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A26829 A treatise concerning the free grace of God the Father and of the love of Jesus Christ in which is contained the fountain of precious consolation to all the saints beloved and redeemed / by Timothie Batt. Batt, Timothy, 1613-1692. 1643 (1643) Wing B1147; ESTC R4156 68,873 192

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my glory which thou hast given me for thou lovedst me before the foundation of the world 5. This union is produced through effectuall vocation through which the Saints are brought from the worlds delectation to love the Lord Christ with a deare entire and tender affection 1. Cor. 1.9 God is faithfull by whom ye were called unto the fellowship of his Sonne Jesus Christ our Lord. Cant. 1.2 Let him kisse me with the kisses of his mouth for thy love is better then wine 6. By how much the Saints feele the sence of Gods deare and sweet bountie and injoy sweet communion with their Lord that bought them by so much the more they rejoyce in the love and fellowship one of another 1. Joh. 1.7 But if we walk in the light we have fellowship one with another and the blood of Jesus Christ his Sonne cleanseth us from all sinne 7. There is so strong an union betwixt Christ and his Saints that there is no need of his corporall presence in this vaile of miserie sith more excellent benefits redounds to the Saints by his presence in heaven then if he should remaine on earth Hence he is said to have consummated the work of our redemption to sit at the right hand of God to make intercession for us and to go to his Father to provide for us an habitation Joh. 14.3 And if I go and prepare a place for you I will come again and receive you unto my self that Where I am there ye might be also 8. The greatest dignitie under heaven is to be a member of Jesus Christ a branch of the vine Christ and one of the spouses to Christ our royall and loving Bridegroome Hence the Church glories in her priviledge Cant. 2.16 My beloved is mine and I am his he feedeth among the Lillies Revel 19.7 8 9. Let us be glad and rejoyce and give honour unto him for the marriage of the Lambe is come and his wife hath made her self ready 8. And to her was granted that she should be arayed in fine linen cleane and white for the fine linen is the righteousnesse of Saints 9. And he saith unto me Write blessed are they which are called to the marriage of the Lambe 9. All the strength power might of all the enemies of salvation cannot separate the branches from the vine the members from the head or the spouses of the Lord Christ from Christ her deare and loving Bridegroome Because they are made perfect in one through union with Christ and with the Father in Christ Joh. 17.23 10. Christ by the grace of complement will crown all his absolutely with full fruition in the kingdome of beatitude and with the grace of supplement in the kingdome of grace and primary communion that they might not want in the day of fiery trials a supply by his gracious hand of dispensation Revel 22.5 And there shall be no light there and they need no candle neither light of the Sun for the Lord God giveth them light and they shall reigne for ever and ever Joh. 1.16 And of his fulnesse have all we received and grace for grace 11. There is an inseparable linke betwixt union with Christ the peace and obsignation of the Spirit of glory and the fruits of holinesse and righteousnesse to the glory of the Father Joh. 15.5.8 the 5. I am the vine ye are the branches He that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing The 8. Herein is my Father glorified that ye bear much fruit so shall ye be my disciples 12. The united have interest in God through Christ from whom they receive the spirit of Adoption which worketh in them effectually that they might be delivered from sin and regenerated to the hope of eternall life 1. Cor. 3.22 Whether Paul or Apollo or Cephas or the world or life or death or things present or things to come all are yours 1. Pet. 1.3 Blessed be the God and Father of our Lord Jesus Christ which ac-according to his abundant mercie hath begotten us againe unto a lively hope by the resurrection of Josus Christ from the dead 13. The members of Christ are moved by the same Spirit known by the same badge of love fruit and charitie and have the same end which is life eternall and salvation Joh. 15.16 Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remaine that whatsoever ye shall aske of the Father in my Name he may give it you 1. Pet. 1.9 Receiving the end of your faith even the salvation of your souls 14. Though the Saints who are united unto Christ may appear to be dead in themselves yet the life which they received in their first communion and union with Christ cannot be utterly abolished or extinguished The ground is this sith there is an inseparable conjunction betwixt the perpetuall communion and everlasting union of the Saints with and in Christ their Lord that loved them and bought them with an eternall worth or price impervestigable Contemplation VVHo could search the depth of the waters of the Sanctuary or who can search the depth of this glorious and heavenly mystery It is a mystery of mysteries a depth of depths and a riddle past finding out If I had the tongue of a thousand Angells the rationality of a thousand men yet could I not relate the excellency of this union betwixt Christ and the soule and the soule and Christ Rare is the influence of celestiall bodies in sublunary creatures Rare is the vitall motion in rationall creatures but more is the working of Christ in them who are his redeemed and united people O my soule when thou wast as far from Christ as heaven is from hell as the East is from the West the North from the South thy Lord came by his oyntments powred out by his drops of liquid myrrhe by his precious incomparable bloud and made thee one with him who was so distant from him thou wast a dead branch fit for the everlasting burnings thou wast a dead member fit for hells interring thou wast a divorced Spouse not worthy of enjoying yet his eye of love was deare over thee and thy Lord hath made thee a branch not of hell but of the Vine of Consolation a member not of death but of himselfe the head of his Church and sweet dilection a Spouse not of an earthly Prince and Monarch but to himselfe the beloved his Fathers delectation Oh! what love is this that my Lord should goe to the gates of death the barres of hell to the tribunall seate of Justice to the chained under the blacke swadle bands of the devill and fetch my soule from thence and make me one of his Oh! what mercy is this to my soule that my Lord is become my Bridegroom to satisfie me with pleasurable and delectable delights my head to fill me with wisdome
any more Heb. 2.14 15 Verse the 14. For as much then as the Children are partakers of flesh and bloud he also himselfe likewise tooke part of the same that through death he might destroy him that had the power of death that is the Deuill Verse the 15. And deliver them who through feare of death were all their life time subject to bondage 16. God hath commended his love to us who gave Christ the price of Redemption for us commanding us to flee for succour to his bloud that through that we might stand secure in the day of Judgement Rom. 5.8 God hath commended his love toward us in that while we were yet sinners Christ dyed for us 17. Christ hath been subject to the righteousnesse of God that he might performe what was required of us fully performing what was necessary to the delivery of those who are true beleevers Rom. 10.4 For Christ is the end of the Law for righteousnesse to every one that beleeveth 18. The great grace and righteousnesse of God is manifested in the freedome of his from evill to enjoy the chiefest good Psal 136.23 Which remembred us in our low estate for his mercy eadureth for ever Verse the 24. And hath delivered us from our enemies for his mercy endureth for ever 19. The application of delivery is the singular worke of the Spirit of life and Adoption Hence the Spirit is said to be the earnest of the Saints Redemption and the seale of their everlasting delivery and liberation 20 Redemption floweth from the divine Decree and Donation of GOD whereby he doth give certaine men unto Christ that he might redeeme and save them from sinne and iniquitie Luk. 1.68 69. Blessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up an horne of salvation for us in the house of his servant David 21 Redemption is not without the minde of Christ being Christ determined that his satisfaction should be for the good of them whom he would redeeme by his bloud unto God Rev. 5.9 And they sung a new song saying Thou art worthy to take the booke and to open the seales thereof for thou wast slaine and hast redeemed us to God by thy bloud out of every kindred and tongue and people and Nation 22. The shedding of the bloud of Christ is not without the acceptation of his Father being his Father accepteth his satisfaction through his bloud as sufficient to salvation redemption and reconciliation Col. 1.20 And having made peace through the bloud of his Crosse by him to reconcile all things to himselfe by him I say whether they be things in earth or things in heaven 23. Liberation or Redemption from sinne and death not onely hath been established in Gods Decree but also in Christ and granted to us in him before it be received of us 1 Joh. 2.2 And he is the propitiation for our sinnes and not for ours onely but also for the sinnes of the whole world 24. Christ did satisfie for them onely who by him are saved although in respect of his sufficiency he hath satisfied for all and every one 1 Tim. 2.6 Who gave himselfe a ransome for all to be a testimonie in due time 25. The death of Christ frees from sinne the bloud of Christ from the anger of God and iniquitie The power of Christ from the jawes of Satan and Christs active and passive obedience from the force of the morall Law Gal. 3.13 Christ hath redeemed us from the curse of the Law being made a curse for us For it is written cursed is every one that hangeth on a tree 26. Through the delivery or freedome from these we have not onely assurance that wee shall inherit the Kingdome of glory but also in the state of grace we have assurance that wee shall continually have supplyes of that abundant and overflowing grace which is in Christ Jesus 1 Joh. 1.16 And of his fulnes have all we received and grace for grace 27. Peace of Conscience joy in the holy Ghost holinesse of conversation are adjuncts of this freedome or Redemption Luke 1.74 75. That he would grant unto us that we being delivered out of the hands of our enemies might serve him without feare 75. In holinesse and righteousnesse before him all the dayes of our life 28. Redemption hath been once performed twice manifested in the day of grace and the houre of Judgement Rom. 8.23 And not onely they but our selves also which have the first fruits of the Spirit even we our selves groane-within our selves waiting for the Adoption to wit the redemption of our body 29. Redemption doth so farre free the Christian that he is wholly taken from the barre of Justice and placed alwayes at the throne of grace and mercy Heb. 12.18.22 23 24. Verse the 18. For yee are not come unto the Mount that might be touched and that burneth with fire nor unto blacknesse and darkenesse and tempest Verse the 22. But yee are come unto Mount Sien and unto the Citie of the living God the heavenly Jerusalem and to an innumerable company of Angells Verse the 23. To the generall Assembly and the Church of the first borne which are written in heaven and to God the Judge of all and to the spirits of just men made perfect Verse the 24. And to Jesus the Mediator of the Covenant and to the bloud of sprinkling that speaketh better things then that of Abel 30. The comfort and consolation of the Redemption by the hand of Christ Redeemer is according to the act of faith in Christ by whom this redemption is wrought Psal 116.8 Thou hast delivered my soule from death mine eyes from teares and my feete from falling Isaiah 51.11 Therefore the Redeemed of the Lord shall returne and come with singing unto Sion and everlasting joy shall be upon their head they shall obtaine gladnes and joy and sorrow shall flee away 31. There is an inseparable conjunction between Election and Redemption sith that before the foundation of the world Christ was chosen to be the Redeemer of his chosen and peculiar Ephes 9.7 Having made knowne unto us the mystery of his will according to his good pleasure which he had purposed in himselfe Verse the 7. In whom we have reaemption through his bloud the forgivenesse of sinnes according to the riches of his grace Contemplation SUch was the kindnesse of God to Israel that once in fiftie yeare they had a yeare of Jubile in which he who was in bondage and thraldome was set at libertie and freedome Such hath been the bountie of God to us that he hath appointed a yeare of deliverance by the hand of Christ that we being Captives might be set free and being also bondslaves we might be set at libertie Christ was anointed for that end not with the oyle of Olives or other materiall substance but with the abundant and overflowing grace of God that hee might bring poore Captives from Captivitie and wee who were poore