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A67024 A collection of private devotions, fitted for every day of the week by Thomas Wooley. Wooley, Thomas. 1670 (1670) Wing W3525A; ESTC R38761 42,629 168

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thy Church O Lord deliver us In the first motions to sin and the renewed assaults of any temptation in the time of our tryal when thou seeemest to withdraw from us thy Grace in health and prosperity in sicknesse and adversity in the hour of Death and in the day of Judgment O Lord deliver us Deliver us O Lord and in all our Necessities when we call on thee in the Name of thy beloved Son and for the Merits of our onely Saviour Jesus Christ who sits at thy right hand to make Intercession for us sinners We beseeh thee hear us That it would please thee to govern and defend thy Catholick Church to blesse and preserve all Ecclesiastical Persons in unity of truth and holinesse of life We beseech thee hear us That it would please thee to endue all Christian Princes and Magistrates with the Spirit of Justice Piety and Wisdom and all Subjects with a true reverence of their Superiours and chearful obedience to their just Commands that all the World may live in the beauty of Order and the blessings of Peace We beseech thee hear us That it would please thee to reduce into the union of thy Church all those whom Malice Passion or Interest have divided from thy Faith And with a more particular tendernesse to Compassionate all simple and Unlearned People who by mis-instruction are seduced into Error and by unhappy Education settled in a prejudice against thy Truth VVe beseech thee hear us That it would please thee to convert all Jews Turks and Infidells to thy holy Faith and all dissolute Christians to a vertuous life That none of those whom thou hast made may perish but all the Nations of the Earth adore thee here and be happy with thee hereafter VVe beseech thee hear us That it would please thee to have compassion on the Miseries of humane life and especially on the Afflictions of such as suffer for a good Conscience Let thy pitty lighten their burdens and thy grace strengthen their weaknesse that every sad dejected Soul may praise thee either for releasement from their pressures or enablement to bear their crosses VVe beseech thee hear us That it would please thee to enlarge our hearts with true Charity one towards another to Feed the Hungry and Cloth the Naked to visit the Sick and Comfort the distressed to forgive our Enemies and pray for our Persecutors and in all occasions to do good to every one according to our Capacities VVe beseech thee hear us That it would please thee to open thy full hand and mercifully bestow on us the necessaries of this life with grace so to use all thy temporal Blessings that we rest not in the Convenience or Pleasure derived from any Creature but apply them as Instruments to cultivate our minds and prepare us for thee and thy eternal joys VVe beseech thee hear us That thou wouldst vouchasafe us the grace to know thee that we may fear and hope in thee as absolute Master of Punishment and Reward that we may serve and worship thee as Soveraign Lord of Life and Death that we may love and praise thee as a most Indulgent Father and bountiful Benefactor VVe beseech thee hear us That thou wouldst vouchsafe us the grace to know our Selves that remembring we are but dust and ashes subject to a thousand infirmities temptations and miseries we may humble our proud thoughts and sincerely acknowledge our own unworthinesse yet being created after thy Image and capable of eternal happiness we may aspire to Heaven and value our Souls above all the transitory enjoyments of the earth VVe beseech thee hear us That thou wouldst vouchsafe us the grace frequently to examine and clearly to see the state of our Consciences humbly to confess and earnestly to repent us of our sins carefully to avoid all occasions of relapse and diligently practise those Vertues which most avail to the Cure of our Infirmities We beseech thee hear us That thou wouldst vouchsafe us the grace to keep a strict watch over our Senses lest they solicite our hearts to sin to remember continually thy presence with us wheresoever we are especially in the offering up our Prayers with a reverend gesture of our Bodies and devout attention of our Minds We beseech thee hear us That thou wouldst vouchsafe us the grace to attend with diligence the employment of our Callings yet every day to set apart some time for thee and our Souls to live in peace and Charity with all the world freely forgiving their injuries to us and readily satisfying our trespasses against them VVe beseech thee hear us That thou wouldst vouchsafe us the grace to remember alwaies the end of our Creation and the vanity of this world the shortnesse of our lives and the incertainty of our deaths the misery of such as die in their sins and the unspeakable joyes of those who with their last breath give up their Souls into the hands of thy Angels We beseech thee hear us That thou wouldst vouchsafe us the grace to live and dy in the Faith and Communion of thy Catholick Church to enjoy the benefit of thy holy Sacraments and participate in the Prayers and good works of all thy Servants throughout the world We beseech thee hear us That thou wouldst vouchsafe us the grace in the last hour of our lives willingly to render our Bodies to the Earth from whence they came and joyfully return our Souls to thee that gave them that in the blissful vision of thy Glory we may for ever adore thy Majesty and in the happy Company of thy Saints and Angels for ever sing praises to thy Name We beseech thee to hear us Son of God We beseech thee hear us O Lamb of God that takest away the sins of the world Spare us O Lord. O Lamb of God that takest away the sins of the world Hear us O Lord. O Lamb of God that takest away the sins of the world Have mercy on us O Lord hear our prayers And let our Supplications come to thee MOst gracious God the Fountain of all Mercy and Blessing who desirest not the death of a Sinner nor despisest the tears of the penitent favourably receive this free Confession of our sins and efficaciously move our hearts to a true Contrition for all our offerces that being pardoned the evils we are presumed to do we may be delivered from the evils we deserve to suffer and obtaining of thy Bounty the Graces petitioned in our Prayers we may bestow the short remainder of our dayes in a more perfect denial of our own corrupt Inclinations and more constant tendance to thy glorious Promises through our Lord and Saviour Jesus Christ who with thee and the Holy Ghost liveth and reigneth one God world without end Amen The Blessing of God Almighty Father Son and Holy Ghost descend upon us and remain in our hearts for ever Amen A Prayer in Tribulation O God who despisest not the tears of the Contrite nor contemnest the
of thy help again and stablish me with thy free Spirit 13. Then shall I teach thy wayes unto the wicked and Sinners shall be converted unto thee 14. Deliver me from Blood guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousnesse 15. Thou shalt open my lips O Lord and my mouth shall shew thy praise 16. For thou desirest no Sacrifice else would I give it thee but thou delightest not in burnt offerings 17. The Sacrifice of God is a troubled Spirit a broken and contrite heart O God shalt thou not despise 18. O be favourable and gracious unto Sion build thou the walls of Hierusalem 19. Then shalt thou be pleased with the Sacrifices of Righteousness with the burnt offerings and oblations then shall they offer young Bullocks upon thine Altar Glory be to the Father c. As it was in the beginning c. About two of the Clock in the Afternoon upon every Friday repair to the place of your Devotions and standing up say The 102. Psalm 1. HEar my Prayer O Lord and let my crying come unto thee 2. Hide not thy face from me in the time of my trouble incline thine ears unto me when I call O hear me and that right soon 3. For my dayes are consumed away like smoke and my bones are burnt up as it were a Firebrand 4. My heart is smitten down and withered like grasse so that I forget to eat my bread 5. For the voice of my groning my bones will scarce cleave to my flesh 6. I am become like a Pelican in the Wilderness and like an Owl that is in the desart 7. I have watched and am even as it were a Sparrow that sitteth alone upon the house top 8. Mine enemies revile me all the day long and they that are mad upon me are sworn together against me 9. For I have eaten Ashes as it were Bread and mingled my drink with weeping 10. And that because of thine Indignation and wrath for thou hast taken me up and cast me down 11. My dayes are gone like a shadow and I am withered like grass 12. But thou O Lord shalt endure for ever and thy remembrance throughtout all generations 13. Thou shalt arise and have mercy upon Sion for it is time that thou have mercy upon her yea the time is come 14. And why thy Servants think upon her stones and it pittieth them to see her in the Dust 15. The Heathen shall fear thy Name O Lord and all the Kings of the Earth thy Majesty 16. When the Lord shall build up Sion and when his glory shall appear 17. When he turneth him unto the Prayer of the poor destitute and despiseth not their desire 18. This shall be Written for those that come after and the People which shall be born shall praise the Lord. 19. For he hath looked down from his Sanctuary out of the Heaven did the Lord behold the Earth 20. That he might hear the mournings of such as be in Captivity and deliver the Children appointed unto death 21. That they may declare the Name of the Lord in Sion and his his Worship at Jerusalem 22. When the People are gathered together and the Kingdoms also to serve the Lord. 23. He brought down my strength in my journey and shortned my days 24. But I said O my God take me not away in the midst of my age as for thy years they endure throughout all generations 25. Thou Lord in the beginning hast laid the foundation of the Earth and the Heavens are the work of thy hands 26. They shall perish but thou shalt indure they all shall wax old as doth a garment 27. And as a Vesture thou shalt change them and they shall be changed but thou art the same and thy years shall not fail 28. The Children of thy Servants shall continue and their seed shall stand fast in thy sight Glory be to the Father c. As it was in the beginning c. The 130. Psalm 1. OUt of the deep have I called unto thee O Lord Lord hear my voice 2. O let thine ears consider well the voyce of my complaint 3. If thou Lord wilt be extream to mark what is done amiss O Lord who may abide it 4. For there is mercy with thee therefore shalt thou be feared 5. I look for the Lord my Soul doth wait for him in his Word is my trust 6. My Soul fleeth unto the Lord before the morning watch I say before the morning watch 7. O Israel trust in the Lord for with the Lord there is Mercy and with him is plenteous Redemption 8. And he shall redeem Israel from all his sins Glory be to the Father c. As it was in the beginning c. Then devoutly kneeling upon your knees say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us O Lord hear our Prayers And let our Cry come unto thee Our Father c. O Most mighty God and merciful Father who hast Compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a Sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burthen of our sins Thy property is alwayes to have Mercy to thee onely it appertaineth to forgive sins Spare us therefore good Lord spare thy People whom thou hast redeemed Enter not into judgment with thy Servants who are vile earth and miserable Sinners but so turn thine Anger from us who meekly acknowledge our vilenesse and truely repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord Amen The Collect for the Sunday next before Easter day ALmighty and everlasting God who of thy tender love towards Mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer Death upon the Cross that all Mankind should follow the example of his great humility mercifully grant that we may both follow the example of his Patience and also be made partakers of his Resurrection through the same Jesus Christ our Lord Amen The Collect for Easter even GRant O Lord that as we are baptized into the Death of thy blessed Son our Saviour Jesus Christ so by continual mortifying our corrupt affections we may be buried with him and that through the Grave and gate of Death we may pass to our joyful Resurrection for his Merits who dyed and was buryed and rose again for us thy Son Jesus Christ our Lord Amen O Most sweet Lord and my Redeemer Jesus Christ who by thy heavenly Father was sent down into this world and willingly of thine own accord sufferedst most cruel and bitter Pains on the Crosse and carried it on thy blessed Shoulders that thy Patience might be to us Salvation and
of Death and the due Preparation to it for there he hath these expressions which for brevities sake I divide into parts First That God would preserve the Supplicant ever in the Communion and peace of the Church Secondly bless his Death-Bed with a holy and Spiritual Guid which is a Priest Thirdly with the assistance and guard of Angels Fourthly with perception of the holy Sacrament Fifthly with patience and dereliction of his own desires Sixthly with a strong faith firm and humble hope Seventhly with just measures of Repentance and greater treansures of Charity to God and all the world therefore never neglect those means that God hath been so graciously pleased to impower his Priests to communicate unto you untill the second Coming of his Son untill which day after you shall depart this transitory world the great God of Heaven grant that your Souls in the Arms of the holy Jesus may be deposited with safety and joy there to expect the revelation of that day and then to pertake of the glories of his Kingdom Amen ANd since I am gone thus far I will proceed a little further to give you a few particulars both of the Church and your behaviour in Publique Assemblies It is impossible to be in this world and to be without Enemies for it was the lot which befel our blessed Saviour and his Apostles so the Church cannot be without them Some especially there are that strike at the very Root of all and say that upon the death of Queen Mary none of the Bishops of the Church of Rome could be prevailed with to Consecrate the Bishops appointed by Queen Elizabeth but that she appointed them by Act of Parliament and so the Succession of Consecration of Bishops from our Saviour Christ and his Apostles failed which could not be continued by Act of Parliament and their succession failing the Successive Power of Ordination of Priests must likewise fail so no Bishop no Priest no Priest no Church but certainly this was but a device of Saunders and some others for Mathew Parker who was Arch-Bishop of Canterbury was the first Bishop Consecrated in Queen Elizabeth her time and was Cannonically Consecrated by Coverdale Scory Barlow and Haskins who were likewise Cannonically Consecrated in the time of King Henry the eighth and Edward the sixth of all which you may more fully satisfie your self in the Learned Treatise of Mr. Mason upon the Institution of the Bishops of England to which when it will be time for you to be satisfied in the question I refer you and likewise to the learned Dr. Heylin in his Ecclesiastical History of the Church of England both which Books you may find in my Custody And as for the Government Doctrine and Discipline of the Church of England I can onely let you know my weak judgment therein and the observations I have made by the reading of many learned and pious Authours that the Frame is as Apostolical and according to the Primitive Institution as possibly could be imagined Two things I observe out of Dr. Heylin speaking of the Opinions of Calvin Luther and Zwinglius how in other Countries they did receive the Reformation of the Church tumultuously but was in England reteyned with more moderation bearing no respect to any other but abolishing such things as were dissonant to Gods Word and reteyned such Ceremonies as without offence the liberty of the Church might establish wherein certainly saith he they dealt more advisedly then their Neighbours who in meer detestation to the Church of Rome abrogated such things altogether which their abuse had defiled though never so decent in themselves and allowed in the Primitive times And certainly saith he I perswade my self had the Reformed party abroad continued an allowable correspondency in some things with the Romish Church as the Church of England doth now it had been to their advantage far greater and lesse stomacked And this was the Censure of Monseur de Rhosney Duke of Sicilly at such time as being Embassador here for the King of France he had observed the Majesty and decency of our Church Service in Cathedrals I have also heard it saith he reported that when Peter du Moulin that great Light of the Church of France heard how indiscreetly some of our English Clergy had silenced themselves because the Cap and Surplice was Commanded he replyed That would the King of France give him a general license to Preach in Paris though it were in a Fools Coat he would most willingly accept the condition and that he never would deprive the Church of those gifts wherewith God had blessed him But it is very true as the said learned Dr. Heylin very worthily observeth that the Iesuits and the Puritans are the very Disturbers of our Peace And a long Experience hath found it so to be For saith he untill the Iesuits are taken out of the Church of Rome and the peevish Puritan Preachers now called Presbyterians out of the Church of Great Brittain there would never be any peace in Christendom For very true it is that in the beginning of the Reign of Queen Elizabeth those that continued Members of the Church of Rome and yet would not acknowledge the Queens Supremacy yet for the glorious Orders sake of the Service of the Church of England did constantly repair to the English Service and never left the same out of any dislike they had to it but rather in regard of a Decree set forth in the Councel of Trent prohibiting all resort to the Churches of Hereticks which notwithstanding the far greater part continued in their first obedience until the coming over of that roaring Bull from Pope Pius the 5. who being instigated thereunto by means of the Jesuitical Faction by which Bull the Queen was excommunicated the Subjects discharged from their obedience to the Laws And their going or not going to Church made a sign distinctive to difference a Roman Catholick from an English Protestant And truly it is very probable that they might have stood much longer to their first Conformity for all the Decree of Trent and this Bull had not the true Disturbers of the Peace of the Brittish Church come into their Aid which were those Presbyterians of the Zwinglian and Calvinian Opinion who about this time brought in their multitude of Innnovations both in Doctrine and Discipline which Faction were then called Puritans or rather a Name they did appropriate to themselves because of their pretending to a greater Purity in the Service of God than was held forth unto them as they gave it out in the Common Prayer-book and to a greater opposition to the Rites and Ceremonies of the Church of Rome than was agreeable to the constitution of the Church of England But this purity was accompanied with such Irreverence and drew along with it so much Licentiousnesse as gave great Scandal and offence to all sober men And these last thirty years hath given the three Kingdoms of England Scotland and Ireland a
and where miserable Man has committed the trespass the Son of God layes down his own life to satisfie the debt Whither has thy humility descended What has thy fervent love enforced thee to do How far has thy mercy extended it self To what a point is thy compassion come I have done wickedly and thou art punished I have commited a grievous fault and it is laid to thy charge I am the offender and thou art put to the torture I was puffed up with pride and thou art made of no reputation I was disobedient and thou sufferedst the punishment of my rebellion I have pampered my self with delicacies and thou wert often afflicted with hunger and thirst my inordinate affections have made me to do things unlawful thy perfect Charity has brought thee to suffer an ignominious death I presumed to do what I was forbidden and thou submittedst thy self to rebukes even for thy good works I delight in liberty and pleasure and thou art fastened to the Cross with intollerable grief I live at ease and thy hands and feet are pierced with Nails I tast the pleasant apple and thou the bitter gall Eve laugheth and rejoyceth with me blessed Mary laments and sorrows with thee Behold O King of Glory what mine iniquity is and what thy mercy how excessive my wickednesse and how infinite thy goodness O my King and my God what may I possibly offer thee in acknowledgment of thy Bounty mans heart is not able to think much less can his poverty furnish a worthy Oblation for so great benefits I beseech thee therefore for thy mercies sake cause me from henceforth to renounce all the enticements of the World and for love of thee not to fear any adversities by it but despise even Death it self and having perpetually in remembrance the blessednesse of Heaven make no account either of the pleasure or afflictions of this transitory life Let nothing please me but that which is acceptable to thee nor any thing offend me but that which is disagreeable to thy Will let all things besides thee seem tedious to me and may I never be wearied in seeking after thee let no joy delight me that is without thee and let me rejoyce in all afflictions I suffer for thee may the remembrance of thee be my consolation and turn my tears into nourishment whilst I seek thy Righteousness let the Law of thy mouth be more precious to me than thousands of gold and silver let it be my chief delight to obey thee and greatest grief to displease thee I humbly beseech thee my onely hope that thou wilt be propitious to me and pardon all my iniquities open my ears to hear what thou Commandest and suffer not my heart to decline from thee nor through words of wickednesse to seek excuse for my sins but alwayes to keep my self in the paths of thy Commandments that at my death I may be found in the true way to thy Felicity who livest and reignest for ever and ever Amen LOrd have mercy on us Christ have mercy on us Lord have mercy on us Jesu receive our Prayers Lord Jesu grant our Petitions O God the Father Creator of the World have mercy on us O God the Son Redeemer of Mankind have mercy on us O God the Holy Ghost Perfecter of the Elect have mercy on us O Sacred Trinity three Persons and one God have mercy on us Jesu eternal Son of the living God have mercy on us Jesu most blessed Son of the Virgin Mary have mercy on us Jesu God and Man in two Natures one divine Person have mercy on us Jesu the increated Wisdom of the Father by whom all things were made and by the Word of whose Power they are sustained have mercy on us Jesu who for us sinners descendedst from thy Throne of Glory and tookest upon thee the form of a Servant choosing a poor Stable for the place of thy Birth have mercy on us Jesu who in thy holy Circumcision receivedst that blessed Name and after wast declared for the Worlds Redeemer by the Tribute and adoration of Kings have mercy on us Iesu who in the tender age of a new born Child was forc't to save thy life by flying into Aegypt have mercy on us Iesu who becamest subject to thy Parents so much inferiour in dignity to thee and disdainedst not to serve them in their humble life have mercy on us Iesu who after a long concealment of thy self didst publish to the world thy admirable manner of life travelling on foot in poverty hunger and thirst and begging as an alms even a Cup of cold Water have mercy on us Iesu who healedst every where the diseased both in Soul and Body and weariedst thy self to relieve our Infirmities passing the day in Works of Mercy and watching whole Nights in Prayer often retiring alone and Fasting many dayes together to teach us the way and practise of Contemplation have mercy on us Iesu who for our encouragement vouchsafedst to be tempted in the Desart where having there subdued the Enemy of Mankind thy Victory was celebrated by the adoration of Angels have mercy on us Iesu whose sacred Life was a continual course of suffering evil for us and doing good to us opening by thy Doctrine an easie way to Heaven and soliciting by thy Miracles our acceptance of Salvation have mercy on us Iesu who for our Example didst wash thy Disciples feet and for our Comfort didst Institute thy blessed Sacraments have mercy on us Iesu who prostrate with thy face upon the Earth prayedst thrice to thy Father for deliverance and in the fervour of thine Agony swettedst drops of Blood till thou wert relieved by an Angel have mercy on us Iesu who wast betrayed by one of thine own Disciples and forsaken by all the rest who forbadst the resistance of Publick Authority and restoredst to thine Enemy the Ear he had lost in assaulting thee have mercy on us Iesu who for our Redemption deliveredst thy self to the violence of thine Enemies freely suffering them to bind thy hands which even for them had wrought so many Miracles and to spit on thy Face which the Angels behold with joy and adoration have mercy on us Iesu who for us enduredst their malitious impiety to blindfold thy eyes and strike thee on the Cheeks to accuse thee falsly and condemn thee unjustly to compare Barrabas to thee and prefer him before thee have mercy on us Iesu who for us enduredst their barbarous insolence to strip thee of thy Clothes and mock thee with a purple Vestment to wound thy Head with a Crown of Thornes and all thy Body with cruel Scourgings have mercy on us Iesu who for us enduredst their insatiable fury to load thee with a heavy Cross and shamefully Crucifie thee between two Thieves to affront thy thirst with Vinegar and Gall and blaspheme thy meekness with bitter reproaches all which thy incomparable patience chearfully received and offered to thy Father even for thy Persecutors have mercy on us Iesu who having Conquered the power of Darkness releasedst thy Servants from their long Captivity and overcoming Death didst raise thy crucified Body to a glorious Life have mercy on us Iesu who by thy Triumphant Ascension openedst the Kingdom of Heaven to all Believers and Seated at the Right hand of thy Father vouchsafedst to become our eternal Mediator have mercy on us Iesu who in thy tender Providence didst send miraculously the Holy Ghost to lead thy Church into all truth and comfort thy Servants in all their tribulations have mercy on us Iesu who at the great and general Day shalt judge severely every one according to his works rewarding thy Servants with Eternal Life and Condemning Sinners to everlasting Death have mercy on us Be merciful O Iesu and pardon our sins Be merciful O Iesu and hear our Prayers O Soveraign Lord and blessed Saviour of the World who by the sole motive of thy Mercy humblest thy self to Death for our Redemption and Ascendedst to thy Father for the full accomplishment of our peace graciously apply to our Souls the infinite merits of thy sacred Passion and with thy precious Blood cleanse us from all our sins nail them to thy Cross and bury them in thy Grave that they may dye in us and we live in thee the life of Grace here and be united to thee in thy Kingdom of Glory hereafter where with the Father and the Holy Ghost thou livest and raignest one God world without end Amen The 121. Psalm I Will lift up mine eyes unto the Hills from whence cometh my help my help cometh even from the Lord who hath made Heaven and Earth He will not suffer thy foot to be moved and he that helpeth thee will not sleep Behold he that keepeth Israel shall neither slumber nor sleep The Lord himself is thy keeper and the Lord is thy defence upon thy right hand So that the Sun shall not burn thee by day neither the Moon by night The Lord shall preserve thee from all evil yea it is even he that shall keep thy Soul The Lord shall preserve thy going out and thy coming in from this time forth for ever more Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen FINIS
that I should walk in for I lift up my Soul unto thee 9. Deliver me O Lord from mine enemies for I flee unto thee to hide me 10. Teach me to do the thing that pleaseth thee for thou art my God let thy loving Spirit lead me forth into the land of righteousnesse 11. Quicken me O Lord for thy Names sake and for thy righteousnesse sake bring my Soul out of trouble 12. And of thy goodness slay mine enemies and destroy all them that vex my Soul for I am thy Servant Glory be to the Father c. As it was c. You are not to eate any thing upon Friday or other fasting dayes until the time of the Evening Service of the Church be past And if it should please God that at any time you shall be so unhappy as to fall into any Calamity affliction or trouble or lye under any oppression to all which as long as we are in this troublesom world we are subject as my own unhappy experience doth too much if it had pleas'd God it might have been otherwise manifest Therefore against that day of Calamity I thought fit to provide you a short Office fitted for your private use as followeth The 54. Psalm 1. SAve me O God for thy Names sake and avenge me in thy strength 2. Hear my Prayer O God and hearken unto the words of my mouth 3. For strangers are risen up against me and Tyrants which have not God before their eyes seek after my Soul 4. Behold God is my Helper the Lord is with them that uphold my Soul 5. He shall reward evil unto mine enemies destroy thou them in thy truth 6. An Offering of a free heart will I give thee and praise thy Name O Lord because it is so comfortable 7. For he hath delivered me out of all my trouble and mine eye hath seen his desire upon mine enemies Glory be to the Father c. As it was in the beginning c. Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us Jesu receive our Prayers Lord Iesu grant our Petitions Our Father c. IN the midst of life we are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased yet O Lord God most Holy O Lord most Mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal Death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our Prayers but spare us O Lord most Holy O God most Mighty O holy and merciful Saviour thou most worthy Iudge eternal suffer us not at our last hour for any pains of death to fall from thee Amen O Most powerful and glorious Lord God at whose Command the Winds blow and lift up the Waves of the Sea and who stillest the rage thereof we thy Creatures but miserable sinners do in this our great distress cry unto thee for help save Lord or else we perish We confesse when we have been safe and seen all things quiet about us we have forgot thee our God and refused to hearken to the still voice of thy Word and to obey thy Commandments But now we see how terrible thou art in all thy works of Wonder the great God to be feared above all and therefore we adore thy divine Majesty acknowledging thy Power and imploring thy goodnesse Help Lord and save us for thy mercies sake in Jesus Christ thy Son our Lord Amen Lord be merciful to us sinners and save us for thy mercies sake Thou art the great God that hast made and rulest all things deliver us for thy Names sake Thou art a great God to be feared above all O save us that we may praise thee O Lord arise help us and deliver us for thy Names sake O Lord arise help us and deliver us for thine honour Glory be to the Father c. As it was in the beginning c. From our enemies defend us O Christ Graciously look upon our Afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy People Favourably with mercy hear our Prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ Graciously hear us O Lord Christ God the Father God the Son God the Holy Ghost have mercy upon us Save us now and evermore Amen Our Father c. O Lord hear our Prayers And let our Cry come unto thee ALmighty God who hast promised to hear the Petitions of them that ask in thy Sons Name we beseech thee mercifully to incline thine ears to us that have made now our Prayers and Supplications unto thee and grant that those things which we have faithfully asked according to thy Will may effectually be obtained to the relief of our necessity and to the setting forth of thy glory through Jesus Christ our Lord Amen The Grace of our Lord Jesus Christ and the Love of God and the Fellowship of the Holy Ghost be with us all evermore The 70. Psalm 1. HAst thee O God to deliver me make hast to help me O Lord. 2. Let them be ashamed and confounded that seek after my Soul Let them be turned backward and put to confusion that wish me evil 3. Let them for their reward be soon brought to shame that cry over me There there 4. But let all those that seek thee be joyful and glad in thee and let all such as delight in thy Salvation say alway The Lord be praised 5. As for me I am poor and in misery hast thee unto me O God 6. Thou art my helper and my Redeemer O Lord make no long tarrying Glory be to the Father c. As it was in the beginning c. HAving now finished these private Instructions for your use you must remember that I do not deliver this with any Intention that by your using of these private Offices you should in the least kind neglect the glorious Service of your Mother the holy Church but be very conversant in your attendance at the Altar for there you may receive greater satisfaction than is possible to be had elsewhere It is true there is amongst those who are enemies to the Peace of the Church or else are ignorant and do not understand the Reasons of her several Offices who usually say What shall they go to Church to hear Common-Prayer they may read that at home A very absurd objection and not worth the answering but the advantages you may receive there are many but especially when you come to that holy place there you meet with the People of God in holy Worship there if you truly Confess your sins you receive Absolution from the Priest there the Priest is ready to give you such Benedictions as the Church directs which holy Communion and the power of the Priest observe the Learned Dr. Taylor in his great Exemplar in his Prayer after his Meditation