur'd 't is naught Before thou dare reprove Mean while I wish thee do As Abrams servant did As Paul in Macedon To preach when Christ him bid As the Beraeans whose Nobility is prais'd By Gods own holy pen These men their courage rais'd And utmost industrie To finde the certaintie When doubtful novelty They heard
the sword imprisoned Peter Act. 12. 2 4. Paul stoned till they supposed he was dead Act. 14. 19. they had trials Heb. 11. 36. by mockings by bands and imprisonments by cruel scourgings they were stoned they were sawn asunder they were slain with the sword and all for faith for bearing Testimony for that which doth enlighten every man that cometh into the world for Paul said That when Christ had revealed himself in him then he spake the word with boldness and went about turning people from darkness to light and from the power of Satan unto God that they might receive remission of sins which teacheth to follow peace with all men and holiness without which no man shall see the Lord. Now the light maketh manifest the Mystery of Babylon the great the Mother of Harlots and abominations of the earth who hath made her self drunk with the bloud of the Martyrs of Jesus and Saints of the most High those that have the mark in their foreheads in which you are yet even in Babel in confusion and therefore fear and tremble before the Lord for who is able to dwell in everlasting burnings For the devil that deceived them shall be cast into the lake of fire mark that that deceived them nothing makes a man more like unto the devil the Prince of darkness then to be a deceiver of the Brethren and they shall all to perdition Rev. 17. 8. for they do mock now with the Lamb Jesus and they offend his little Ones O! it were better that a Milstone were hanged about their necks and they thrown into the sea then to offend one of those little Ones that put their trust in me But know this the Lamb shall overcome you for he is Lord of lords and King of kings and they that are with him are called and chosen and faithful and therefore rejoyce over her ye holy Ones for God hath avenged you on her and will avenge for true and righteous are his Judgements for he hath judged the great whore which did corrupt the earth with her fornication and hath and will avenge the blood of his servants at her hand for the dreadful and terrible day of the Lord is at hand in which no iniquity or deceipt can stand there is nothing but the pure holy and undefiled shall be able to enter for no unclean thing can enter the Kingdom of Heaven and it must be the oyl in a mans own vessel whereby the true light is maintained by which alone the Bridgegroom can be followed in to the marriage-chamber who is the true Vine and they that abide in him and he in them they bring forth much fruit and he is the Way that whosoever walketh in shall come to the Father he is that Rock that whosoever buildeth his house on it shall stand and no persecution storm or tempest shall shake although the mountains move into the midst of the sea my heart saith David shall not be troubled Why Because it standeth fixed fixed in the Lord the Lord keepeth such in perfect peace whose mindes are stayed in him there is nothing can disturb the peace of them whose mindes are turned in to the light Christ and hearken to his voice For my sheep saith Christ follow me they know my voice I am the true shepherd and they will not follow a stranger now you are come in not by Christ the Door but by the inventions and wills of wicked men like your selves who are out of the life and power of God and so cannot make Ministers for the carnal man knoweth not the things of God they are spiritually discerned read Act. 13 2. it is the holy Ghost that sends Ministers they must be anointed by the holy Child Jesus the Anointing before they can go teach this you may see Mar. 16. 15. after the Resurrection Go ye eleven disciples into all the world preach ye the Gospel to every creature he doth not say to the Scribes and Pharisees and High Priests Go ye nay they put him to death crucified him as you the Priests do now even murder the Just One in your own particulars and in every other that you can to whom Christ pronounced this wo Wo unto you Lawyers for you will not go to heaven your selves and those that would ye hinder O dumb Dogs Idol-shepherds that cry The Lord when the Lord never put into their mouthes but they prepare war against the Just when he cannot put into their mouths then they prepare war Take heed leave off seducing for everlasting woes will be your portion and this take notice that from the Lord you are warned to repent and turn in to the light in your consciences that checketh you for sin and evil for that is your true Teacher Emmanuel God with us and to this I bear my Testimony That it is true and they that believe in the light Christ Jesus in you that believe the hope of glory they shall finde him raising them from the death of sin to the life of grace and have part in the first Resurrection and over such the second death shall have no power for he is Jesus that redeemeth his from all iniquity who is the light of the world and the life of men the living Way the Resurrection and the Life the faithful and true Witness the First and the Last the Beginning and the End who was dead and is alive for evermore Now this Mystery is made known unto the Saints Col. 1. 27. even the mystery hid from ages and generations and is now unto his chosen ones made manifest which is Christ in them the hope of glory ver 28. Whom we preach warning every man and teaching every man in all wisdom that we may present every man perfect in Christ Jesus whereunto I labour striving according to his working which worketh in me mightly as ye have therefore received Christ Jesus the Lord so walk you in him rooted and built up in him for in him dwelleth all the fulness of the Godhead bodily and ye are compleat in him for you are risen with him through the faith of the operation of God who hath raised him from the dead therefore their bodies are of Christ and therefore they are not to be deceived by voluntary worships and beggarly rudiments which indeed have a shew of wisdom but it is to the man that is blinde and if the blind lead the blind they shall both fall into the ditch Now is the day of the Lords mighty power appearing and his people need not go to the Priests for help Jer. 31. 34. After those days saith the Lord God I will put my Law in their inward parts and write it in their hearts and will be their God and they shall be my people and they shall teach no more every man his neighbour and every man his brother saying Know the Lord for they shall all know me from the least of them to the greatest of them for I will forgive their iniquities
and God is in them of a truth and they and the Father are one and they do abide in the Vine and in him they bring forth much Fruit to the glory of God the Father and these Fruits of the holy Ghost are to be found dwelling in them as Love Joy Meekness Patience Temperance Brotherly Kindness Bowels of Mercy Humbleness of Minde Holiness and Righteousness And the false Teachers appear plainly by their Fruits to be the Priests that do receive Tythes for they seek gain from their Quarters they fleece the Flock and do not feed them they speak a Divination of their own brain they are in the number of those that steal the word from their neighbour and cry The Lord saith when the Lord never spake unto them they do not at all profit the people for they that were unclean are unclean they that were filthy are filthy still and Drunkards are Drunkards still they are not sent of God for if they were they would have turned people from the evil of their doings and they should have learned to do well By their fruits Christ saith they shall be known for men do not gather figs of thorns nor grapes of thistles but every good tree bringeth forth good fruit and by their covetous filthy lives they destroy the hearty professions of their hearers who are much led by example and practice of their Teachers and herein they are partakers of other mens sins and so must partake with them of their plagues and the blind doth lead the blind and they must fall into the ditch for they that cannot witness in their own particulars that the Spirit of the Lord in them is raised and hath the whole seat of the soul in his dominion and power and the seed of God is raised in him and there is a continual watch kept to destroy sin in its first motion and so it is not yeilded to but is laid all upon the Tempter unless a man be brought to this he is not a fit person to teach others for Christ commandeth his Disciples to be perfect as their Father which is in heaven is perfect and to be holy in all manner of conversation for without holiness no man shall see the Lord and he that is in Christ ought so to walk as Christ hath walked who did no sin neither was there guile found in him I am sure the Priests dare not say they are in Christ or that he hath revealed himself in them or that the holy Ghost is come down upon them if these effects were wrought in them they durst not sue the just and righteous for treble Damages and make such spoil and havock of their Estates as they do throughout the Nation taking from some eight times as much as is the Due according to their own Demands O sad Generation of men that dare say the Lords Prayer as they say Forgive us our Trespasses as we forgive them that trespass against us and yet it is like the next day sueth for treble Damage for a pretended Trespass done before he saith the Petition Do they think the Lord God who hath an all-seeing eye doth not know their hypocrisie and will repay their deceit upon their own heads yea be assured all of you he will Do you follow the Rule that Christ commandeth To do unto all men as you would that all men should do unto you Do you expect a day wherein God shall judge the secrets of all men by Jesus Christ and when every man shall give an accompt for the things done in his bodie And do ye think that these actions before-rehearsed will stand and bear weight in that day O fear and tremble for whatsoever a man soweth that shall he assuredly reap he that soweth to his flesh shall of that reap corruption but he that soweth to the spirit shall of that reap life everlasting for they that are led by the Spirit of God they are the sons of God and they that are led by their wills and lusts whose servants are they the Apostle tells you That of whomsoever a man is overcome his servant he is whether it be of sin unto death or of obedience unto righteousness And therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and be not drunk with wine wherein is excess but be ye filled with the Spirit and look to see that Scripture fulfilled in you that ye are covetors of spiritual things and all other Scriptures also for they are written for our Instruction upon whom the ends of the world shall fall and leave off the woolvish nature the dogs nature the lyons nature and the destroying nature and put on the Lambs nature be tender hearted one to another and if any man have a quarrel against another forgive it even as God for Christs sake forgiveth thee if thou unfainedly repent and turn from the evil of thy doings then the Lord will blot out all thy transgressions and he will remember thy sins no more O turn ye turn ye for why will ye die ye house of Israel And therefore let all now take up the sore lamentation and teturn unto him that they may be saved for Jesus is able to save to the utmost all those that come unto God by him seeing he ever liveth to make intercession for them and they that do forsake lying vanities and cleave unto him blessed yea for ever blessed are they for they that have part in this first Resurrection from the death of sin unto the life of Grace over such the second death shall have no power but they shall reign as Lords and kings for ever and ever and the high praises of God shall be found in their mouthes and they shall be all cloathed with white the white Robes of his Righteousness and follow the Lamb whithersoever he goeth and he will lead them unto the lively Fountains and wipe away all tears from their eyes and they shall sing praises and hallelujahs unto him for ever and ever for he hath found them worthy and hath given them to be with his Father that they may behold his glory and see him as he is for none of Christs prayers shall fail He saith Father I will that those whom thou hast given me may be with me where I am that they may behold my glory that as thou O Father art in me and I in thee so that they may be made one in Vs Joh. 17. 23 24. And they have all this benefit here that if they abide in Christ and his Word abide in them let them ask what they will and it shall be done unto them And herein is my Father glorified saith Christ that you bear much fruit Joh. 15. 7 8. These things have I spoken unto you that my joy might remain in you and that your joy might be full saith Christ Now as for all others let them be in what form of Worship soever if they be out of the Life and Power of
Christ as is before shewed who are in the life which are onely such that have the seed of God raised in their own particulars and alwayes obey it in the power thereof such are not under the power of the Law but under Grace and the Spirit of the Lord Jesus which dwelleth in them hath made them free from the Law of sin and of death and they and they onely are Christs because they are led by the Spirit of Christ and all others let their forms be Episcopal Presbytery Independents Anabaptists or whatever all their Worship is but will-Worship and their eatings and drinkings and washings and preachings and singings and hearings are all but the Sacrifice of Fools being all will Worship the inventions of mens hands out of the life and power of the truth as it is in Jesus and therefore is before the Lord but as the cutting off a dogs neck being a blind zeal without knowledge for I know upon what ground they all stand having run through all these Forms and could never finde rest for the sole of my feet in them neither can any find true peace until they come to lie down in the Father worshipping him in Spirit and in Truth being holy in all manner of conversation for unto such it is become natural to do the will of their Father on Earth as it is done in Heaven And therefore I do dearly exhort you all men and women to whom this shall come to keep close to the pure seed of God in you for that is your true Teacher and follow it and it will shew you the Father and the Son and if you obey this Doctrine you shall know that it is of God and lend not your ears at any time or place unto the Tempter but crush the Serpent in the first motions of sin and then they turn upon his own accompt and not upon thine for it is no sin to be tempted but the sin is to yeild for when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Therefore break the Cockatrice Egg before it be hatched that it may never come to be a Serpent and resist the devil and he will flee from you and turn in the minde to the pure light and wait in it that preserved you may all be out of that sin and evil that would defile you for this pure Principle of God in you will not consent at any time to sin but will check and reprove for it and if its motions be obeyed it will keep you all single and unspotted of the world and so you shall be found worthy to follow the Lamb in this the day of his power wherein he is risen to make War with the Beast and false Prophet And therefore it doth concern every one continually to watch and to have their loines girt about with the preparation of the Gospel of Truth that is with Jesus the Word by whom all things were made who is in all his Babes and Children that are born again and those that have his commandments and keepeth them dwelleth in him and he in them and this Lamb of God that taketh away the sins of the world shall have the Victory and blessed and thrice happy are all they that can come to witness sensibly in their own particular him rising in them that are truly fighting under his Bannâ—… against sin the world and the devil and feel a dayly conquering of sin that die dayly as Paul saith unto sin that they may be made alive unto God and as David saith that hateth the very appearance of evil And the onely way to this is to keep low in ones self and to wait in the cool of the day turning in to the light and in it wait and put on the whole Armour of God that you may be preserved at all times out of the snares of Satan for this will let you see sensibly the Tree that bringeth forth corrupt fruit to be cut down in you and a new plant raised which will bring forth its fruit in due season to the glory of the Lord who alone is worthy of all glory and honour and everlasting praises for ever and for ever And therefore all Friends keep in the pure fear and wisdom of the Lord that at all times you may be ordered by it to do all things to his glory at all times and in all places that you may be a good savour unto all men you have to do withal and let your souls truly pant and thirst after the living God as the hart panteth after the water-brooks for your Redeemer is neer you if you refuse him not the Word is nigh thee even in thy heart and in thy mouth and the kingdom of heaven is within you as is plainly shewed in this Treatise and if Satan be in his first motions resisted you shall plainly see him pass away as the shadows pass away and the dew when the Sun ariseth And therefore keep in the pure fear and wisdom of God that with it you may be ordered and guided in all things to do them to his glory and so you shall sensibly witness the seed of God in you all to reign that will trample Satan under feet and then shall the saints rejoyce and they shall witness pure and holy rejoycings with songs of Triumph and Praises with Glory Glory Glory and everlasting Praises to their Father which is in heaven who is worthy We have had great stirs in the Nation of late years by Souldiers and great Words and good Language have they spoken that they would do much for Christ and the setling of his Kingdom which they do not know and the protecting of his people whose Life is in it being in Righteousness Peace and Joy in the holy Ghost which is a hard thing for a Souldier that kills men for mony houses lands and goods ever to witness until with Zacheus he restore to him that he hath robbed by forged cavilation and to the debtor his pledge But the whole Nation is sensible if they be not wilfully blind of the backsliding and Apostatizing of the Army and how in all changes they have sought themselves and not the things of God it is like they have forgot that Text Joh. 18. 16. My kingdom saith Christ is not of this world and Paul saith Rom. 14. 17. The kingdom of God is not meat and drink nor yet Arms and Armies but righteousness and peace and joy in the holy Ghost which Souldiers and Armies usually destroy and confound and therefore Christs Souldiers must have onely the sword of the Spirit which is the Word of God which leadeth them into all the truth and peace and condemneth the very practices of this Army that hath so often changed and sworn and engaged with hands lifted up to heaven and yet broke all as fast as made them to the sadding of the hearts of all their faithful friends to the strengthning of the hands of their enemies and
sayest That Believers sold their possessions and laid them dovvn at the Apostles feet But they did distribute them as every man had need they did not purchase Lands and let the money to Usury and Extortion as the Priests of this Generation do Thou sayest that Paul informs of the qualities of a good Bishop to be a man blameless not given to filthy lucre and Christ saith Go not to Law with any man Now learn thou these Lessons and follow Righteousness Faith Love Peace with them that call on the Lord out of a pure heart Thou directest me to that Text in Heb. 7. 8. And here men that die receive Tythes read the 11 verse of that Chapter If therefore perfection were by the Levitical Priesthood for under it the people received the Law what further need was there that another Priest should arise after the Order of Melchisedec for Christ came of another Tribe he sprang out of Judah who was not made after the law of a carnal commandment but after the power of an endlesslife and vers 25. Wherefore he is able also to save to the utmost them that come unto God by him seeing he ever liveth to make intercession for them And it shall come to passin the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream dreams and on my servants and on my hand-maids I will pour out of my Spirit in those dayes and they shall prophesie And verily I do bear my Testimony that I do witness such a people now upon the earth whom the Lord hath revealed his secrets unto and doth powerfully work upon the hearts of thousands to the turning them from darkness unto light and from the power of Satan unto God that they do receive remission of sins and this I do witness in my own particular in great measure blessed yea for ever blessed be his holy and dreadful Name for he alone is worthy of everlasting Praises from his Own both now henceforth and for ever And woes everlasting woes will be the portion of all those that oppress his righteous Ones Now I finde that all men that will attain unto salvation must hear the Son of GOD for A Prophet saith Moses will the Lord your God raise up unto you in all things like unto me and him shall you hear and it shall come to pass that whosoever shall not hear him shall be cut off from amongst the people Now neither the Son of God nor none of his Disciples nor Apostles did ever take Tythes or ever command the paying of them and they were not persons ordained by the will of man but were anointed with the holy anointing and were by that Spirit that did anoint them commanded to feed the Flock of Christ over which the holy Ghost had made them Overseers And Christ himself saith That unless a man be born again he cannot enter into the Kingdom of heaven And this new Birth is a Death unto all sin and a Life unto all Righteousness and this every man must feel That it is as natural for him to serve the Law of God as it was formerly to serve the Law of sin And he is the true Teacher that is able by his own Experience to tell another how he hath passed from Death to Life for no unclean thing can enter the Kingdom for without are Covetous Lyers Adulterers Drunkards Extortioners and all evil Doers Now a true Teacher must hate the very appearance of evil he must hate vain thoughts and every false way We shall finde in Scripture that all the Teachers of Righteousness were such as were filled with the Spirit of the Lord and did not preach for filthy lucre or gain but of a ready minde and were not as the Priests of these times are that lie as Thieves and Robbers to murder in the way and sue for treble Damages and persecute the Son of God in all those that desire to live godly in him which they will feel one day that those that persecute them they persecute him and it were better that a milstone were hanged about his neck and he thrown into the sea then that he should offend one of those little Ones that put their trust in me saith Christ Now I finde that in the year 600. or soon after Gregory the First then Pope of Rome sent over Augustine the Monk into England by vvhom Ethelbert King of Kent was converted This Augustine vvas a Câ—…n Regular and after he had obtained his own Design he then preached up Tythes in England by the Popes appointment and at the same time taught the people that the pardon of sin might be merited by good Works In the year 786. two Legats were sent over from Pope Hadrian the First to Offa King of Mercland Alwolf King of Northumberland vvho made a Decree That the people of those two Kingdoms should pay Tythes King Athelstone about the year 930. King Edmond about the year 940. King Edgar about the year 970. King Etheldred 1010. King Knute about the year 1020. Edward the Confessor and others of the Saxon Kings by Order from the Pope made Laws for Tythes The Normans afterwards entering this Kingdome William the Conquerour Henry the First Henry the Second King Stephen and other Kings by the like Order from the Pope confirmed the said Laws for Tythes and yet notvvithstanding all these Laws yet vvas it left to the Ovvner to confer it vvhere he pleased vvhich vvas the cause of making so many rich Abbies and Monasteries in England and until the year 1200. or thereabouts every one gave their Tythes as they pleased vvhich made Pope Innocent the Third send his Decretal Epistle the Bishop of Canterbury commanding him to injoyn every man to pay his Tythes to those that ministred spiritual things to them which vvas inforced by Sentence of the Ecclesiastical Courts And this vvas the first beginning of Parochial Tythes in England and this after by the Parliament was thought reasonable and then established by a Law the King and People being all Papists Now all this will I prove and let any man that hath any fear of the Lord judge whether that the Rules and Practice of those Back-sliders who were in the dark night of Apostacy be fit to guide us who have again received the pure light as the Apostles of our Lord and Saviour and have received the Lord Jesus Christ and know how to walk in him for know ye not that Christ is in you unless you be reprobates and put you on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts â—…eof The ninth Epistle To all Priests that teach for Hire and divine for Money that call themselves Ministers of Christ and are not but are of the Synagogue of Satan that they may repent For the day of the Lord is at hand THe Arm and strength of the
to be buried with him in the true Baptism Rom. 6. 1 2. and so a fellowship into the new life cometh to be witnessed where there is one Faith one Lord and one Baptism and so one God and Father of them all and so they are kept in that Church which is the pillar and ground of Truth Ephes 4. 4 5 6 7. 2 Tim. 2. 19. 1 Tim. 3. 15. Mat. 11. 28. Christ calleth all that are weary and heavy laden to come unto him and he will give them rest And therefore obey the light and come out from your sins take up the cross and deny your wills and forsake your iniquities and touch not the unclean thing and he will receive you and take heed you do not reject the counsel of the Lord God who desires to bring you to salvation for the vision is but for an appointed time and the Lords Spirit shall not alwayes strive with man The tenth Epistle To all Drunkards Swearers Vsurers Extortioners Adulterers and all unclean Persons shewing the heavy Wrath of the living God burneth like fire against such evil Persons and the terrible day of Vengeance is at hand And these are to warn them that they speedily repent before their hearts come to be ript up and laid naked before the mighty and terrible GOD who doth regard no mans Person in Judgement but every one shall receive according to the things done in his Body whether they be good or evil THe Light that discovers sin is Christ and when any evil is committed Gods witness in the conscience is disturbed the just seed lyeth oppressed and then the soul lieth under the wrath of God and who can dwell in his Displeasure And the many sad Judgements that have befallen persons in that condition of drunkenness I think should deter persons from that accursed beastly sin which maketh men that they are like unto the swine as you may see in 2 Sam. 13. 28. Now had Absalom commanded his servants saying Mark now when Amnons heart is merry with wine and when I say unto you Smite Amnon kill him fear not Another president you may see in 1 King 16. 8 9 10. In the six and twentieth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah and reigned two years And his servant Zimri captain of half his chariots conspired against him as he was in Tirzah drinking till he was drunk in the house of Arza steward of his house in Tirzah And Zimri came and smote him and killed him in the twenty and seventh year of Asa king of Judah and reigned in his stead Holofernes being drunk was slain by Judith Noah being drunk his sons mocked him he became a scorn to his Children Lot being drunk committed incest with his two Daughters Benhadad being drunk you may see what a sad loss he came to and how he was discomfited 1 King 20. 16 20 34. David made Vriah drunk and then sent Letters to Joab to have him set in the front of the Battle that he might be slain We ought not to keep company with Drunkards Prov. 23. 20 21. The wo of the Lord of hosts the God of Israel is pronounced against Drunkards Isa 5. 11. VVo vnto them that rise up early to follow Drunkenness and to them that continue until night till the wine doth inflame them for they regard not the work of the Lord neither consider the works of his hands Many more Texts of Scripture might be quoted and many Examples of Gods Judgements against such sinners to my own knowledge as some that have fallen into wells and been drowned some into the Thames some have broke their Necks off their horses some their Legs their Arms sides wasting their pretious time that God hath put into their hands to get wisdom and also ruining their wives and children in wasting and consuming their Estates for a Drunken man is fit to do any wickedness to act any ungodliness and this sad sin is many times committed by peoples drinking of Healths the Devil stealeth upon them and if he can get them to drink Healths he hath them safe enough for of whomsoever a man is overcome his servant he is to whom he is overcome whether it be of sin unto death or of obedience unto Righteousness so he that is overcome by sin is the devils slave And verily my soul doth mourn in secret and my heart doth bleed within me and sorrow doth over-whelm me for some of my dearly beloved Friends that are overtaken by Satans snares in this way of sinning and therefore my desire is to them from the Lord that they would mind the light of Christ in their Consciences which is Gods witness for himself and it will either excuse or accuse acquit or condemne and this being silently and patiently waited in will teach the denying the drinking of healths and will be a means to keep out of this beastly sin that makes persons like Beasts and defaces the Image of God and defiles his Temple and such if they do not speedily repent the Lord will destroy them for he that defiles the Temple of God him will God destroy And your Bodies are the Temples of the holy Ghost And next to this is Swearers for because of Oaths the Land mourneth and The curse shall enter into the house of the Swearer and consume it even with the beams and timber thereof And what a company of sad creatures there is that will swear any thing for advantage in buying and selling in their ordinary course of trading in the world between man and man how for six pence many times they will sell their Faith O let such fear and tremble and repent for without heavenly Jerusalem are all swearers drunkards and all Lyers who have their portion in the lake that burneth with fire and Brimstone And the sin of accustoming a mans self to swearing is reproved Eccles 23. 9. to 24. 17. 14. and Christ Jesus gave this command to all that then were and should be Swear not at all saith Christ and all Controversies may be ended without swearing if the Magistrates would come to the line of true judgement and be guided by the witness of God in them And therefore dear Friends leave off this wicked custome of vain swearing for it neither profiteth the speaker nor hearer but serveth the Devil and bringeth everlasting destruction to the soul And there is a great and most abominable sin committed in and by many that they eat up Gods people like bread they devour them by Extortion and Usury but such must not come to the holy Hill of Sion VVo to them that get fields and houses by violence and oppression and devour the Fatherless and the widdow They are far from the commands of Christ which saith Lend looking for nothing again it is a sin forbidden amongst the Jews Exod. 20. 17. 22. 25. Lev. 25. 35 36 37. Deut. 5. 21. Neh. 5. 1. to 14. Psal 15. 1 5.