his sword he hathe bent his bowe and made it readie 13 He hathe also prepared hym deadly weapons he wil ordeine his arrowes for them that 〈◊〉 me 14 * Beholde he shal 〈◊〉 with wickednes for he hathe conceiued mischief but he shal bring forthe a lye 15 He 〈◊〉 made a pit and diggedit and is fallen into the pit that he made 16 His mischief shal returne vpon hys owne head and his crueltie shal fall vpon his owne pate 17 I will praise the Lorde accordyng to hys righteousnes and wil sing praise to the Name of the Lord moste high PSAL. VIII 1 The Prophete consideryng the exc 〈◊〉 liberalitie and fatherlie prouidence of GOD towards man whome he made as it were a god ouer all his workes doeth not one ly giue great thankes but is astonished with the admiration of the same as one nothyng able to compasse suche great mercies ¶ To him that excelleth on Gittith A Psalme of Dauid 1 O Lord our Lorde howe excellent is thy Name in all the worlde whiche hast set thy glorie aboue the heauens 2 Out of the mouthe of babes and suckelings hast thou ordeined strength because of thine enemies that thou my ghtest still the enemie and the auenger 3 When I beholde thine heauens euen the workes of thy fingers the moone and the starres which thou hast ordeined 4 What is man say I that thou art mindfull of him and the sonne of man that thou 〈◊〉 him 5 For thou hast made hym a litle lower then GOD and crowned him with glorie and worship 6 Thou hast made hym to haue dominion in the wordes of thine hands thou hast put all things vnder his fete 7 All shepe and oxen yea and the beastes of the field 8 The foules of the aire and the fishe of the sea and that whiche passeth through the paths of the seas 9 O Lord our Lord how excellent is thy Name in all the worlde PSAL. IX 1 After he had giuen thankes to God for the sundrie victo ries that he had sent him agaynst hys enemies and also proued by manifolde 〈◊〉 how readie God was at hand in all his troubles 14 He being now likewise in dan ger of 〈◊〉 enemies desireth God to helpe hym according to his wonte 17 And to destroye the malicious arrogancie of his aduersaries ¶ To him that excelleth vpon Muth Labbén A Psalme of Dauid 1 I Wil praise the LORDE with my whole hearte I will speake of all thy meruelous workes 2 I wil be glad and reioyce in thee I wil sing praise to thy Name ô moste high 3 For that myne enemies are turned backe they shal fall and perish at thy presence 4 For thou hast mainteined my right and my cause thou art set in the throne and iudgest right 5 Thou hast rebuked the heathen thou haste destroied the wicked thou hast put out their name for euer and euer 6 O enemie destructions are come to a perpetual end ād thou hast destroied the cities their memorial is perished with them 7 But the Lord shall sit for euer he hathe prepared his throne for iudgement 8 For he shal iudge the world in rightcousnes and shal iudge the people with equitie 9 The Lord also will be a refuge for the poore a refuge in due time euen in affliction 10 And they that knowethy Name wil trust in thee for thou Lorde hast not failed them that seke thee 11 Sing praises to the Lorde which dwelleth in Zion shewethe people his workes 12 For whē he maketh inquisition for blood he remembreth it and forgetteth not the complaint of the poore 13 Haue mercie vpon me ô Lorde consider my trouble whiche I 〈◊〉 of them that hate me thou that liftest me vp from the gates of death 14 That I maye shewe all thy prayses within the gates of the daughter of Zion and reioyce in thy saluacion 15 The heathen are sunkē downe in the pit that they made in the net that they hid is their 〈◊〉 taken 16 The Lorde is knowē by executing iudgement the wicked is snared in the worke of his owne hands Higgaión Sélah 17 The wicked shal turne into hel and all nations that forget God 18 For the poore shal not be alwaie forgotten the hope of the afflicted shal not perish for euer 19 Vp Lord let not man preuaile let the heathen be iudged in thy sight 20 Put them in feare ô Lord that the heathen maie know that they are but men Sélah PSAL. X. 1 He complaineth of the fraude rapine tyrannie and all kindes of wrong which worldelie men vse assigning the cause thereof that 〈◊〉 men beyng as it were drunken with worldelie prosperitie and therefore settyng a parte all feare and reuerence towardes God thinke they may do all thyngs without countrowling 15 Therefore he calleth vpon God to send some remedie agaynst these desperate euils 16 And at length comforteth him selfe with hope of deliuerance 1 WHy standest thou farre of ô LORD and hidest thee in due time euē in affliction 2 The wicked with pride doeth persecute the poore let them be taken in the craftes that they haue imagined 3 For the wicked hathe made boast of hys owne heartes desire and the couetous blesseth him selfe he contemneth the Lord. 4 The 〈◊〉 is so proude that he seketh not for God he thinketh alwaies There is no God 5 His wayes alwaye prosper thy Iudgements are 〈◊〉 aboue hys sight therefore defieth he all his enemies 6 He saieth in his heart I shall neuer be moued nor be in danger 7 Hys 〈◊〉 is full of cursing and disceite and fraude vnder his tongue is mischief and iniquitie 8 He lieth in waite in the villages in the secret places doeth he murther the innocent his eies are bent against the poore 9 He lieth in wait secretly euen as a lyon in hys denne he lieth in waite to spoyle the poore he doeth spoyle the poore when he draweth him into his net 10 He crowcheth and boweth therfore heapes of the poore do fall by his might 11 He hathe said in his heart GOD hathe forgotten he hideth awaye his face and will neuerse 12 Arise o Lord God lift vp thine hand forget not the poore 13 Wherefore doeth the wycked contemne God he saieth in hys hearte Thou wilt not regarde 14 Yet thou hast sene it for thou beholdest mischief and wrong that thou maiest take it into thine hands the poore committeth him selfe vnto thee for thou art the helper of the fatherles 15 Breake thou the arme of the wicked and malicious searche his wickednes and thou shalt finde none 16 The Lord is King for euer and euer the heathen are destroyed forthe of his land 17 Lord thou hast heard the desire of the poore thou preparest their heart thou bendest thine eare to them 18 To iuge the
of God as a grieuous bur den c Because this wordwas broght to contempt and derision he wil teache them another maner of speache and wil cause this worde Burden to cease and teache them to aske with reuetence VVhat saith the Lord d The thing which they mocke and contemne shal come vpon them †Or take you away Chap. 20. 11. a The good siggs signified 〈◊〉 that were gone into captiuitie and so saued their life as chap. 21. 8. and the noghty siggs them 〈◊〉 remained which were yet subiect to the sworde famine and 〈◊〉 b whereby he approueth the yelding of 〈◊〉 and his companie because thei obeied the Prophet who ex 〈◊〉 thē thereunto c hich declareth that man of himselfe can kno we nothing 〈◊〉 God giue the heart and vnderstanding Chap. 31. 〈◊〉 〈◊〉 8. 10. 17. Chap. 29 17. d Which fled the 〈◊〉 〈◊〉 succour a That is in 〈◊〉 third 〈◊〉 accomplished and in the beginning 〈◊〉 the fourth 〈◊〉 thogh Nebuchad nezzár began to reigne in the end of the thirde yere of 〈◊〉 kins reigne yet that yere is not here counted because it was almost expired Dan 1. 〈◊〉 b Which was the 〈◊〉 yere and the ninth moneth of 〈◊〉 reigne c That is I haue spared no diligen ce or labour Chap. 7. 13. d He sheweth that the Prophets wholly with 〈◊〉 consent did labour to pul the people 〈◊〉 those vices which then 〈◊〉 〈◊〉 wit from 〈◊〉 the 〈◊〉 〈◊〉 ce of men for vnder these two all other were 〈◊〉 2 King 17. 〈◊〉 Chap. 18. 11. and 35. 15 Iouáh 3. 8. e The Caldeans and all their power f So the wicked and 〈◊〉 him selfe are Gods ser uants 〈◊〉 he maketh them to serue him by constreint 〈◊〉 that which thei do of malice to his honour and glorie g As the Philistims 〈◊〉 Egyptians others Chap 16 9. h Meaning that bread all thigs that 〈◊〉 〈◊〉 vnto their feastes shulde be taken away Or destroy i This reuelacion was for the 〈◊〉 of his prophecie because he tolde thē of the time that thei shulde entre and remaine in 〈◊〉 k For seing the iudgement began at his owne nouse the enemies must nedes be pu nished most 〈◊〉 uously 2 Chron. 36. 22. l That is of the Babylonians as Chap. 27. 7. Ezra 1. 1. Chap 29. 10. Dan. 9. 2. m Signifying the 〈◊〉 that God had appointed for euerie one as Psal. 75 a Isa. 51. 17. this cup which the wicked 〈◊〉 is more bitter thē 〈◊〉 〈◊〉 he 〈◊〉 to his children for he 〈◊〉 the one by mercie and the other by iustice Ezek 9 6. 1. Pet. 4 17. n For now it beginneth and shal 〈◊〉 continue til it be accomplished o 〈◊〉 〈◊〉 1. 1. p 〈◊〉 were cities of the Philistuns q Edom is here taken for the who e countrey 〈◊〉 Vz for a part thereof r 〈◊〉 〈◊〉 Ita lie and the rest of those 〈◊〉 s These were peo ple of 〈◊〉 〈◊〉 came of 〈◊〉 the 〈◊〉 of Abrahám and 〈◊〉 t For there were two 〈◊〉 so named the one called plentiful the other baren or desert u That is of Babylon as Chap. 51. 〈◊〉 Or Persia x That is Ierusa 〈◊〉 read verl 12. 〈◊〉 〈◊〉 16. Amos 1. 2. Chap. 30. 23. y Thei which 〈◊〉 〈◊〉 at the Lords appointement z Ye that are chief 〈◊〉 and goueinours a which are moste easily broken b It shal not helpe them to 〈◊〉 to flee †Ebr. peaceables a That is in that place of the Temple whereunto the 〈◊〉 resort out of all Iudáh to sacrifice b To the intent that they shulde pretend 〈◊〉 ignorance as Act. 20. 27. c Read Chap. 18. 8. d Read Chap. 7. 〈◊〉 e So that when they wolde cursse any thei shal say God do to thee as to Ierusalém f Because of Gods promes to the Tēple Psal. 132. 14 that he wolde for euer remayne there the hypocri 〈◊〉 thoght this Tē ple colde neuer pe rish and therfore thoght it blasphemie to speake against it Mar 26. 〈◊〉 act 6 〈◊〉 〈◊〉 cōsidering that this was ment of the Churche where God wil remaine for euer g So called because it was repaired by Ioathā 2 Kings 〈◊〉 〈◊〉 †Ebr. 〈◊〉 of death belōgeth to this man h He both sheweth the cause of his doings plainely also threateneth thē that they shulde nothing 〈◊〉 thogh they shulde put him to death but heape greater vengeāce vpon their heads Michah 1. 〈◊〉 〈◊〉 12. i That is of the house of the Lord to wit zion and these examples the godlie alledged to 〈◊〉 Ieremiah out of the Priestes 〈◊〉 whose rage 〈◊〉 wolde not haue bene satisfied but by his death k So that the citie was not 〈◊〉 but by miracle was deliuered out of the handes of 〈◊〉 l Here is 〈◊〉 the furie of tyrāts who cā not abide to 〈◊〉 Gods worde declared but 〈◊〉 the ministers thereof and yet in the end they 〈◊〉 nothing but prouoke Gods iudgements so muche the more m As in the 〈◊〉 〈◊〉 exāple is to be followed so in his other 〈◊〉 act is to be abhoired for Gods pligue did light on him and his 〈◊〉 n VVhiche 〈◊〉 that nothing colde haue appeased 〈◊〉 〈◊〉 if God had not moued this noble mā to stand valian ly in his defence a As touching the dispositiō of these prophecies they that gathered thē into a booke 〈◊〉 not altogether ob 〈◊〉 the order of times but did set some 〈◊〉 which shulde be after 〈◊〉 wises which if the reader marke wel 〈◊〉 shal auoide many doutes and make the eading much more easy Chap. XXVII b By suche signes the Prophetes 〈◊〉 sometimes to cōfirme their prophecies 〈◊〉 not withstanding they colde nor do of them 〈◊〉 〈◊〉 but in asmuche as thei had a reuelation for the same 〈◊〉 Isa. 20. 2. and therfore the false propheres to get more credi did vse also suche visible signes but they had no reuelatiō 1. King 22. 11. c Read Chap. 25. 〈◊〉 d Meaning Euilmerodach and his sonne Belshazar e They shal bring him and his kingdome in 〈◊〉 as Chap 〈◊〉 〈◊〉 Chap. 14 〈◊〉 33 21 29 8 Chap. 28. 3. f VVhiche were taken when Ieconiah was led captiue into Batél g For it was not onely the Prophetes office to shewe the word of God but also to praye for the sinnes of the people Genes 20. 7. VVhich these colde not do because they had no expresse wordes for God had 〈◊〉 the contrarie 2. King 25. 13. 2. King 24. 12. h That is for the space of seuentie yeres till I haue caused the Medes and Persians to ouercome the Caldeans a VVhē Ieremiah began to 〈◊〉 these bondes and yokes b After that the land had rested as Leu 25. 1. Deut. 15. 1. c This was a 〈◊〉 in Beniamin belō ging to the sonnes of Aarō iosh. 21. 17 †Ebr. two yeres of dayes d He was so 〈◊〉 med thogh 〈◊〉 was a false Prophet e
to passe among this people vnder the gouernement of Samuel and Saúl so this seconde boke declareth the noble actes of Dauid after the death of Saúl when he began to reigne vnto the end of his kingdome and how the same by him was wonderfully augmented also his great troubles and dangers whiche he susteined bothe within his house and without what horrible and dangerous insurrections vprores and treasons were wroght againste him partelye by false 〈◊〉 fained friends and flatterers and partelye by some of his owne children and people and how by GODDES assistance he ouercame al difficulties and enioyned his kingdome in rest and peace In the persone of Dauid the Scripture setteth forth Christ Iesus the chief King who came of Dauid according to the flesh and was persecuted on euery side with outward and inward enemies aswel in his own persone as in his members but at length he ouercometh all his enemies and giueth his Churche victorie againste all power bothe spiritual and temporal and so reigneth with them King for euermore CHAP. I. 4 It was tolde Dauid of Sauls death 15 He causeth him to be staine that broght the tydings 19 He lamenteth the death of Saul and Ionathan 1 AFter the death of Saūl when Da uid was returned from the * slaughter of the Amalekites and had bene two dayes in Ziklág 2 Beholde a man came the third day out of the hoste from Saúl with his clothes rent and earth vpon his head and when he came to Dauid he fel to the earth and did obeissance 3 Then Dauid said vnto him Whence cōmest thou And he said vnto him Out of the hoste of Israél I am escaped 4 And Dauid said vnto him What is done I pray thee tel me Then he said that the people is fled from the battel and many of the people are ouerthrowen and dead and also Saúl and Ionathán his sonne are dead 5 And Dauid said vnto the yong man that told it him How knowest thou that Saúl and Io nathán his sonne be dead 6 Then the yong mā that tolde him answered As I came to mount Gilbóa beholde Saúl leaned vpon his speare and lo the charets horsemen followed hard after him 7 And when he loked backe he sawe me and called me And I answered Here am I. 8 And he said vnto me Who art thou And I answered him I am an Amalekite 9 Then said he vnto me I pray thee come vpon me and slaye me for anguish is come vpō me because my life is yet whole in me 10 So I came vpon him and slewe him be cause I was sure that he colde not liue after that he had fallen I toke the crowne that was vpon his head and the bracelet that was on his arme and broght them hither vnto my Lord 11 Then Dauid toke holde on his clothes * rent them and like wise all the men that were with him 12 And they mourned and wept and fasted vntil euen for Saúl and for Ionathán his sonne and for the people of the Lord and for the house of Israél because they were slaine with the sworde 13 ¶ Afterward Dauid said vnto the yong mā that tolde it him Whence art thou And he answered I am the sonne of a strangeran Amalekite 14 And Dauid said vnto him * How wast thou not afraied to put forthe thine hand to destroy the Anoynted of the Lord 15 Then Dauid called one of his yong men said Go nere and fall vpō him And he smote him that he dyed 16 Thē said Dauid vnto him Thy blood be vpō thine owne head forthine owne mouth hathe testified against thee saying I haue slaine the Lords anointed 17 ¶ Then Dauid mourned with this lamentation ouer Saúl and ouer Ionathán his sonne 18 Also he bade them teache the children of Iudáh to shoote as it is writen in the boke of * Iashér 19 O noble Israél he is slaine vpon thy hie places how are the mighty ouerthrowen 20 * Tel it not in Gath nor publish it in the stre tes of Ashkelôn lest the daughters of the Phi listims reioyce lest the daughters of the vncir cumcised triumphe 21 Ye mountaines of Gilbóa vpon you be ne ther dewe not raine nor be there fields of offrings for there the shield of the mightie is cast downe the shield of Saúl as thogh he had not bene anoynted with oyle 22 The bowe of Ionathán neuer turned backe nether did the sworde of Saúl returne empty from the blood of the slaine and from the fat of the mighty 23 Saúl and Ionathán were louely and pleasant in their 〈◊〉 and in their deathes they were not deuided they were swifter the negles they were stronger then lions 24 Ye daughters of Israél wepe for Saul which clothed you in skarlet with pleasures and hanged ornaments of golde vpon your apparel 25 How were the mighty slaine in the middes of the battel ô Ionathán thou wast slaine in thine hie places 26 Wo is me for thee my brother Ionathán very kinde hast thou bene vnto me thy loue to me was wonderful passing the loue of women how are the mighty ouerthrowen and the weapons of warre destroyed CHAP. II. 4 Dauid is anoynted King in Hebrón 9 Abnér maketh Ish-bosheth King ouer Israél 15 The battel of the seruāts of Dauid and Ish-bosheth 32 The buryal of Asahél 1 AFter this Dauid asked counsel of the Lord saying Shal I go vp into anie of the cities of Iudah And the Lord said vnto him Go vp And Dauid said Whither shal I go He then answered Vnto Hebrōn 2 So Dauid went vp thither and his two wiues also Ahinóam the Izreelite and Abigáil Nabals wife the Carmelite 3 And Dauid broght vp the men that were with him euerie man with his housholde they dwelt in the cities of Hebrōn 4 ¶ Thē the men of Iudáh came there they anointed Dauid King ouer the house of Iudáh And they tolde Dauid saying * that thē men of Iabésh Gileád buryed Saúl 5 And dauid sent messengers vnto the men of Iabésh Gileád and said vnto them 〈◊〉 sed are ye of the Lord that ye haue shewed suche kindenes vnto your lord Saúl that you haue buryed him 6 Therefore now the Lord shewe mercie and trueth vnto you and I wil recompence you this benefite because ye haue done this thing 7 Therefore now let your hands be strong be you valiant albeit your master Saúl be dead yet neuerthelesse the house of Iudáh hathe anointed me King ouer them 8 ¶ But Abnér the sonne of Ner that was captaine of Sauls hoste toke Ish-bôsheth the sonne of Saúl broght him to Mahanáim 9 And made him King ouer Gileád and ouer the Ashurites and ouer Izreél and ouer Ephráim and ouer Beniamin and ouer all Israél 10 Ish-bôsheth Sauls sonne was fourty yere olde when he began to reigne ouer
thine holie one to se corruption 11 Thou wilt shewe me the path of life in thy presence is the fulnes of ioye and at thy right hand there are pleasures for euermore PSAL. XVII 1 Here he complaineth to God of the cruel pride and arro gancie of Saúl the rest of his enemies who thus raged without anie cause giuē on his parte 6 Therefore he desireth God to reuenge his innocencie and deliuer him ¶ The prayer of Dauid 1 HEare the right ô Lord cōsider my crye hearkē vnto my prayer of lips 〈◊〉 2 Let my sentence come forthe from thy pre sence and let thine eyes beholde equitie 3 Thou hast proued and visited mine heart in the night thou hast tryed me and foundest nothing for I was purposed that my mouth shulde not offend 4 Concerning the workes of men by the wordes of thy lippes I kept me frō the paths of the cruel man 5 Stay my steps in thy paths that my fete do not slide 6 I haue called vpon thee surely thou wilt heare me ô God incline thine eare to me and hearken vnto my wordes 7 Shewe thy maruelous mercies thou that art the Sauiour of them that trust in thee from suche as resist thy right hand 8 Kepe me as the apple of the eye hide me vnder the shadow of thy wings 9 From the wicked that oppresse me from mine enemies whiche compasse me rounde about for my soule 10 They are inclosed in their owne fatt and they haue spoken proudly with their mouth 11 They haue compassed vs now in our steps they haue set their eyes to bring downe to the grounde 12 Like as a lyon that is gredie of praye as it were a lyons whelpe lurking in secret places 13 Vp Lord disapoint him cast him downe deliuer my soule from the wicked with thy sworde 14 Frō men by thine hand ô Lord from men of the worlde who haue their porcion in this life whose belies thou fillest with thine hid treasure their children haue ynough and leaue the rest of their substāce for their children 15 But I wil be holde thy face in righteousnes and when I awake I shal be satisfied with thine image PSAL. XVIII 1 This Psalme is the first beginning of his 〈◊〉 and thākesgiuing in the entring into his kingdome wherein he extolleth praiseth moste highly the maruelous mer cies and grace of God who hathe thus preserued and defēded him 32 Also he setteth forthe the image of Christs kingdome that the faithful may be assured that Christ shal alwayes conquer ouercome by the vnspeakeable power of his Father thogh all the whole worlde shulde striue there against ¶ To him that excelleth A Psalme of Dauid the seruant of the Lord whiche spake vnto the Lord the wordes of this song in the day that the Lord deliuered him from the hand of all his enemies frō the hand of Saúl and said 1 I * Wil loue thee derely ô Lord my strength 2 The Lord is my rocke and my forteresse and he that deliuereth me my God and my strength in him wil I trust my shield the horne also of my saluacion and my refuge 3 I wil call vpon the Lord which is worthie to be praised so shal I be safe from mine enemies 4 The sorowes of death compassed me and the floods of wickednes made me afrayed 5 The sorowes of the graue haue compassed about the snares of death ouertoke me 6 But in my trouble did I call vpon the Lord and cryed vnto my God he heard my voyce out of his Temple and my crye did come before him euen into his eares 7 Then the earth trembled and quaked the fundacions also of the mountaines moued shoke because he was angrie 8 Smoke went out at his nostrels and a cōsu ming fyre out of his mouth coles were kind led thereat 9 He bowed the heauens also and came downe and darkenes was vnder his fete 10 And he rode vpon Cherúb and did slie and he came flying vpon the wings of the winde 11 He made darkenes his secret place and his pauilion rounde about him euen darke nes of waters and cloudes of the aire 12 At the brightnes of his presence his cloudes passed hailestones and coles of fyre 13 The Lord also thundred in the heauen and the Highest gaue his voyce hailestones and coles of fyre 14 Then he sent out his arrowes and scatered them and he increased lightnings and destroyed them 15 And the chanels of waters were sene the fundacions of the worlde were discouered at thyrebuking ô Lord at the blasting of the breath of thy nostrels 16 He hathe sent downe from aboue and taken me he hathe drawen me out of manie waters 17 He hathe deliuered me from my strong enemie and from them which hate me for they were to strong for me 18 They preuented me in the daye of my calamitie but the Lord was my stay 19 He broght me forthe also into a large place he deliuered me because he fauoured me 20 The Lord re warded me according to my righteousnes according to the purenes of mine hands he recompensed me 21 Because I kept the wayes of the Lord and did not wickedly against my God 22 For all his Lawes where before me and I did not cast a way his commandemēts from me 23 I was vpright also with him and haue kept me from my wickednes 24 Therefore the Lord rewarded me according to my righteousnes and according to the purenes of mine hands in his sight 25 With the godlie thou wilt shewe thy self godlie with the vpright man thou wilt shewe thy self vp right 26 With the pure thou wilt she we thy self pure and with the frowarde thou wilt shewe thy self froward 27 Thus thou wilt saue the poore people and wilt cast downe the proude lokes 28 Surely thou wilt light my candel the Lord my God wil lighten my darkenes 29 For by thee I haue broken through an hoste and by my God I haue leaped ouer a wall 30 The waye of God is vncorrupt the worde of the Lord is tryed in the fyre he is a shield to all at that trust in him 31 For who is God besides the Lord and who is mightie saue our God 32 God girdeth me with strength and maketh my waye vpright 33 He maketh my fete like hindes fete and setteth me vpon mine high places 34 He teacheth mine hands to fight so that a bowe of brasse is broken with mine armes 35 Thou hast also giuen me the shield of thy saluacion and thy right hand hathe stayed me and thy louing kindenes hathe caused me to increase 36 Thou hast enlarged my steppes vnder me and mine heles haue not slid 37 I haue pursued mine enemies and taken
my praise 15 Beholde they say vnto me Where is the worde of the Lord letit come now 16 But I haue not trust in my self for a pastor after thee nether haue I desired the daye of miserie thou knowest that which came out of my lippes was right before thee 17 Be not terrible vnto me thou art mine hope in the day of aduersitie 18 Let them be confounded that persecute me but let not me be confounded let them be afraid but let not me be afraid bring vpon thē the day of aduersitie destroy them with double destruction 19 Thus hathe the Lord said vnto me Go and stand in the gate of the children of the peo ple whereby the Kings of Iudáh come in by the whiche they go out in all the gates of Ierusalém 20 And say vnto them Heare the worde of the Lord ye Kings of Iudáh and all 〈◊〉 udáh and all the in habitants of Ierusalém that entre in by these gates 21 Thus 〈◊〉 the Lord Take hede to your soules and beare no burden in the Sabbath day nor bring it in by the gates of Ierusalém 22 Nether carye forthe burdens out of your houses in the Sabbath day nether do ye anie worke but sanctifie the Sabbath as I commanded your fathers 23 But they obeyed not nether inclined their eares but made their neckes stiffe and wolde notheare nor receiue correction 24 Neuertheles if ye wil heare me saith the Lord and be are no burden through the gates of the citie in the Sabbath day but 〈◊〉 fie the Sabbath day so that ye do no worke therein 25 Then shal the Kings and the princes entre in at the gates of this citie and shal sit vpon the throne of Dauid and shal ride vpon cha rets and vpon horses bothe they and their princes the men of Iudáh and the inhabitants of Ierusalém and this citie shal remaine for euer 26 And they shal come from the cities of Iudáh and from about Ierusalém and from the lād of Beniamin and from the plaine and from the mountaines and from the South 〈◊〉 shal bring burnt offrings and sacrifices and meat offrings and incense shal bring sacrifice of praise into the House of the Lord. 27 But if ye wil not heare me to sanctifie the Sabbath daye and not to beare a burdē nor to go through the gates of Ierusalém in the Sabbath daye then wil I kindle a fyre in the gates thereof and it shal deuoure the palaces of Ierusalém and it shal not be quenched CHAP. XVIII 2 God sheweth by the example of a potter that it is in his power to destroye the dispicers of his worde 18 The con spiracie of 〈◊〉 Iewes against 〈◊〉 19 His prayer against his aduersaries 1 THe worde whiche came to Ieremiáh frō the Lord saying 2 Arise go downe into the potters house there shal I shewe thee my wordes 3 Then I went downe to the potters house beholde he wroght a worke on the wheles 4 And the vessel that he made of claye was broken in the hand of the potter so he retur ned made it another vessel as semed good to the potter to make it 5 Then the worde of the Lord came vnto me saying 6 O house of Israél can not I do with you as this potter saith the LORD beholde as the claie is in the potters hād so are you in mine hand o house of Israél 7 I wil speake suddenly against a nation or a againste a kingdome to plucke it vp and to roote it out and to destroye it 8 But if this nation against whome I haue pro nounced turne from their wickednes I wil repent of the plague that I thoght to bring vpon them 9 And I wil speake suddenly concerning a nacion and concerning a kingdome to buylde it and to plant it 10 But if it do euil in my sight and heare not my voyce I wil repent of the good that I thoght to do for them 11 Speake thou now therefore vnto the men of Iudáh and to the inhabitāts of Ierusalém saying Thus saith the Lord Beholde I prepa re a plague for you purpose a thing against you returne you therefore euerie one from his euil waye and make your wayes your workes good 12 But they said desperatly Surely we wil walke after our owne imaginacions and do euerie man after the stubbernes of his wicked heart 13 Therefore thus saith the Lord Aske now among the heathen who hathe heard suche things the virgine of Israél hathe done verie filthily 14 Wil a man forsake the snowe of Lebanōn which cometh from the rocke of the field or shal the 〈◊〉 slowing waters that come from another place be forsaken 15 Because my people hathe forgotten me haue burnt incense to vanitie and their Prophetes haue cause them to stumble in their wayes from the ancient wayes to walke in the paths and waye that is not troden 16 To make their land desolate a perpetual derisiō so that euerie one that passeth ther by shal be astonished and wagge his head 17 I wil scattre them with an East winde before the enemie I wil she we them the backe and not the face in the day of their destruction 18 Then said they Come and let vs imagine some deuise againste Ieremiáh for the Law shal not perish from the Priest nor counsel from the wise nor the worde from the Prophet come and let vs smite him with the tō gue and let vs not giue hede to any of his wordes 19 Hearken vnto me ô Lord and heare the voy ce of them that contend with me 20 Shal euil be recompēced for good for they haue digged a pit for my soule remembre that I stode before thee to speake good for them and to turne away thy wrath from them 21 Therefore deliuer vp their children to famine and let them drop away by the force of the sworde and let their wiues be robbed of their children and be widdowes and let their housbands be put to death and let their yongmen be slayne by the sworde in the battel 22 Let the crye be heard from their houses when thou shalt bring an hoste suddēly vpon them for they haue digged a pit to take me and hid snares for my fete 23 Yet Lord thou knowest all their counsel against me tēdeth to death forgiue not their iniquitie nether put out their sinne from thy sight but let them be ouerthrowen before thee deale thus with them in the time of thine angre CHAP. XIX He prophecieth the destruction of Ierusalém for the contempt and despisyng of the worde of God 1 THus said the Lord Go and bye an earthē bottel of a potter take of the anciēts of the people and of the ancients of the Priests 2 And go forthe vnto the vallei of Ben-hinnom which is by the entrie of the East gate thou shalt preache
shoke at the noyce of the woman 27 And I loked and beholde the woman appeared vnto me nomore but there was a citie buylded and a place was shewed from the grounde and fundacion Then was I afrayed and cryed with a loude voyce and said 28 Where is Vrielthe Angel * which came to me at the first for he hathe caused me to co me into manie and depe consideracions and mine end is turned into corruption and my pray to rebuke 29 And as I was speaking these wordes beholde he came vnto me and loked vpon me 30 And lo I laye as one dead and mine vnderstanding was altered and he toke me by the right hand and comforted me and set me vpon my feete and said vnto me 31 What aileth thee and why is thine vnderstanding vexed and the vnderstanding of of thine heart and wherefore art thousorie 32 And I said Because thou hast forsaken me and I haue done * according vnto thy wordes I went into the field and there haue I sene things and se that I am not able to expresse 33 Then said he vnto me Stand vp manly and I wil giue thee exhortacion 34 Then said I Speake vnto me my lord and forsake me not lest I dye through rashnes 35 For I haue sene that I knewe not and heare that I do not knowe 36 Or is minevnderstāding disceiued or doeth my minde being hautie erre 37 Now therefore I beseche thee that thou wilt shewe thy seruant of this wondre 38 Then he answered me and said Heare me and I wil informe thee and tel thee wherefore thou art afrayed for the moste High ha the reueiled manie secret things vnto thee 39 He hath sene thy good purpose that thou art sorie continually for thy people and ma kest great lamentacion for Sion 40 This therefore is the vnderstanding of the vision which appeared vnto thee a litle while ago 41 Thou sawest a woman mourning and thou begannest to comfort her 42 But now seest thou the lickenes of the woman no more but there appeared vnto thee a citie buylded 43 And where as she tolde thee of the death of her sonne this is the solution 44 This womā which thou sawest she is Sion where as she tolde thee euē she which thou seest now as a citie buylded 45 And as touching that she said vnto thee that she was baren thirtie yeres this was cōcerning that there was euen thirtie yeres wherein there was no offring offred in her 46 But after thirtie yeres Salomon buylt the citie and offred offrings thē bare the baren a sonne 47 And where as she tolde thee that she nourished him with labour that was the inhabiting of Ierusalém 48 But where as she tolde thee that her sonne as his chance was dyed when she came into her chamber that is the fall that is come to Ierusalém 49 And when thousawest her like one that mourned for her sonne thou begannest to cōfort her of these things which haue chan ced these are to be opened vnto thee 50 For now the moste High seeth that thou art sorie in thy mind and because thou suffrest with all thine heart for her he shewed thee the clerenes of her glorie and the faire nes of her beautie 51 And therefore I bad thee remaine in the field where no house was buylt 52 For I knewe that the moste High wolde shewe these things vnto thee 53 Therefore I commanded thee to go into the field where no fundacion nor buylding is 54 For the worke of mans buylding can not stand in that place where the citie of the mo ste High shulde be shewed 55 And therefore feare not nether let thine heart be afrayed but go in and se the beautie and greatnes of the buylding as muche as thou art able to se with thine eyes 56 Aud after this shalt thou heare as muche as thine eares may comprehende 57 For thou art blessed aboue manie and art called with the moste High among the few 58 But to morow at night thou shalt remaine here 59 And the moste High shal shewe thee visiōs of high things which the moste High will do vnto them that dwell vpō earth in the last dayes So I slept the same night and another as he had commanded me CHAP. XI 1 The visiō of an egle coming forthe of the sea and of her feathers 37 Of alyon coming out of the forest 1 THen saw I a dreame and beholde there came vp from the sea an egle whiche had twelue feathered wings thre heads 2 And I sawe beholde she spred her wings ouer all the earth and all the windes of the ayre blewe on her and gathered them selues 3 And I behelde out of her feathers grew out other contrarie feathers and they became litle feathers and smale 4 But her heads remayne still and the head in the middes was greater then the other heads yet rested it with them 5 Moreouer I sawe that the egle flewe with his feathers and reigned vpō earth ouer them that dwelt therein 6 And I sawe that all thinges vnder heauen were subiect vnto her and noman spake against her no not one creature vpō earth 7 I sawe also that the egle stode vp vpō her clawes and spake to her feathers saying 8 Watche not all together slepe euerie one in his owne place and watch by course 9 But let the heads be preserued for the last 10 Neuertheles I sawe that the voyce went not out of her heads but from the myddes of her bodie 11 Then I nombred her contrarie feathers and beholde there were eight of them 12 And I loked and behòlde vpon the ryght side there arose one feather and reygne ouer all the earth 13 And when it had reigned the end of it came the place therof appeared no more So the next stode vp and reigned it continued a long time 14 And when it had reigned the end of it came also and as the firste so it appeared no more 15 Then there came a voyce vnto it and said 16 Heare thou that hast kept the earthe so long this I say vnto thee before thou beginnest to appeare no more 17 There shal none after thee atteyne vnto thy time nether to the halfe thereof 18 Then arose the thirde and reygned as the other afore and it appeared no more also 19 So came it to all the others one after ano ther so that euerie one reigned and then appeared no more 20 Then I loked and beholde in processe of time the feathers that followed stode vp on the right side that they might rule also and some of them ruled but within a while they appeared no more 21 For some of thē were set vp but ruled not 22 After this I loked and beholde the twelue feathers appeared no more northe two wings 23 And there was no more vppon the egles bodie but two heades that rested and six wings 24 Then sawe I also that thou winges deuided them selues from the
into the plaine field because he had so manie hor semen and put his trust in them 78 So Ionathan followed vpon him to Azotus and the armie skirmished with his arriere bande 79 For Apollonius had left a thousand horsemen behinde them in ambush 80 And Ionathan knewe that there was an am bushment behinde him and thogh they had compassed in his hoste and shot dartes at the people from the morning to the euening 81 Yet the people stode stil as Ionathan had cō manded them til their horses were wearie 82 Then broght Simon forthe his hoste and set thē against the bāde but the horses were wearie aud he 〈◊〉 them and they fled so the horsemen were scattered in the field 83 And they fled to Azotus and came into the temple of Dagon their Idole that thei might there saue them 〈◊〉 84 But Ionathan set fyre vpon Azotus and all the cities rounde about it toke their spoiles and burnt with fyre the temple of Dagon with all them that were fled into it 85 Thus were slayne burnt about eight thou sand men 86 So Ionathan remoued the hoste from thence and camped by Ascalon where the men of the citie came forthe and met him with great honour 87 After this went Ionath an and his hoste agai ne to Ierusalem with great spoiles 88 And whē King Alexāder heard these things he began to do Ionathan more honour 89 And sent him a colar of golde as the vse is to be giuen vnto suche as are of the Kings blood he gaue him also Accaron with the borders thereof in possession CHAP. XI 3 The dissension betwene Ptolemeus and Alexander his sō ne in law 17 〈◊〉 death of Alexander 19 Demetrius reigneth alter the death of Ptolemeus 22 Sion is 〈◊〉 ed of Ionathan 42 Demetrius seing that no man resisted him sendeth his armie againe 54 〈◊〉 moueth Antiochus against Demetrius 1 ANd the King of Egypt gathered a great hoste like the 〈◊〉 that lyeth vpon the sea shote and manie ships and went about through deceit to obteine the kingdome of Alexander and to ioyne it vnto his owne realme 2 Vpon this he went into Syria with friendlie wordes and was let into the cities and men came forthe to mete him for King Alexander had commanded them to mete him be cause he was his father in Law 3 Now when he entred into the citie of Ptolemais he lefte bands and garisons in euerie citie 4 And when he came nere to Azotus they shewed him the temple of Dagon that was burnt and Azotus and the suburbes there of that were destroyed and the bodies cast abroad them that he had burnt in the bat tel for they had made heapes of them by the way where he shulde passe 5 And thei tolde the King what Ionathan had done to the intent they might get him euil wil but the King helde his peace 6 And Ionathan met the King with great honour at Ioppe where they saluted one another and laye there 7 So when Ionathan had gone with the King vnto the water that was called Eleutherus he turned againe to Ierusalem 8 So King Ptolemeus gate the dominion of the cities by the sea vnto Seleucia vpon the sea coast imagining wicked counsels against Alexander 9 ¶ And sent ambassadours vnto King Demetrius saying Come let vs make a league betwene vs and I wil giue thee my daughter which Alexander hathe and thou shalt reigne in thy fathers kingdome 10 For I repēt that I gaue Alexander my daugh ter for he goeth about to slaye me 11 Thus he sclandered Alexander as one that shulde desire his realme 12 And he toke his daughter from him gaue her vnto Demetrius and forsoke Alexander so that their hatred was openly knowen 13 Then Ptolemeus came to Autiochia where he set two crownes vpon his owne head of Asia and of Egypt 14 In the meane season was King Alexander in Cilicia for they that dwelt in those places had rebelled against him 15 But when Alexāder heard it he came to war re against him and Ptolemeus broght for the his hoste and met him with a mightie power and put him to flight 16 Then fled Alexander into Arabia there to be defended so Ptolemeus was exalted 17 And Zabdiel the Arabian smote of Alexanders head sent it vnto Ptolemeus 18 But the third dáy after King Ptolemeus dyed and thei that were in the holdes were slayne one of another 19 And Demetrius reigned in the hūdreth thre score and seuenth yere 20 ¶ At the same time gathered Ionathan them that were in Iudea to laye siege vnto the castle which was at Ierusalem and they made manie instruments of warre against it 21 Thē went there certeine vn godlie persones which hated their owne people vnto King Demetrius and tolde him that Ionathan besieged the castle 22 So when he heard it he was angrie and immediatly came vnto Ptolemais and wrote vn to Ionathan that he shulde laye nomore siege vnto it but that he shulde mete him speake with him at Ptolemais in all haste 23 Neuertheles when Ionathan heard this he commanded to besiege it he chose also certeine of the Elders of Israel and the Priest put him self in danger 24 And toke with him siluer and golde and ap parel and diuerse presents and went to Ptole mais vnto the King and founde fauour in his sight 25 And thogh certeine vngodlie men of his owne nacion had made complaintes vpon him 26 Yet the King intreated him as his predecessers had done and promoted him in the sight of all his friends 27 And confirmed him in the hie priesthode with all the honorable things that he had afore and made him his chief friend 28 Ionathā also desired the King that he wold make Iudea fre with the thre gouernements and the countrey of Samaria and Ionathan promised him thre hundreth talents 29 Where unto the King consented gaue Ionathan writing of the same conteining these wordes 30 KING DEMETRIVS vnto his brother Ionathan and to the naciō of the Iewes sendeth greting 31 We sēd you here a copie of the letter which we did write vnto our cousin Lasthenes concerning you that ye shulde se it 32 King Demetrius vnto Lasthenes his father sendeth greting 33 For the faithfulnes that our friends the nacion of the Iewes kepe vnto vs and for their good wil towardes vs we are ditermined to do them good 34 Wherefore we assigne to thē the coasts of Iudea with the thre gouernements Apherema and Lydda and Ramathe which are added vnto Iudea from the countrey of Samaria and all that apperteineth to all them that sacrifice in Ierusalem bothe concerning the paiments which the King toke yerely afore time bothe for the frutes of the earth for the frutes of the trees 35 As for the other things apperteining vnto vs of the tenths tributes which were due vnto vs and the customes of salte crowne taxes which were payed vnto vs we
foreknowledge 1 NOw then there is no comdemnation to them that are in Christ Iesus which walke not after the slesh but after the Spirit 2 For the Law of the Spirit flif which is in Christ Iesus hathe freed me from the law of sinne and of death 3 For that that was impossible to the Law in as muche as it was weake because of the flesh God sending his owne Sonne in the similitude of sinful flesh and for sinne condemned sinne in the flesh 4 That the righteousnes of the Law might be fulfilled in vs which walke not after the flesh but after the Spirit 5 For they that are after the flesh sauour the things of the flesh but they that are after the Spirit the things of the Spirit 6 For the wisdome of the flesh is death but the wisdome of the Spirit is life peace 7 Because the wisdome of the flesh is enimitie against God for it is not subiect to the Law of God nether in dede can be 8 So then they that are in the flesh can not please God 9 Now ye are not in the flesh but in the Spirit because the Spirit of God dwelleth in you but if anie man hathe not the Spirit of Christ the same is not his 10 And if Christ be in you the bodie is dead because of sinne but the Spirit is life for righteousnes sake 11 But if the Spirit of him that raised vp Iesus from the dead dwell in you he that raised vp Christ frō the dead shal also quicken your mortal boides because that his Spirit dwelleth in you 12 Therefore brethren we are detters not to the flesh to liue after the flesh 13 For if ye liue after the flesh ye shal dye but if ye mortifie the dedes of the bodie by the Spirit ye shal liue 14 For as manie as are led by the Spirit of God they are the sonnes of God 15 For ye haue not receiued the Spirit of bondage to feare againe but ye haue receiued the Spirit of ad opcion whereby we crye * Abba Father 16 The same Spirit beareth witnes with our Spirit that we are the children of God 17 If webe children we are also heires euē the heires of God and heires annexed with Christ if so be that we suffer with him that we maye also beglorified with him 18 For I counte that the afflictions of this present time are not worthie of the glorie which shal be shewed vnto vs. 19 For the seruēt desire of the creature waiteth when the sonnes of God shal be reueiled 20 Because the creature is subiect to vanitie not of it owne wil but by reason of him which hathe subdued it vnder hope 21 Because the creature also shal be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God 22 For we knowe that euerie creature groneth with vs also and trauaileth in paine together vnto this present 23 And not onely the creature but we also which haue the first frutes of the Spirit euē we do sigh in our selues waiting for the adopcion euen the * redemption of our bodie 24 For we are saued by hope but hope that is sene is not hope for how can a man hope for that which he seeth 25 But if we hope for that we se not we do with pacience abide for it 26 Likewise the Spirit also helpeth our infirmi ties for we knowe not what to praye as we ought but the Spirit it self maketh 〈◊〉 for vs with sighs which can not be expressed 27 But he that searcheth the hearts knoweth what is the meaning of the Spirit for he maketh request for the Sainctes according to the wil of God 28 Also we knowe that all things worke together for the best vnto them that loue God euen to them that are called of his purpose 29 For those wich he knewe before he also predestinate to be made like to the image of his Sonne that he might be the first borne among manie brethren 30 Moreouer whome he predestinate them also he called and whome he called them also he iustified and whome he iustified them he also glorified 31 What shal we then say to these things If God be on our side who can be against vs 32 Who spared not his owne Sonne but gaue him for vs all to death how shal he not with him giue vs all things also 33 Who shal lay anie thing to the charge of Gods chosen it it God that * iustifieth 34 Who shal condemne it is Christ which is dead yea or rather whiche is risen againe who is also at the right hand of God and maketh request also for vs. 35 Who shal separate vs from the loue of Christ shal tribulacion or anguish or persecucion or famine or nakednes or peril or sworde 36 As it is written For thy sake are we killed all day long we are counted as shepe for the slaughter 37 Neuertheles in all these things we are more then conquerers through him that loued vs. 38 For I am persuaded that nether death nor life nor Angels nor principalities nor pow ers nor things present nor things to come 39 Nor height nor depth nor anie other creatu re shal be able to separate vs from the loue of God which is in Christ Iesus our Lord. CHAP. IX 1 Heauing testified his great loue towardes his nacion and the signes thereof 11 He entreateth of the election and reprobacion 24 Of the vocation of the Gentiles 30 And reiection of the Iewes 1 I Say the trueth in Christ I lye not my conscience bearing me witnes in the holie Gost. 2 That I haue great heauines and continual sorowe in mine heart 3 * For I wolde wish my self to be separate from Christ for my brenthren that are my kinsmen according to the flesh 4 Which are the Israelites to whome perteineth the adoption and the glorie and the * Couenantes and the giuing of the Law the seruice of God and the promises 5 Of whome are the Fathers and of whome concerning the flesh Christ came who is God ouer all blessed for euer Amen 6 * Not withstanding it can not be that the worde of God shulde take none effect for all they are not Israel which are of Israel 7 Nether are they all children because they are the sede of Abraham * but In Isaac shal thy sede be called 8 That is they which are the children of the flesh are not the children of God but the* children of the promes are counted for the sede 9 For this is a worde of promes * In this same time wil I come and Sara shal haue a sonne 10 Nether he onelie felt this but also * Rebecca when she had cōceiued by one euē by
it pleased God by the foolishnes of preaching to saue them that beleue 22 Seing also that the Iewes require a * signe and the Grecians seke after wisdome 23 But we preache Christ crucified vnto the Iewes euen a stombling blocke vnto the Grecians foolishnes 24 But vnto them which are called bothe of the Iewes Grecians we preache Christ the power of God and the wisdome of God 25 For the foolishnes of God is wiser thē men and the weakenes of God is stronger then men 26 Forbrethren you se your calling how that not manie wise men after the flesh not manie mightie not manie noble are called 27 But God hathe chosen the foolish things of the worlde to confounde the wise and God hath chosen the weake things of the world to confounde the mightie things 28 And vile things of the worlde and things which are despised hathe God chosen and things whiche are not to bring to noght things that are 29 That no flesh shulde reioyce in his presence 30 But ye are of him in Christ Iesus who of God is made vnto vs * wisdome righteousnes and sanctification and redempcion 31 That according as it is written * He that reioyceth let him reioyce in the Lord. CHAP. II. 1 He putteth for example his maner of preaching whiche was according to the tenor of the Gospel 8 Which Gos pel was contemptible and hid to the carnal 10 And againe honorable and manifest to the spiritual 1 ANd I brethrē when I came to you came not with * excellencie of wordes or of wisdome shewing vnto you the testimonie of God 2 For I estemed not to know anie thing amōg you saue Iesus Christ and him crucified 3 * And I was among you in weakenes and in feare and in muche trembling 4 Nether stode my worde and my preaching in the * entising speache of mans wisdome but in plaine euidence of the Spirit of power 5 That your faith shuld not be in the wisdom of men but in the power of God 6 And we speake wisdome among them that are perfite not the wisdome of this worlde nether of the prīces of this worlde which come to noght 7 But we speake the wisdome of God in a mysterie euen the hid wisdome which God had determiued before the worlde vnto our glorie 8 Which none of the princes of this worlde hathe knowen for had thei knowen it thei wolde not haue crucified the Lord of glorie 9 But as it is written * The things which eye hathe not sene nether eare hathe heard nether came into mans heart are which God hathe prepared for them that loue him 10 But God hathe reueiled them vnto vs by his Spirit for the Spirit searcheth all things yea the deepe things of God 11 For what man knoweth the things of a mā saue the spirit of a man which is in him euē so the things of God knoweth no man but the Spirit of God 12 Now we haue receiued not the Spirit of the worlde but the Spirit which is of God that we might knowe the things that are giuen to vs of God 13 Which things also we speake not in the * wordes which mans wisdome teacheth but which the holie Gost teacheth comparing spiritual things with spiritual things 14 But the natural man perceiueth not the things of the Spirit of God for they are foolishnes vnto him nether can he knowe thē because they are spiritually discerned 15 But he that is spiritual discerneth all things yet he him self is iudged of no man 16 * For who hathe knowen the minde of the Lord that he might instruct him But we haue the minde of Christ. CHAP. III. 3 Paul rebuketh the sectes and autours thereof 7 No man ought to attribute his saluacion to the ministers but to God 10 That they beware erronius doctrines 11 Christ is the fundacion of his Church 16 The dignitie and office bothe of the ministers and also of all the faithful 1 ANd I colde not speake vnto you brethrē as vnto spiritual men but as vnto carnal euen as vnto babes in Christ. 2 I gaue you milke to drinke and not meat for ye were not yet able to beare it nether yet now are ye able 3 For ye are yet carnal for where as there is among you enuying and strife and diuisions are ye not carnal and walke as men 4 For when one saith I am Pauls and another I am Apollos are ye not carnal 5 Who is Paul then and who is Apollos but the ministers by whome ye beleued and as the Lord gaue to euerie man 6 I haue planted Apollos watred but God gaue the encrease 7 So then 〈◊〉 is he that plāteth anie thing nether he that watreth but God that giueth the encrease 8 And he that planteth he that watreth are one * euerie man shal receiue his wages according to his labour 9 For we together are Gods laborers ye are Gods housbandrie and Gods buylding 10 According to the grace of God giuen to me as a skilful master buylder I haue laid the fundacion and another buyldeth thereon butlet euerie man take hede how he buyldeth vpon it 11 For other fundacion can no man lay then that which is laid which is Iesus Christ. 12 And if anie man buylde on this fundacion golde siluer precious stones tymber haye or stubble 13 Euerie mans worke shal be made manifest for the daye shal declare it because it shal be reueiled by the fyre and the fyre shal trye euerie mans worke of what sort it is 14 If anie mans worke that he hathe buylt vpon abide he shal receiue wages 15 If anie mans worke burne he shal lose but he shal be safe him self neuertheles yet as it were by the fyre 16 * Knowe ye not that ye are the Temple of God and that the Spirit of God dwelleth in you 17 If anie man destroy the Tēple of God him shal God destroy for the Temple of God is holie which ye are 18 Let no man deceiue him self If anie man among you seme to be wise in this worlde let him be a foole that he may be wise 19 For the wisdome of this world is foolishnes with God for it is written * He catcheth the wise in their owne craftines 20 * And againe The Lord knoweth that the thoghts of the wise be vaine 21 Therefore let no man reioyce in men for all things are yours 22 Whether it be Paul or Apollos or Cephas or the worlde or life or death whether they be things present or things to come euen all are yours 23 And ye Christs and Christ Gods CHAP. IIII. 1 After that he had described the office of a true Apostle 3 Seing they did not acknowledge him suche one 4 He appealeth to
take suche an humble state vpon him that he might be like vnto his brethren 1 WHerefore we ought diligently to giue hede to the things which we haue heard lest at anie time we shulde let them slippe 2 For if the worde spoken by Angels was stedfaste and euerie transgression and disobedience receiued a 〈◊〉 recompense of rewarde 3 How shal we escape if we neglect so great saluation which at the first began to be preached by the LORD and afterwarde was confirmed vnto vs by them that heard him 4 * God bearing witnes there to bothe with signes and wonders and with diuers miracles and giftes of the holie Gost according to his owne wil 5 For he hathe not put in subiection vnto the Angels the worlde to come whereof we speake 6 But* one in a certeine place witnessed saying What is man that thou shuldest be mindeful of him or the sonne of man that thou woldest consider him 7 Thou madest him a litle inferior to the Angels thou crownedst him with glorie and honour and hast set him aboue the workes of thine hands 8 * Thou hast put all things in subiection vnder his fete And in that he hath put al things in subiection vnder him he left nothing that shulde not be subiect vnto him But we yet se not all things sub dued vnto him 9 But we se Iesus crowned with glorie and honour which was made a litle inferior to the Angels through the suffering of death that by Gods grace he might taste death for all men 10 For it became him for whomme are all things by whome are all things seing that he broght manie children vnto glorie that he shulde consecrate the Prince of their saluation through afflictions 11 For he that sanctifieth and they which are sanctified are all of one wherefore he is not ashamed to call them brethren 12 Saying * I wil declare thy Name vnto my brethren in the middes of the Church will sing praises to thee 13 And againe * I wil put my trust in him And againe * Beholde here am I and the children which God hathe giuen me 14 Forasmuche then as the children were partakers of fleshe and bloode he also him self likewise toke parte with them that he might destroye * through death him that had the power of death that is the deuil 15 And that he might deliuer all them which for feare of death were all their life time sub iect to bondage 16 For he in no sorte toke the Angels but the toke the seed of Abraham 17 Wherefore in all things it became him to be made like vnto his brethrē that he might be merciful a faithful high Priest in things concerning God that he might make recon ciliation for the sinnes of the people 18 For in that he suffered and was tempted he is able to sucker them that are tempted CHAP. III. 1 He requireth them to be obedient vnto the worde of Christ 3 who is more worthie then Moses 12 The punishement of suche as wil harden their hearts and not belieue that they might haue eternal rest 1 THerefore holie brethren partakers of the heauenlievocation consider the Apostle and high Priest of our profession Christ Iesus 2 Who was faithful to him that hathe appoin ted him euen as * Moses was in all his hou se. 3 For this man is counted worthie of more glorie then Moses inasmuche as he whiche hathe buylded the house hathe more honour then the house 4 For euerie house is buylded of some mā and he that hathe buylt all things is God 5 Now Moses verely was faithful in all his house as a seruant for a witnes of the things which shulde be spoken after 6 But Christ is as the Sonne ouer his owne house whose house we are if we holde fast the confidence and the reioycing of the hope vnto the end 7 Wherefore as the holie Gost saith * To day if ye shal heare his voyce 8 Harden not you hearts as in the prouocation according to the day of the tentation in the wildernes 9 Where your fathers tempted me proued me and sawe my workes fortie yeres long 10 Wherefore I was grieued with that genera tion and said They erre euer in their heart nether haue they knowen my wayes 11 Therefore I sware in my wrath If thei shal enter into my rest 12 Take hede brethren lest at anie time there be in anie of you an euil heart and vnfaithful to departe away from the liuing God 13 But exhorte one another daily while it is called To day lest anie of you be hardened through the deceitfulnes of sinne 14 For we are made partakers of Christ if we kepe sure vnto the end the beginning whe re with we are vp holden 15 So long as it is said To day if ye heare his voyce harden not your hearts as in the prouocation 16 For some when they heard prouoked him to angre how beit not all that came out of Egypt by Moses 17 But with whome was he displeased fortie yeres Was he not displeased with them that sinned * whose carkeises fell in the wildernes 18 And to whome sware he that they shulde not enter into his rest but vnto them that obeyed not 19 So we se that they colde not enter in becau se of vnbeliefe CHAP. IIII. 2 The worde without faith is vnprofitable 3 The Sabbath or rest of the Christians 6 Punishement of vnbeleuers 12 the nature of the worde of God 1 LEt vs feare therefore lest at anie time by forsaking the promes of entring into his rest anie of you shulde seme to be depriued 2 For vnto vs was the Gospel preached as also vnto them but the worde that they heard profited not them because it was not mixed with faith in those that heard it 3 For we which haue beleued do enter into rest as he said to the other * As I haue swor ne in my wrath If they shal enter into my rest althogh the workes were finished from the fundation of the worlde 4 For he spake in a certeine place of the seuenth day on this wise * And God did rest the seuenth day from all his workes 5 And in this place againe If they shal enter into my rest 6 Seing therefore it remaineth that some must enter thereinto and they to whome it was first preached entred not therein for vnbele fes sake 7 Againe he appointed in Dauid a certeine day by To day after so long a time saying as it is said * This day if ye heare his voyce harden not your hearts 8 For if Iesus had giuen them rest then wolde he not after this day haue spoken of another 9 There remaineth therefore a rest
and for the witnessing of Iesus Christ. 10 And I was rauished in spirit on the Lords day and heard behinde me a great voyce as it had bene of a trumpet 11 Saying I am and the first and the last and that whiche thou seest write in a boke and send it vnto the seuen Churches whiche are in Asia vnto Ephesus and vnto Smyrna and vnto Pergamus and vnto Thyatira and vnto Sardi and vnto Philadelphia and vnto Laodicea 12 Then I turned backe to sethe voyce that spake with me and whē I was turned I sawe seuen golden candlestickes 13 And in the middes of the seuen candlestickes one like vnto the Sonne of man clothed with a garment downe to the feete girde about the pappes with golden girdle 14 His head and heere 's were white as white woll and as snowe and his eyes were as a flame of fyre 15 And his fete like vnto fine u brasse burning as in a fornace and voyce as the sounde of many waters 16 And he had in his right hand seuen y starres and out of his mouth went a sharpe two edged sworde and his face shone as the sunne shineth in his strength 17 And when I sawe him I fell at his fete as dead then he laid his right hand vpon me saying vnto me Feare not I am the first and the last 18 And am aliue but I was dead and beholde I am a liue for euermore Amen and I haue the keyes of hel and of death 19 Write the things which thou hast sene and the things whiche are and the things which shal come here after 20 The misterie of the seuen starres whiche thou sawest in my right hand and the seuen golden candlestickes is this The seuen starres are the Aungels of the seuen Churches and the seuen candlestickes whiche thou sawest are the seuen Churches CHAP. II. 1 He exhorte foure Chuches 5 To repentance 10 To perseuerance pacience and amendement 5. 14 20. 23. Aswel by threatenings 7. 10. 17. 26. As promises of rewarde 1 VNto the Angel of the Church of Ephesus write These things saith he that hol deth the seuen starres in his right hand and walketh in the middes of the seuen golden candlestickes 2 I knowe thy workes and thy labour ād thy pacience and how thou canst not forbeare them whiche are euil and hast examined thē whiche say they are Apostles and are not hast founde them lyers 3 And thou hast suffred and hast pacience for my Names sake hast labored and hast not fainted 4 Neuertheles I haue somewhat against thee because thou hast left thy first loue 5 Remember therefore from whēce thou art fallen and repent and do the first workes orels I wil come against thee shortly and wil remoue thy candlesticke out of his place except thou amende 6 But this thou hast that thou hatest the workes of the Nicolaitans which I also hate 7 Let him that hathe an eare heare what the Spitit saith vnto the Churches To him that ouercometh wil I giue to eate of the tree of life whiche is in the middes of the Paradise of God 9 ¶ And vnto the Aungell of the Churche of the Smyrnians write These things saith he that is first and last Whiche was dead and is a liue 9 I know thy workes and tribulation and pouertie but thou art riche and I knowe the blasphemie of them which say they are Iewes and are not but are the Synagogue of Satan 10 Feare none of those things whiche thou shalt suffer beholde it shall come to passe that the deuill shall cast some of you into prison that ye may be tryed and ye shall haue tribulation ten dayes be thou faithfull vnto the death and I will giue thee the crowne of life 11 Let him that hathe an eare heare what the Spirit saith to the Churches He that ouercometh shal not be hurt of the secōde death 12 And to the Angel of the Church whiche is at Pergamus write This saith he which hath the sharpe sworde with two edges 13 I knowe thy workes and where thou dwellest euen where Satans throne is and thou kepest my Name and hast not denied my faith euen in those dayes when Antipasmy faithful martyr was slaine among you where Satan dwelleth 14 But I haue a fewe things against thee because thou hast there them that mainteine the doctrine of * Balaam whiche taught Balac to put a stumbling blocke before the children of Israel that they shulde eat of things sacrificed vnto idoles and commit fornication 15 Euen so hast thou them that mainteine the doctrine of the Nicolaitans whiche thyng I hate 16 Repent thy self or els I wil come vnto thee shortely and will fight against them with the sworde of my mouth 17 Let him that hathe an eare heare what the spirit saith vnto the Churches To him that ouercometh wil I giue to eat of the Manna that is hid and will giue hym a white stone and in the stone a newe name writen whiche no man knoweth sauing he that receiueth it 18 ¶ And vnto the Angel of the Church which is at Thyatira write These thyngs saith the Sonne of God which hathe his eyes like vnto a flame of fyre and his fete like fine brasse 19 I knowe thy workes and thy loue and seruice and faith and thy pacience and thy wor kes and that they are mo at the last then at the first 20 Notwithstanding I haue a fewe things against thee that thou suffrest the 〈◊〉 * Ie sabel which calleth her self a Prophetesse to teache and to deceiue my seruants to make them commit fornication and to eat meats sacrified vnto idoles 21 And I gaue her space to repent of her fornication and she repented not 22 Beholde I wil cast her into a bed and them that commit fornication with her into great affliction except they repent them of their workes 23 And I wil kill her children with death and all the Churches shal knowe that I am he which * searche the reines and hearts and I wil giue vnto euerie one of you according vnto your workes 24 And vnto you I say the rest of them of Thya tira As many as haue not this learning nether haue knowen the depnes of Satan as they speake I wil put vpō you none other burden 25 But that which ye haue all ready holde fast til I come 26 For he that ouercometh and kepeth my workes vnto the end * to him wil I giue power ouer nations 27 And he shal rule them with a rodde of yron and as the vessels of a potter shal 〈◊〉 be broken 28 Euen as I receiued of my Father so will I giue him the
doings Iudg. 13. vnto the. 16. chap. Samuel and his doings 1. Sam. 1. vnto the. 25. chap. Sanctifie the Lord god in your hearts 1. Pet. 3. 15. The forme of the Sanctuarie Exod. 25. 8. The purgyng of the Sanctuarie Leuit. 16. 16. Sarah nourceth her sonne izhak Gen. 21. 27. Sarra the daughter of raguel Tob. 3. 7. and 10. Satan the god of this worlde 2. Cor. 4. 4. The nombre of them that shal be Saued is smale Luk. 13. 23. Saul king of Israel and his doings 1. Sam. 9 vnto the. 31. chap. ¶ The profite of the Scriptures 2. Tim. 3. 16. The vnderstanding of the Scriptures is the gift of God Luk. 24. 45. ¶ The scribes sit in moses Seat Matth. 23. 2 Christ the Sede of Dauid 2. Sam. 7. 12. a Seer that is a prophet 1. Sam. 9. 11. The ceremoniall law forbiddeth to Seeth meat on the sabbath Exod. 16. 23 To Sell his goods and to giue them c Mat. 19. 21. Luk. 12. 33. and 18. 22 The Sepulchre of Christ. Mat. 27. 60 Sergius paulus Act. 13. 7 The Brasen Serpent set vp Nomb. 21. 9. Iohn 3. 14. broken in pieces 2. King 18. 4 Of Seruants Exod. 21. 2. Deut. 15. 12 The Seruant that knoweth the wil. c. Luk. 12. 47. The duetie of Seruants Ephes. 6. 6 Serue god Exod. 23. 25. Ebr. 12. 28. Deu. 6. 13. Iosh. 24. 14 Serue god with a good heart Deut. 28. 47. The true Seruice of god Isa. 1. 16 The outwarde Seruice that lacketh faith is reiected Isa. 43. 22. ¶ Shall maneser the King of asshur 2. King 18. 9. Shaminah alone sleke manie philistims 2. Sam. 23. 11 Shallum killeth zechariah the sonne of Ieroboam 2. King 15. 10 Shebnah 2. King 18. 18. Isa. 22. 15 The Shechemites are burnt Iudg. 9. 45. Sheehem slayne Gen. 34. 26 Shem. Gen. 5. 32. and 10. 21 Shemaiah a prophet 1. King 12. 22 Shelah the sonne of arpachshad Gen. 11. 12. Shelah the sonne of Iudah Genes 38. 5. Lost Shepe Mat. 15. 24. The Shepe of christ heare his voyce Iohn 10. 27 The office of a Shepherd Ezek. 33. 2. The good Shepherd christ Iohn 10. 11. 1. Pet. 5. 4. Christ the Shepherd of the faithfull Ezek. 34. 23. Christs birth declared to the Shepherds Luk. 2. 9 False Shepherds Ierem. 12. 10. and 23. 1. Ezek. 34. 2 Shepherds that admonish not Ezek. 3. 18 the golden Shields of Salomon 1. king 10. 17. and 14. 26. Shimei and his vilenie 2. Sam. 16. 5. and 19. 16. 1. King 2. 36. In Shiloh was the tabernacle of the con gregacion Ioshu 18. 1. 1. Samuel 1. 24. Shuah the father of iudahs wife Genes 38. 2 ¶ The Sicke ought to send for the elders of the church Iam. 5. 14 Christs Side is perced Iohn 19. 34. a Signe giuen to hezekiah 2. King 20. 9. a Signe giuen to saul for a confirmacion 1. Sam. 10 2 Feare not the Signes of heauen Ierem. 10. 2. Signes which shal not come before the latter daye Luk. 21. 25. Sion king of heshbon giuen into the hands of israel Deut. 2. 24 Simeon and his doings Gen. 29 and 34 42 46 49 Simon iudas maccabeus brother 1. Mac. 13. 14. Simon the pharise Luk. 7. 36 Simon the forcerer Act. 8. 9 Sinai a mountaine Exod. 19. 1. Galat. 4. 24. Dauid the swete Singer of israel 2. Sam. 23. 1. Dauids Singers 1. Chro. 25. 1. Sing spiritual songs to the Lord. Ephes. 5. 19. To Sing with the spirit and vnderstanding 1. Cor. 14. 15. Christ hathe deliuered vs from Sinne. Luk. 1. 74. God onelie forgiueth Sinne. Nombres 14. 18. The knowledge of Sinne by the law Rom. 3. 20. He that committeth Sinne is of the deuil 1. Iohn 3. 8. He that committeth sinne is the seruant of sinne Ioh. 8. 34. sinne against the holie Gost. Mar. 3. 29. By the Sinne of adam death entred into the worlde Rom. 5. 12. the Lord washeth awaye our sinnes Isa. 4. 4. 1. Cor. 6. 11. sinners captiues Rom. 7. 23. Christ is come to call Sinners Matth. 9. 12. the penitent Sinner shalliue Ezek. 33. 11. Deut. 30. 2. Sisera Iudg. 4 ¶ The Skye red in the morning Matth. 16. 2. ¶ To Sleape for to dye Gen. 47. 30. Mat. 9. 24. He that Slayeth a mā shal dye the death Exod. 21. 12. Leuit. 24. 17. ¶ The Smel of noahs sacrifice Gene. 8. 21. what punishmēt he shal haue that Smiteth his father or a woman with childe Exod. 21. 22 ¶ Of the Sodbmites Gene. 13 14 19 Ezek. 16. 48. Ioseph Solde by gods prouidence Gen. 45. 5. The Solemne feasts of the iewes Exod. 23. 14. Christ prayeth in a Solitarie place Mar. 1. 35. The Songs of moses Deut. 32. 1. The Songs of salomon a thousand and fiue 1. King 14. 32 The disobediēt Sōne is stoned to death Deut. 21. 21. Sopater Act. 20. 4. Sorcerers ought to dye the death leuit 20. 27. Sorowe not aboue measure for thē that are dead 1. Thes. 4. 13. Sosthenes Act. 18. 17. The duetie of Souldiers Luk. 3. 14. Iosiah toke away South sayers 2. King 23. 24. What man Soweth that shal he reape Gala. 6. 7. ¶ Gods prouidence euen vpon the Sparow Mat. 10. 29. Euil Speakers shal not inherit the kingdome of god 1. Cor. 6. 10 whoso speaketh let him Speake the wordes of God 1. Pet. 4. 11. Sobrietie in Speaking Prou. 17. 27 the Spies of the land of promes are slaine for stirring vp the people Nomb. 14. 36. spies sent into iericho iosh. 2. 1 sanctification of the Spirit 1. Pet. 1. 2. the frute of the Spirit Gal. 5. 22. The wisdome of the Spirit Rommains 8. 6. we must not beleue euerie Spirit 1. Ioh. 4. 1. Lying Spirits Isa. 19. 14 the Spirit and the flesh lust one against another Gal. 5. 17 Spirit for winde Gene. 8. 1. Grieue not the holie Spirit of God Ephes. 4. 30. the Spirit prayeth for vs. Rom. 8. 26. Spoiles deuided equally 1. Sam. 30. 24. Iosh. 22. 8. the Spouse of Christ the Church Psal. 45. 10. ¶ Paul baptized Stephanas and his fami lie 1 Cor. 1. 16. Steuen and his death Act. 6. 5 7. Christ the corner Stone is refused Mat. 21. 42. 1. Pet. 2. 7. the stone to stōble at 1. Pet. 2. 8. It raineth Stones Iosh. 10. 11. God loueth the Stranger Deut. 10. 18. Oppresse not Strangers Exod. 13. 9. Leuit. 19. 33. strangers had the tithes giuen them Deut. 14. 29. Strangled things forbidden Genes 9. 4. God is our Strength 2. Samuel 22. 3. Exod. 15. 2. The waters of Strife Nomb. 20. 13 striue not with anie Prou. 20. 3. 2. Timo. 2. 23. ¶ The elders of Succoth put to death how Iudg. 8. 14. ¶ The Sunne and moone for signes and for ceasons Gen. 1. 14. the Sūne stayed at the wordes of ioshua Iosh. 10. 12. the Supper of our Lord with his disciples Mat. 26. 26. the Supper of the Lord ought to be do ne
to be vtterly 〈◊〉 a For 〈◊〉 of the Reubenites 〈◊〉 of the halfe tribe colde not beare the insolencie of the sonne against the father and therefore ioyned with Dauid b Sygnifying that a good gouernour ought to be so deare vnto his people that 〈◊〉 wil rather lose their 〈◊〉 then that ought shuld come vnto him c So called because the 〈◊〉 as somesay fed their cattel beyon de 〈◊〉 in this wood () This is a terri ble example of Gods vengeance against them that are rebels or disobedieÌ„ce to their parents Gen. 23. 13. †Ebr. 〈◊〉 mine hand †Ebr. alye 〈◊〉 my soule †Ebr. in the heart of Absalom d 〈◊〉 〈◊〉 hadpiti of the people which was sedu 〈◊〉 by Absaler 〈◊〉 〈◊〉 e 〈◊〉 God tur 〈◊〉 his vaine glo rie to shame Gen. 14. 17 f It semeth that God had punished him in taking away is childreÌ„ 〈◊〉 14. 27. †Ebr. iudged g For Ioab baré a good affection to Ahimaaz and douted how Dauidwold takethe reporte of Absaloms death h He sate in the gate of the 〈◊〉 of 〈◊〉 †Ebr. tidinges are in his mouth †Ebr. I se the running i He had experience of hys 〈◊〉 Chap. 17 21 “ Or deliuered vp k To wit Chushi who was an Ethiopian †Ebr. tidings it broght l Because he considered both the iudgement of God againste his sinne and colde not other wyse hide his fatherly affection toward his sonne †Ebr. saluation or deliuerance “ Or by stealthe a As they do that mourne b At Mahanaim “ Or captaines †Ebr. bene right in thine eyes †Ebr. to the heart of thy 〈◊〉 c VVhere the moste resorte of the people haÌ„ted d Euerie one bla med another aÌ„d stroue who shuld firste bryng hym home e That thei shuld reproue the negligence of the Elders 〈◊〉 the people were so for warde f By this policie Dauid thogh that by Winning of the 〈◊〉 he shulde haue the hearte of all the people g VVho had before 〈◊〉 〈◊〉 Chap. 16. 〈◊〉 Chap. 16. 〈◊〉 Chap. 16. 〈◊〉 h For in hys aduersitie he Was hys moste 〈◊〉 enemie and now in his prosperitie seketh by flat terie to crepe into 〈◊〉 i By Ioséph he meaneth 〈◊〉 Manasseh aÌ„d Beniamin Wher of he Was becau se these threwere vnder one standerd Nomb. 2. 18. k VVhen 〈◊〉 beyng at Ierusalem had met the king Chap. 16. 3. l Able for 〈◊〉 Wisdome to iud ge in al matters m VVorthy to 〈◊〉 for Sauls 〈◊〉 to Ward 〈◊〉 n Dauid did euil in takynge hys lands from hym before he knewe the cause but muche Worse that knowynge the trueth he did not restore them †Ebr. how manydayes are the yeres of my life o He thoght it not meete to receiue benefites of him to Whome he Was not able to do seruice againe p My 〈◊〉 “ Or 〈◊〉 “ Or bad hym fare Well q VVhere the tribe of 〈◊〉 〈◊〉 to 〈◊〉 hym r VVhich had taken parte With the King s To Warde 〈◊〉 salem “ Or haue 〈◊〉 We 〈◊〉 〈◊〉 to bryng home the king 〈◊〉 〈◊〉 a VVhere the ten tribes 〈◊〉 against 〈◊〉 b As they of 〈◊〉 say c He thoght by speaking contem preously of the king to stirre the people rather to sedicion d From Gilgal Whiche Was 〈◊〉 〈◊〉 Chap. 16. 12. e VVho Was his chief captaine in Ioabs roume Chap. 19 〈◊〉 f 〈◊〉 them Which had bene vnder Ioáb or Dauids men Chap 〈◊〉 〈◊〉 g Which Was his coat that he vsed to Weare in the Warres †Ebr peace †Ebr. doubled not his stroke h He stodeby 〈◊〉 at Ioabs ap pointement i Vnto the citie 〈◊〉 Which Was 〈◊〉 to 〈◊〉 〈◊〉 k That is he WeÌ„t about to ouerthrowe it l She sheweth that the olde custome Was not to destroie a 〈◊〉 be fore peace Was of fred Deur 20 11. m She speaketh in the name of the 〈◊〉 n Hearing 〈◊〉 te tolde him he gaue place to 〈◊〉 son and 〈◊〉 onely him that Was 〈◊〉 of the treason †Ebr. the i 〈◊〉 scatered Chap. 8 16 o Ether in dignitie or 〈◊〉 †Ebr. yere after 〈◊〉 †Ebr. soght the 〈◊〉 of the Lord. a Thinking to 〈◊〉 the 〈◊〉 〈◊〉 these Were not of the seede of AbrahaÌ„ Iosh. 9 39. b VVhere With may your Wrath be appeased that you may pray to God to 〈◊〉 this plague 〈◊〉 his people c Saue onely of 〈◊〉 stocke d Of Sauls kinsemen e To pacifie 〈◊〉 Lord. 1. Sam. 18. 3 f Here Michál is named for Merab Adriels Wife as appeareth 1. Sam. 18 19. for Michal Was the Wife of 〈◊〉 1. Sam. 25 44 neuer had 〈◊〉 2. Sam. 6 23 †Ebr. 〈◊〉 g Which Was in the moneth Abib or Nisan Which 〈◊〉 parte of Marche and parte of April h To make 〈◊〉 a tent 〈◊〉 she prayed to God to turne away his Wrath. i 〈◊〉 〈◊〉 the cause of this famine God by sending of raine 〈◊〉 Wed that he Was paci 〈◊〉 1. Sam. 31 10. k For Where the magistrat suffreth fautes vnpu 〈◊〉 there the plague of God 〈◊〉 vpon the land l That is of the race of 〈◊〉 m VVhich 〈◊〉 to nine pounde thre quarters n For the glorie and Welth of the countrey staÌ„deth in the 〈◊〉 of the godly magistrate o 〈◊〉 Gézer 〈◊〉 is called zip 〈◊〉 1. Chro. 20 4. p That is Lahmi the brother of Go háth 〈◊〉 Da 〈◊〉 〈◊〉 1. 〈◊〉 10 5. 1. Sam. 16 9. a In token of the Wonderful benefites that he recei ued of God b By the diuersitie of these 〈◊〉 names he sheweth how his faithwas streÌ„gthned in all tentacions Psal. 18 2. “ Or rocke c As Dauid Who Was the figure of Christ Was by Gods power deliuered 〈◊〉 all daÌ„ gers so Christ his Churche shal ouercome 〈◊〉 greuous daÌ„gers tyraÌ„nie death d That is cloudes and vapors e Lightening aÌ„d thundering f So it semeth When the aire is darke g To flie in a mo ment through the Worlde h By this 〈◊〉 of a tempest he declareth the power of God against his enemies i He alludeth to the miracle of the red Sea k I Was so 〈◊〉 that all meanes semed to faile l To Warde Saul and myne enemies m I attempted nothynge Without his comâ—â—â—dement n Their Wickednes is cause that that thou semest to forget thy 〈◊〉 mercie o The maner that God vsech to sue cour hys neuer faileth p He vseth extra ordinarie meanes to make me Winne most stroÌ„g holdes Or steele q He acknowled geth that GOD Was the autor of his victories Who gaue hym strength r The Wicked in their necessitie are compelled to slieto God but it is to late s Meaning of the Iewes Who conspired againste me t Not Willirgly obeying me 〈◊〉 〈◊〉 〈◊〉 y. u Let him shewe 〈◊〉 〈◊〉 〈◊〉 he is 〈◊〉 〈◊〉 of all the 〈◊〉 Rom. 〈◊〉 9. Chap 7 〈◊〉 a VVhiche he spake after that he had made the Psalmes b Meanyng 〈◊〉
were deceiued thinking it nothing to kepe the 〈◊〉 so that they worshiped 〈◊〉 but it is idolatrie to worship God anye otherwise then he hath appointed i Whiche 〈◊〉 that it is not conteined in the Ebrew yet because it is here mencioned and is writen in the Greke we 〈◊〉 placed it in the end of thys boke †Or Hozai k Because he had so 〈◊〉 〈◊〉 agaynste the 〈◊〉 thei did not 〈◊〉 him in the sepulchres of the Kings but in the garden of the Kings house 2 King 〈◊〉 〈◊〉 2. King 22. 1. a He followed Da 〈◊〉 in all pointes that he followed the Lord. b When he was but 〈◊〉 yere 〈◊〉 be shewed him selfe zealous of Gods glorie at twentie yere olde he abolished idolatrie and reslored the 〈◊〉 religion c Which 〈◊〉 that he wolde se the reformacion whiche his owne eies d Read 2 King 23. 16. e This great Zeale of this godly King the 〈◊〉 〈◊〉 for the as 〈◊〉 example and paterne to other Kings and rulers to teach thē 〈◊〉 God requireth 〈◊〉 them “ Or they 〈◊〉 ned to Ierusalèm meaning Shaphan c. f For there were many porcions pieces annexed to the Temple g Meaning that they were in such credite for 〈◊〉 fidelitie that they made none accōptes of that whiche thei 〈◊〉 2. King 22. 9. h Read 2. King 22. 8. i For the Kynge was commanded to haue cōtinually a copie of thys boke and to read therein daye and night Deut. 17. 18. k For sorow that the worde of God had 〈◊〉 so long suppressed the peoplekept in ignorance con sidering also the 〈◊〉 conteined therein against the 〈◊〉 l Thus the godlie do not only lament their owne sinnes but also that their fathers and predecessours haue offended God “ Or 〈◊〉 †Or Harbas m Meaning 〈◊〉 of the Priests apparel or of the Kings n Read here of a King 22. 15. o That is to the King p This she speaketh in comtempt of the idolaters who contrarie to reason and nature make that a god which they haue made and framed with their owne hands q This declareth what is the end of Gods threatnings to call his to repentance to assure the vnre pontant of their destruction r It may appeare that very fewe were touched with true repen tance seing that God spared them 〈◊〉 time onely for the kings sak f Forasmuch as nether yong 〈◊〉 olde colde be exēpted from the cur ses conteined therein if they did transgresse he 〈◊〉 it appearteined to all and was his duetie to se it red to all sortes that 〈◊〉 one might learne to auoyde those punishements by serning GOD 〈◊〉 t Because 〈◊〉 had charge ouer all must answer for euerie one 〈◊〉 〈◊〉 he thoght 〈◊〉 〈◊〉 〈◊〉 to se that all 〈◊〉 make prosession to 〈◊〉 the 〈◊〉 of God 1. King 〈◊〉 21 a The 〈◊〉 vseth in send 〈◊〉 places to call the lambe the Passeouer which was but the signe of the Passeouer because in all sacramen's the 〈◊〉 haue the names of the things which are signified b So that the Letites 〈◊〉 was not onely to minister in the Tem ple but also to 〈◊〉 the people in the worde of God c As it was before the Temple was buylt therefore your office onely is now to teache the people and to 〈◊〉 God “ 〈◊〉 the people I 〈◊〉 〈◊〉 8. 23 26 d 〈◊〉 euerie to examine them selues that they be not 〈◊〉 eat of the 〈◊〉 †〈◊〉 〈◊〉 of the people e So that 〈◊〉 〈◊〉 of all sortes gaue of that they had aliberal porcionto the 〈◊〉 of God Meaning of the lābe which was called the 〈◊〉 for onely the 〈◊〉 might sprinkle in necessitie the Leuites might kil the sacrifice g They reserued for the people that which was not expedient to be 〈◊〉 that euerie man might offer peace 〈◊〉 and so haue his porcion Exod. 12. 8. 1 Chro. 25. 1. h Meaning 〈◊〉 〈◊〉 Prophet because he appoīted the Psalmes and prophecies which were to be sung †Ebr 〈◊〉 i VVhich was in in 〈◊〉 〈◊〉 twen tieth 〈◊〉 of his age 2. King 23. 29. k VVhich was a citie of the 〈◊〉 and Iosiah fearing lest he pas sing through Iudah wolde haue taken his king do me made 〈◊〉 against him and 〈◊〉 〈◊〉 not the Lord. “ Or euphrates †Ebr. of my battel l That is armed him selfe or disguised him selfe because he might not be knowen m The people so muche lamented the losse of this good King that after when there was anie great lamen tation this was spoken of as a pro 〈◊〉 read zach 12. 11. n VVhich some think leremie ma de wherein lamēteth the state of the Church after this Kings death 2 King 28. 10. a For thre moneths after the death of Iosiah ca me Necho to Ierusalem so the plagues began which Huldah the prophets fore warned shulde come vpom Ierusalém b To pay this as a yerely tribute c Because he and the people turned not to God by his first plague he broght a newe vpon him and at length rooted thē out 2 King 24. 13. d He meaneth 〈◊〉 markes which were 〈◊〉 de vpon his bodie when he was dead which thing declared how depely idolatrie was rooted in his heart seing he bare the markes in his flesh e That is he begā his reigne at eight yere olde reigned ten yeres when his father was aliue and after hys fathers death which was 〈◊〉 〈◊〉 e yere of his age he reygned alone 〈◊〉 moneths and ten dayes “ 〈◊〉 vocle 2. King 24. 17. ier 52. 8. Ebr. by the hand of his f By this phrase the scripture mea neth of ten times and diligently as Iere. 11. 7. 25. 3. and 4. 265. 32 33. g Thy God colde no longer suffer their sinnes but muste nedes punish them h VVhether thei fled thinking to haue bene saued for the holines thereof i VVhich is not be cause God approueth him which yet is the minister of his iustice but God wolde by his 〈◊〉 iudgement punish this 〈◊〉 for this King was led with am bicion and vaine 〈◊〉 whereunto were ioyned furie and 〈◊〉 therefore his worke was cordēnable 〈◊〉 standing it was iustr and holy 〈◊〉 Gods 〈◊〉 who vsed this wicked instrument to declare his iustice k VVhen Cyrus King of 〈◊〉 had 〈◊〉 the 〈◊〉 〈◊〉 l VVho 〈◊〉 the 〈◊〉 of 〈◊〉 God and 70 ye 〈◊〉 〈◊〉 which 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or rest of 〈◊〉 land Iere 25 〈◊〉 29. 30. 3 Esdr. 〈◊〉 〈◊〉 m In the 〈◊〉 yere 〈◊〉 he 〈◊〉 ouer the 〈◊〉 n God had so pro phecied aboue 〈◊〉 〈◊〉 〈◊〉 before 〈◊〉 was borne Isa. 〈◊〉 〈◊〉 that Ierusalem the Temple shulde be buylt againe by 〈◊〉 his anointed so called because God vsed his seruice for a time to 〈◊〉 his 〈◊〉 This 〈◊〉 is not in the 〈◊〉 but is 〈◊〉 out of the 〈◊〉 a Thou hast 〈◊〉 that repen tance shal 〈◊〉 the way for thē retur
which he hathe by hys regeneracion through Christ. “ Or kinde of in strument or tune or for the death of Labben or Go 〈◊〉 a God is not prai sed excepte the whole glorie be giuen to hym alone b Howsoeuer the enemie seme for a time to preuaile yet God preser ueth the 〈◊〉 c A 〈◊〉 of the enemie that 〈◊〉 nothing but destruction but the Lord wil 〈◊〉 his and bryng hym into 〈◊〉 “ 〈◊〉 reigne as Iudge d Our miseries are meanes to cause vs to fele Gods present care ouer vs. e Thogh God reuengeth not sodenly the wrong done to 〈◊〉 〈◊〉 he 〈◊〉 not the wicked 〈◊〉 〈◊〉 f In the open assemblie of the Church g For God ouerthroweth the wicked in their enterprises h The mercie of God toward his Saints must be de clared and the fal of the wicked must alwayes be considered “ Or this is worthy to be noted i God promiseth not to helpe vs before we haue felt the crosse k VVhiche they can not learne without the feare of thy iudgement a So sone as we enter into affliction we thinke God shuld helpe vs but that is not alwayes his due tyme. b The wicked man 〈◊〉 in his owne 〈◊〉 he 〈◊〉 whē 〈◊〉 〈◊〉 that he wolde he braggeth of 〈◊〉 is wit and welth and blesseth him self and thus blasphe meth the Lorde Or not be moued because 〈◊〉 was neuer in euil “ Or 〈◊〉 at c The euill shall not touche me Isa. 28. 15. or elles he 〈◊〉 thus because he neuer felt euil d He sheweth that the wicked haue many meanes to hide their 〈◊〉 and ther fore ought more to be feared e By the hypocri sie of them that haue autoritie the poore are de 〈◊〉 f He calleth to God for helpe be cause wickednes is so farre 〈◊〉 ̄ that God must now helpe or neuer g Therefore thou muste nedes 〈◊〉 this their blasphemie h 〈◊〉 iudge betwene the ryght and the wrong i For thou haste 〈◊〉 destroyed hym k The 〈◊〉 or suche as lyue not 〈◊〉 Gods 〈◊〉 shal be 〈◊〉 l God helpeth When 〈◊〉 helpe 〈◊〉 “ Or destroy no more man vpon the earth a This is the 〈◊〉 ked counsel of his enemies to him his 〈◊〉 to driue 〈◊〉 frō the hope of Gods promes b All hope of 〈◊〉 cour is taken awaye c Yet am I innocent my cause good d Thogh all things in 〈◊〉 be out of order yet God wil exe cute iudgement from heauen e As in the destru ction of Sodom and 〈◊〉 f Whiche they shal 〈◊〉 euen to the dregs 〈◊〉 23 34. a Which dare de fende the trueth and 〈◊〉 mercie to the 〈◊〉 b He 〈◊〉 the flarerers 〈◊〉 the 〈◊〉 which hurt him more with their 〈◊〉 then with their 〈◊〉 c They thinke thē 〈◊〉 able to persuade 〈◊〉 they take in 〈◊〉 d The Lord is moued with the 〈◊〉 of his deliuereth in the end from all dangers e Because the Lordes worde promes is true 〈◊〉 〈◊〉 wil performe it and 〈◊〉 the poore from this wickedgeneratiō f That is thine thogh he were but one man g For they suppres the godlie mainteine the wicked a He 〈◊〉 that his 〈◊〉 〈◊〉 a 〈◊〉 〈◊〉 that 〈◊〉 〈◊〉 〈◊〉 not b 〈◊〉 〈◊〉 purpose as the sicke man 〈◊〉 his place c VVhich 〈◊〉 〈◊〉 to Gods dishonour if he did not 〈◊〉 〈◊〉 d The 〈◊〉 of God i 〈◊〉 cause of our 〈◊〉 e Bothe 〈◊〉 the 〈◊〉 past 〈◊〉 〈◊〉 to come 〈◊〉 〈◊〉 a He 〈◊〉 that the 〈◊〉 of all 〈◊〉 is to forget God b There is nothing but 〈◊〉 〈◊〉 among them c Dauid here 〈◊〉 on 〈◊〉 the faithfull and the 〈◊〉 but S. Paul speaketh the same of all men 〈◊〉 Rom 〈◊〉 10. d VVhere they thinke them 〈◊〉 moste sure e You make the 〈◊〉 put 〈◊〉 trust in God f He 〈◊〉 for the whole Church 〈◊〉 〈◊〉 is a 〈◊〉 red 〈◊〉 wil 〈◊〉 〈◊〉 for none but he onely cā do it a First God 〈◊〉 reth 〈◊〉 〈◊〉 next 〈◊〉 wel to others thirdely trueth and 〈◊〉 in our 〈◊〉 b He that 〈◊〉 not the 〈◊〉 in 〈◊〉 wickednes c To the hinderā ce of his neighbour d That is shal not 〈◊〉 cast forthe of the Church as hypocrites †Or a certeine tune a He sheweth that we can not call vpon God ex cept we trust in him b Thogh we can not enriche God yet we must bestowe Gods gifts to the vse of his children c As grief of con science misera ble destruction d He wolde nether by outwarde profession 〈◊〉 in heart not in mouth cōsent to their idolatries e Wherewith my porcion is measured f God teacheth me continually by se 〈◊〉 inspiration g The faithful are sure to perseuere to the end h That is I reioy ce bothe in bodie and in soule i This is 〈◊〉 ment of Christ by whose resurre ction all his mem bers haue 〈◊〉 talitie k Where God fauoreth there is 〈◊〉 a My righteous cause b The vengeance that thou 〈◊〉 shewe against mine enemies c VVhen thy Spirit examined my conscience d I was innocent towarde 〈◊〉 enemie bothe in dede and thoght e Thogh the wicked prouoked me to do euil for 〈◊〉 yet thy worde kept me backe f He was assured that God wolde not refuse his request g For all rebell against thee whiche trouble thy Churche h For their cruel tie can not be satisfied but with my death i They are 〈◊〉 vp with pride as the stomake that is choked with fat k Stop his rage “ Or which is thy sworde l By thine heauēlie power “ Or whose 〈◊〉 nie hathe to long endured m And sele not the smart that Gods children oft times do n This is the ful felicitie 〈◊〉 against all 〈◊〉 to haue the face of God fauo able counte nance opened vn 〈◊〉 vs. o And am deliue red out of my great troubles 2. Sam. 21 1. a He vseth this di 〈◊〉 of names to shewe that as the wicked haue many meanes to hurt so God hath manie wayes to helpe b For none 〈◊〉 ob teine their requests of God that ioyne not his glorie with their petition c He speaketh of the dāgers malice of his enemies from the which God had deliuered him “ Or cordes or ca bles d A descriptiō of the wrath of God against his enemies after he had heard his praiers e He sheweth how 〈◊〉 Gods iudgemēts shal be to the wic ked f Darknes signifieth the wrath of God as the cleare light signifieth Gods fauour g This is described at large h As a King 〈◊〉 with the peo ple wil not shew him self vnto thē Psal. 104. i Thundred ligh tened hailea k His lightenings l That is the depe bottoms were sene when the red Sea was deuid d. m Out of sundrie great dangers n To wit Saul o Therefore God sent me succour p The cause of Gods
furious waters d Besides Gods power and wisdome in creating and gouerning his great 〈◊〉 also appeareth in that he hath giuen hys people his worde and 〈◊〉 a VVhose office it is to take vēgeanceon the wicked b Shewe by effect that thou 〈◊〉 Iudge of the world to punishe the wicked c That is brag of their 〈◊〉 and 〈◊〉 esteme them selues aboue all other d Seing the church was then so 〈◊〉 oppressed it ought not to seme strāge to vs if we se it so now and therfore we muste call to God to take our 〈◊〉 in hand e He sheweth that they are desperate in 〈◊〉 forasmuch as they feared 〈◊〉 God but gaue them selues 〈◊〉 to do wickedly f He sheweth that it is impossible but God shulde heare se and vnderstād their wickednes g If God punishe whole nations for their sins it is merefolie for any one man or els a fewe to thinke that God wil spare them h God hathe care ouer his and chasticeth them for their welth that they shu'd not perish for euer with the wicked i God will restore the state gouernement of things to their right vse and then the 〈◊〉 shall followe him cherefully k He complaineth of them whiche wolde not helpe him to resiste the enemies yet was assured that Gods helpe wolde not faile l VVhen I thoght there was no way but death m In my trouble destresse I 〈◊〉 found thy present helpe n Thogh the wicked iudges 〈◊〉 iustice in oppressing the Churche yet they haue not that autoritie of God o It is a greate token of Gods iudgement when the purpose of the wicked is broken but moste when thei are destroied in their owne 〈◊〉 Psal. xcv a He sheweth that Gods seruice standeth not in dead ceremonies but chiefly in the 〈◊〉 fice of pravse and thankes giuing b Euē the Angels who in respecto of men are thoght as god are nothing in his 〈◊〉 muche 〈◊〉 the idols which mans braine inuentech c All thinges are gouerned by hys prouidence d By these thro wordes he signifieth one thynges meaning that theī must 〈◊〉 giue thē selues 〈◊〉 God e That is the flock whome he gouerneth with his owne hande He sheweth wherein 〈◊〉 are Gods flocke that is If they heare his voice f By the 〈◊〉 of Gods 〈◊〉 “ Or 〈◊〉 whereof the place was so called Nombr 14 22. “ Or 〈◊〉 read Exod. 〈◊〉 7. g Thei were without iudgemēt and reason h That is into the lande of Canaan where he promised them rest Psal xcvi a The Prophere sheweth that the time shall come that all natiōs shal haue occasion to praise the Lords for the 〈◊〉 of his Gospel b Seing he wil reueile him selfe to all nations 〈◊〉 to their owne expectation they ought all to worship him contrary to their owne imaginations and onely as he hathe appointed “ Or vanities c Then the idoles or whatsoeuer made not the heauens are not God d God can not be knowen but by his strength and glorie the signes whereof appeare in his Sanctuarie e As by 〈◊〉 ye se that it is onely due vnto him f By offring vp yourselues wholly vnto God declare that you worship him only g He prophecieth that the Gentiles shal be partakers 〈◊〉 the Iewes of Gods promes h Hes hal regenerate them a newe with his Spirit restore them to the image of God i If the insensible creatures shall haue cause to reioyce when God appeareth muche more we from whome he hathe taken maledict on and sinne a He sheweth that 〈◊〉 God reygneth there is all 〈◊〉 and spiritual ioye b For the Gospel shal not be onely 〈◊〉 in Iudea but through all 〈◊〉 and 〈◊〉 c He is thus descri bed to kepe his enemies in 〈◊〉 which commonly 〈◊〉 Gods power d This feare bringeth not the wicked to 〈◊〉 obediēce but maketh them to runne awaie from God e He 〈◊〉 〈◊〉 Gods iudgeméts are in a readines to destroye the idolaters f Let all that whiche is estemed in the worlde fall downe before him g The Iewes shall haue occasion 〈◊〉 reioyce that the 〈◊〉 are made partakers with them of Gods fauour h 〈◊〉 requireth 〈◊〉 thinges of his children 〈◊〉 one that thei dereste 〈◊〉 the other that thei put their trust in God for their 〈◊〉 i Tho h Gods deliuerance appeare no suddenly yet it is sowen and laied vp in store for them k Be mindefull of his 〈◊〉 and onely trust in his 〈◊〉 a That is some song newly made in token of theyr wonderful 〈◊〉 by Christ. b He preserueth his Churche miraculously Isa. 59. 16. c For the deliuerāce of his Church d God was moued by none other meanes to gather his Churche of the Iewes and Gentiles 〈◊〉 because 〈◊〉 wolde performe his promes e By this repetition and earnest exhortatiō to giue praises with instruments also of the dūme creatures he signifieth that the worlde is neuer able to praise God suffidently for their deliuerance a VVhen God deliuereth his Churche all the enemies shal haue cause to tremble Exod. 25. 22. b Thogh the wicked rage agaynst God yet the godly shal praise his Name and mightie power c That is before his Tēple or Arke where he promised to heare whē they worshipped him as now he promiseth his spirituall presence where so euer hys Churche is assembled d Vnder these thre hecomprehendeth the whole people of Israél with whome God made his promes e For the more liberally that God 〈◊〉 with hys people the more death he punishe them that 〈◊〉 his benefites a He prophecieth that Gods benefite in calling the Gētiles shal be so great that thei shal haue wonderfull occasion to praise his mercie and reioyce b Hechiefly meaneth touching the spiritual tegenera 〈◊〉 whereby we are his shepe and pople c He sheweth that God will not be worshiped but by that meanes whiche he hathe appointed d He declareth that we ought neuer to be wearie in praising him seing his mercies toward vs last for euer a Dauid 〈◊〉 reth what maner of King he wolde be whē Godshuld place him in the throne promising openly that he wolde be merciful and iust b Thogh as yet thou differ rest to place me in the kinglie dignitie yet wil I giue my selfe to wisdome and vprightnes being a priuare man c He sheweth that magistrates do not their dueties except thei be ene mies to all vice d In promising to punish these vices 〈◊〉 are moste pernicious in thē that are aboute Kings he 〈◊〉 that be will punish all e He sheweth what is the true vse of the 〈◊〉 to punis he the wicked and to 〈◊〉 the good f Magistrates must immediatly punish vice 〈◊〉 it growe to farther inconuenience and if heathen Magistrates are bounde to do this how muche more thei that haue the charge of the Church of God a VVhereby is signified that albeit we be in neuer so great miseries yet there is euer place left for praser
b He declareth that in our praier we muste liuely fele that whiche we desire and sted fastly beleue to obteine c These excessiue kindes of speache shew how 〈◊〉 the 〈◊〉 of the Churche ought to wound the hearts of the godlie d My sorowes were so greate that I passed not for mine ordinarie so de e Euer mourning and 〈◊〉 casting out searefull cryes f Haue conspired my death g I haue not risen out of my mourning to take my refection h He sheweth that the afflictions did not onelye thus moue him but 〈◊〉 the feling of Gods displeasure i Howsoeuer We be 〈◊〉 yet thy promes is sure and the remembrance thereof shall confirme vs for euer k That is the seuentie yeres Whiche by the prophet Icremie thou didst appoint Ier. 19. 12. l The more that the Churche is in miserie and desolation the more ought the faithfull to loue 〈◊〉 it m That is when he shall haue drawē his Church out of the darkenes of death n The deliuerance of the Church is a most excellent 〈◊〉 and therfore he compareth it to a new creation for in their banish ment the bodie of the Church semed to haue bene dead whiche by deliuerance was as it were created a newe o VVho now in their 〈◊〉 colde 〈◊〉 for nothing but death p He sheweth 〈◊〉 Gods Name is 〈◊〉 more praised then when religiō florisheth and the Church 〈◊〉 whiche thynge is chiefly accōplished vnder the 〈◊〉 dome of Christ. q The Churche lament that they 〈◊〉 not the time of Christ which was promised but haue but fewe yeres and short daies r If 〈◊〉 and earth perish muche more 〈◊〉 〈◊〉 perish but the 〈◊〉 by reason of Gods promes 〈◊〉 for euer s Seing thou hast chosen thy Church out of the worlde and ioyned it to thee it can not but continue for 〈◊〉 for thou art 〈◊〉 a He wakeneth his dulnes to praise God shewing that both vnderstā ding affections of minde heart are to litle to set forthe his praise b This is the beginning and 〈◊〉 of all benefites remission of sinne c For before that we haue remissiō of our sinnes weare as dead men in the graue d As the egle whē her beake ouergroweth sucketh blood and so it renued in strength euen so God mira culously giueth strength to his Church aboue all mans expectation e As to his chief minister and next to his people f He sheweth first his 〈◊〉 iudgement but so sone as the sinner is humbled he receiueth him to mercie g VVe haue prouē by continual expe rience that his mercie hathe euer preuailed against our offences h As great as the worlde is so 〈◊〉 it of signes of Gods mercies toward his faithful when he hathe remoued their sin nes i He declareth that man hathe nothing in him selfe tomoue God to mercie but onely the confession of his infirmitie and miserie k His 〈◊〉 and faithful keping of his promes l To whome he giueth grace to feare him and to obey his worde m In that that we which naturally 〈◊〉 to prai se God exhort the angels which wil lingly do it we 〈◊〉 vp our selues to consider our duerie and awake out of our 〈◊〉 a The Prophet she weth that we nedenot to 〈◊〉 into the heauens to seke God forasmuch as all the ordre of nature with the proprietie and placing of the elements are moste 〈◊〉 〈◊〉 to se his ma iestie in d If by this power 〈◊〉 didest 〈◊〉 bridle the rage of the 〈◊〉 it were not possible but the whole worlde shulde be destroied b As the Prophet here 〈◊〉 that all 〈◊〉 〈◊〉 are readie to se ue God so the Apostle to the 〈◊〉 1. 7. 〈◊〉 in this glasse how that ve tie Angels also are obedient 〈◊〉 his commandement c Thou makest he sea to be an ornament vnto the earth d If by this power 〈◊〉 didest 〈◊〉 bridle the rage of the 〈◊〉 it were not possible but the whole worlde shulde be destroied e If God prouide for the verie 〈◊〉 much more wil he extend his prouident care to man f There is no pare of the worlde so bareu where moste 〈◊〉 signes of Gods blessings appeare not g Frō the cloudes h He 〈◊〉 Gods prouiden care ouer man who doeth not on ly prouide necessa rie things for him as her besand ano ther mea 〈◊〉 〈◊〉 things to 〈◊〉 and comforte him as wine and 〈◊〉 or ointements “ Or dsie roes and suche like i As to separat the daie and to note daies moneth and yeres k That is by his course ether 〈◊〉 or nere it noreth sommer winter other seasons l That is they one ly finde meat according to Gods prouidence who 〈◊〉 〈◊〉 for the 〈◊〉 beastes m To wit when the daie 〈◊〉 for thelight is as it were a shield to defend man against the tyrannie and fiercenes of beastes n He confesseth that no tongue is able to expresse Gods workes nor minde to compre hende them “ Or VVhale o God 〈◊〉 a moste 〈◊〉 Father who prouideth for all creatures their dalelie 〈◊〉 p As by thy presence all things ha ue 〈◊〉 so if thou with drawe thy blessings 〈◊〉 all peris h q As the death of creatures shew eth that we are nothing of ourselues so their generaciō declareth that we receiue all things of our Creator r Gods merciful facegiu thstrēg th to theearth but his seuere countenan ce 〈◊〉 the mountaines s VVho infect the worlde so cause God that he can not reioyce in his workes Psal. 〈◊〉 a Forasmuch as the the Israelites were exempted from the commune condemnation of the worlde were elected to be Gods people the Prophet willeth them to shewe them selues 〈◊〉 by thankesgining b By the strength and face he meaneth the Atke we e God declared his power his presence c VVhich he hathe wroght in the de liuerance of his people d Because his power was there by as liuely decla red as if he shuld haue declared it by 〈◊〉 e The promes which God made to 〈◊〉 to be his God and the God of his sede af ter him he renued and 〈◊〉 〈◊〉 to his sede after him f He 〈◊〉 that thei shulde not enioye the land of Canaan by anie other meanes but by reason of his couenantmade 〈◊〉 〈◊〉 〈◊〉 g That is the King of Egypt and the King of 〈◊〉 Gen. 〈◊〉 〈◊〉 20. 3. h Those whome 〈◊〉 haue 〈◊〉 to be my people i Meaning the old fathers to whome God sheweth him self plainely and who were setters for he of his wo. de k 〈◊〉 her hy seding 〈◊〉 〈◊〉 o by taking aware the strength and 〈◊〉 thereof l So long he suffred 〈◊〉 as God had appointed and til he had tryed sufficiently his pacience m That the 〈◊〉 princes of the 〈◊〉 trey shulde be ac Ioseph commandement and learne 〈◊〉 an him n So it is in God ether to moue tho hearts of the
s Since the time that I declared my self to your fathers t Thus the Pro phet 〈◊〉 for him self and to assure them of these things u VVhat things shal do thee good x That is the pro sperous estate of Israel y After that he had forewarned them of their 〈◊〉 of the cause thereof 〈◊〉 sheweth thē the great ioye that shal come of their deliuerance z He sheweth that it shal be as easy to deliuer them as he did their fathers out of Egypt a Thus he speaketh that the wicked hypocrites shulde not abuse Gods promes in whome was nether faith 〈◊〉 repentance as Chap. 57 21. a This is spoken in the persone of Christ to assure the faithful that these promises shulde come to passe for they where 〈◊〉 mad in him in 〈◊〉 shulde be performed b This is ment of the time that Christ shulde be manifested to the worlde as Psal. 2 7. c By the sworde and shafte he signifieth the vertue and efficacie of Christs doctrine d God hathe takē me to his protection and defence this chiefly is 〈◊〉 of Christ and may also be applied to the mini sters of his wo de e By Israél is mēt Christ and all the body of the faith ful as the mēbers and their hand f Thus Christ in his members cōplaineth that his labour and preaching take 〈◊〉 〈◊〉 yet he is cō tented that his doings are approued of God g Thogh the Iewes refuse my doctrine yet God wil approue my ministerie h To declare my Gospel to the Gē tiles Cha. 42. 6. act 〈◊〉 47 luk 2 〈◊〉 i Meaning the Iewes whome ty ra nts kept in bōdage k The benefit of their deliuerance shal be so great that great and smale shal acknowledge it reuerence God for it l Thus he speaketh of his Church when he wolde shew his mercie toward 〈◊〉 2. Cor 6 2. m Meaning Christ alone n Signifying that before Christ renue the earth by his worde there is nothing but confusion and dis order o To thē that are in the prison of sinne and death p Being in Christs protection they shal be safe 〈◊〉 all dangers fre from the feare of the enemies q Meaning that there shuld be no thing in their way from Babylon thà t shulde hinder or hurt them but this is accomplished 〈◊〉 ritually r Meaning the South 〈◊〉 so that Christ shal deliuer his from all the partes of the worlde s Read Chap. 44. 23. t He 〈◊〉 what the faithful might say in their long affliction and answe reth 〈◊〉 eunto to comfort 〈◊〉 with a moste pro per similitude ful of 〈◊〉 u Because I wold not forget thee x Meaning the good order of po licie discipline y I haue a continual 〈◊〉 to buyld thee vp againe to destroye thi ne enemies z He sheweth what are the ornaments of the Church to haue name children which are assembled by the word of God gouerned by his 〈◊〉 a He sheweth that Christ wil not onely gather this great nōber of the Iewes but also of the 〈◊〉 b Meaning that Kings shal be cōuerted to the Gos pel and bestowe their power and autoritie for the 〈◊〉 of the Church c Being ioyned with the Church they shal humble them selues to Christ their head and giue him all honour e This is the answer to their obiection that none is 〈◊〉 then the Lord nether hathe a more iuste title vnto them f I wil cause them to destroye one another as Iud. 7 22 2 〈◊〉 20 22. chap. 19 2. d He maketh this as an obiection as thogh the 〈◊〉 were strong and had them in iuste possession a Meaning that he had not forsaken her but through her owne occasion as Hosea 2. 2. b VVhich shulde declare that I ha ue cut her 〈◊〉 nyng that they colde she we none c Signifying that he solde thē not for anie det or 〈◊〉 but that they solde them selues to sinnes to bie their owne lustes and pleasures d He came by his 〈◊〉 and ministers but they wolde not beleue their doctrine and 〈◊〉 e Am I not as able to helpe you as I haue holpen your fathers of olde when I dryed vp the red Sea and killed the 〈◊〉 in the riuers and also afterwarde in 〈◊〉 f As I did in Egypt in token of my displeasure g The Prophete doeth represente here the persone and 〈◊〉 of them that are lustely called to 〈◊〉 〈◊〉 of Gods worde h To him that is oppressed by affliction and mise rie i As they that are 〈◊〉 and made 〈◊〉 by him k I did not 〈◊〉 ke from God for 〈◊〉 persecution or cala 〈◊〉 VVhereby he sheweth that the trueministers of God can loke 〈◊〉 none other recompence of 〈◊〉 wicked but after this sorte and also what is their comfort Exod. 10. 21. l 〈◊〉 ng that it is a rare thing that 〈◊〉 shulde 〈◊〉 a ryght Gods true ministers thogh labour to bring them from hel to 〈◊〉 m You haue soght consolation by your owne 〈◊〉 and haue refused lyght and 〈◊〉 solation whiche God hathe offred therefore ye shal remaine in sorowe and not be comforted a He 〈◊〉 the Churche that they shulde not be discouraged for their smale nomber b That is to Abraham of 〈◊〉 ye were begotten ād to Sarah of whome ye we 〈◊〉 borne c As plentiful as Paradise Genes 2. 3. d I will rule and gouerne my Church by my worde and doctrine e The time that I will accomplish my promes f My power ād strength g He forewarneth them of the horrible charges and 〈◊〉 of all thinges and how he wil preserue his Church in the middes of al these dangers h He 〈◊〉 thē in remembrance of his great bene fite for their deli uerance out of Egypt 〈◊〉 there by they myght learne to trust in him constantly i Meaning Egypte Psal. 87. 4. k To 〈◊〉 〈◊〉 Eze. 29 3. l 〈◊〉 Babylon m He comforteth thē by the shorte time of 〈◊〉 〈◊〉 nis hement for in seuentie yeres they were restored and the grea test 〈◊〉 of the 〈◊〉 destroyed n Meanyng of Isaiah and of all true ministers who are defēd 〈◊〉 by his 〈◊〉 o That all things may be restored in heauen and earth Ephes. 1. 10. p Thou hast bene 〈◊〉 punished and 〈◊〉 as Chap. 40. 2. ād this punishment in the elect is by measure and accordyng as God giueth grace to beare it but in the reprobate it is the iust vengeā ce of God to driue them to an in sensiblenes and madnes as lere 25. 15. q VVhereof the one is outward as of the thinges that come to the body as warre and farnine and the other is inward and apper 〈◊〉 〈◊〉 the minde hat is to be without comfort therefore he saith how shalt thou be comforted r But with trouble and feare a No wicked tyrant which shall subuert Gods true religion ād oppresse the consciences b Put of the garments of sorow
d 〈◊〉 his 〈◊〉 〈◊〉 〈◊〉 ha 〈◊〉 〈◊〉 is he shal be 〈◊〉 with 〈◊〉 〈◊〉 as 〈◊〉 〈◊〉 〈◊〉 2 Thess 〈◊〉 10. e That is conumce 〈◊〉 by their owne 〈◊〉 “ Or by my 〈◊〉 f The Prophet de 〈◊〉 that God for mans 〈◊〉 〈◊〉 eth vp 〈◊〉 se Prophetes 〈◊〉 〈◊〉 〈◊〉 that de 〈◊〉 lies rather 〈◊〉 the 〈◊〉 of God 〈◊〉 he punis ed 〈◊〉 sinne 1. 〈◊〉 22 20. and 〈◊〉 〈◊〉 aswel 〈◊〉 Prophetes as 〈◊〉 peo ple. g Thus Gods 〈◊〉 〈◊〉 〈◊〉 against the 〈◊〉 〈◊〉 mon 〈◊〉 to the 〈◊〉 to 〈◊〉 vnto the Lord not to 〈◊〉 thē selues with like 〈◊〉 h Read chap. 4 16 5 7 Isa 〈◊〉 1. i Thogh 〈◊〉 Iob were now 〈◊〉 ue whiche in their 〈◊〉 were moste 〈◊〉 〈◊〉 for at this 〈◊〉 〈◊〉 was in ca 〈◊〉 with 〈◊〉 〈◊〉 and so these 〈◊〉 together 〈◊〉 〈◊〉 〈◊〉 this 〈◊〉 〈◊〉 yet 〈◊〉 I 〈◊〉 〈◊〉 them 〈◊〉 Iere. 〈◊〉 k Meaning that a very 〈◊〉 whi 〈◊〉 he 〈◊〉 the 〈◊〉 ver 〈◊〉 shuld 〈◊〉 〈◊〉 〈◊〉 〈◊〉 me God 〈◊〉 〈◊〉 made 〈◊〉 〈◊〉 so that this righteousnes is a signe that they are the Church of God 〈◊〉 he wolde prescrue so this 〈◊〉 Chap. 5 17. l Read Chap. 5 3. a Which bringeth for the no frute no more then the other 〈◊〉 of the forest do meaning that if 〈◊〉 〈◊〉 which bare the name of his Church did not bring forthe fruce it 〈◊〉 be veter ly 〈◊〉 b Thogh they escape one danger yet another shal take them a Thou boastest to be of the sede of Abrahám but thou artdegenerate followest the 〈◊〉 of the wicked Ca 〈◊〉 as children 〈◊〉 the maners of their fathers Isa. 1 4. and 57 3. b when I first broght thee out of Egypt and planted thee in this land to be my Church c Being thus in thy 〈◊〉 and for sakē of all mē I toke thee and gaue thee life whereby is mēt that before God was his Churche giue life there is nothing but sil thines and death d These wordes as blood 〈◊〉 nakednes 〈◊〉 nes are oft times repeted to be are down their pride and to cause thē to consider what they were before God receiued thē to mercie fauoured them couered their shame e That thou shuldest be a 〈◊〉 wife vnto me that 〈◊〉 mam 〈◊〉 and en due thee with all graces f I washed away thy sinnes g I sanctified thee with mine holy Spirit h Herebyhe 〈◊〉 eth how he saued his Church enriched it gaue it power and dorni 〈◊〉 〈◊〉 reigne i He 〈◊〉 wherein the dignitie of 〈◊〉 〈◊〉 〈◊〉 in that the Lord ga ue them of his beautie and excel lencie k In abusing in 〈◊〉 and in 〈◊〉 〈◊〉 thy 〈◊〉 in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 we 〈◊〉 the 〈◊〉 of 〈◊〉 〈◊〉 latrie l There was 〈◊〉 〈◊〉 so 〈◊〉 where with thou didest not pollute thy 〈◊〉 m This 〈◊〉 how the 〈◊〉 put their 〈◊〉 〈◊〉 in tho 〈◊〉 whiche please the 〈◊〉 and out warde senses n Thou hast conuerted my vessels and instruments which I gaue thee to seiue me with to the vse of thine idoles o Meaning by 〈◊〉 read Leu. 18 21 2 King 〈◊〉 10 “ Or head p He noteth the great impietie of this people who first falling 〈◊〉 God to seke help at strange 〈◊〉 did also at length imbrace their ido 〈◊〉 thinking thereby to make their 〈◊〉 more strong “ Or 〈◊〉 “ Or that wilbea re 〈◊〉 q Meaning that some 〈◊〉 con 〈◊〉 〈◊〉 rewar des but no louers gaue a rewarde to Israél but they gaue to all others signifying that the 〈◊〉 beslowe all their substance which they receiue of God 〈◊〉 his glorie to serue their vile abominatiōs “ Or 〈◊〉 〈◊〉 r Egyptians 〈◊〉 and Caldeans whome 〈◊〉 〈◊〉 to be thy louers shal come and destroy thee Chap. 23. 9. s I wil iudge thee to death as the 〈◊〉 〈◊〉 〈◊〉 King 25. 9. t I wil 〈◊〉 destroy 〈◊〉 and so 〈◊〉 〈◊〉 shal cease u I haue punished thy 〈◊〉 〈◊〉 〈◊〉 woldest not 〈◊〉 x As were the 〈◊〉 and the 〈◊〉 〈◊〉 and others your predecessors so are you their successors y That is of 〈◊〉 Sodom z That is her 〈◊〉 †Hbr 〈◊〉 〈◊〉 〈◊〉 thē thou a But done 〈◊〉 worse b He 〈◊〉 these 〈◊〉 〈◊〉 pride excesse idle nes and 〈◊〉 of the poore as foure principal causes of suche 〈◊〉 where 〈◊〉 they were so 〈◊〉 punished 〈◊〉 9 24 c Which worship ped the calues 〈◊〉 Bethel and Dan. d Thou art so wicked that in respect of thee Sodom and 〈◊〉 were 〈◊〉 e This he speaketh in comparison 〈◊〉 that he wolde restore Ierusalém when 〈◊〉 shulde be restored that is neuer and this is ment of the greatest parte of the 〈◊〉 f In that thou hast 〈◊〉 thy self worse thē they and yet thogh rest to esca pe 〈◊〉 〈◊〉 g Meaning that it shulde neuer come to passe †Ebr. was not a rumour in thy mouth h Thou woldest not call her punishement to myn de when thou wast alost to lear ne by her example to feare my iudgements i That is til 〈◊〉 wast broght vnder by the 〈◊〉 and 〈◊〉 2. Chro. 28. 19. k Which ioyned with the Syrians or 〈◊〉 about 〈◊〉 l When thou 〈◊〉 kest the 〈◊〉 which was made betwene thee me as vers 8. m That 〈◊〉 of mercie and loue I wil pitie thee and so 〈◊〉 to my couenant thogh thou 〈◊〉 deserued the con trary n Whereby he 〈◊〉 that among the moste wicked he had euer some sede of his Church which he wolde cause to 〈◊〉 in due tyme and her he declareth how he wil call the Gentiles o But of my fre 〈◊〉 p This declareth what 〈◊〉 Gods mercies worke in his 〈◊〉 〈◊〉 sorow and repentance for theis former life a That is 〈◊〉 who hathe great power riches and many countreys vnde him shal come to Ierusalém take away Ieconiáh the King as ver 12. b Meaning to Babylon c That is zedekiáh who was of the Kings blood and was left at Ierusalém and made King in stead of 〈◊〉 2. King 24. 17. Ier. 37. 1. d This was zede Kiahs kingdome e That 〈◊〉 might not haue power to rebell against BAbylon as ver 14. f Meaning the King of Egypt of whome zedekiáh soght succour against Nebuchad nezzár g Thei thogh to be moistned by the waters of Nilus h Shal not Nebu 〈◊〉 destroye it i By this drye wynde he meaneth the Babylonians k That is 〈◊〉 2. King 24. 15. l For his subiection and obedience m Because he toke the Name of God in vaine and brake his othe which he had confirmed by giuing his hād therefore the Prophet declareth that God 〈◊〉 not suffer suche 〈◊〉 and 〈◊〉 to escape punishment Chap. 12. 13 32. 3. n This promes is made to the Church which shal be as a 〈◊〉 〈◊〉 and as the top of a tre o I wil trymme it and dresse
their offrings Isai. 29 12. c God wil not be honoured according to mans fā tasie but detesteth all good in tentions whiche 〈◊〉 not groūded on his worde Marke 7 17. Iohn 15 2. d All thei which 〈◊〉 not grafted in Iesus Christ by fre adoption and euerie doctrine that is not established by Gods 〈◊〉 e They are not worthie to be cared for Luke 6 39. Marke 7 〈◊〉 f All vices proce de of the corrupt affection of the heart Gen 6 5. 8 21. Marke 7. 24. g The disciples were offended at her importunitie Chap. 10 6. h Christ calleth them dogs or whelpes whiche are strangers frō the house of God i Christ granted her 〈◊〉 for her faiths sake not at the request of his disciples 〈◊〉 7 31. Isa. 35 5. Marke 8 1. k Christ can nōt 〈◊〉 those that 〈◊〉 him “ Or 〈◊〉 Chap. 12. 〈◊〉 a Althogh they did not agre in doctrine yet they ioyned together to fight against the truth Mark 8 〈◊〉 b Men tempte God eyther by their incredulitie or curiositie Luke 〈◊〉 54. c VVhich apperteine to the heauenlie and spiritual life Chap. 12. 14. d Christ shal be to them as a 〈◊〉 raised vp frō death Ionas 2. 1. Marke 8. 14. 〈◊〉 12. 1. “ Or reasoned with thē selues e A token of Christs diuinitie to knowe mens 〈◊〉 Chap. 14. 17. Iohn 6. 9. Chap. 15. 34. f We may bolde ly by Christs admonition reiect and cōtemne all 〈◊〉 doctri ne and mans 〈◊〉 oght onely to cleaue to the worde of GOD. Marke 8. 27. Luke 9. 28. Iohn 6. 〈◊〉 g He meaneth any thing that 〈◊〉 in man Iohn 1. 41. h Vpō that faith 〈◊〉 thou hast confessed ād acknoweledged me for it is groū ded vpon an infallible trueth i The power of Satan which 〈◊〉 deth in craft and violence Iohn 20. 〈◊〉 k The preachers of the Gospel 〈◊〉 pen the gates of heauen with the worde of God whyche is the right keye 〈◊〉 so that where this worde is not pu rely taught ther is nether keye nor autoritie l Condemne by 〈◊〉 〈◊〉 “ Or absolue m Because he wolde yet 〈◊〉 them and not preuent his tyme. n He wold pluck out of their hear tes that false opi nion which they had of his temporal kingdome Chap. 10. 38. o 〈◊〉 worde signifieth an aduersarie who re sisteth the will of God either of malice as did 〈◊〉 das or of rashenes and arrogan cie as Peter did 〈◊〉 8. 14. Luk. 9. 23. 14. 〈◊〉 Chap. 10. 39. p That is whosoeuer thinketh to saue him selfe by forsaking Iesus Christ. Marke 8. 34. Luk. 9. 24. 17. 〈◊〉 Marke 8. 36. Luke 9. 25. * Rom. 2. 6. Iohn 12. 25. * Mar. 9. 1. * Luk. 9. 〈◊〉 q This was fulfilled in his resurrection which was 〈◊〉 an entrie into his kingdome and was also confirmed by sending the holie Gost whereby he wroght so great and sondrie miracles Psal. 62. 12. “ Or the 〈◊〉 day after XVII Marke 9. 2. Luke 9. 〈◊〉 a 〈◊〉 shewed them his glories that they might not thinke that he suffred throu ghe infirmitie but that he offered vp him selfe willingly to 〈◊〉 b By these two 〈◊〉 〈◊〉 are represented the Lawe and the Prophets which lead vs to Christ. c After Moses Elias 〈◊〉 Peter fearing he shulde lose that ioyful sight spea 〈◊〉 as a man distract ād wold haue lodged thē in earthlie houses whiche were receiued in 〈◊〉 d VVe are recon ciled to God by Christ onely Chap. 3. 〈◊〉 e Christ is our chief and onely 〈◊〉 〈◊〉 Chap. 11. 14. 2. Peter 2. 17. f And so worshipped Christ. g For men wold not haue belieued them before that Christ had made his glorie more manifest by hys resurrection Marke 9. 11. Mala. 4. 5. Marke 9. 14. Luke 9. 37. h He speaketh chieflye to the Scribes who began to bragge as 〈◊〉 they had now gotten the victo 〈◊〉 ouer 〈◊〉 because his disci ples were not able to do thys miracle Luke 17. 6. Chap. 20. 17. Marke 9. 〈◊〉 Luke 9. 44. 24. 7. i By this maner of speache is 〈◊〉 that they shulde do thyngs by their faith that shulde seme impossible k The best remedie to strēgthen the weake faith is prayer which hath 〈◊〉 added to it as an helpe to the same “ Or 〈◊〉 conuersant or retur ned into Galile l The Greke worde is didrachma which was of value about ten 〈◊〉 of olde sterlyng monie and the Israelites payed it once by the Law Exo. 30. 13. and at this time they payed it to the Romains m 〈◊〉 giue occasion to forsake the trueth n The worde is Statera which conteineth two didrachmas and in valued about fiue grotes of olde 〈◊〉 XVIII Marke 9. 33. Luke 9 46. Chap. 19. 24. a They striue for the rewarde before they haue taken any paine and where as they shuld haue holpen and reue 〈◊〉 not another they were 〈◊〉 and despicers of their 〈◊〉 1. Cor. 14 20. b 〈◊〉 lack of discretion but that they be not vayne glorious 〈◊〉 to aduan cethem selues to 〈◊〉 〈◊〉 c He calleth thē litle childrē now whiche humble them selues with all humilitie and subiectiō Marke 9. 42. Luke 17. 1. d The worde 〈◊〉 a 〈◊〉 milstone whiche an 〈◊〉 〈◊〉 and it is spoken in 〈◊〉 of that which is tourned with mans hand whiche is lesse e Christ warneth his to take heed that they shrink not backe from him for any 〈◊〉 example or offence that man can giue Chap. 5. 30. Marke 9. 45. f Christ toucheth the cause of this offence whiche is pride and disdeyne 〈◊〉 our 〈◊〉 Psal. 34. 7. g Seyng GOD hath 〈◊〉 his Aungels to 〈◊〉 the charge of hys children the wicked may be 〈◊〉 that if they dispice thē God wil reuēge their cause Luke 13. 10. Luke 15. 4. h VVe maye not lose by our offen ce that whyche God hath so derely boght i Where with thou maist be offended he spea keth of secret or particular sinnes not of open or knowē to others “ Or reproue him Deu. 19 15. Leu. 19 17. eccle 19 13. 〈◊〉 〈◊〉 3. 〈◊〉 5 18. k He meaneth according to the order that was amōgs the Iewes who had their coūcel of ancient and expert men to reforme maners execute discipline This assemblie represēted the Church whiche had appointed them to this charge iohn 8 17. ebr 10 28. 2. cor 13 1. l In the 16. Chap. 19. he ment this of doctrine and here of eccle siastical discipline which depen deth of the doctrine 1. Cor. 5. 9. 2. thes 3. 14. Iohn 20 23. “ 〈◊〉 done to Luk. 17 4. m VVe muste be cōtinually ready to forgiue and be forgiuen n A commune 〈◊〉 was valued at thre score pounde some also were greater and some lesse o Which amoūteth of our money to the 〈◊〉 of 25. shillings or verie nere and was nothing in respect of the for mer whiche his master forgaue him p
to Christ. p That is kepeth a straict dyet ād refrayneth from suche thyngs as might distenpre his bodie q Or olde man whiche rebelleth against the Spirit r Lest he shulde be reproued of men when they shulde se hym do contrarie or contemne that thing whiche he taught others to do Exod. 13 21. Nomb. 9. 〈◊〉 Exod. 〈◊〉 22. Exod. 16. 15. a Moses beyng their guide or minister or as some read they were baptized vnto Moses Law others by Moses Exod. 17. 6. b That is Manna whiche was the out warde signe or Sacrament of the Spirituall grace c They are the same meate that we do because the substance of theirs and 〈◊〉 Sacramentes is al one Nomb 20. 10. d That is signified Christ as all Sacraments do Nom. 26. 65. Nom 11. 4. and 26. 64. Psal. 106. 14. e Because hereby occasion was taken to forget God and cōmit idolatrie therefore these indifferent things are counted idolatrie f Moses readeth foureād Wentie thousand which declareth an infi nite nomber g Who was their leader and was called the Angel of God Exod. 32. 6. Nom. 25. 9. Nom. 21 6. Psal 106. 14. h Meaning ether the good or 〈◊〉 Angel whose mi nisterie God vseth to execute his iudgement to the 〈◊〉 destruction of the wicked i How God will plague vs if we be subiect to the like vices k Or later daies of Christs commyng l He that led you into this tentation which commeth vnto you ether in prosperi tie or aduersitie or for your sinnes past wil turne it to 〈◊〉 commoditie and deliuer you Nom. 14. 37. “ Or thankes giuyng m Or prepare to this holye vse with praise and thankes giuen n The 〈◊〉 badge of our 〈◊〉 and incorporatiō with Christ o If we that are manye in nomber are but one bodie in effecte ioyned with our head Christ as many cornes make but one loafe let vs reno unce idolatrie which doeth sepa rate our vnitie p VVhiche is gouerned accordīg to the ceremonies of the Law q VVhich is to as semble in that companie where idoles are called vpon r For in those days they were accustomed to sel 〈◊〉 of the fles he of beastes sacrificed in the shambles and turned the money to the 〈◊〉 profit * Psal. 24. 1. s Or doute 〈◊〉 Chap. 6. 13. Eccl. 37. 35. t VVe must take hede that through our abuse our libertie be not con demned u If by the benefi te of God I may eat any kinde of meat why shuld I by any defaut cause this benefi te to be euil spoken of Colos. 3. 17. x That is the infirme y VVhich are indifferent 2. Thes. 3. 9. “ Or in all thing remembreme Ephe. 5. 23. a This is referred to cōmune prayer ād preaching for althogh one spea ke yet the action is commune so that the whole Church may be said to praye or preache “ 〈◊〉 preaching b This tradition was obserued according to the time and place that all things might be done in comelines and to edification Gen. 1. 26. 5 1. 9 6. c Read chap. 14. 34. “ Or powlled d The image of Gods glorie in whome his maie stie and power shine concerning his autoritie e Or receiueth her glorie in cōmēdation of mā and therefore is subiect Col. 3. 3. 10. Gen. 2. 22. f Some thing to couer her head in signe of subie ction g To whom thei also shewe their dissolution and not onely to Christ. h Who is 〈◊〉 〈◊〉 of their mutual con iunction i For as God made the womā of mā so now is man multiphedby the woman k As women vse to weare l For God hathe giuen to woman longer 〈◊〉 thē vnto man to the end she shulde 〈◊〉 it vp about her head whereby she declareth that she must couer her head m Not that all were so but the moste parte n Gods Church is not onely subiect to discension as touching 〈◊〉 and maners but also to 〈◊〉 as touching doctrine o Who ought one ly to beare autoritie in the Church Mat. 26. 26. mar 14. 22. 〈◊〉 22. 19. p Signifying the maner of his death when his bodie shulde as it were be torne and broken with most grieuous torments albeit not as the thies of the thieues were the which thing the breaking of the bread as a figure doeth moste liuely represent q By peruerting the true ād pure vse of the same 2. Cor. 13. 1. r But as thogh these holie 〈◊〉 of the Lords bodie and blood were commune 〈◊〉 〈◊〉 without reuerence he cōmeth vnto thē s Or dye Let thē loke to thē selues which ether adde or take away frō the Lords institu tion a The Corinthiā hauing notable gifts semed to ha ue forgotten of whome and for what end they had receiued thē Mar. 9. 〈◊〉 b VVhich colde not heare your prayers c By Satans suggestion d As no mā that hathe the Spirit of God can blaspheme Christ worship idoles so none can acknowledge christ for Lord ād God withoutthe same Spirit Iohn 13. 12. C ap 8. 6. Phil 2. 10. e To wit the Church which is the whole body f That is the vnderstanding of the Scriptures g To do onely miracles by h To worke by miracles against Satan hypocrices as was done against Ananias Elymas c. i Meaning the de claration of Gods mysteries k To trie bothe the doctrine and the persones Rom. 2. 3. Ephes. 4. 8. l That we might be one bodie with Christ and the whole Church one Christ of the which 〈◊〉 Baptisme the 〈◊〉 Supper are effectual signes for by baptisme we are regenerat into one Spirit and by the Lords Supper we are in corporat into 〈◊〉 bodie to be gouerned by the same Spirit m And therefore whatsoeuer the diuersitie is yet the profite ought to be commune and serue to the 〈◊〉 of the Church n VVhose vse semeth to be more vile o VVe are more careful to couer them p Euerie one in his office for the preseruacion of the bodie q For all Churches dispersed throughout the worlde are diuers membres of one bodie “ Or euerie one for his parte Ephes. 4. 11. r As Deacons s As Elders Chap. XIII “ Or do you then desire the best giftes Mat. 17. 20. Luk. 17. 6. a If the Angels had tongues I had the vse there of did not bestowe them to profite my neigh bour it were nothing but vaine babling b Faith is here ta ken for the 〈◊〉 of doing miracles which the wicked may ha ue as Mat. 7. 22. and also for that faith called histo rical which beleueth the mightie power of Christ but can not apprehend Gods mercie through him ād this deuils haue I am 2. 19 there fore is separate frō charitie but the faith that iustifieth in effect can not as 1. Iohn 2. 9. c Not that it suffreth it self to be abused but iudgeth others by all loue and humanitie d VVhich may
be without offence of Gods worde e Knowledge it self shal be perfited in the worlde to come and not abolished but the maner of knowing ād teaching shal cease when we shal be before Gods presence where we shal nether nedescho les nor teachers f That is imperfectly “ Or teache g The Mysteries of God “ Or taught of God h Because it serueth bothe here and in the life to come but faith hope apperreine onely to this life a That is to expounde the worde of God to the edification of the Church b Vnder stādeth him c By the Spiritual gift which he hathe reciued d For he 〈◊〉 none saue him self e The prophecie expoundeth that which God hath reueiled and the doctrine teacheth that which he hath giuen vs to vnderstand “ Or flute f Your wordes shal be loste for ye shal nether glorifie God thereby nor profit man “ Or as the thīg 〈◊〉 g That is they may be able to be vnderstand h He cōdemneth the Corinthians of barbarousnes in that things whereby they thoght to haue atteined to the greatest praise of eloquence i And doeth his parte k Not in respect of him that praieth but in respect of the Church which is nothing edified thereby l Or giues tankes by singing m One onely ma de the praiers and the rest of the cople followed in heart his wordes when he had prayed thei all said Amen signifying that they beleued asseuredly that God wolde grāte their requeste n That is moste fewe Mat. 18. 3. Isa. 28. 11. Deut. 28. 49. ierem 5. 15. ezek 3. 6. o He 〈◊〉 then moste shar pely that God wil punish the contempt of his worde and their contrefait ignorāce forasmuche as to speake which vnknowē tongues is à signe of Gods curse towards the 〈◊〉 p Of Gods curse when they are not vnderstand q By hearing his secret 〈◊〉 ript vp and his sinnes reproued by Gods worde he is compelled by his owne conscience to praise God r Which expounde the worde of God s Paul beareth as yet with their weakenes because also these were the gifts of God but yet he sheweth that 〈◊〉 shuld not passe this measure that first one after another and at the vtmost the third shulde read in a strange language which was to declare Gods miracle in the gift of tongues but chiefly he 〈◊〉 mandeth that nothing be done without interpre tacion 1. Tim. 2. 11. t Or learning which Gods Spirit moue th them to vtter u To the intent that others maye iudge of him that hathe spoken if he haue passed the compas of Gods worde wherefore Gen. 3. 16. x Because thys disordre was in the Churche that women vsurped that which was peculiar to men the 〈◊〉 here sheweth what is mete to be done and what is not and albeit he mencioned this abuse afore yet he referred it to this place to be reproued because there he broght it in for another purpose S Iohn comman deth to trye thy spirits whether thei be of God y Are ye the first or the last Christians that ye nether submit your selues to the churches of whom you haue receiued the Gospel nor ha ue respect to the others to whom the Gospel doeth likewise apperteine z To haue vnder standing of spiritual things a If anie man haue iudgement let him acknowledge that I speake of the Spirit of God and so let him obey if he haue no iudgemēt let him acknow ledge his ignorance and trouble not the Church but credit them that are learned Gal. 1. 11. * Menander in Thaidi Isa. 53. 5. 1. Pet. 2. 42. a If you beleue to be saued by the Gospell ye must beleue also the resurrection of the dead whiche is one of the principal points therof or elles your belief is but vaine b He sheweth that nothynge ought to be taught which we ha ue not learned by Gods worde * Menander in Thaidi Ionas 2. 1. * Menander in Thaidi Iohn 20. 19. * Menander in Thaidi c Althogh Iudas wanted yet they were so called still Act. 9. 4. * Menander in Thaidi Roma 6. 3. Ephe. 3. 8. Ephe. 3. 7. * Menander in Thaidi d For he was but the instrument and minister ād giueth the whole glorie to God e Christes death 〈◊〉 not effectual excepte he ryse from death f For if Christ be swaloed vp of death there remaineth no hope of life anymore g As mortification and remission of sinnes de pend on Christs death so oure quickenyng and restoring to life stand in hys resurrection h You are not forgiuen norsan ctified “ Or onelye for this life sake * Menander in Thaidi i As by the offring of the 〈◊〉 〈◊〉 the whole frute is sanctified so by Christ whi che is the 〈◊〉 that is raised all haue assurance of the resurrectiō Col. 1. 18. Reuel 1. 5. k VVho 〈◊〉 first from the dead to take possession in our fleshe for vs his members 1. Thes. 4 15. l To wit the faithfull * Menander in Thaidi m Christ as he is man and 〈◊〉 of the Churche 〈◊〉 said to be subiect to God but in respecte of the worlde is kyng of heauen and earth this kingdome stādeth in gouernynge the faithfull ād ouer comming the ad uersaries euen death the chiefest whyche done Christ being per fited with all his membres shal as he is mā head of he Churche with his felowe heires deliuer his kingdome ād be 〈◊〉 to GOD with whom and the holie Gost in God head he 〈◊〉 equall * Menander in Thaidi * Menander in Thaidi n VVe shal be per fectlye fulfilled 〈◊〉 hys glorie and 〈◊〉 o That is as dead and because thei were but 〈◊〉 come to Christe wolde be baptized before they dyed Psal. 110. 1. p Except 〈◊〉 things be true of Christs kingdom and his subiectiō what shall become of thē whom the Church daily baptizeth for to destroye death in them whyche is the end of baptis me and so they to rise againe Isa. 22 13. Act. 2. 3 4. Ebr. 1 12 and 10. 13. Psal 8. 7. Ebr. 2. 8. q I take to witnes all my sorrowes wherein I may iustly rereioyce in the Lord that I haue susteined them among you r That is hauing regarde to this present life and not to Gods glorie and to life euer lasting * Menander in Thaidi * Menander in Thaidi Wisdo 2. 6. s There is one sub stāce as touching the flesh both of man beast but the difference is as touching the qualitie t Euen as the sūne and the moone being of one substance differ in dignitie so in the resurrection our bodies shal haue more excel lent qualities thē they haue now u For what is more vile to loke vnto thē the dead carkeis x 〈◊〉 changing the substance but made partaker of the diuine nature y Christ bringeth vs from heauen the Spitit of life Gen. 2. 7. z This is attributero Christ as cō cerning 〈◊〉 not
in respect of his humanitie whose flesh hath this glorie by the power of God who dwelleth in it a Bothe in substā 〈◊〉 and forme we are earthlie b This natural bo die as it is now til it be made newe by the Spirit of Christ. c When the Lord cometh to iudge ment some of the Saintes shal be aliue whome he wil change euen as if they were dead so that this chāge is in steade of death to thē Mat. 24. 31. () O death whe re is thy victorie o graue where is thy sting 1. thess 4. 16. Isa. 25. 8. d Sinne first broght in death and giueth it power ouer vs the strength of sinne is the Law because it doeth 〈◊〉 the iudge ment of God against vs or els the chief cause of our destruction is in our selues Reuel 7 17. Hose 13. 14. Ebr. 2. 14. e The hope of re surrectiō causeth the faithful to sur 〈◊〉 all difficulties a Vpon the first day of the weke which the Scripture calleth the Lordsday 〈◊〉 Sonday they accustomed not onely in the Church but at home also according to euery mans zeale to lay vp some piece of money towar de the relief of the poore 〈◊〉 2. Iohn 5. 5. Chap. XVI Act. 11. 29. 12. 25. Rom. 12. 13. b Which ye shal send by thē that cary the money Act. 18. 〈◊〉 c Because God blessed his labour d Willing that they shulde defēde him against the aduersaires of Christ because it is the Churche duetie to be care ful for the preseruation of their ministers e As thogh he were to yong to be a minister f That is safe and sounde g Lest 〈◊〉 steale vpon you at 〈◊〉 h For they had euery mā respect to himself 〈◊〉 ry to loue i That is the first which embraced the Gospel k And reuerence them l The grief that I toke for your absence was greatly aswaged by their presence “ Or minde m In token of mutual 〈◊〉 whichthing was obserued in the primatiue church when the Lords Supper was ministred Rom. 16. 16. 2. Cor. 13. 〈◊〉 1. Pet. 5. 15. 19. “ Or Maranatha n Or as is most probable from Ephesus a Meaning that countrey where of 〈◊〉 was the chief citie Ep hes 13. b Or praise and glorie be giuen 1. Peter 1. 3. c which I suffer for Christ or which Christ suffereth in me d For seing him indure so muche they had occasion to be confirmed in the Gospel e As God onely worketh al things in vs so doeth he also our saluation by his fre mercie and by suche mea nes as he hathe here left in this life for vs to be 〈◊〉 in Rom. 7. 5. and 8. 5. Colos. 1. 14. f Hereby he sheweth his owne in firmitie that it might appeare how wonderfully Gods graces wroght in him g I was vtterly resolued in my self to dye h So manie dangers of death Rom. 15. 30. i He rendreth a reason why they ought to prayevn to God for his 〈◊〉 k Vsing that wisdome which God gaue me from heauen l Ye knowe Par tely my constancie bothe by my dwelling with you and also my writting vnto you and I trust ye shal knowe me to be the same to the very end m In that we ha ue taught you the Gospel so syncere ly n Because we haue wonne you to Christ o which shal abolish al worlde lieglorie p which is rashely to promes and not to performe q Now to affirme one thing and 〈◊〉 to deny it whichis a signe of inconstancie r He taketh God to witnes that he preacheth the 〈◊〉 s He preached no thing vnto them but onely Iesus Christ who is the moste constāt and infallible trueth of the Father t They aremade performed and we are partakers onely by him who 〈◊〉 〈◊〉 in that he hathe fulfilled them for vs. u In that I say I tame not because I wolde spare you I meane not that I haue autoritie to alter true religion or to binde your consciences but that I am Gods minister to confirme and comfort you 〈◊〉 4. 30. x And faith is not in subiection to man a which was giuen to Satan but now doeth repent b Which made you him sory in my further epistle c After this adul 〈◊〉 did repent and amend paul did sovtterly cast of alsorowe that he denieth that inmaner he was anie with sorie d And so shulde increase his soro we which I wolde diminish e The adulterer which interteined his mother in Law f That at my in 〈◊〉 you wolde declare by the publike consent of the Church that you embrace him againe as a brother seing he was excommunicate by the commune consent g That is truely and from mine heart euen as in the presence of Christ. h By our rigorous punishing “ Or in my minde i From this place vnto the 6. Chap. 11. he 〈◊〉 onely of the ministers saue he some time intermedeleth that which apperte ineth to the whole Church 〈◊〉 Chap. 3. 17 18. vetses and not onely to the mini 〈◊〉 k In working 〈◊〉 by vs partakers of his victorie and triumph l The preaching of the crosse bringeth death to them which onely consider Christs death as a commune death and be thereat offended or els thinke it 〈◊〉 bringeth againe life to them who in in his death beholde their life m That is which preache for gaine and corrupt it to serue mens affectiones Rom. 11. 16. Chap. 4. 2. “ Or through Christ or of Christ. a Meaning him self 〈◊〉 and Siluanus b who were Gods penne c The hardnes of mās heart before he beregenerat is as a stonie table Ezech. 11. 19. 36. 26. but being 〈◊〉 nerat by the 〈◊〉 of God it is as softe as flesh that the grace of the Gospel may bewritteninit as in new tables 〈◊〉 31. 32. d whose minister Moses was e which Christ gaue f Meaning the spiritual doctrine which is in our hearts g Thus he nameth the Law in cōparison of the Gospel h After that God had spoken with him and giuen him the Law i For the Law declareth all men to be vnder condemnation k Meaning of the Gospel which declareth that Christ is made our righteousnes l In preaching the Gospel Exod. 34. 33. m Moses shewed the Law as it was couered with shadowes so that the Iewes 〈◊〉 〈◊〉 ligh tened 〈◊〉 blinded and so colde not come to 〈◊〉 who was the 〈◊〉 thereof 〈◊〉 againe the 〈◊〉 〈◊〉 for the the glorie of God 〈◊〉 not 〈◊〉 〈◊〉 eyes but 〈◊〉 the darkenes away frō 〈◊〉 n 〈◊〉 is our 〈◊〉 and au tor of New 〈◊〉 ment whose doctrine is 〈◊〉 and 〈◊〉 life to the Law o In Christ who is God 〈◊〉 in the 〈◊〉 we se god the Father as in a 〈◊〉 〈◊〉 cleare glasse Ioh. 4. 24. a For anie troubles or afflictiōs b Meaning suche shiftes and pretences as become not them that haue such a great 〈◊〉 in hand
the Churche of Christ whiche is our mother and not of the Synagogue whiche is a seruant vnder the Law Rom. 9. 8. By the libertie wherewith Christ hath made vs fre a If you ioyne circumcision to the Gospel as a thing necessarie to saluacion Chap. V. Act. 15. 2. b We liue in hop through that Spi rit whiche causeth faith and whiche is giuen to the faithfull that we shulde 〈◊〉 faith and not by the Law obtaine 〈◊〉 〈◊〉 of glorie whiche Christe gyueth frely 1. Cor. 1. 17. c Then whatsoeuer is not the worde of God whiche here he calleth trueth is verie lies d Which is God e A litle corruption doeth destroy the whole doctrine 1. Cor. 5. 6. f That ye wil 〈◊〉 the word of God purely g That is the doctrine of the Gospell whiche the worlde ab horred as a sclanderous thing and therewith were offended h Meaning the seconde table 〈◊〉 〈◊〉 18. 〈◊〉 22. 39. k That is the na tu all man 〈◊〉 against the 〈◊〉 of of 〈◊〉 Mar. 12. 31. Iam. 2. 8. Rom. 13. 14. 1. Pet 2. 10. i In the man regenerat i If you be 〈◊〉 by the Spirit of 〈◊〉 that whiche ye do 〈◊〉 〈◊〉 to God althogh it be nor be 〈◊〉 fity m For they are vnder the 〈◊〉 or grace n Christ hath 〈◊〉 onely remitted their sinnes but sanctified tl 〈◊〉 into 〈◊〉 es of lif o That being dead to sinne liuyng to God we may declare the same in holines and innocencie of life a Father by reason of his flesh or Satan b Christe exhorteth in 〈◊〉 places to mutual loue 〈◊〉 brotherlie loue is here called the Lawe of Christ and his comman 〈◊〉 〈◊〉 n. 13. 14. and. 5. 12. c He sheweth that man hathe nothing of him 〈◊〉 whereof he shulde 〈◊〉 2. 〈◊〉 1. 12. Wherein he may reioyce 〈◊〉 me but not before God d For his reioycing is a 〈◊〉 of a good conscience e For it were a shame not to prouide for their corporal necessities whiche fede our soules with the heauenlie things 1. Cor. 5 8. 1. 〈◊〉 9. 7. f He proueth that the ministers must be nowrished for if men onely prouide for wordely thinges 〈◊〉 out respect of the life euerlasting then they procure to them selues death and mocke God who hath giuen them his ministers 〈◊〉 〈◊〉 them heauenlie thing 2. Thes. 3. 13. g The frute whiche God hathe promised h By the outwarde ceremonies i That is for prea 〈◊〉 Christ 〈◊〉 k That thei haue made you Iewes l By the 〈◊〉 he meaneth all ou warde pom pe 〈◊〉 things which please mens fantasies m Which is rege nerate by faith Rom. 2. 19. n That is vpon the Iewes as o Let no man trouble my preaching from hēce forthe for my markes are witnesses how valiantly I haue foght p Which 〈◊〉 odious to the worlde but glorious before God a As with the knowledge of God in Christ with faith hope charitie other gifts “ Or places b This election to lif euerlasting can neuer 〈◊〉 〈◊〉 ged but in temporal offices which God hathe appointed for a certeine space when the terme is expired he chā geth his election as we se in Saul and Iudas 1. Cor. 1. 2. c When Christs iustice is imputed ours d Whereas we were not the 〈◊〉 children he receiued vs by grace and made vs his children 2. Cor. 1. 3. 1. Pet. 1. 3. 2. Tim. 1. 9. e The principal end of our election is to praise and glorifie the grace of God Colos. 1. 22. f That is in Christ. g By this he mea neth the whole bodie of the Churche which he deuideth into them which are in heauen and them which are in earth also the faithful which re maine in earth stād of the Iewes and the Gentiles h To wit the Iewes i Thogh we be redemed frō the bondage of sinne by the death of Christ Rom 6. 22 〈◊〉 we hope for this seconde 〈◊〉 which 〈◊〉 be when we shal possesse our inhe ritāce in the heauens whereof we haue the holie Gost for a gage as Chap. 4. 30. k Of Christ. l Made him Go uernour of all things bothe in heauen and in'earthe so that Christs bodie is now onely there or elsit shuld not be a true bodie and his ascenciō shulde be but a fantasticall thing and onely imagi ned Col. 2. 12. Chap. 3. 7. Psal. 8. 8. Ebr. 2. 8. m This is the great loue of Christe towarde his Churche that he counteth not him selfe perfect without vs whiche are his members therefore 〈◊〉 Church is also Christ as 1. Cor. 12. 12. Col. 2. 13. Chap. 6. 12. 〈◊〉 Meaning Satan b Not by creation but by Adās 〈◊〉 so by 〈◊〉 c Bothe Iewe Gentil “ Or with Christ. d We that are the members are raised vp 〈◊〉 death and reigne without head christ in heauen by faith e Here he meaneth as concerning grace and not by nature f He sheweth here that the further the Gentiles were of frome the grace of God the greater detters they are now to the 〈◊〉 1. Sam. 17. 26. Eze. 44 7. Rom. 9. 4. g It was but one couenant but because it was diuers times confirmed and established 〈◊〉 here he calleth them Couenants h Whereno promesis there is no hope “ Or 〈◊〉 i That is the cau se of the diuision that was 〈◊〉 ne the Iewes the Gentiles k For in Christ 〈◊〉 all things were accomplished which were pre figurate in the Law l For of the Iewes and the Gentils he made one flocke “ Or death Rom. 5. 2. a He reioyceth in that he suffred imprisonmēt for the maintenance of Christs glorie b Which was his 〈◊〉 to prea che vnto the 〈◊〉 c That is in the first chap of this Epistle ver 9. d Althogh the fathers and the Prophetes had reuelations certeine yet it was not in comparison of that 〈◊〉 which was shewed when the Gētiles were called nether 〈◊〉 was the time 〈◊〉 the maner knowen Chap. 1 19. 1. Cor. 15 9. 〈◊〉 1. 16. Rom. 16. 25. Col. 1. 26. 2. Timo. 1. 10. e The Angels Tit. 1. 2. 1. Pet. 1. 20. f The Churche being gathered of so many kindes of people is an example or a glasse for the An gels to beholde the wisdome of God in who hath turned their particular discords in to an vniuersal concorde and of the 〈◊〉 of bondage hathe made the Church of 〈◊〉 dome g He that is not of the bodie of Christ is in death h The faithful which 〈◊〉 befo re Christ 〈◊〉 were adopted by him and make one familie with the Saincts which yet remaine a liue i For we confesse that which we beleue k All perfection on euerie side is in him l That all the graces of God may abounde in you Rom. 16. 25. m In that we fele Christ in vs. a For the Lords cause Philip. 1. 27. Col. 1. 10. 1. Thess. 2. 12. b 〈◊〉 by 〈◊〉 you
care in gouerning his owne house how muche more are they 〈◊〉 to be careful which shal gouer ne the Church of God f In the doctrine of faith g Lest being proude of his degreehe be h 〈◊〉 condemned as the deuil was for lifting vp him self by pride i As being defamed shulde become impudent do muche harme * Chap 1. 19. k That is no man may haue any thing 〈◊〉 〈◊〉 lay to his charge k Hauing the true 〈◊〉 of the Gospel and the feare 〈◊〉 God l Of the bishopes and Deacons m The good reporte 〈◊〉 all men n To serue God with 〈◊〉 assurance because 〈◊〉 haue alway a good 〈◊〉 o This is spoken in the respect of men for as much as in this world the trueth onely 〈◊〉 the Chu ch by trason of Gods 〈◊〉 for othe wise Christ is the fundation and the corner stone whiche bothe beareth mainteineth his Churche p Approued 〈◊〉 in that he was not onely a man but God also q So that the Angels marueilled at his excellencie r To the right hand of God the Father 2. Tim. 3. 1. 2. Pet. 3. 3. a False teachers which boast thē selues that they haue the 〈◊〉 of the 〈◊〉 Gost. Iud 18. 5. b Their dul consciences first wa xed harde then after canker and corruption bred therein last of all it was burnt of with an hote 〈◊〉 so that he 〈◊〉 such as haue no conscien ce Ephe. 4. 19. c Vnto vs which receiue it as at Gods hands Chap. 1. 4. 6. 20. 2. Tim. 2. 16. 23. 〈◊〉 3. 9. d Meaning to be giuen to ceremo nies and to such things as delite the fantasies of man e That is he that hath faith and a good conscience is promised to haue al things ne cessarie for this life and to enioy life euer lasting f The goodnes of God declareth it self towarde all men but chiefely towarde the faithful by preser uing thē here he meaneth not 〈◊〉 euerlasting g In godlie zeale or giftes of the Spirit h And reuelation of the holie Gost. i Vnder this name he conteineth the whole ministe rie of the Church which was at Ephesus “ Or that all may se how thou profitest k Thou shaltfaith fully do thy duetie which is an assurance of thy saluation a Take care for them b Paul willeth that the widdowes put the Chu ch to no charge which haue 〈◊〉 children or 〈◊〉 that are able to relieue them but that the children 〈◊〉 rish their mother or kinsfolkes according as nature bindeth them c Which hathe no maner of worldlie meanes to helpe her selfe with d Because she is vtterly vnprofitable e He meaneth suche widowes which being iustly diuorced from their first housbands maried again to the selander of the Church for els he doeth not reproue the widowes that haue bene oftener maried them once f Forgetting their vocation g Not onely haue sclandred the Churchin leauing their charge but haue forsaken their religion therefore shal be punished with euer lasting death h They haue not onely done disho nour to Christ in leauing their vocation but also haue brokē their faith i Which are with out al mās helpe and succour Deut. 15. 18. Deut. 25. 4. 1. Cor. 9. 9. Mat. 10. 10. Luk 10. 7. k Except that he which doeth 〈◊〉 him haue at least two witnesses whiche promesse with the accoser to proue that whiche they laye to his charge l Chiefly the ministers and so all others “ Or protest “ Or without ha 〈◊〉 〈◊〉 Chap. 6. 13. m In 〈◊〉 them without suf ficient trial n From iuste offence o As Simon the sorcerer p Their sinnes followe whiche for a i me haue deceiued the god lie and after 〈◊〉 detected 〈◊〉 Saul Iudas and other 〈◊〉 Ephe. 6. 5. Col 3. 22. 1. Pet. 2. 18. a That is of the grace of God as 〈◊〉 seruāts are and hauyng the same adoption Chap. 1. 〈◊〉 b They that measure religion by riches are here taught that onely religion is the true riches Iob. 1. 21. 〈◊〉 27. 26. c That set their felicitie in riches Eccies 5. 14. d For they are 〈◊〉 quiet nether in soule nor bodie e Whome Gods Spirit doeth rule Chap. 5. 11. Mat. 27. 11. Iohn 18. 37. Chap. 1. 11. Reuel 17. 14. 19. 16. e By this mightie power of God the 〈◊〉 are admonished 〈◊〉 dely to stande in their vocation althogh the 〈◊〉 Satan 〈◊〉 〈◊〉 them f In things 〈◊〉 to 〈◊〉 life Iohn 1. 18. 1. Iohn 1. 12. Mar. 4. 19. Luk. 22. 15. Mat. 6 20. Luk. 6. 9. g The gifes of God for the vtilitie of the Church Chap. 1. 4. 4 7. h As when question 〈◊〉 question a Being sent of God to preache that life 〈◊〉 he had promised in Christ Iesus Act. 22. 〈◊〉 b Following the steppes of mine ancestres as Abraham 〈◊〉 Iacob and others of whome I am come and of whome I receiued the true reli gion by successiō c The gift of God is a certein huelie flame 〈◊〉 in our hearts whiche Satan the flesh labour to quenche and therfore we must 〈◊〉 it and 〈◊〉 it vp d With the rest of the Elders of Ephesus 1. e As thogh God wolde destroye vs. Tim. 4. 14. 1. Cor. 1. 2. 〈◊〉 1. 3. 〈◊〉 16. 25. f He speaketh here of his first 〈◊〉 which 〈◊〉 it semed 〈◊〉 contemptible yet was honorable glo rious therefore our mindes ought to be lifted vp from the consideration of worldlie things to contemplate the maiestie ther of 〈◊〉 〈◊〉 9. Col. 〈◊〉 26. T it 1. 2. 1. Pet. 〈◊〉 20. 〈◊〉 Tim 2. 7. g Whiche is my self h The grace of the holie Gost. †Or in the presence of manie witnesse a So that the trueth of God may remaine 〈◊〉 b As with hys hous holde and other ordinarie affaires c So that the paine must go before the 〈◊〉 d Not withstanding mine impri 〈◊〉 the worde of God hathe it race and increaseth e To confirme their faith more esteming the edi fication of the Church then him selfe 2. Cor. 1. 4. Col. 1. 24. Rom. 6. 5. Mat. 10. 33. Mar. 〈◊〉 〈◊〉 Rom. 3 3. f Giuing to euerie one his iuste portion VVherin he alludeth to the Priests of the olde Lawe whiche in their sacrifice gaue to God hys parte toke their owne parte and gaue to him that broght the sacrifice his duetie 1. Tim. 4 7. and 6. 20. Tit. 3. 9. g He 〈◊〉 〈◊〉 Gods election and mans fayth h Because the wicked shulde not couer them selues vnder the name of the chur the he sheweth by this similitude that bothe good and bad may 〈◊〉 therein i That is bothe separate him self fro the wicked and also purge his naturall corruption by Gods Spirit 2. Cor. 1. 2. k VVhich do not edifie 1. Tim. 1. 4. and 4. 7. Tite 3. 9. l VVhich faile of ignorance m He meaneth not this of Apostates or heretikes whome he willeth to 〈◊〉
me “ Or knowen Iohn 17. 6. a The faithful are sanctified of God ther in the Sonne by the holie Gost b That he shulde kepe you 2. Peter 2. 1. c Againste assaltes of 〈◊〉 and her 〈◊〉 d That ye shulde kepe it foreuer e He confirmeth their hearte against the contēners of religion and Apostates Nom 14 〈◊〉 2 Peter 2. 4. Gen. 19. 24. f Their increduli tie was the fourtaine of all their 〈◊〉 “ Or original g Then shal be their extreme punishment h Moste horrible pollutions Ios. 10. 13. 2. Chro 9. 29. 〈◊〉 Christe vnder the name of the Angel rebuked Satan as knowing that he went about to hinder the Churche but here we are admonished not to seke to reuenge our selues by euil speaking but to referre the thing to God i VVhich shewe them selues dull and impudent k It is moste like that this exāple was writin som of thoses 〈◊〉 of the Scripture which are now lost Nomb. 21. 14. l In zacharie 3. m By their carnal iudgement Gen. 4. 8. Nom. 22 23. Nom. 16. 1. 2. Peter 2. 16. n For as Core Dathan and 〈◊〉 ron rose vp and spake againste Moses so to these againste thē that are in autoritie o These were ge neral feasts whi che the faythfull kept partely to protest their bro therlie loue and partely to relieue the nedye Tertull in 〈◊〉 p Ether of God or of his Churche Chap. 39. Reuel 1. 7. q This saying of Enoch might for the worthines ther of haue bene as a cōmune saying among men of al times or els haue bene written in some of those bookes whi che now remaine not yet by the prouidēce of God so many are left as 〈◊〉 eable to instrust vs in the faith of Iesus Christ to 〈◊〉 Iohn 20. 31. “ In vngodlines and iniquitie Psal. 16. 10. 1. Tim. 4. 1. 2. Tim. 1. 1. 2. Pet. 3. 3. 〈◊〉 Of regeneratiō s Some may be wonne with 〈◊〉 other by sharpenes t By sharpe reprofes to drawe thē out of danger u He willeth not onely to cut of the euill but to take away al occasions whiche are as preparatiues and accessoties to the same a Of things whiche were hid before b Christ receiued this reuelation out of his fathers bosome as his owne doctrine but it was hid in respect of vs so that Christe as Lord and God re ueiled it to Iohn his seruāt by the ministerie of his Angel to the edi ficacion of his Churche c To the good and bad d Which expoun deth the olde pphetes 〈◊〉 what shall come to passe in the newe testament e And began euen then f Meaning the Church vniuersal g That is frō the holie Gost or these seuē Spirits were ministers before God the Father Christ whome after he calleth the hornes and eyes of the Lambe Exo. 3. 14. Psal 89. 38. 1. Cor. 15. 21. Colos. 1. 18. Ebr. 9 14. 1. Pet. 1. 19. 1. Iohn 1. 9. 1. Pet. 2. 5. h They that 〈◊〉 Christ 〈◊〉 cruelly per secuted him and put him to death shal thē acknow ledge him “ Or for him i Alpha Omega are the first and last letters of the a b c of the Greks Chap. 5. 6. In a like phrases Paul taketh God and Christ the Angels to witnes 〈◊〉 Tim. 5. 21. “ Or for him “ Or for him Mat. 24. 30. Isa. 3. 14. k Whiche some cal sunday S. Paul the first day of the weke 1. Cor. 16. 1. Act 20. 7. and it was established after that the Iewes Sabbath was abolished Iude. 14. l I am before whome nothing was yea by whome whatsoe uer is made was made ād he that shal remaine whē al things shal perish euen I am the eternal God m Of the whiche some were fallē others decayed some were prou de others negligent so that he sneweth remedie for all Chap. 21. 6. 22. 13 n That is hym whose voyce I heard o Meanyng the Churches p Whiche was Christe the head of the Churche q As the chief Priest r For in him was no concupiscence whiche is signified by girdyng the loynes s To signifie hys wisdome eternitie and 〈◊〉 t To se the secrets of the heart “ Or alcumine u His iudgements and Waies are most perfect x Bothe because all nations praise him and also his worde is heard and preached through the worlde z This sworde signified his worde the vertue thereof as is declared * Ebr. 4. 12. * Dani. 0. 9. a To comfort me * Ifa 41. 4. 44. 6. b Equal God with my Father and 〈◊〉 c That is power ouer them d In the latter dayes e In my protection f That is the ministers * 〈◊〉 2. 3. y Whiche are the pastors of the Churches a To the Pastor or minister whiche are called by this Name becau se they are Gods 〈◊〉 and haue their office commune with Iesus Christ who also is called an Angel b Read chap. 11. 3. c In his protectiō d According to his promes Mat 28. 20. He wil be with them to the end of the worlde e Thy first loue that thou hadest towarde God thi neighbour at the first preachīg of the Gospel f The office of the Pastor is compared to a cādelsticke or lampe for asmuche as he ought to shine before men g These were he retikes whiche helde that wiues shulde becōmune as some thinke were named of one called Nicolas of whome is wrot Act. 6. 5. which was chosen among the Deacons h Meanyng the life euerlastyng thus by corporall benefites he raiseth thē vp to cōsider spirituall blessings i This is thoght to be Policarpus who was minister of Smyrna 〈◊〉 yeres as he hym self confessed before He rodes Whē as he was led to be burned for Christs cause k The eternal diuinitie of Iesus Christe is here most plainely declared with his man hode victorie ouer death to assure his that they shall not be ouercome by death l This was the persecutiō vnder the 〈◊〉 Domitian m In spirituall treasures n They are not Abrahams children accordyng to the faith o Here he nameth the autor of al our calamitie in couraging vs mā fully to fight against him in promising vs the victorie p The end of afflictiō is that we may be tryed not destroyed q Signifying ma nie times as Genes 31. 41. Nomb. 14. 22. Althoght there shal be comfort and release r The first death 〈◊〉 the natural death bodie the secōdeis the eter nal death frō the which all are fre that belieue in Iesus Christ. s The Worde of God is the sword With two edges Ebr. 4. 12. t All to Wnes countreies When 〈◊〉 Gods Worde and good liuing is banished are the throne of Satan also those places Where the Worde is not preached syncerly nor maners a right reformed u In the verie heat of persecution slaughter of the Martyrs they continued in the pure faith
blossome beare except the winde blowe vpon them “ Or Christ. e God preuenteth the dangers and euils which otherwise wolde ouer 〈◊〉 the elect f Those that are sealed by the Spirit of God and marked with the blood of the Lābe lightened in faith by the worde of God so that they make open profession of the same are exēpted frō euil g Thogh that this blindenes be broght into the world by the ma lice of Satan yet the mercies of God reserue to him self an infinite nomber which shal be saued bothe of the Iewes and Gētiles through Christ. h He omitteth Dan putteth Leui in where by he meaneth the twelue tribes i That is the tribe of 〈◊〉 which was Iosephs sonne k In signe of 〈◊〉 ritie l In token of victorie felicitie m All that are saued attribute their saluaciō vnto God onely to his Christ to none other thing n There is no 〈◊〉 〈◊〉 clennes but by the blood of 〈◊〉 onely whiche purgeth 〈◊〉 so maketh vs white o That is of the maiestie of God the Father the Sonne and the holie Gost p Meaning continually for els in heauen there is no night q For all 〈◊〉 and 〈◊〉 shal be then taken a way r They shall haue no more 〈◊〉 and paine but 〈◊〉 ioy and consolacion s Iesus Christ the mediator and 〈◊〉 t 〈◊〉 is 〈◊〉 God u He shal giue them life and conserue thē in 〈◊〉 〈◊〉 Isa. 〈◊〉 10. * 〈◊〉 25. 〈◊〉 * Chap. 21. 4. a Vnder the sixt 〈◊〉 he touched in generall the corruptiō of the 〈◊〉 but vnder the seuēth he sheweth the great dāger ther of and what trou bles sectes 〈◊〉 hathe bene shal be broght 〈◊〉 the Churche thereby b That the 〈◊〉 might more attentiue c He sheweth the onelie remedie in our 〈◊〉 to wit to appeare before the face of God by the meanes of Iesus Christ 〈◊〉 is the Angel the 〈◊〉 and the 〈◊〉 which 〈◊〉 senteth our pray ers whiche remaine yet 〈◊〉 before the altar and diuine maie 〈◊〉 of God d He meaneth by 〈◊〉 the grace of God wherby we are purged and made cleane e He powreth the graces of the 〈◊〉 Gost into the 〈◊〉 of the 〈◊〉 f Whē this grace is declared 〈◊〉 〈◊〉 arise against 〈◊〉 by reason of the wic ked whiche can nether abide to heare their sinnes touched nor 〈◊〉 offred g That 〈◊〉 proclai meth 〈◊〉 against the Church troubles 〈◊〉 fal se doctrine so 〈◊〉 the 〈◊〉 watche h That is the moste parte of 〈◊〉 were seduced i Euen the verie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 k Diuers 〈◊〉 of her 〈◊〉 were spred 〈◊〉 in the worlde Isa. 6. 6. m That is some excellent minister of the Church which shal corrupt the Scriptures n 〈◊〉 〈◊〉 signifie false and corrupt doctrine o That is of Christ who is the sunne of iustice meaning that men by boasting of their workes and merites obscure Christ tread his death vnder 〈◊〉 p That is of the Church q Of the ministers and teachers which haue not taught as they ought to do r These are plagues for the contēpt of the Gospel i Meaning the ship masters and so them that had 〈◊〉 gouernement s Horrible threatnings against the infideles and rebellious persones a That is my 〈◊〉 shopes and ni sters which forsake the worde of God and so fall out of heauē and become An gels of darkenes b This 〈◊〉 〈◊〉 is 〈◊〉 to the Pope in signe where of he 〈◊〉 the keyes in his 〈◊〉 c A bundā ce of 〈◊〉 〈◊〉 which couer 〈◊〉 darkenes Christ and his Gospel d Locustes are false teachers he 〈◊〉 ād world lie 〈◊〉 Prelates with Mōkes 〈◊〉 〈◊〉 〈◊〉 Archebishops e False and deceiuable doctrine which is 〈◊〉 to the flesh f That is secretly to persecute and to sting with the ir 〈◊〉 as scorpions do suche is the facion of the 〈◊〉 h That is the infideles whome 〈◊〉 blindeth with the 〈◊〉 of error i Thogh the elect be hurt yet they can not perish k The elect for a certeine space and at times are in troubles for the 〈◊〉 endure but from April to September which is fiue moneths Bishops Doctors Baschelers ma sters which forsa ke Christ to main teine false doctri ne l For at the beginning the sting of their conscien ce semeth as nothing but except thei sone seke re medie they perish m Suche is the terrour of the vn beleuing conscience which 〈◊〉 no assurance of mercie but feleth the iudgement of God against 〈◊〉 when men imbrace error and refuse the 〈◊〉 simplicitie of Gods worde n Which signifieth that the Popes 〈◊〉 shal be proude ambicious bolde stoute rash rebellious 〈◊〉 cruel Iecherous and autors of warre ād destruction of the simple children of God o They pretend a certeine title of honour which in dede belōgeth nothing vnto thē as the Priests by their crownes strange 〈◊〉 declare p That is thei pretend great gentlenes loue thei are wise politicke subtil elo quent and in worldlie 〈◊〉 〈◊〉 all in all 〈◊〉 doings q That is 〈◊〉 delicate 〈◊〉 〈◊〉 them selues to please 〈◊〉 〈◊〉 lots r Signifying their oppression of the poore and crueltie against Gods 〈◊〉 Isa. 2. 19. s 〈◊〉 signifie their hardenes of heart and 〈◊〉 in their errors with 〈◊〉 〈◊〉 ce vnder the protection of 〈◊〉 princes Hose 10. 8. t For as thogh they had 〈◊〉 so are they listed vp aboue the commune sorte of men and estemed moste holie and do all things with rage and fiercenes Luk 23. 30. Chap. 6. 16. Wisd 16 9. 〈◊〉 For the false 〈◊〉 cā not destroie the elect but suche as are 〈◊〉 to perdicion u To infect and kil with their venemous doctrine x Which is Antichrist the Pope king of 〈◊〉 and 〈◊〉 ambassadour y That is destroied for Antichrist the sonne of perdicion 〈◊〉 mens soules with false doctrine and the whole worlde with fyre and sworde 2. Thes. 2. 〈◊〉 z Which was the voyce of Christ sitting at the right hand of the Father a Meaning the enemies of the East countrey which shulde afflict the Church of God as did the Arabians 〈◊〉 Turkes and Tartarians b This signifieth the great readines of the enemies c Which signifieth their false doctrine and hypocrisie d And therefore were iustely destroyed * Psal. 115. 4. and 133. 15. a Which was Ie sus Christ that came to comfort his Church against the furious assaltes of Satan and Antichrist so that in al their troubles the faithful are sure to finde 〈◊〉 in him b Iesus Christ 〈◊〉 the testimonie of Gods 〈◊〉 towardes 〈◊〉 c It ouercame al the darkenes of the Angel of the bottomles pit d Straight 〈◊〉 and pure from al corruptions e Meaning the Gospel of Christ which Antichrist cā not hide seing Christ 〈◊〉 it open in his hand f Which declareth that in despite of Antichrist the Gospel shulde be preached
dome is of the earth and leadeth to 〈◊〉 and is begonne and established by ambition couer ousnes beastlines craft treason and tyr 〈◊〉 q VVhiche signifie the priesthode the kingdome and therefore he giueth in his armes two keis and hathe two 〈◊〉 caryeē before him r He spake 〈◊〉 doctrine accused Gods worde of im perfection set vp mans traditions and spake things contrarie to God and his word s For the Pope in 〈◊〉 crueltte idolatrie and blasphemie did folowe and imitare the 〈◊〉 〈◊〉 t 〈◊〉 them to idolatrie and astonished them with the name of that 〈◊〉 asne 〈◊〉 meth it u The man of sinne according to the operation of Satan 〈◊〉 be with all power signes ād miracles of lyes * 2 Thes. 2. 10. x Before the whole empire whiche 〈◊〉 the firste beast and is the imageth reof y For the first empire 〈◊〉 was as the paterne and this seconde empire is but an image and shadowe therof a The same things whiche the Pope or false prophets 〈◊〉 〈◊〉 in b Re ceiue the ordinances and 〈◊〉 of the seat of Rome and to kisse the vilens rote if he 〈◊〉 put ther eunto c 〈◊〉 he 〈◊〉 Christ for as faith the 〈◊〉 and the 〈◊〉 〈◊〉 the Christians markes so this Antichrist wil accept none 〈◊〉 〈◊〉 〈◊〉 approue his doctrine so that it is not ynough to confesse Christ and to 〈◊〉 〈◊〉 〈◊〉 but a man must 〈◊〉 to the Popes doctrine moreouer their 〈◊〉 es 〈◊〉 vowes othes and 〈◊〉 are signes of this marke in so muche as no 〈◊〉 〈◊〉 excepted that had not manie of these marked beasts e Such as may be 〈◊〉 by 〈◊〉 〈◊〉 about 〈◊〉 after this reuelation the Pope or Antichrist bega to be 〈◊〉 in the Worlde for these characters signifie 666 this nomber is 〈◊〉 〈◊〉 the smale nomber whiche in the whole marke 666 and signifieth Lateinus or Latin which note h the Pope or 〈◊〉 who 〈◊〉 in all things the Latin tongue and in 〈◊〉 〈◊〉 〈◊〉 contemneth the 〈◊〉 and Greke wherin the worde of God was first and best writen and because 〈◊〉 in oldetime was called Latinum the Italians are called 〈◊〉 〈◊〉 that hereby he noteth of what countrey chiefly he shulde come So 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ordeined the 〈◊〉 shewed him selfe one day in apparel 〈◊〉 Pope and the next day in harnes as the Emperour and the two hornes to the 〈◊〉 hops 〈◊〉 〈◊〉 signes her 〈◊〉 x For excepte he Pope 〈◊〉 the 〈◊〉 of the kyng Romaines he is not estemed 〈◊〉 〈◊〉 be made Emperour d He that is not sealed with 〈◊〉 ists mat ke can not be 〈◊〉 to liue among men a Iesus Christ 〈◊〉 in his Churche to defend ād 〈◊〉 it thogh the beast rage ne uer sō muche ād seing Christ is pre sēt euer with his Churche there cā be no vicare for where there is a vicaire there is no Church b Meanynge a great and 〈◊〉 Church c VVhiche was the marke of their election to wit their faith d Signifying that the nōber of the Church shulde be greate and that they shuld speak boldly aloude and so glorifie the Lord. e None cā praise God but the elect whome he hath boght f By whoredom ād vnder this vice he comprehen deth al other but this is chiefly mēc of idolatrie whi cheis the spiritu al whoredome g For their who le delite is in the Lambe Iesus and they loue none but hym h VVhich decla reth that the faithful ought to hue iustely ho lely that they may be the firste fiures and an excellent offringe of the Lord. i For asmuche as their sinnes are pardoned and thei are cledwith the iustice of Christ. Act. 14. 20. k By this Angell arement the true mynysters of Christ whiche preache the Gospel faithfully l The Gospel teacheth vs to feare God and honour him which is the beginning of hea uenlie wisdome m Signifying Ro me for asmuch as the vices whiche were in Babylō are 〈◊〉 in Rome in greater abundāce as perse eutiō of the Chur 〈◊〉 of God 〈◊〉 selauerie with destruction of the people of God 〈◊〉 superstitiō 〈◊〉 impietie ād as Babylō the firste 〈◊〉 was destroyed so shall this wicked kīgdom of Antichrist haue a miserable 〈◊〉 thogh it be greate and semeth to extende throughoute all Europa n By the whiche fornicatiō God is 〈◊〉 to wrath so that he suffreth many to walk in the way of the Romish do etcine to their de struction Psal. 145. 6. o That is of his terrible iugemēt Isa. 21. 9. Iere. 51. 8. p The faithful are exhorted to paci ence Chap 18. 8. q For they are deliuered frō the horrible troubles which are in the Church and rest with God “ Or for the Lords cause r VVhich are ingraffed in Christ by faith which rest and stay onely on him and 〈◊〉 to be with him for immediately after their death they are receiued into ioye s Signifying that Christ shal come to iudgement in a cloude euē as he was sent to go vp * 〈◊〉 3. 13. t The ouerthrowe of the people is cōpared to an haruest Isa. 19 5. also to a vintage Isa. 6. 3. u This is spoken familiarly for our capacitie alluding vnto an housband man who suffereth him self to be aduertised by his seruants when his haruest is rioe ād not that Christ hath nede to be tolde whē he shuld come to iudgement for the comfort of his Church and destructiō of his enemies x This was Christ who is also the altar the Pricst and sacrifice y That is a certeine place appointed and not in the heauen z By this 〈◊〉 he declareth the 〈◊〉 confusion of the tyrants and infideles whiche delite in nothing but 〈◊〉 〈◊〉 persecutions and effusion of blood 〈◊〉 13. 39. a Thys is the fourth visiō whi che 〈◊〉 the doct ine of Gods iudgemēts for the destiuctiō of the wicked ād comforte of the godlye b Meaning an in finite nomber of Gods ministers Whiche had infinite maners of sorres and punishemēt Exo 15. 〈◊〉 Psal. 145. 17. Iere. 20. 16. c Signifying this brittel 〈◊〉 world mixt with fyre that is troubles affictions but the 〈◊〉 of God ouercome 〈◊〉 all and singe diuine songes vnto God by whose power they get the victorie “ Or actes and dedes d VVhich is to declare that Gods iudgemēts are cleare iust ād Without spot e As readie to ex ecute the vengeā ce of God f By the foure beasts are ment all the creatures of God whiche willingly serue him for punishment of the infideles g God giueth vs full entrie into his Churche by 〈◊〉 his enemies for the Saintes can not clearely knowe all Gods iudgements before the ful 〈◊〉 of all thyngs a This was lyke the 〈◊〉 of Egipt Whiche was sores boiles or pockes ād this reigneth cō 〈◊〉 amōg Canōs mōkes friers nonnes Priests suche filthie vetmin which beare the marke of the beast b This is lyke to