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A16101 The Actes of the Apostles, translated into Englyshe metre, and dedicated to the kynges moste excellent maiestye, by Christofer Tye, Doctor in musyke, and one of the gentylmen of hys graces moste honourable chappell, wyth notes to eche chapter, to synge and also to play vpon the lute, very necessarye for studentes after theyr studye, to fyle theyr wyttes, and also for all Christians that cannot synge, to reade the good and Godlye storyes of the lyues of Christ hys Apostles Tye, Christopher, 1497?-1572. 1553 (1553) STC 2985; ESTC S115612 37,497 208

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your brethren lyke to me Hym shall ye heare and trust And in the congregacion Thys Moyses was doutles And hearde the voyce of God alone Euen in the wyldernes Whiche then dyd talke assuredlye With thangel of the Lorde Upon mounte Sinay certaynlye Our fathers doth recorde The worde of lyfe receyued he To geue to vs was sent Our fathers wolde in no wyse be To hym obedient But thrust him from them with despyght Their heartes turned echeone Into Egypt to go with myght And sayde vnto Aron Make gods for vs both more and les For we can not discus What is become of thys Moyses That from Egypt brought vs. To make a Calfe thys was their choice And offred sacrifyce Unto the same and dyd reioyce In that their owne deuyce Then turned God from them trulye And gaue them vp with thretes To worship starres wyth in the skye Foresayde of the prophetes O ye the house of Israell Gaue me your Sacrifyces Meate offeryngs fortye yeres to tell Wyth in the wildernes Soone dyd ye take and not defarre The tabernacle than Of Moloch ye and eke the starre Of your great God Remphan Fygures to whome oft ye dyd vow And worship them eche one Wherfore I will translate all you Beyond great Babylon The tabernacle our fathers had Within the wildernes As he appoynted and them bad Speakyng vnto Moyses That he shuld make it according As he before dyd see The which our fathers receyuynge Brought in with Iosue Into the lande of the gentyls Whiche God draue out and chyd Before our fathers as exyls Tyll the tyme of Dauid Whiche fauour found with God y e Lorde Desyrynge then that he Myght synde an house of mete accorde For Iacobs God to be An house for hym buylt Salomon But yet the hyest I ken Dwelthe not in temples made of stone Wrought by the hands of men As he declareth by hys wrst The Prophet sayinge this Heauen is my seat where on I sit The earth my fote stole is What house then wyll ye me behest Sayth God tell you I shall Whiche is the place then of my rest Hath not my hande made all Ye styffe neckte all both least and most With heartes and ears ye seke Styll to resist the holy Ghost As dyd your fathers eke The prophetes all your fathers lore Nedes persecute them must And eke slew them which taught before The commynge of the iust Whose murtherers and traytours now Ye are and to them knit The Angels gaue the lawe to you ▪ And ye haue not kept it When they hearde thys great was their grefe Their heartes did cleaue in two Gnashynge on hym euen with their tethe And knewe not what to do He was ful of the holy ghost Hys eyes to heauen dyd stande Which sawe the glory of the Lorde And Christ on hys ryght hande And sayde beholde the heauens I se Appeare for my lyuelod And eke the sonne of man to be At the ryght hande of God Then they cryde out with rorynge voyce And stopt their eares and brethe Thus in their rage they toke their choyce And stoned hym to deathe The witnesses their clothes downe layde Then at a mans fete euen Whose name was Saule which then assayde With them to stone good Steuen Which cryde and sayd Lord Christ Iesu Receyue my sprite thys daye He kneled downe all thys is trew And on thys wyse dyd saye Laye not thys synne Lord to their charge Thus he dyd call and clepe Of that their synne them to discharge And so he fell a slepe The Contentes HOVV Philip came to Samary Simon the vvhyche dyd fayne Philip dyd baptyse vvyllynglye Eunuch the chamberlayne Meane The death of Steuen dyd Saule cōfort Who dyd a gre with them That wold haue slayne the godlye Tenor. The deathe of Steuen dyd Saul cōfort Who dyd a gre with them That wold haue slayne the godly Countertenor The deathe of Steuen dyd Saul cōfort who dyd a gre With them That wold haue slayne the godly Basse. The death of Steuen dyd Saul cōfort who dyd a gre with them That wold haue slayne the godlye Meane sort Then at Ie ru salem scatred they were both far and nye And through the regions Tenor. sort Then at Ie ru salem scattred they were both far and nye And through the regions Contertenor sort Then at Ie ru salem scattred they were both far and nye And through the regions Bassus sort Then at Ie ru salem Scattred they were both far and nye And through the regions Meane crept Of Iu rye and of Samarye The twelue onely except Tenor. crept Of Iurye and of Samarye The twelue onely except THe death of Steuē dyd Saule comforte Who did agre with them That would haue slayne the godlye sorte Then at Ierusalem Scattred they were both far and nye And through the regions crept Countertenor crept Of Iu rye and of Samary The twelue onely except Bassus crept Of Iu rye and of Samarye the twelue onely except Of Iury and of Samarye The twelue onelye except Deuoute there were that dressed Steuen Of whome stones brake eche lym Besydes their oyntmentes to hym geuen They dyd wepe ouer hym But of the congregacion than Saul spared no mans lyfe But sought the house of euery man And drewe out man and wyfe In pryson fast he dyd them place But those that went about Dyd preache the worde of lyfe and grace Euen as they went throughout And Philippe came a cytye to Which was of Samarye And preached Christ as he to do Had power geuen from an hye The people then with one accorde Hys words ryght well out sought In that they sawe that God the Lorde Straunge thynges by hym had wrought For vncleane sprites with corynge voyce Came out of sundrye men That were possest and had no choyse But cald on Philip then The palseyes he dyd heale also And therof was not coye The halte he heald that coulde not go In whome became great ioye A certayne man there was whose name Was Simon truth to tell Which here tofore the very same In witchcrafte dyd excell Uvho the people bewycht to fore That dwelt in Samarye And eke reporte he coulde do more Great thynges miraculouslye He was had in great reuerence Of all that there abode Whiche sayde no dout he doth commence The myghtye power of God Because of hys continuaunce By hym they set muche bye He mocked them and dyd aduaunce Hym selfe with sorcerye When Philipes words they dyd wel vew Who taught of Gods kyngdome And in the name of Christ Iesu Baptised they dyd become Simon hym selfe dyd then beleue And baptised was also Abydynge styll by Philipes sleue And woulde not from hym go But wondred much then to beholde The signes that he dyd see And miracles so manifolde By Philip done to be Thapostles hearyng that were glad Then at Ierusalem That Samarye receyued had The worde of God to them And sent Peter and Iohn aryght To them in to that cost Who