was no talk of Visible Heads or much of Universal Bishop for then Rome had no more priority then the rest for the Churches at Constantinople at Jerusalem at Caesaria at Cyprus and Alexandria for the first three hundred years they had as much power in their several Churches as Rome had and often the Elders or Bishops of the aforesaid Churches did reprove sharply the Bishop of Rome But at last about five hundred years or upward Phocas to aspire to the Empire of Rome he murthered his own Master Mauritius and his Children to attain unto the Empire So at that time Boniface the third was Bishop of Rome and Phocas somewhat fearing and willing to have Boniface his favour condescendeth to all his Petitions and grants him to be Universal Head-Bishop over all Christian Churches and there was the first rise of Rome's visible Head for this frivolous reason of being Peter's Successor could never have raised him to that height but then the Emperors Power and Authority became to be the more forcible plea for before that time the Bishops of Rome were chosen by the Emperors consent but after he had got power Emperors could not be chosen but by the Popes consent and then came the Bishop of Rome to be a visible Head and be called Universal Bishop Christ's Vicar a Lord Spiritual over all the Churches and in process of time Lord temporal over all the Empire And thus your Church of Rome became magnificent and great and to sit as a Queen upon the Waters Nations Kindreds and Tongues as you acknowledge your Church of Rome hath spread over and here is a Héad and a Body which are joyn'd together in union Christ is the Head of the true Body which is his Church and his Wife and Antichrist he is the visible Head of his visible Church and Wife Mysterie Babylon The next piece of Merchandize which the Author brings forth to view is Purgatory and prayer to be made for the dead and also prayer unto the Saints and the Authors proof is 1 Cor. 3. 15. where the Apostle speaks Every mans work shall be tryed and that work which will not abide the fire must be burnt and this the Author calls the fire of another World and prayers for the dead he proves out of the 12. of Maccabees and prayer to the Saints He sayes it 's lawful to pray in this world unto good people and Paul while he lived did pray for others and also did beg their prayers And the Angel in the first of Zachary prayed for Israel and there can be no harm in praying to them that can pray for us Ans. Them that dwell in the shadow of death are like to speak out of thick darkness and they that have made a Covenant with death are loath to have it broken and they that have a mind to continue in sin while they live have a mind to put the evil day afar off and Judgement afar off and evil-doers will never have it time to give account for their evil deeds and so puts it off till they are dead and to another world and let the Devil have preheminence in their hearts while they live and reckon their sins venial and light faults this is contrary to the Doctrine of the true Church of Christ and contrary to the Apostles Doctrine who said The wages of sin is death and there is no sinne goes unpunished nor unjudged and Sion is redeemed through judgement and by the Spirit of burning and Purgatory is a fiction a falshood and a lye there is no cleansing from sin in another World Solomon saith As the Tree falleth whether to the North or to the South so shall the tree lye and the Word of God who hath received it in their hearts which is as a fire that purifies and the Blood of Christ is that which cleanseth from all sin there 's not any cleansing from any sin but by it there is no cleansing in another world but Purgatory hath been invented and prayer for the dead that thereby the Pope might be enriched and sell the invented Prayers and Ave Maries and so cheat people of their money and there 's no sacrifice to be offer'd for the dead who dye in their sins nor no remission after this life And as sor praying to the Saints the Scripture makes no mention of though Paul did pray for others and beg the prayers of others yet he prayed not for them when they were dead neither did beg the prayer of the dead but prayed for them who were believers in the true Church and desired the prayers of them that were living Members and were alive and lived in the world and were redeemed out of it and the Angel prayed not for the people of Israel when they were dead and that which thou calls Jeremy's prayer in the Maccabees was never spoken by the Spirit of the Lord nor the offering was not made in the will of God and the Prophet saith Though Abraham know us not and Israel be ignorant of us yet thou O Lord art our Father And the Lord said unto David Seek my face and call upon me in the day of trouble and I will hear and answer Not upon Mary Peter and Paul Dominick and Anthony Again it 's contrary to the practice of the Saints in the primitive times and contrary to the Doctrine of Christ who said unto his Disciples Whatsoever you ask in my Name the Father shall give it you He doth not speak of any other Name neither is any Prayer or Supplication accepted of the Father but in the Name of Christ alone So these Doctrines are false and Doctrines of Devils never commanded nor practised by any of the Saints in the primitive times but onely have been invented and practised by the Apostates who have erred from the faith and Practice which was once deliver'd unto the Saints which the Church of Rome hath made shipwrack of in many things which I have made appear and I shall proceed to more particulars to manifest it lest any should be beguiled with such deceitful Babylonish Merchandize which the Nations are too much corrupted with already The next false Doctrine which the Author lays down is That Christ is really and personally in the Mass and in the Eucharist And his proof is Luke 22. 19. 1 Cor. 11. 25 26. For saith he God who is Almighty is able to change Bread into his Body and Wine into his blood in the Mass as he did change the Water into Wine and make the World of nothing Hence also by the way you may learn that we are no Idolaters adoring the Eucharist because it 's no more Bread but whole Christ our God and Redeemer who placeth himself there by Miracle after the Priest hath uttered the sacred words of Consecration yet the external accident of Bread and Wine remain as our eyes represent to us but faith tells us the true Body of Christ is hidden under it and the substance and
Marriages new Moons and Sabbaths and voluntary humility and worshipping of Angels and praying unto them and praying for the dead and if you brought the Christian Faith so called into the rest of the Nations first and the aforesaid Doctrines mentioned and preached them up for Apostolick Institutions then you brought in a Doctrine and a Gospel that is accursed which you have received of your fore-fathers who wondered after the Beast and received his mark and have been drunken with the Whore's Cup to wit the Universe which you lay claim to and none but you called Christians So that it is manifest your Visible Universal Church is the Harlot and hath brought in another Gospel and other Doctrines than the Apostles and so are anathomized for the Apostles preached the Power of God to be the Gospel and you have preached traditions inventions old Wives Fables and outward ceremonies for the Gospel and so have deceived the Nations and now when they begin to dislike your Traffick you are angry but the day hath made manifest that discovers all your deceit And now I have answered the substance of the Book and also the eight Propositions proposed by the Author and thee I am not yet at the wits end as thou saith the Ministers in Germany the Low Countreys have been neither at Wisdoms end but am in it and ready if you will lay down your carnal weapons to begin with thee and to vindicate the Truth as it is in Jesus against the Doctrines of the Church of Rome whensoever I shall hear of thee or any that pertain to your Church make such another bold attempt as to condemn all since the Apostles days for Sectaries Hereticks and Scismaticks who have dissented from you and shal indeavour in the strength of Christ to vindicate and contend though not with Cain's weapons for the Faith and Doctrine which was once delivered to the Saints before the Apostacy and now is manifest again in us and is with us when the Apostacy is coming to an end and the everlasting Gospel is to be preached again to them that dwell on the Earth and to Nations Kindreds Tongues and people that they may come to the true Foundation again and to the Rock of Ages again that they may be established in righteousness for ever the joyful sound whereof is going into the Borders of Babylon which will make the Inhabitants thereof to abhor their City in which they have inhabited and they shall return to Zion with Songs of Deliverance and everlasting joy upon their Heads because the hour of God's judgement is come and coming upon the Harlot and the Year of Redemption is proclaiming to the Captive and the dead shall be raised to life and shall hear the Word of Life and their graves shall be opened and they shall have victory over it and they that hear the voice of the Son of God in themselves shall live and shall deny the voice of many waters and the voice of your Church Mysterie Babylon whose seat hath been upon them And as for Doctor Baily which the Author asserts for his proof and layes down his Reasons wherefore the Church of Rome hath been and is still the true Church by way of demonstration He saith That the Church of Rome was an excellent flourishing Mother-Church this Church could not cease to be such but she must fall either by Apostacy Herefie or Schism Now Apostacy saith he is a renouncing of the Faith of Christ and no man will say that the Church of Rome had ever such a fall 2. He saith Heresie is an adhering to some private and singular Opinion or Error in Faith contrary to the approved Doctrine of the Church Ans. Whatsoever the Author is pleased to boast of the Church of Rome we do not find flourishing for Faith wholsome Doctrine and sound conversation more than other Churches that were planted before her as is evident both by Seripture and the best Ecclesiastical Histories which the Church of Rome her self will allow of and so I can say the Church of Rome hath had a fall and prove it too by Apostacy Heresie and Schism As First she is fallen from her first Love and from the Doctrine of Christ who taught to love Enemies and to do good to them that hate them and to pray for them that persecuted them Now the Church of Rome hath not loved their Enemies neither such as they reckoned as so but have persecuted them to death and to banishment who did not receive their Doctrine And this renouncing of that Faith which was once delivered to the Saints by Christ himself who taught to love Enemies and if they beat them upon the one check turn the other but the Church of Rome is out of this Faith and Doctrine and hath renounced this Faith of Christ and hath denied the power of God and placed it in a Man to wit the Pope that infallibility is in him And this is in the Apostacy 2. If Heresie be an adhering to some private Opinion or Error in Faith then the Church of Rome is in the Heresie for the Faith that was held among the true Churches was that which did overcome the world and give victory over sin and Faith in Christ was that which onely gave an interest into the Kingdom of God but Cardinal Bellarmine a chief Pillar of your Church hath asserted this for the Doctrine of the Church of Rome That a man hath a two fold right to the Kingdom of God first by the merits of Christ Secondly by the merits of man's good works or works of supererogation And this is an adhering to a singular Opinion and is an Error in the Faith that was generally held in the true Churches of Christ as witness He worketh in us to will and to do viz. Christ. So that there is nothing appropriated unto the creature as a creature 3. This is an Error in the Faith of the Church of Rome who teacheth and are taught That there is a place called Purgatory in which men are cleansed from some light faults or venial sins and this is contrary to the faith of the true Christian Churches and is no less than Heresie for the true Church or Churches of Christ taught That the blood of Christ alone cleanseth from all sin and that he is to wit Christ the propitiation for sin and the everlasting Sacrifice and Offering but you have other Offerings as the Sacrifice of the Masse which you call an unbloody Sacrifice which is contrary to the faith of the Christian Church in Christ's and the Apostles days and therefore is Heresie Again praying for the dead and praying to Angels and worshipping of Images is absolute Heresie and contrary to the Faith and Doctrine of the true Church of Christ. 4. And as for Schism the Church of Rome hath separated from many other churches in their practice and also have excommunicated them as Schismaticks and Hereticks witness the Eastern churches the church of Caesaria and
in the matter of the real presence after Consecration What Luther and Calvin have said unto you as about your Worship Doctrine and Practice hath been made good by themselves while they were living and in the body and what they said did not onely inform the minds of many of the Roman Catholicks but reform'd them too which were not of the silliest amongst you not onely one but thousands did see your error and deceit though they in some particulars did but differ from you But now that is manifest which denieth your Foundation in the very ground And what I have said as about the real presence of Christ's Body being in the Bread and Wine after consecration if thou dare put it and endeavour the trial thereof according as I have in reasonableness propounded unto thee it wil convince many of the Roman Catholicks of their error or else many of the Protestants of their error and so if thou dar'st adventure it make no more boasts but let it come to trial as before is propounded unto the Church of Rome if she or any of her Agents dare admit of it 3. The third Argument which he promiseth If it can be proved from the Scripture which he calls God's written Word that the Sabbath-day is commanded by God to be kept on Sunday and that little Children are to be baptized What others have said as to these two partibulars who were but departed a little way from you in diverse things as to their judgments I shal not stand to vindicate because the Church was rather but a coming out of the Wilderness rather then come already into her first purity but I am one of those amongst many thousands in Europe who denyes the Church of Rome as to be the Bride the Lamb's wife and yet I shall not vindicate either the one nor the other but deny both as amongst Christians viz. 〈◊〉 to keep the Jewish Sabbath upon Sunday as the Author calls it and Sprinkling of little Children is like the other an invention in the Apostacy never that we read of commanded commended or practised in the Apostles dayes as such The first day of the week the Apostles met together and worshipped God not by virtue of the Jewes commandment but in the power of God and you onely have them both and keep them both by Tradition and Custom without Commandment and so are out of the power of God and out of the Saints life 4thly The Fourth Argument Can the Sectaries with reason and ground sufficient condemn all Catholicks that were so many Ages before Luther and Calvin for being no better then Heathens and convince me that adhering to you I shall be more secure in my salvation then in joining to them that have time out of mind been of the onely saving Religion Ans. The Sectaries have not gone about to condemn every individual man before Luther and Calvin for no better than Heathens we believe some were and we believe many were as bad if not worse they that walk in the practice of the Heathen and bring forth fruit but not unto God are in the Heathens Nature but the generallity of the Church of Rome have for these many hundred years brought forth no better fruit than the Heathen and therefore are in the nature of the Heathen for like as the Heathen persecuted the Christians in former dayes even so hath the Church of Rome persecuted the true Christians in their day and in this are no better than Heathens instance the bloodshed murther cruel deaths you have put many unto since you have had the Name of a Church and therefore are no better than Heathens in nature And for Antiquity it proveth nothing without Verity and there can be no assurance in your Church seeing that it stands upon tradition and hear-say and outward performances and bodily exercises that profiteth little but some whom you call Sectaries have more assurance for it is the Spirit of God that gives it and as there is obedience yeilded unto the Lord that Spirit he giveth them assurance and them that are born of it do overcome the world and his Spirit beareth witnesse to their spirits that they have overcome by which they cry Abba Father And this Spirit of truth that leadeth into all truth bringeth more assurance unto them that are led by it and worship it in than can be had in all your outward Formalities Ceremonies and Traditions 5. Argu. Can you make evident at least that in your Flock and Luther and Calvin their Guides there is more holiness and virtue than can be found among the Catholicks and that you go the narrow way that leads to life I answer Yes I am one among many thousands who are not of the Church of Rome yet am of Christ's Flock which he hath cleansed by his blood and revealed his virtue in and his holy life and it 's made manifest that they are in the narrow way more than the Church of Rome they are in the way that leads to life and abide in Christ's Doctrine We love them that hate us we bless them that curse us we pray for them that persecute us but so doth not the Church of Rome but kill them and persecute them that oppose her We say Without righteousness and holiness be revealed and wrought in our hearts we can bring forth no fruit unto God neither can be members of the true Church but if any conform unto the practice of your Church in outward things he is counted a good Member of your Church though righteousnesse and holiness self-denial humility and love be wanting Therefore we are the Church in which there is more holiness virtue and life enjoyed than in the Roman Church 6. Can you shew us any miracles that ever were wrought in testimony of your Religion or that the Catholicks Miracles are wrought by Belzebub And now thou hast askt us a resolution of the doubts and let all that are illuminated judge how we are deluded It 's an adulterous generation that seeks a sign and what Christ wrought was reckoned as no miracles by them that are in the unbelief yet these signs have accompanied the Gospel which is the power of God the blind have been restored to sight and the dead have been raised and the deaf have heard and the lame have been made whole and this hath been witnessed by many and we have a cloud of witnesses which your Church know not of and by the effectual working of God's power these things have been done which doth give testimony and confirm our Religion And for your Miracles the most that ever I heard of hath been done by Pictures and Images as you have testified which are but fabulous stories And now let them who are lightned with the true Light of Christ judge who are in the delusion and now let all judge whether these be not satisfactory Resolutions unto the aforesaid Doubts or Questions which may convince them that have erred from Christ the power of God
and gone in their own traditions and inventions and have forsaken the strait way and the narrow path that leadeth to life and all are exhorted to come unto him who is the light and life of men that their souls may live and that they may witness assurance of the love of God unto them by his Spirit 's manifestation And now let us see whether the Author will keep to his word whether the church of Rome will all turn unto our way which is Christ the way the truth and the life or they will follow their visible Head the Pope who is changeable and doth not abide for ever who leadeth onely to an observance of outward things but neglects the weightier things to walk in And now I shall come to some Propositions which the Author saith hath been propounded which are unanswerable and the Propositions are against all Sectaries and the Propositions are laid down by Francis Costorus as the Author saith of the Society of Jesus which hath been laid down fifty years ago and they are in number eight and with them eight Propositions the Author saith he hath put all the ablest Ministers of Germany and the Low Countreys unto their wits end now I hope some will be able to give an answer and yet keep both their Faith Wit and Reason 1. The first Proposition is this That never since the Apostles time till the Year 1517. wherein Luther began his Doctrine were any found in the world who did consent with either the Lutherans Calvinists or Anabaptists or other Sectaries opinions nor ever shall any of the Sectaries prove that any of the Apostles or Evangelists were of their Faith so by consequence the Sectaries are without Faith they are the men whom the Scriptures in several places affirms that should come In the latter times false Prophets c. Answ. As I said before any opinion which Luther Calvin or the Baptized people do hold I shal not stand to vindicate it because they have so holden yet in many things they are separated from you upon good ground their Doctrine and Worship was far more consonant and agreeable unto the Apostles dayes then yours are but I am one that owns my self a Protestant who denies the Church of Rome and I do say this Proposition is silly poor and feeble and I do not believe that any was so hard put to it as to be brought to their wits end by answering of it for what need he talk of since the Apostles time till such a year we shal come to the Apostles time and age and if any society of people now are found the same in Faith in Doctrine in Worship in Life Practice and Conversation then they are the true Church And let Francis Costorus with the rest of the Roman Merchants take that Faith to themselves and that Doctrine to themselves and those particular points of Worship and Tradition to themselves since all the world hath wondred after the Beast and hath worshipped his Image and this was since the Apostles dayes And if the Church of Rome plead the whole world as for a proof John saw that Antichrist's false Prophets Deceivers were entred in then fifteen hundred years ago and the world went after them and he saw the whole world wonder after the Beast and the Whore sit upon the Waters Nations Kindreds Tongues and People and this comprehends the World the Whores seat and we matter not for her consent neither to Doctrines and Principles nor opinions nor for the approbation of them that have drunk of her Cup. But if we can prove a people which are gathered by the Word of God and thorow the preaching of the Gospel into the same Faith Hope Doctrine Life and Practice which the Apostls walked in then this is the Church which is coming out of the Wilderness again where she has been preserved while the Mother of Harlots has sit as a Queen and has been so visible as over all the World and hath made the Nations drink her Cup of Fornication and therefore your Unity in this thing and in this time is clear that the Church of Rome is not the Church of Christ but there are some whom Rome is pleased to call Sectaries that own the same Practice the same Doctrine the same Faith which the Apostles walked in and therefore this great Proposition is false That all that have separated from the Church of Rome have no Faith or a new fancied Faith and now I come to his second Proposition 2. Propositon The Religion and Faith of the Romane Church hath not been any way changed in any Article that belongs to Religion by any Pope Councils or Catholick Bishops but it is the very same Faith hath remained intire and inviolate from the Apostles to this present day There were Churches planted before there was any at Rome and the Faith which they received was that which did overcome the world and gave them victory over sin and death and the Religion which the Churches of Christ professed as Corinth Galathia Thessalonica and the rest of the Churches which the Apostles planted is no more like the Faith and Religion of the Church of Rome now then Black is to White as for instance Prove us out of the Scripture what foundation you have for Purgatory for selling Indulgences and Pardons for sins and vvhat Scripture have you for Auricular confession for an Unbloody Sacrifice for Prayer to Saints for worshipping of Images in the New-Testament for observing of Lent consisting of so many days And what Scripture and example from the Churches that were in the Apostles dayes before Rome was called a Church concerning prayer for the dead for yours crosses your tapers and candles for annointing with oyle and cream in Baptism which was onely invented by Pope Clement which another Pope Pope Silvester confirmed 315. Plat. Volat. Sabil And what example from the true Church for baptizing of Infants and for God-fathers and God-mothers in Christ's day when he planted the Church And that Infants should be baptized and onely at Easter and Whitsuntide was not this ordained by Pope Leo in the year 676. Lib. Council Volat. Pol. Chron. And was not Transubstantiation which you call the Body and Blood of Christ after the consecration when the Priest hath whispered over the Bread and Wine a few Latine words As Hoc est Corpus meum hic est enim sanguis meus c. The Bread is turned into the natural Body of Christ's flesh blood and bone was not this ordained by Pope Innocent held at Latterane by twelve hundred Romish Priests Monks and Fryars in the year 1215. decret de summa Trinitate Cap. firmiter And whether are not these articles of the Church of Rome yea or nay If I should traduce the church of Rome in their Bishops and Councils these 12. hundred years and upward I might bring a cloud of witnesses that the church of Rome is not the same in articles of faith in Religion